‘God so loved the world that He did not send a Committee’.
Foreword: The Hundred Years War Is Ending
The Hundred Years War (1914-2024) is at last ending, not in Sarajevo where the first part began in 1914, not in Warsaw, where the second part began in 1939, but in Kiev, where the third part began in 2014. The second and third parts were made inevitable by the key, first part, caused by rival Imperialisms. All three parts have pulled into Europe the USA, which had profited from them until the last part. But the seeds of US success contained the seeds of its own destruction. In order to maintain its supremacy, the US yoked itself to a delusional madman in Kiev, who has the most developed sense of entitlement of any of his people. When he does not get the means of destruction that he wants, and that is always more and more lethal, he throws a tantrum, like any spoilt actor or diva who wants adulation.
As with any spoilt child, all you have to do is call his bluff, that is, ignore him and walk away. However, he is still by far the most dangerous dictator of the many recruited and employed by the US, in any banana republic whether in Latin America, Western Europe, the Middle East or the Far East, with the possible exception of the equally genocidal maniac, Netanyahu. For Kiev wants nuclear weapons. It was inevitable. All that the US – and hysterical Western Europe – have to do is to pull the carpet from under the Kiev dictator’s feet. However, war victory in the Ukraine, or even the potential peace victory, do nothing to solve the spiritual and structural crisis in the Russian Church, whose jurisdiction used to extend to all the territories of the former USSR and beyond them to the Western world.
The Fall of the Moscow Patriarchate
The Russian Orthodox Church administration in Moscow, founded, named and centralised in Soviet times as ‘the Moscow Patriarchate’, is in great difficulty. It has once again tried to impose impossible political demands on the consciences of clergy and faithful everywhere, just as it did in the late 1920s, of which the ‘Sergianist’ mentality is currently much admired within the Patriarchate. These political demands stretch to outside the Russian Federation and Belarus – though even inside these countries it has great difficulties. There it has even ‘defrocked’ clergy for having political views on the tragic conflict in the Ukraine which are different from those of the Patriarchal authorities.
Wanting to pray not for ‘victory’, but for peace, that is, for the Victory of Christ, persecuted independent clergy have often had to flee abroad. Moscow also finds its churches boycotted by many faithful all over Russia. Surely an Orthodox is defined by his agreement with the Creed, the Symbol of Faith, not by his political views? Why this dogmatisation of political opinions and the canons, as also happened during the Soviet period? Surely the dogmatisation of non-dogmatic political views is, by definition, uncanonical? Outside those two Russian territories, where Patriarchal authority is backed up by the State, the situation of the Moscow Patriarchate is not just difficult, but catastrophic.
Inside the Former USSR
Inside the former USSR, the worst situation is in the Ukraine. Here over 12,000 churches and their clergy no longer commemorate the Russian Patriarch, since he is seen as an enemy leader. This is a pastoral disaster. How does a pastor come to be seen as the enemy of his people? He may reply that their perspective is wrong, but the fact is that that is how they perceive him. And it is too late to do anything about it. In Latvia, Russian Orthodox also no longer commemorate him, as the four besieged bishops there have had to declare independence from Moscow, despite their divided flock, who are often boycotting the Church. The situation is chaotic.
Meanwhile, in Lithuania and Estonia, the Russian Church is faced by schisms due to its disputed authority. Indeed, the Patriarch is not even allowed entry into Lithuania (nor into the UK and Canada). In Central Asia, there is dissidence and some are leaving for abroad, others declare that they are retiring. In Moldova, the only country in the former Soviet Union (apart from Georgia) where there is a canonical alternative to the Moscow jurisdiction, over a hundred more clergy have this year alone left with their parishes for the Orthodox Patriarchate of Romania, tired of Russian nationalism, racism and their mistreatment as third-class citizens.
Outside the Former USSR
Outside the territories of the former USSR, the Moscow Patriarchate finds itself in schism with the imperialistic Greek Orthodox world as a result of mutual disputes regarding ‘canonical territory’. This is not because either is intent on doing missionary work among Non-Orthodox, but rather each is intent on trying to steal each other’s flocks. In North America, Metropolitan Nicholas, the leading bishop of the Anabaptist ROCOR sect, an out-of-control American Protestant-style and anti-Russian (!) schismatic group under the Moscow Patriarchate, finds that people walk out on him when he prays for the Russian Patriarch and people refuse to donate.
In Western Europe many Russian Orthodox priests refuse to commemorate the Russian Patriarch or have left him. As for the Ukrainians, they have set up 100 parishes, separate from Moscow in Western Europe. And Moldovans are doing the same. In Australia and especially in Latin America, many will have nothing to do with the Moscow Patriarchate. In general, outside the former USSR, the parishes of the Moscow Patriarchate resemble ever smaller, ever more inward-looking, ever more nationalistic groups, often numbering only a dozen or two. As for native Orthodox people, everywhere they are tired of being treated as third-class citizens by Moscow and are leaving.
Babylon Versus Jerusalem
Let us be frank. The mentality that now pervades the apparently often ‘effeminate’ upper reaches of the Moscow Patriarchate is careerist, not saintly, political, not pastoral, bureaucratic, not spiritual, nationalistic, not multinational, Statist, not canonical. For that reason, they are losing their authority and people are, as the phrase goes, voting with their feet and leaving them. However, this fall of the ‘cardinals’ (be they overt or covert) of the Moscow Patriarchate and its associated Soviet-period administrative groups, like ROCOR, is leading to the rise of the Russian Orthodox Church, for the fall of Babylon always leads to the rise of Jerusalem, paradoxically the dead hand of the State brings opposition and so life.
The Rise of the Russian Orthodox Church
The fall of top-heavy, militaristic, Soviet-period superstructures like the Moscow Patriarchate or ROCOR is because the grassroots faithful want to return to the authentic Church. The great mainstream tradition of the monastics, pastors and people of the Russian Church is very much alive. Who were Sts Antony and Theodosius of the Kiev Caves? They were real Churchmen, not careerist administrators with their ‘protocols’, they were enlighteners of the peoples of Rus, who brought forth a host of saints, whose holy relics lie in the Kiev Caves today and give out myrrh, calling to God.
Who was the great Russian Orthodox St Sergius of Radonezh? Why is he called the Builder of Russia? He was the heir to that multinational network of monks and saints who spread again the prayer of the heart from St Gregory Palamas and Mt Athos through the Balkans north to the Russian Lands. He and his disciples, like St Nil of Sora, set up dozens and dozens of monasteries to spread the Word of God into still pagan central Russia and this movement spread ultimately to Siberia, the Pacific Coast and even beyond, through St Herman of Alaska and his companions, who spread the Light of Christ to California.
More Recent Saints
Who was St Job of Pochaev? He was the monastic founder who turned the Western Ukraine into an advanced post of Orthodoxy, a bastion against those whose filioquism was a political instrument for the Polish oppression of Orthodox in order to gain more power and wealth. Who was St Paisy (Velichkovsky)? He was the heir to the monastic renewal, forced by persecuting German Tsarinas to take refuge from what is now the Ukraine in what is now Romania, and from there to re-enlighten the Russian Lands, liberating them from the schismatic curses caused by the purely external observances of ritualism and State nationalism.
Who was St Seraphim of Sarov? He was the old, bent-over monk digging in his vegetable-patch in Sarov, whom the rich and ignoble noble regarded as a dirty peasant, because he looked at the saint’s rags and not his praying heart of gold, and who was canonised at the insistence of the pious Tsar against the opinion of bishop-bureaucrats. Who was St John of Kronstadt? He was the righteous and fragrant pastor who prophesied all, exactly as it happened, because the idle rich parasites, who persecuted him and were jealous of him, refused to repent for their persecution of the real Church and the Tsar and enraged the oppressed who then revolted.
The Saints After 1917
Who were the New Martyrs and Confessors, from Tsar Nicholas to St Tikhon, Apostle of America, Bishop of San Francisco and American citizen, who had the services translated into English, and then became the Patriarch of Moscow, from the Martyrs of Solovki to the 20,000 Martyrs of Butovo, from the Martyrs of Kazakhstan to the Martyrs of Kolyma, from St Matrona of Moscow to St Seraphim of Vyritsa, from St Laurence of Chernigov to St Luke of Crimea? Who was the universal missionary St John of Shanghai and Western Europe, persecuted and suspended by ROCOR bishops for being a good pastor and not a right-wing ideologist, and the wise fool Mother Alypia of Kiev, who saw through sinners to their hearts?
These all were those who thought nothing of nationality and politics, but knew that if they sought the Kingdom of Heaven first, then all would be added unto them, and for this reason they became saints. And, despite the persecution of bishop-bureaucrats, effeminates in love with luxury, they were and are followed by a countless host of saints, fools-for-Christ, prophets, faithful women and children, priests and nuns, who are victorious, as they were and are not the practitioners of politicians, but, as practitioners of Christ, the victims of politicians. We know that we are on their side and are undefeatable, for we follow Christ, Who overthrew the devil and defeated our enemy, Death, restoring all to Life.
Jerusalem Conquers Babylon
Faithfulness to the thousands of years of the Saints of the Universal Church, from the Patriarchs and Prophets of the Old Bible, from the Mother of God to St John the Forerunner, from the Apostles to the Martyrs, from St Spyridon to St Nicholas, from St Basil to St John Chrysostom, from St Maximus the Confessor to St Paraskeva, from St Xenia to St Nectarius of Aegina, and faithfulness to the thousand years of Saints of the Russian Lands, are why the Russian Orthodox Church triumphs against the political schisms of mere Patriarchal ‘careerist administrators’ and ‘effective managers’. The Saints all show not the Primacy of ecclesiastical bureaucrats, but the Primacy of the Holy Spirit, the Victory of Christ.
Afterword: God Gives Opportunities
The territory of the Russian Federation forms by far the largest country in the world. It is the territory of the USA and the Continent of Australia combined. Its natural resources are extraordinary. In a word, it has everything. It could easily support a population five or perhaps ten times greater than it has now. And yet this is the country that suicidally threw so much away in 1917, before which year the Russian Empire had undergone phenomenal growth for a generation, which was to continue. In 1914 its projected population by the year 2000 was some 600 million. That of the Russian Federation today is 145 million.
I remember visiting the USSR in 1973 and 1976 and saying that I would not return until the Church was free. I remember visiting the Russian Federation many times between 2007 and 2018 and always thinking the situation is on a knife-edge. Either it will go one way, towards Orthodoxy, or else to the other, to militaristic nationalism and purely outward and bureaucratic ritualism. It went this other way. However, there is still the chance to step back from suicide, to the catholicity of the Church, towards good relations with the other Local Churches, so rejoining the mainstream of Love and Truth. May it be so!