On 24 August the Western-backed and Western-financed ex-President Zelensky (legally he has been a dictator since May) signed a law banning the Ukrainian Orthodox Church. (Zelensky is by race a Jew and by faith an atheist). This is because this Church is a Non-Western Church (just as the Ukraine is a Non-Western country), only a semi-independent part of the Russian Orthodox Church in Moscow. This law will be enacted in 30 days’ time. What are the options?
First of all, Ukrainian Orthodox (= the vast majority of Ukrainians) will not attend any of the fake Churches, including the nationalist, pro-Nazi fake ‘Church’, invented by Washington by paying the Greek Patriarch to set it up. This is much to the present embarrassment of that Greek Patriarch, who, he now claims, naively thought that Ukrainians would attend such a Church, founded on theft and violence, encouraged by its gangster leaders, and composed of defrocked or unordained ‘clergy’.
This means that Ukrainian Orthodox will either stop going to church and wait for better times, or else they will try and go to church and get beaten up or killed or be arrested and put in prison. Christian blood on the streets is apparently what the Western Powers and the Greek Patriarch are sponsoring.
Some say that the Russian Patriarch of Moscow, Kyrill, and the Greek Patriarch of Constantinople, Bartholomew, whose combined ages are 161, could do something else. Patriarch Bartholomew could dissolve his failed, fake Church on condition that Patriarch Kyrill officially gives the Ukrainian Orthodox Church full independence, known as ‘autocephaly’. For only a Mother-Church, in this case, Moscow, can grant autocephaly. And if the Ukrainian Orthodox Church becomes autocephalous, Zelensky’s law will be meaningless.
That would be a miracle. If it happened, all the other Local Orthodox Churches, all 14 of them, would automatically recognise the Ukrainian Orthodox Church as a canonical, autocephalous Church, the 17th member of the Orthodox family. And Moscow and Constantinople could enter back into communion. And this could happen even with a Council of the whole Church.
However, such happiness is highly unlikely. What is likely?
Far more likely is that within the next few months Russia will take over the whole of the Ukraine, partly militarily and partly politically. The Ukraine will either entirely disappear as a nation-state, or else will exist with about one third of the territory it previously had and be fully dependent on Moscow. In other words, it will return exactly to its situation before Communist dictators created it after 1922. 100 years of errors will be over. Then the law banning the Church will be as irrelevant as ex-President Zelensky and his whole illegal government, which will have disappeared by then.
However, in such a case, just as Constantinople failed to force people to attend its fake Church, so Moscow will not be able to force people to attend a Church still dependent on it. As the Russian proverb says: ‘You will not endear yourself by force’. Or as the English proverb says: ‘You can take a horse to water, but you cannot make it drink’.
In any case, the problem will remain. Either the Russian Orthodox Church is a nationalist organisation, or else it is a multinational and missionary Church. It will have to choose. Either it adapts to and adopts other cultures, or else it will remain as a mononational Church with no multinational significance, as some of its senior bishops want.