Daily Archives: December 13, 2024

On the Present Divisions in the Russian Orthodox Church on Account of the Ukraine

Foreword

We have never had the slightest doubt that the Russian Federation, one of the World’s four Superpowers and the fourth largest economy in the world, would emerge militarily victorious in the conflict in the Ukraine. It is common sense, its military-industrial base is far greater than that of the Collective West and its military technology is far ahead of the Western, which is stuck at least one generation behind in the 1990s, as shown by its burning backward tanks in Russia and the Ukraine. On top of that, it is supported by the whole Non-Western world, including China, India, Africa and Latin America, all who have been and are victims of Western colonialism and exploitation – nearly 90% of the planet. The West has isolated itself through its crimes. The Western defeat in the Ukraine, which is rapidly on its way, is Divine chastisement for its hubris and all its crimes over the centuries, not least its recent genocides in Korea, Vietnam, Iraq, Afghanistan, Palestine and the Ukraine.

However, this common sense does not mean that we rejoice in any of this profound tragedy or Russia winning the war. Will Russia win the peace? At least a million men are dead or maimed in the Ukraine. All are victims of international politics, above all the victims are the poor Ukrainians, whom the racist Americans and the Western European elite want to see killed ‘until the last Ukrainian’. Now they want to murder even those Ukrainians between the ages of 18 and 25. However, as we have said from the outset, another great loser will be the once multinational Russian Orthodox Church, which has lost its Ukrainian flock and others by descending into Russian nationalist politics and cutting itself off from communion with the corrupt hierarchy of the Church of Constantinople. All seem to have forgotten that we are pastors, not politicians and we have no interest in power and money. Their punishment is coming. As the proverb says: Sow the wind, reap the whirlwind.

Introduction: The Conflict in the Ukraine

The very tragic conflict in the Ukraine has especially since 2022 caused divisions in the Russian Church outside the Ukraine. (I do not speak of the divisions that it has caused inside the Ukraine – they are all too obvious).

For: Patriots?

On the one hand, there are the Conservatives (for want of a better word), who fully support the armed conflict, which has already created over a million victims, killed and wounded. Many of these, on both sides, are formally baptised, in the same Russian Orthodox Church. Nevertheless, the views of the Conservatives, shared, it seems, by all the bishops and most of the priests inside Russia, though not by all of them in Western Europe and the USA, are that this is an operation to defend the Russian Federation and Russians in the east and south of the Ukraine from American-led NATO and Neo-Nazi Ukrainian aggression from the Kiev puppet government. Therefore, Russian actions are justified. Indeed, they claim that Russian actions are simply defending threefold Orthodox East Slavdom, Holy Rus (the Russian Federation, the Ukraine and Belarus), from Western evils like atheism and transgenderism, like that of the 1916 murderer and traitor Yusupov.

Those who support the Conservatives proclaim that the latter are sincere Christians and good pastors, who are just defending Russia against its God-less Western enemies. Those against the Conservatives consider them to be cruel, heartless, anti-Christian, divisive and politically-motivated. How can they, especially as clergy, be in favour of destruction, war and death? What about: ‘Thou shalt not kill’? They consider that the supporters of the Russian forces are mercenary and murderous hirelings of an aggressive Russian government, and that they will do whatever the Russian State wants, that they have no Christian conscience. Their argument is supported by the fact that the Russian Orthodox Church is, or rather, used to be, the Church of all Russian Orthodox and all canonical Ukrainian Orthodox, that it used to be multinational. Therefore, to support one national side against another is to divide the flock of the Church, introducing a civil war into the Church. Is that Christian?

Against: Traitors?

On the other hand, there are the Liberals (for want of a better word), who are opposed to the conflict and demand the withdrawal of Russian forces from the Ukraine. These include the clergy of the former Russian parish in Amsterdam and in Madrid (all of them linked to the late liberal Metr Antony (Bloom)), and a well-known archpriest and protodeacon from Moscow, now in exile in Western Europe. They, and several others, have all been ‘defrocked’ by the Moscow Patriarchate for disagreeing with the ‘Party line’ (See Note 1) and so joined the Patriarchate of Constantinople – Moscow’s US-financed rival. But they had nowhere else to go. Others, bishops of the Russian-American Synod in New York have also called on Russia to withdraw its troops. The anti-Russian attitudes of such bishops, who are American citizens, are not surprising. In the past, they had at least one CIA-agent bishop and until 1991 subsidies from the CIA. Why should they not accept subsidies again?

Those who are against the conflict are said to be sincere Christians and good pastors. Those who support the conflict consider those against to be political traitors. In effect, those against the conflict are supporting Russia’s enemies, the Western Powers, led by the USA. They tell those who are against the conflict to visit the Avenue of the Angels monument in Donetsk, where 400 children murdered by Ukrainian/US shells between 2014 and 2022 are buried, together with nearly 14,000 adult civilian victims. Also, they point out that most of the ‘Russian’ troops fighting in the Ukraine are Ukrainians anyway – Russian-speaking inhabitants of the eastern and southern Ukraine, who are fighting for their right to speak their native language and attend their Orthodox Church, which is sorely persecuted by Kiev. Since they are Ukrainians, how can they withdraw from their own country? Here is the essence of the tragedy – this is the worst sort of war – a civil war.

The Third Way

Those who are for the conflict seem to support Russian nationalism and militarism, those who are against the conflict seem to support US globalism and secularism. It is clear that neither of these extremes can be supported. We support the Third Way. This says that the Church should not take sides in a conflict between secular States, the Russian Federation and the USA, both of which have, for example, very high rates of abortion and divorce, suffer from weak family life and have very low levels of Church attendance. We should act as pastors, not politicians, as Christians, not as secularists. Our secular passport may say Russian or Ukrainian, but our spiritual passport says Orthodox Christian. This is our heavenly nationality, over all that is earthly. We should pray not for ‘victory’, but for ‘peace’. It seems to us that the Russian Orthodox hierarchy in Moscow should grant the canonical Ukrainian Orthodox Church full independence.

If independence, or autocephaly, is what the canonical Ukrainian Church needs in order to stop persecution, even if only temporarily, let it have it. The Church does not put power above peace and money above love. Sadly, we must admit that the conflict in the Ukraine has highlighted that many, on both sides, have done the opposite, playing politics. For them there is only power and money, not peace and love. The example of St Nicholas of Japan (+ 1912) should be followed. During the Japano-Russian War of 1904-05, as the Russian bishop of Japan and founder of the Japanese Orthodox Church, he lived as a recluse in prayer, telling his Japanese flock to pray for the Japanese authorities, as the Apostle Paul instructs us. And then he fell silent for the duration. Why do the Church authorities in Moscow not do the same today? We also have the example of St Silvanus the Athonite (+ 1938), who during the First World War simply prayed that the least evil side win.

Conclusion: Towards Healing

Here are the examples that we may follow, praying that the present grave divisions inside the Russian Church and those between it and other Local Orthodox Churches may be overcome.

Note:

  1. ‘Defrocking’ for political reasons is utterly uncanonical and is ignored by all sixteen Local Orthodox Churches, including the Romanian Orthodox Church, the Church of Constantinople and the Russian Church. Thus, one part of the Russian Church freely receives ‘defrocked’ clerics from the Church of Constantinople, as well as, in the past, many from the Patriarchate of Moscow. Constantinople received hundreds of ‘defrocked’ Ukrainian clerics in the 1990s and has received others more recently. The Romanian Church has received over 200 ‘defrocked’ clerics in Moldova and in England from the Russian Church, who had been ‘defrocked’ because they had been persecuted by their bishops. As one Russian Moscow bishop told me about another bishop who had carried out such actions: ‘Send for the psychiatric ambulance to pick him up’! What always happens after such ‘defrockings’ is always ‘refrockings’, when meaningless pieces of paper, written against the Holy Spirit, often still in their unopened envelopes, are simply cancelled.

The End of the Second Western Empire and the Road from Damascus: The Just Shall Live by His Faith and the Prophecies of Habbakuk

The First Western Empire lasted just over 500 years, from 27 BC in Rome to 476 AD in Rome (there was no year zero). Its successor, the Second Western Empire, lasted twice as long, 1,000 years, from 1014 with the proclamation of the filioque in Rome to 2014 with, in effect, the proclamation of the filioque in Kiev. This Second and Last Empire was much weakened by tribal rivalries between the nine phases of the Western Empire in Europe. These were between the ‘Holy Roman’, Northern Italian (Venice, Genoa, Florence), Portuguese, Spanish, Dutch, French, British, German and Soviet phases. Their rival jostling for leadership of the Empire led to two suicidal European (World) Wars and to the final and tenth phase of the Western Empire, its American phase.

The First Western Empire fell and now the Second is falling. The parallels are obvious. The First Empire fell to ‘barbarians’, but who were less barbarian than Rome. The First Western Empire fell because the Romans who lived on its periphery sided with the converted ‘barbarians’, realising that Rome was the barbarian. Today the Second Western Empire is falling to Non-Westerners, not least of whom are the Russians, who today are converted, more European than the Europeans. The Non-Westerners, ‘the Rest’, form the Sovereign World, whose struggle for multipolarity is the struggle for justice and prosperity. The Western Empire can only respond by convincing countries to commit suicide, as in the Ukraine, Georgia and all of the EU, starting with Nordstream Germany.

The upshot of the First European War was the British-operated regime change in the Russian empire at the end of 1916, which backfired disastrously into the Soviet quagmire. The result of the Second European War was American intervention (it had already taken place in the First European War, as soon as the British had overthrown their Russian rivals) and American leadership of the Western Empire from 1945 on. Now the Americans always promoted gangsters and terrorists to head their imperial client-states. Thus, after reaching an apogee at the turn of the millennium, they declined rapidly. This always happens, as the method used contains the seeds of its own destruction (1). ‘Sow the wind, reap the whirlwind’. So now all is backfiring into the Syrian quagmire of beheadings.

The artificial, post-Ottoman countries of West Asia, designed by the divide and rule British (and French) after the First World War and held together by brutal dictators (only such could hold artificial countries together), are crumbling. Iraq, Libya and Syria. Who is next? The Jordan? Lebanon? Egypt? Syria is a trap for the Western Empire. It was only a pawn between the West and the Rest. Far more important pieces on the Western side of the chessboard can now be taken by the Rest. The Western Empire is today like a cornered, wounded and snarling beast. Cornered because it has painted itself into a corner; wounded because it has lost all its wars, from Korea to the Ukraine; snarling because it has humiliated itself in defeats and because liberation from the West for all Afro-Eurasia is here.

Thus, the Second Western Empire started collapsing immediately after reaching its apogee, the criminal ascent to which contained the seeds of its own destruction. This destruction is the result of unscrupulous imperial overreach, just like that in the First Western Empire 1600 years before. This most recent stage in the collapse began with the fall of the Soviet phase of the Empire at the end of 1991, exactly three generations after the end of the Russian Imperial phase in 1916. That Soviet phase was only the short-lived, dissident last European phase of the Western Empire, patterned by successive phases. Everything is now in motion, the outposts of the Western Empire are falling one by one. We are now on the Road from Damascus – the Road towards Jerusalem.

Despite its dissidence which came from its Western Marxist ideology, the Soviet phase of the Western Empire still shared in the same basic immoral materialistic ideology as all the others. This explains why the fall of the Soviet empire was not the end of a process, as some deluded people like Fukuyama thought, but the beginning of a process, that of the final phase and fall of the Western Empire. The fall of the Soviet empire merely presaged the fall of the American empire a generation later. (Both the Soviet Union and America were former European colonies which overtook the eight heartland phases of the Western Empire). Now we are at ‘the end of history’, that is, at the end of Western history, the result of the imperial overreach in the regime change operation in Kiev in 2014.

And so world history is beginning again after its millennial Western Imperial interruption. Each country of the world, big or small, is now reclaiming and returning to its roots, restoring its sovereignty, identity, nationhood and traditions. The future is not Imperial, but Multipolar, which means it is composed of the co-operation of many centres and of the collaboration of the Nations. From Russia to China, from India to Iran, from Africa to Latin America, from Vietnam to Polynesia, we no longer see the attempt by one Nation to subjugate others to its imperial supremacy and domination, so forming an Empire, instead we see anti-imperial Sovereignties. We have come to the time of the prophecies of Habbakuk (Avvakum), beginning in Chapter 1, Verse 5:

Chapter 1, 2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

3 Why dost thou show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

4 Therefore the law is slacked, and judgement never goes forth: for the wicked compasses about the righteous; therefore wrong judgment proceeds.

5 Behold among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which you will not believe, though it be told to you.

6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs.

7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

8 Their horses also are swifter than the leopards, and are fiercer than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hastens to eat.

9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every stronghold; for they shall heap dust, and take it.

12 Art thou not from everlasting, O LORD my God, mine Holy One? We shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

Chapter 2, 2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he that reads it may run.

3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

12 Woe to him that builds a town with blood, and establishes a city by iniquity!

14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

17 For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.

Chapter 3, 2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

5 Before him went the pestilence, and burning coals went forth at his feet.

6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck.

15 Thou didst walk through the sea with thine horses, through the heap of great waters.

16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.

 

Note:

  1. This ‘bully, sanction and bomb’ policy is the case even of an American bishop sent abroad to assemble all the worst elements in his tiny church, fanatics and careerists, in order to seize power, ‘bullying, sanctioning and bombing’ and so expelling all the honest when challenged. This is exactly the same American technique containing exactly the same seeds of destruction.