Throughout history the world has been divided into Babylon and Jerusalem. Sometimes the dividing line between them has been subtly drawn and Babylon has taken over Jerusalem: ‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee…’ (Matt 23, 37).  Despite such fusions in such events, the two principles are clearly defined:

Babylon is worldly riches and worldly power and will stop at nothing to obtain them both.

Jerusalem is Crucifixion, the riches of martyrdom, and Resurrection, the power over death.

In England, as everywhere in the world, these two principles have also been clearly defined:

Babylon is the pompous British bull, the imperialist, bullying, boastful, ruthless, arrogant, ignorant, boorish, philistine, xenophobic, urban, beer-drinking and beef-eating, stout and stupid, gross, Union-jacked yob, leading an ugly and aggressive bulldog.

Jerusalem is the humble English spirit, homely, restrained, modest, merciful, lowly, knowing, interested, open-minded, cultured, rural, gentle and kind-hearted, fine and wise, visionary, faithful to the Cross, venerating St Edmund and all the saints.

The poet William Blake wondered who would triumph, the dark, satanic mills of John Bull’s Babylon or the green and pleasant land of John England’s Jerusalem.

We already know the answer. It is Jerusalem, for: ‘And I, John, saw the holy city, new Jerusalem, coming down from God out of heaven’ (Rev. 21, 2).