Category Archives: Antichrist

Can Tony Blair’s Soul be Saved?

Dedicated to our Serbian Readers

This is not a subject that I ever thought of writing about. After all, I do not even know if my own soul can be saved. However, on Thomas Sunday, something happened to me that made me think.

After the children’s procession and the Easter parish meal which we have every year on Thomas Sunday, I was standing outside the Church, when a man came from the street outside and spoke to me. He was in his thirties and he asked me what our church was and what we believed. I quickly realized that he was an ex-soldier and had personal problems, perhaps linked with alcoholism or drugs. I should explain that our church is in the military town of Colchester, where there are 4,000 troops and thousands of ex-soldiers, many of whom have psychological problems. (1)

In any case, when I asked the man where he had served as a soldier, he answered Iraq. He then asked me if I believed in forgiveness. I answered yes. He asked me if I had ever seen my best friends blown apart by a bomb. I answered no, but that it had happened to my father at the Battle of El Alamein in 1942 when he had lost his two best friends on either side of him, but he himself had only suffered leg wounds. He asked me again if I could forgive those responsible for murdering his friends. I replied that in a war you have to look at it from the enemy’s viewpoint, that those who had killed his friends were also just obeying orders. He said that he understood perfectly the Iraqi soldiers and he could forgive them, they were simply defending their country against invading and occupying British forces. The problem was not forgiving them, it was forgiving Tony Blair, who had sent British forces to invade and occupy Iraq, ensuring that his friends had been killed. ‘How’, he repeated’. ‘can I ever forgive Tony Blair?’

I did not answer this unexpected question at once. Then I said: ‘Only if he repents’. He answered, ‘You mean, if he says sorry? That’s just words’. I explained to him that repentance does not mean words, but actions. He thought for a moment, grunted and we shook hands and he walked away, an embittered, twisted, distraught and traumatized soul, his life ruined by what he had seen. After this meeting, on Sunday evening I thought about this conversation and lay awake till after midnight, searching for an answer and this is what came to me.

Now Tony Blair is a very rich man. The USA gave him many millions of dollars for taking part in the invasion and occupation of Iraq. According to media reports, he is worth at least £50 million, his money stashed away in tax havens where he does not pay any tax. Yes, it is true that he dare not walk the streets in the UK. At best he would be insulted and have eggs and tomatoes thrown at him. At worst, he would be beaten up and perhaps lynched by people like the ex-soldier I met. Clearly he dare not show his face in Afghanistan and Iraq, two countries which he helped invade and occupy, because he would be blown up or killed immediately. They are Islamic countries, without the concept of Christian forgiveness. They only know bitterness and revenge. However, there is a third country which he invaded and which has a Christian tradition. Could that become for him the place of his salvation?

I am speaking of course of Serbia. Every conscious human-being remembers the photograph of the mindless RAF serviceman chalking ‘Happy Easter’ on a bomb to kill and maim innocent civilians in Belgrade at Orthodox Easter 1999. Everybody remembers the ravages of NATO there, their uranium-tipped shells giving Serbian children cancer to this day. Everybody remembers the hundreds of thousands of Serbian refugees, torn from their ancestral lands by Western-backed ethnic cleansing in Croatia, Bosnia and Kosovo. Everybody remembers how Bosnia, Macedonia, Kosovo and Montenegro were torn from unity with Serbia and how the US State Department created a purely political schism in the Serbian Church, notably in Kosovo, and how the new Serbian Patriarch was humiliated by being forced to visit a synagogue by the US/EU-appointed gauleiters of Serbia.

How could Tony Blair save his soul?

We suggest that if he were to give up his vast wealth and give it to the Serbian bishops in the Serbian Lands, perhaps especially in Kosovo, and then dedicate the rest of his life to working as an unpaid helper among the starving and deprived in Serbian refugee camps, doing the most menial tasks in kitchens and cleaning toilets, looking after and serving children and old people, maimed and traumatized Serbs in all the Serbian Lands, perhaps then he could save his soul. First of all, he could find forgiveness from the Serbian people, but, above all, he could find forgiveness from God for his war crimes, which must surely weigh so heavily on his conscience and haggard face.

We do not know how long Tony Blair has to live. Obviously, he has already had more than half his life. Obviously, every day that he lives he is a day nearer to his death. Obviously, every day that he lives without repentance is a day nearer to hell, the fires of which, judging by his awful appearance, he is already experiencing. Above, we have made a suggestion, that might bring him closer to salvation. It might also being an outraged and embittered soldier in Colchester closer to peace in his heart. And many others too.

We have suggested how Tony Blair could find salvation. We have expressed optimism. The question as to if he will find salvation remains open. Here we feel profound pessimism. None of us wants to stand at the Last Judgement. All of us tremble at the thought. But I would not like to be Tony Blair at the Last Judgement.

Note:

1. One elderly veteran, now dead, came to me in Colchester a few years ago and told me that as a Special Forces soldier he had been in Cyprus in the 1950s and had been ordered to assassinate Archbishop Makarios. The operation had failed and he told me that he was racked by guilt because he had been quite willing to follow British Establishment orders and murder a Christian Archbishop. I advised him to go into our church and light a candle for the Archbishop and pray for his soul every day for the rest of his life and ask for forgiveness for himself.

The Patriarch’s Call

Introduction

Over 20 years ago the ever memorable Metropolitan John of Saint Petersburg wrote prophetically: ‘Today there is no longer a Tsar. And the Patriarchal throne is now the only mystical centre which can unite around it the earthly and the heavenly Rus, the suffering and the triumphant. This is now becoming the only bulwark for the coming Resurrection of Rus’. Today, as the restoration and gathering of the Patriarchal Church continues, however hesitantly, these words are even truer. We only have to listen to the new consciousness as recently expressed by Patriarch Kyrill.

The Call to Consciousness

In March, after a liturgy in the newly-consecrated church of St Alexander Nevsky in Moscow, he proclaimed: ‘The most terrible problem in the contemporary world is the persecution of Christians – 100,000 are killed every year…Today Russia is the last power to defend Christians all over the world. In today’s situation the defence of Russia is the defence of the Orthodox Faith…May God preserve our Church, the guardian of the Faith and the spiritual strength of the people!’

And on 20 March, the Sunday of the Triumph of Orthodoxy, he said: ‘Today the concept of life without God is already spreading all over the planet. We can see how many prosperous countries are making efforts to legislate to allow the right to choose any way of life, including the most sinful that is in complete contradiction with the Word of God. That is why today we speak of the global heresy of man worship, a new form of idolatry, which tears God out of human life. It is precisely at overcoming this main heresy of the contemporary world, which may lead to apocalyptic events, which the Church must today direct the force of its word and thought.

We must defend Orthodoxy, as the Fathers of the Seventh Universal Council defended it, as Patriarch Methodius and the Empress Theodora and a host of bishops defended it, as St Mark of Ephesus and our New Martyrs and Confessors of the Church of Russia defended it’.

‘…my consecration took place on the Feast of the Triumph of Orthodoxy…and my enthronement as Patriarch took place on the feast day of St Mark of Ephesus, 1 February 2009. It was he who almost alone saved Orthodoxy from Uniatism…I do not consider that these coincidences in my life were random ones…the path that I chose in life is to proclaim Divine salvation from day to day and to keep the purity of the Orthodox Faith, resisting every heresy and every temptation’.

Conclusion

Let us be clear: the world has for a generation been sliding towards a terrible war. Only Russia can halt that war, but only providing that the spiritual rebirth of Russia can go further and the Russian State can be Churched in time. This means the State repenting of its atheism, which so many of its agents already confessed before the Revolution. This can be seen from the atheism, deceit and betrayal of Holy Rus among a great many in the emigration, which alone was responsible for the pride of émigré Church divisions, as they veered to both Orthodoxophobic and Russophobic modernism or pharisaic sectarianism.

If this repentance happens and the Russian State can recover its sense of Providential, universal mission and its Imperial spiritual duty, then the servants of the coming Antichrist can be stopped, as the Patriarch says. To those who think back to the youthful, ecumenist errors of Patriarch Kyrill decades ago, we recommend his above words. We were all young once and in our naivety we were deceived by older people who were in fact traitors. Above we can see the huge differences between the young Fr Kyrill and the mature Patriarch Kyrill. And as such, he is calling each of us to be preachers of Holy Rus, of the authentic Gospel of Christ.

From Recent Correspondence (Lent 2016)

Q: Why is there so much opposition among the Orthodox faithful to the forthcoming Council in Crete?

A: Because it promises to be merely a politicized meeting of bishops. First of all, how can you say that you are having a Council when you do not know if it is a Council, because you do not know if the Holy Spirit will be present? We must understand that a meeting can only become a Council if the Holy Spirit is present. This is why meetings only become Councils on their reception by the people of God, who recognize the inspiring presence of the Holy Spirit. So far this looks like a meeting of bishops, with the US, the EU and the Vatican in the background, which is not Pan-Orthodox because it does not include all the bishops or, for the moment, even representatives of all the Local Churches. To call a meeting a Council before the event is presumptious and pretentious, even more so when you call it ‘Great and Holy’.

Secondly, how can you have a Council when only a small selected minority of Orthodox bishops have been invited? Thirdly, how can you have a Council when the most important question, the calendar issue, has been removed from the agenda? Fourthly, how can you have a Council when several Local Churches or authoritative voices in Local Churches have been raised in particular against the anti-dogmatic contradictions in the proposed important document on relations with Non-Orthodox? Finally, many have been disturbed by the date of the opening of this meeting: 16/06/16. It contains the triple six of Antichrist. How could the organizers, so blind to any transparency, also be so provocative as to start the meeting on that date, so greatly perturbing the faithful?

Q: You say that the US, the EU and the Vatican are in the background. What exactly do they want?

A: All thisworldly institutions want an aggiornamento of the Church, like that which Roman Catholicism underwent in the 1960s. They want to introduce into the Church secularism, humanism, new calendarism, homosexual marriage, banning fasting and monasticism. In other words, they want to destroy the Church, they want a modernist, spiritually toothless and spineless Church, degutted of ascetic life, spirituality and the sacred, so that they can adapt the Church to their worldly agenda, reducing it to a mere human institution, as they have done elsewhere. And who is their prince, the prince of this world? Satan.

Q: So you are against this meeting?

A: I did not say that. Let us wait and see. This meeting could produce schism, given the arrogant lack of consultation by its organizers with the monasteries, parish clergy and people, with the people of God. For example, why have they not invited a distinguished monastic elder from each Local Church to the meeting to represent the people of God? And, as I said, a meeting, however unpromising, can become a Council. All depends on the Holy Spirit. Man proposes, but God disposes. Sadly, for the moment, all we have seen is bureaucratic men proposing.

Q: You have reported elsewhere the opening of the Russian Cathedral in Paris in the autumn. What are your hopes?

A: Our hopes are that the statement of Patriarch Alexei II thirteen years ago will at last be realized. In other words, we hope that this will be the foundation stone of a Russian Orthodox Metropolia in Western Europe and that that will be the foundation of a future Local Church.

Q: So you want to see in Western Europe a kind of European OCA?

A: Before answering, I should perhaps say that what I want is not really relevant, what is important is what God wants. I will answer only because you have asked.

Not at all, we do not want another OCA. The OCA was a failure firstly because its foundation was politicized, being founded during the Cold War, secondly because it was granted autocephaly unilaterally without consultation with the other far more numerous dioceses of other Local Churches on the same territory, and thirdly because it was founded on compromises of ascetic, liturgical and canonical culture, caused by its protestantization, putting American culture above the Church. This meant that a great many English-speaking Orthodox in the USA, the ones whom it was allegedly designed for, simply ignored it. Personally, if I lived in the USA, I would not belong to the OCA. That is no judgement on the many sincere and pious people who do belong to it or the good work that parts of it do, this is merely a personal statement.

Q: So what do you want to see in Western Europe?

A: What we want to see is what we want to see everywhere, including in North America. That is, quite simply, a Local Church that is fully Orthodox, spiritually pure, politically independent and faithful to the Tradition, but which freely celebrates, whenever pastorally necessary, in the local language and venerates the local saints. What could be simpler? And yet human beings with their compromising political cults or narcissistic personality cults make it all so complicated.

Q: To come back to the OCA, what do you make of the concelebration between Patriarch Bartholomew and Metr Tikhon of the OCA?

A: There are modernist, political dissidents in the OCA who want to become a sub-department of the Patriarchate of Constantinople, in some special American Metropolia, just like the Rue Daru group of ex-Russians in Paris, the ex-Sourozhian schismatics in England, or some schismatic Diaspora Ukrainians. It seems to me that a battle is going on between the two factions there, the modernists who want to leave for Constantinople and those with at least some sense of the Tradition who want to stay as a group under the protection of the Russian Church. Personally, I have always thought that a split is inevitable, with all the parishes in Alaska and most in Canada and Pennsylvania around St Tikhon’s, returning to the Russian Church, perhaps within ROCOR, and the others, like those at St Vladimir’s, going over to the Greeks. That would be logical and at last clear up the canonical anomaly once and for all.

Q: The OCA was founded nearly two generations ago. Why has it taken so much longer to begin even thinking about a Local Church in Western Europe?

A: So much longer? We have been thinking about it for thirty years and more! On the other hand, you do not do things prematurely. In my view, the OCA was premature – it should have remained a Metropolia, English-speaking but faithful to Russian Orthodox Tradition, waiting for freedom in Russia, which came 20 years after its independence.

The main problem in Western Europe has been the delay caused by the Paris schism over eighty years ago. The divisive defection of Russophobic aristocrats and modernist intellectuals from the Russian Tradition to the Patriarchate of Constantinople and a self-invented ‘tradition’ meant that the development of an authentically Orthodox Local Church was greatly delayed because the Russian Orthodox presence was so weakened by their disaffection. For instance, although (or because) the Constantinople Parisians are bankrupt, they are still occupying the (smallish) 19th-century Russian Cathedral in Paris, and therefore a new Cathedral and seminary have had to built and equipped at vast expense and with great political complications.

Q: Does the Church Outside Russia, ROCOR, have a role in the construction of this Metropolia in Western Europe?

A: That depends on the leadership of ROCOR, not on mere parish priests like me.

Q: Does that answer mean that in Western Europe at least ROCOR will become dependent on the Church inside Russia?

A: Not necessarily. Everything is still possible. There are parishes in Western Europe dependent on the Church inside Russia and parishes dependent on the Church Outside Russia that are identical in ethos. Some, sadly, are definitely not identical in ethos because of the hangover from the Soviet past despite transfers of controversial clergy out of Europe by Moscow in the last few years. In ROCOR we patiently wait for that vestigial ethos to die out, as it is dying out. Once it has died out altogether, convergence will come.

Q: You mean that ROCOR in Western Europe will merge with the Church inside Russia or that the Church inside Russia in Western Europe will merge with ROCOR?

A: I don’t know. What I do know is that the most active and most missionary, the most spiritually alive, will dominate. Those who are spiritually asleep will be absorbed. If you do not have younger bishops, resident bishops, active bishops, missionary bishops, bishops who are interested in their flocks and local saints, you will die in your self-made ghetto. This is what happened to ROCOR in South America. This is of course true for all Local Churches and their dioceses in the Diaspora. If you do not live, you will die. Surely, that is not too complicated to understand?

For example, today, just in the eastern third of England, we need twelve priests who can speak at least some Russian and some English – if they are bilingual, that would be perfect. I could name the places where they are needed. But where are we going to find them? We have to encourage men to think about this. That requires leadership, time, effort and energy.

Q: How can you describe the ethos of ROCOR, as compared with the ethos of parishes dependent on the Church inside Russia?

A: The emphasis of ROCOR in the last 25 years especially has quite clearly been on the New Martyrs and Confessors, Anti-Sergianism and Anti-Ecumenism. Wherever within the jurisdiction of the Church inside Russia there is veneration for the New Martyrs and Confessors (and it is very extensive), wherever there is resistance to the ideas that the Church must swim with the secular tide of the State and resistance to ecumenist compromises (also extensive), there is joy in ROCOR. However, the fact is that some of the foreign parishes in the jurisdiction of the Church inside Russia, suffered in the past from modernism, ecumenism and liberalism, unlike parishes inside Russia. When the ethos becomes identical, then there will be a complete merger, though, as I say, it is not clear which part of the Church will dominate it. That will depend on the leadership of bishops.

Q: You mentioned local saints in Western Europe. Who at present venerates those local saints?

A: It mostly seems to be immigrants from Eastern Europe, who have the sense of saints and relics. Sadly, despite all our decades of efforts, there are few native Western European Orthodox.

Q: Why? I thought there were many converts?

A: That is a myth. There have never been ‘many’ converts. At most about 2,000-3,000 in the heyday and many of those soon lapsed because they were received into the Church for the wrong reasons or for ideological reasons, with certain clergy trying to build up artificial empires, which of course soon collapsed. Most of their children also lapsed. I doubt if there were ever more than 1,000 serious converts.

However, in the last ten years, I have witnessed a change. Converts started coming in numbers in the 1960s after the collapse of Anglicanism. In other words, most converts were from an Anglican background, often of a public school or wealthy background and most were at that time 30 or 40 years old. Well, that generation, what I call the ‘Kallistos generation’, is literally dying out. Some are still alive, but are in their late sixties or older. The vast majority of these are either in the Antiochian jurisdiction which at last has a new, young, local bishop, or else under the Constantinople Vicariate, which is dependent on an elderly French bishop in France, whom I knew when he was a young priest.

Together, about 600 in all, they together form a sort of Anglican Orthodoxy. For example, as far as I know, the Antiochian clergy are ex-Anglican vicars who have not received training in Orthodoxy and do not know how to do all the services; then the people do not know how to sing; the Vicariate situation is similar. I know one such Antiochian community, where the priest has banned any language other than English! This is racism, though I suspect partly it is because the priest does not understand any language other than English, let alone the Orthodox ethos.

Q: So converts are dying out?

A: Not exactly, rather their nature is changing. There are some new converts, but they do not usually have an Anglican background; after all very few English people nowadays do – even in the mid-19th century, only 50% of English people were ‘Anglican’, that is, they belonged to the Church of England. Although there are few of these new converts, at least they are converting properly and not creating a semi-Orthodoxy, an Anglican-Orthodox club.

Q: So what does that mean for these convert communities?

A: It means that many Vicariate communities number fewer than ten, usually quite elderly people, and form a kind of ex-Anglican clique, centred on the dead Metr Antony Bloom. Where they are more numerous, most of the people are Eastern Europeans. In a similar way, ageing Antiochian groups are being saved from extinction by Eastern Europeans, especially church-deprived Romanians. Most of these groups do not have their own premises and use Anglican churches.

Q: So what is the justification for using English in services, if there are fewer converts?

A: There are now three justifications. Firstly, there are still English people, converts or children and grandchildren of converts with the English husbands of Orthodox women, secondly, there are the English-speaking children of Eastern Europeans and thirdly, in mixed-nationality parishes, English is simply the common language. The future is with the second group, children of Eastern Europeans, because they are now the majority of English-speaking Orthodox.

Q: How are they to be kept in the Church?

A: That is the key question. In ROCOR, for example, the London Cathedral lost virtually everyone from its second generation, let alone from the third and fourth. And that is a typical story for all jurisdictions everywhere. Why? Because they had no identity, apart from an ethnic one, which they naturally disowned. It is vital for Orthodox children born here or going to school here to have an Orthodox identity, to know and appreciate our civilizational values, to know that we are simply Christians. The old generations generally failed to do this, their identity was purely ethnic, not spiritual.

Thus, the children went to school, lost their parents’ language and said, ‘I’m English, this is nothing to do with me, it’s only for old people’. Assimilation. For example, there are six Anglican Cypriot priests in the Diocese of London. Why? Because they did not understand Greek, so they left the Greek Orthodox Church. Of course, we can only give children this identity if parents bring their children to church regularly. Those children have to be instructed in Sunday schools and they have to have activities, which creates in them a sense of belonging to the Church. If parents do not bring up their children in the church, then they will be completely lost.

Q: Why do Protestants so value the Old Testament?

A: The Reformation was largely financed by Jews (despite Luther’s virulent anti-Jewishness) and most Protestants have always been pro-Jewish. Cromwell depended on them almost entirely. (Even today Israel depends entirely on Protestant countries, especially the USA; Catholics have always been more sceptical). Thus, the Protestants even use the Jewish Old Testament in favour of the Christian one! For Orthodox, by far the most important book of the Old Testament is the Psalter, which is why you rarely find Orthodox reading the Old Testament (other than Genesis and Exodus), but rather just the New Testament and the Psalms.

Q: Why is the USA forcing countries, like the Ukraine and also African countries, into accepting homosexual marriage? Is Obama a homosexual?

A: I have no idea what Obama is – except that he supported thuggery by toppling the democratically-elected government of the Ukraine and replacing it with a murderous Fascist junta, which has little control of the country outside Kiev. Then there are the US drones which can murder anyone anywhere. As regards his other personal inclinations, I would not rely on internet rumours.

Now for your main question, which needs a historical answer.

When, in the 11th century, Satan set about destroying Christendom, his first target was to desacralize, that is, secularize, the Church. Satan cannot stand the presence of the sacred, the sacred must be removed from the world because it prevents him from realizing his plans to take total control of the world. This he did by attacking the Church at its weakest point, that is, in the Western provinces, where all had been weakened by the barbarian invasions. In the 11th century the Western Patriarchate was converted to secularism, with what had been the Church becoming a State, becoming secular, changing the Creed, controlling murderous armies, the courts and sponsoring invasions etc. In history this is called papocaesarism.

In other words, the first step to Satanization, was to remove the Altar. The second step was to remove the Throne, that is, to remove the sacral monarchy. This act came later and was done in the 17th century in England, in the 18th century in France and in the 20th century in Russia, although it is true that the Western monarchies had been deformed before then, either by parliamentarianism, or else by absolutism, neither of which conforms to the Orthodox Christian understanding of monarchy, which is the presence of the Lord’s Anointed among the people.

Thus, having removed the spiritual content of the Faith and the Ruler, having desacralized the Faith and the King, there remained the third and final stage, to desacralize or secularize the Christian People and popular culture. This means destroying Christian cultural values (a process that was very rapid in the 20th century), destroying the family – very rapid from the 1960s on after the fall of the Second Vatican Council, when fasting was abolished and so now today we have an obesity crisis). Then they also started destroying the identity of the human person in the unisex movement that since the 1960s has resulted in only two generations in a transgender, transhuman society.

This enslavement is a form of suicide. It is why Russian Orthodox Tsardom, the Christian Empire, had to be destroyed in 1917. With its slogan of Orthodoxy, Sovereignty and the People, the Faith, Tsar and Rus, in English, Altar, Throne, Cottage, in French, Foi, Roi, Loi, its existence was the one thing that made upside down Satanism, with its aim of destroying the Church, the Ruler and the People, impossible.

Q: Can this situation of spiritual enslavement be reversed, or is an imminent end inevitable?

A: Nothing is inevitable because for human beings repentance is always possible. In Russia, the Church is slowly being restored and with Her the ideal of a Spiritual Empire, with a Christian Emperor and People. However, nothing is certain and there are reasons for both profound pessimism and profound optimism. May God’s will be done. On 18 December 1917 the Tsarina Alexandra wrote in her diary: (The Revolution in Russia) ‘is a disease, after which Russia will grow stronger. O Lord, be merciful and save Russia!’ May this hopeful prophecy be true.

A Commentary on a Universal Prayer

O Lord, forgive us for the sins of not knowing and rejecting the Church,

= Forgive us for our ignorance of the Church through the sins of distant ancestors who were forced into following the heresies and errors of the Western rulers of that age and so fell away from the Church, and for rejecting the Church by not seeking Her.

failing to keep the spiritual purity of Holy Orthodoxy and so failing to share in the missionary Cross of Holy Rus, the Christian Empire of the Third Rome,

= Forgive us for the sins of new calendarism (modernism, liberalism, ecumenism), old calendarism (phariseeism, sectarianism), phyletism (nationalism and racism), narcissism (personality cults, false eldership) and the impurity of other deviations and deformations (spiritual delusions).

and betraying the memory of the Anointed of God, not understanding and revering the holiness of the last Christian Emperor and his Family.

= Forgive us for accepting what the rulers of our countries did to betray and undermine the Christian Emperor and Empire in 1917 and for believing the lies about them that have ever since been inherent in Western culture.

On Delaying the Coming of Antichrist: Universal Repentance and a Universal Prayer

In 1914 the leaders of Western Europe set out on a path of madness, dragging down the rest of the world into their folly. Since then that path of folly, invading other countries and repressing other peoples, has continued to be the one which this world treads, as it were winding up the spring of global tension so tight that, it seems, all can end only in a release of unparalleled global violence.

The key event which signified the leaders’ refusal to repent and return was the coup d’etat of February 1917 in Russia, when they and their Westernized Russian minions committed treason and overthrew the God-given ruler of Russia. After that there was no going back and so the folly spread through Europe again a generation later and then went global. For since 1917 there has been no peace, the world has become unbalanced.

After that catastrophe of nearly a hundred years ago, in Russia today many are realizing that only repentance there can bring restoration and so the rebalancing of the world. However, repentance is also necessary in Western countries, especially in Great Britain, the USA, Germany and France, for it was their elites that engineered the treason of the February 1917 coup d’etat and so are indirectly responsible for all that came later. Using their agents, sometimes Non-Russian, sometimes Westernized Russians, they began the disaster.

Moreover, despite the abysmal deeds of the atheists in the former Russian Empire, especially between 1917 and 1941, most books and articles written by Western academics, authors and politicians about the so-called ‘Russian Revolution’ still maintain that this genocidal blood-letting of millions was good. And they have spread that ideology among the peoples of the West, most of whom still actually believe their lies about the Tsar’s Russia and therefore about contemporary post-Soviet Russia.

According to the propaganda myths of these ideologists the old order with its peace and prosperity had to be destroyed, because the Russian Empire was hindering their plans to obtain global secularist control. Thus, the calls to repentance of the Russian Orthodox Church to Russians apply also to all Non-Russians who consider that the overthrow of the Tsar and the Christian Empire were positive. What is needed is repentance not only in the lands of the former Russian Empire, but universally:

The misfortune that has befallen Russia is the direct result of grievous sins and her rebirth is only possible through cleansing from them. However, so far there has been no real repentance, the crimes committed have not been clearly condemned and many who took an active part in the Revolution continue and even now still affirm that at the time there was no other course of action…refusing to express any direct condemnation of the February Revolution and their rebellion against the Lord’s Anointed.

Bishop (now St) John of Shanghai at the Second Council of the Russian Diaspora in 1938.

We call on all to repent….regardless of their political opinions and views of history, regardless of their ethnic origins, religious background, their attitude to the concept of monarchy and the personality of the last Emperor of Russia.

The Holy Synod of the Russian Orthodox Church, 18 July 1993.

As the end of history approaches with the coming of Antichrist, we can still postpone that apocalyptic event by repenting. That will gain us time for our own much delayed salvation and potentially that of billions of others, those close to us and those far from us, to the ends of the earth. Therefore let Non-Russians also pray:

O Lord, forgive us for the sins of not knowing and rejecting the Church, failing to keep the spiritual purity of Holy Orthodoxy and so failing to share in the missionary Cross of Holy Rus, the Christian Empire of the Third Rome, and betraying the memory of the Anointed of God, not understanding and revering the holiness of the last Christian Emperor and his Family.

Secularism the Arian Heresy

‘Not that it had ever remotely been Gregory’s own intention to banish God from an entire dimension of human affairs; but revolutions will invariably have unintended consequences. Even as the Church (sic), from the second half of the eleventh century onwards, set about asserting its independence from outside interference by establishing its own laws, bureaucracy and income, so kings, in response, were prompted to do the same…It was in a similar spirit that the foundations of the modern Western state were laid, foundations largely bled of any religious dimension. A piquant irony: that the very concept of a secular society should ultimately have been due to the papacy. Voltaire and the First Amendment, multiculturalism and gay weddings: all have served as waymarks on the road from Canossa’.

Millennium, P. xxii, Tom Holland, 2008

Introduction: All Can Become Sacred in the Church

The concept that any aspect of public life must be Secular is completely alien to genuine Christianity (called ‘Orthodoxy’ or even ‘Eastern Orthodoxy’ by self-justifying and self-distancing Neo-Christians). On the contrary, the Church calls us to make all things holy, to make all things fit for the Kingdom of God through the Holy Spirit, ‘Who is everywhere present and fills all things’. All social, political, economic, cultural and personal life is called on to become sacral. For the Church, every aspect of our life is called on to be sacralized, to become sacred, whether it is in the social, political, economic, cultural or personal domains. However, through its apostasy from Christ and self-deifying substitution for Him, the Western world has gradually descended into Secularism in three ever-accelerating stages over a millennial process of loss of faith. These three stages are:

Stage I: Roman Catholicism

Roman Catholicism divides the world into the sacred and the secular, into clergy and laity. In Catholicism, laypeople cannot become sacred, for they are married and so, according to the Catholic definition (logically, a very strange definition) they are secular, whereas the clergy can become sacred for they are celibate – and so, apparently, ‘not secular’. This principle was introduced as the very foundation-stone of Catholicism in the mid-eleventh century. This is its essence and opposes it to every other world civilization, from the Mesopotamian to the Egyptian, from the Hindu to the Chinese, from the Christian Roman to the Maya, from the Aztec to the Inca, in which the sacral empire was always considered as the norm. This division between the sacred and the Secular, unintentionally but quite inevitably, created Secularism. It immediately resulted in the well-known contest between Pope Gregory VII and Henry IV, the Germanic ‘Emperor’ in 1077.

When that Emperor and so the whole layworld that he symbolized were humiliated at Canossa in 1077, it was realized that the State and layworld could therefore never become sacred, that the world was divorced from the sacred, and this founded the whole principle of Secularism in opposition to the Papacy and the clergy that he represented. From that moment on, the eventual nationalist explosion of the ‘Reformation’ became inevitable. National States would sooner or later inevitably erupt against the oppressive and anti-secular International State of Catholicism. It was in this way that the very word ‘Church’ in Western languages came to mean simply the clergy, as used in phrases which are either totally meaningless or else totally blasphemous to the Church mind, such as: ‘The Church must learn from its mistakes’ or ‘The Church is wrong’.

Stage II: Protestantism

The principle of Secularism, introduced by Catholicism, thus became the guiding principle of Protestantism and was taken up enthusiastically by rulers who wanted to free themselves of all limitations. Thus, ambitious Protestant rulers made themselves heads of ‘Churches’ (that is secularized religious institutions, not in fact the Church), so giving themselves control over all aspects of life, social, economic, political and cultural, leaving religion only as the private domain of individuals. Thus, individuals became ‘free’ to invent spiritually irrelevant new sets of belief, places of worship and religious practices, as long as these would not in any way get in the way of the State, of public life, of the domain of power. Thus, social, economic, political and cultural life all became secularized, that is, they were controlled, conditioned and determined by purely material interests. The concept of sacramentality (the possibility that the material can become sacred) became completely unknown.

Thus, religious practice was restricted to private opinion and pietism. This led to the extraordinary hypocrisy seen in Protestant countries. For example, people would not fail to attend their Protestant ‘church’ on their God-slot Sunday, but they had no qualms about being Mammonists, slave-trading, the genocide of Non-Protestants (Orthodox Christians, Africans, Indians, Native Americans, Chinese, Aborigenes, Iraqis etc), the inhuman exploitation of the Industrial Revolution, the killing of the youth of Europe in World Wars, the rape of the natural world. In fact, religion came to be restricted and reduced to narrow moralistic or ethical practices, mainly concerned with and obsessed with sexual moralism. Although anti-Papist Protestants denied it, this was merely the obligatory clerical celibacy introduced by the Popes in the eleventh century, which had already guaranteed hypocrisy and of which they were simply the unthinking heirs.

Stage III: Modern Secularism

Secularism justified its hypocrisy with myths. Thus, American secularists used the mythical slogan ‘life, liberty and the pursuit of happiness’ (and bombing people back ‘to the Stone Age’ to ensure that they have them), the French hypocrites used ‘liberty, equality, fraternity’, the British hypocrites used ‘Parliament’. In reality all these slogans mean that the public (‘the plebs’, as the elite calls us) can vote every few years for one or another set of corrupt elitist oligarchs, who in any case carry out very little of what they promise because they are merely frontmen, controlled by those who have the real power behind the scenes. Conversely, Christianity uses the word freedom to mean freedom from the passions, not political freedom, which is what the Jews wanted, but Christ did not give, for which Judas sold him to be crucified. Herein lies the difference between the Church and Secularism; inward freedom and outward freedom. This is why the Western world long ago stopped conquering souls and making them into saints and turned outwards to conquering lands and natural resources.

Secularism also uses the myth of nationalism to justify itself. Manipulating, it says to the plebs: ‘Religion and Politics do not mix’. This means: ‘Leave us Secularists to control your lives, as for your eccentric private beliefs, keep them to yourselves’. Manipulating, it says to the plebs: ‘In our national (= Secularist) tradition, our priorities are freedom and democracy’. This means: ‘Leave us to manipulate you as we want through bread and circuses, for we do not seek the Kingdom of God first, which is why we produce no saints and no holiness’. Manipulating, it says to the plebs: ‘Look at what emperors, kings and religions did – they created wars and strife’. This means: ‘Our ancestors, atheist emperors and atheist kings with our worldly religions (like ’Secularism’) created wars and strife’. Manipulating, it says to the plebs: ‘Give us total power over you and you will be free’. This means: ‘If you choose a people’s monarch under God, as they had in Russia before 1917, we will slander him and murder him too in exactly the same way – and you with him, for we are not taking you away from hell, but taking you to it’.

Conclusion: The Kingdom of Christ versus the Republic of Secularism

The essence of Secularism is Arianism, the intellectuals’ mythical ideology that Christ is not the Incarnate and Risen Son of God, Who trampled down death by death, but a mere man, whose bones have long since crumbled away in a cave in Palestine. The Father of Arianism is Satan, for he is the father of lies, as Christ told us, and those who believe in such myths are Satanists. The essence of Secularism is then Disincarnation, a process of loss of faith that has been under way in the Western world for 1,000 years, but was much accelerated by Protestantism and today by Secularism, whose slogan is ‘God is dead’. Secularism’s blood offering to its Satanic master is the scores of millions of babies that it has murdered. Aided by Gnostic Origenism and Personalism, Arian Disincarnation casts God out of the world, so preparing it to become the place where Antichrist can briefly rule before the End, when he will be cast into Gehenna forever.

The Project to Destroy the Russian Orthodox Church

The Project

If Antichrist is to come, first historical Russia and her independent Christian civilization and values must be destroyed, since they cannot be combined with the globalist project of those who want to destroy all sovereign nation-states and authentic faith (as opposed to mere thisworldly, rationalistic ‘religion’ with its tame, dependent State-manipulated institutions). For authentic faith means faithfulness to the other world and so opposition to this world – which Antichrist cannot tolerate. This was the meaning of the genocidal events of 1917 in the Christian Russian Empire, organized, financed and unanimously welcomed with glee by the warring, internationalist Western Powers, and the massacre and martyrdom of millions after it, which were either praised or else ignored by the West. Now all civilizations are dependent on a spiritual source, And the civilization of historical Russia, which is miraculously being resurrected by the New Martyrs and Confessors after the murderous Bolshevik obscenities, can only be destroyed if its spiritual source, the Russian Orthodox Church, can be destroyed, as the neocon ideologue Brzezinski has clearly stated. But how can Russia and the Russian Church be destroyed?

Certainly not with nuclear weapons because Russia can defend herself against them. Such destruction can therefore only be carried out by ‘soft power’, that is, by Western propaganda. The BBC ideology, with its systematic repetition of racist propaganda myths (e,g. Russians are ‘Asiatics’ (how charming for real ‘Asiatics’, like the 100 million massacred Native Americans), Ivan ‘the Terrible’, who, they say, killed about 3,000 and was far worse than Henry VIII (Defender of the Faith’?) or Elizabeth I who killed 150,000 between them, or Cromwell who killed well over a million, the myth that the architect of the so-called ‘St Basil’s Cathedral’ on Red Square was blinded by the Tsar after building it, the myth that Saint Petersburg was built on the bodies of over 100,000 ‘serfs’, non-existent Potiomkin villages etc), its denigration of the Romanovs, praise for the 1917 obscenity and the evil and stupid Khrushchov and Gorbachov and insistence that today’s Church is merely a tool of the Russian State (just as the Church of England is a tool of the British Establishment), is a good example, but not the only one, for all the Western media obey the same Satanic master. For the project means Westernizing enough ‘useful idiots’ of the Gorbachov-Yeltsin type, so that Western liberals and atheists can then take over in Moscow, forming a puppet government, exactly as happened in Saint Petersburg in February 1917 and in Kiev in February 2014. But how can the Church be undermined?

Remove the Patriarch

The history of Western terrorism around the world has always followed the same pattern. Its strategy is always to discredit and then remove the enemy leaders, whether political or spiritual, hoping that the masses will fall for the myth and lie of ‘democracy’, created by Western PR companies. This is exactly what they did in Kiev in 2014. In the case of the Russian Church, this means discrediting the Patriarch. Now His Holiness Patriarch Kyrill was elected after the repose of Patriarch Alexei II six years ago. The dream of Western liberals was that he would prove to be a liberal, since he is a highly-educated man with a profound knowledge and understanding of the Western world and great diplomatic skills. He greatly disappointed them. In 2012 Western embassies orchestrated an attack on the Russian State and Church, including subsidized street demonstrations with tens of thousands out of the 15 million population of Moscow. And so at the same time US-controlled media invented several stories (mainly financial) against the Patriarch personally and there took place the Western-orchestrated Pussy Riot protest, whose obscene name is so deeply symbolic of the Western sex and violence ideology.

The results were catastrophic for the West; there would be no coloured revolution in Russia, as in 1917. The street protests petered out as Hillary Clinton turned off US taxpayer subsidies to the mob; the Pussy Riot demonstrators, adored by the BBC and other Western media and the inveterate Russophobe Senator McCain, were proved to be blasphemous degenerates or mentally ill. As for His Holiness, he proved that he was much more than a diplomat as he turned for support to the masses of devout Orthodox who long ago saw through liberalism, modernism and ecumenism. Indeed, His Holiness spoke then of ‘traitors in cassocks’, when referring to lapsed individuals who had been ‘turned’ by Western spies. Just as the 2006 Sourozh schism, plugged by the BBC, The Times and The Daily Telegraph in the UK, turned out to be the end for the fifty years of aggressive renovationist modernism in the Moscow Patriarchate Diocese in the UK and so at last allied it with the traditional ROCOR, so also the 2012 attack on the Patriarch only consolidated the Church in Russia. Similarly, the 2014 attack on the Ukraine only consolidated Russian relations with China, which had once been sabotaged by Khrushchev.

The Failure

Now, as 2015 turns into 2016, the project has been relaunched. Having failed to steal the Crimea to set up NATO bases there, having failed to create full-scale civil war in the Ukraine and spread it to Russia, Western command and control has sent out the message that the Russian Patriarch must be removed ‘by 2017’. This at least is the message from the dismissed political commentator Fr Vsevolod Chaplin who, like the embittered marginal liberals Protodeacon Andrei Kurayev and Sergei Chapnin, has shown extraordinary disrespect for His Holiness and also for the ordinary clergy and people of the Church. The powers which are conspiring against the Church desire to usurp the all too solid and intelligent Patriarch, replacing him with a naïve, if possible English-speaking, liberal. At the same time, they wish to provoke the Churched masses with a ‘Pan-Orthodox Council’, which appears to have a US-imposed secularist agenda, and so create a schism in the Ukraine. However, the conspirators cannot succeed, whatever the views of a few, off-centre individuals who are in love with the liberal media; the Orthodox Church is the Body of Christ, not some secular Western organization, which can simply be beheaded.

First of all, the Patriarch of Moscow is elected for life (unlike, for instance, Pope Benedict of Rome) and the people can see through naïve and manipulated liberals. As for the bishops’ meeting (‘Council’) which may or may not take place this year in some still undisclosed location, it may come to nothing and, indeed, it will certainly come to nothing, if the people do not receive its decisions. The Orthodox Church is not the Vatican, where whatever a Western-installed Pope of Rome says can be applied. Saints like St Justin of Chelije and St Kuksha of Odessa have already said that any novelty at a ‘Council’ will be dismissed. As for schism in the Ukraine, it is not going to happen – the Church there is faithful to the multinational, Imperial Church, centred in Moscow. Neither the Russophobes in the West and their provincial nationalist puppets in Kiev, nor narrow secular-minded nationalists and liberals in Moscow, will succeed. The mainstream, the monasteries, the ordinary parish clergy and faithful, will conquer, for our Faith is founded on Christ, His Mother, the Saints and the New Martyrs and Confessors. Like Julian the Apostate and all the others, the Western tyrants will also one day confess: ‘Thou hast conquered, O Galilean’.

What Went Wrong With the West?

Introduction

For 45 years it has been clear to me that the end of the world, preceded by the coming of Antichrist, will come about through Western ‘know-how’. To many who were born and lived before me, this was of course clear long before this. With my own realization came the desire to help gather together those whom Providence brought me into contact with into the Church before the end.

In the Western context into which I was born this has meant in particular being able to explain how the Western world came to give rise to its civilization of Armageddon and the Apocalypse. After all, in the first century the first Christians in the Western world, in Rome, were largely Greek-speaking of Jewish origin, no different from those in Jerusalem, Antioch, Alexandria or elsewhere in the Orthodox Christian world. And yet it was so-called Western Christianity that gave rise to the apostasy of today.

Now although the Western ideological world covers only a small part of the Earth’s surface, Western Europe, North America, Australia, New Zealand and US colonies and protectorates in Latin America, Japan, Israel, South Korea and Saudi Arabia, these countries are the most wealthy and powerful. Moreover, they are influential all over the world through their cultural imperialism (‘soft power’) in a gradual process once called Westernization, then Americanization, and now known by the code-name of globalization.

The First Millennium

It is clear that the apostasy did not begin with the Greek-speaking Orthodox Christians in Rome, nor with the Latin-speaking Orthodox Christians whom they evolved into from the end of the second century on, whether in Rome or in the other Western provinces of the Roman Empire at that time. The first signs that all might not be well appear to have come after the fall to the barbarians of those Western provinces of the by then Christianizing Roman Empire. This was in the fifth century.

At that time those who were closer to the pagan culture of the old pre-Christian Roman Empire than to the Christian culture of the new Christian Roman Empire began to yearn nostalgically for that past with the absolute power of Old Rome. For example, some senior clergy from upper-class families would shave their Christian beards, just like the old pagan Roman leaders. They read pagan Latin literature and, remarkably, passed their nostalgia for pagan Rome on to the Frankish barbarian invaders.

In their turn, these provincials also began to covet the same absolute power as the pagan Romans, ignoring the existence of the new Christian Roman Emperor and Empire, founded by St Constantine in the early fourth century in Christian New Rome, the replacement of pagan Old Rome. As a result, real difficulties began to emerge at the end of the eighth century after the Germanic Merovingian dynasty had been usurped by the Carolingian dynasty in what is now Western Germany. Ambitious, violent, aggressive and led by their ruthless heretical king-iconoclast, Karl the Tall (Charlemagne), these barbarian Franks began to unite parts of Western Europe by fire and sword into what they pretentiously called the ‘First Reich’ or ‘First Empire’.

His courtiers, largely educated by Jewish intellectuals in Spain who had deformed the Christian teaching of the Holy Trinity, revealed in the New Testament and to the saints, reduced the Christian God into a kind of unity as in Jewish monotheism, which led to what in the 20th century was called ‘Judeo-Christianity’. Although the little ‘Empire’ of Karl soon collapsed, its inspiration did not and its ideology continued more or less underground until the 11th century, when it finally emerged and was adopted in Rome itself. Thus was created a new religion called ‘Roman Catholicism’, a substitute for Christianity.

The Second Millennium

By making themselves substitutes (‘vicars’) for Christ (before this they had always been known as ‘the vicars of St Peter’) and accepting Karl’s novel filioque fantasy which implied all power and authority came from themselves as substitutes for Christ, the leaders of the Western provinces, calling themselves Popes of Rome, made a power grab for the Church. This was a dismal failure, as many, even in the Western provinces, let alone in the Christian Roman Capital and in the heartlands of the Church in Jerusalem, Antioch, Jerusalem and elsewhere, rejected this crude pseudo-theological primitivism.

The Popes were therefore obliged to use force to impose their control, inventing the full-blooded ‘feudal’ system for dominance. Thus, their shock troops invaded the Iberian Peninsula, southern Italy, England (under ‘the Conqueror’ in 1066, 950 years ago this year) and the Holy Land in the so-called ‘First Crusade’. The semi-barbarian ‘Frankish’ soldiery sent by the Popes, causing mayhem and committing genocide as they went, filling Jerusalem with blood, were the only way in which the Popes could achieve any measure of control.

It was from this point on that the Western lands began their continuous millennial attempt to conquer the world, leaving hundreds of millions of native peoples dead in their wake. As the new 11th century religion degenerated further into ever less Christian isms, like Scholasticism, Protestantism and its myriad of sects, and so into modern secularism, the Western world expanded. Eventually it tried to attain full control over the whole world, even creating ‘World Wars’ and the ability to destroy the world several times over with thermonuclear and bacteriological devices, inspired by Satan.

Notably it tried to destroy any rival civilization, whether in the Americas (through conquistadors and cowboys), in Africa (through slavery and enslavement, as in the Congo), in Asia (especially in India, in China through the opium trade, and in Japan), and in Australasia (through the massacre of aboriginal inhabitants), as well as in Christian Europe. Western aggression in the sole part of Europe that was still free, free also of Ottoman Muslim occupation and oppression, is of particular interest. For that part of Europe was the Russian Lands.

The Assault on the Third Rome

Bloodthirsty attacks on the Russian Lands go back to the 13th century ‘crusades’ by the Teutonic Knights (a stab in the back while the Russian Lands were fighting off the Mongol-Tartar yoke), to the Swedes, Poles and Lithuanians in the 17th century, to the British-organized assassination of the Emperor Paul, to the united European invasion under Napoleon in 1812, to the Anglo-Franco-Muslim invasion of 1854, to the Austro-German invasion of 1914, to the British-organized coup d’etat and the German despatch of the murderous Lenin (Blank) Bolshevik bacterium in 1917 in order to eradicate all Russian Christians, to the united European invasion under Hitler in 1941.

The Western world was silent about the genocide committed by Lenin and Stalin (until 1945), both of whom it supported. It sponsored the evil Ukrainian peasant Khrushchov, the traitor Gorbachov and the drunkard clown Yeltsin in extraordinary and continual aggression. This continued right up to the massacre in Kiev in 2014, when NATO-trained snipers fired at the forces of law and order from the US embassy. In all this the West always imposed its elitist system of greedy and selfish oligarchy against Christian sovereignty (which it contemptuously called ‘autocracy’). Oligarchy means the dictatorial rule of the rich few of the elite over the masses, hoodwinked by the myth of ‘democracy’.

Indeed, it is reckoned that in reality the whole Western and Westernized world is ruled over by a few hundred individuals, who continually exchange places with one another and install their compliant puppets through ‘coloured’ revolutions in provincial positions from Saigon to Santiago, from Kabul to Kiev. This was the system that they have tried to spread to Eastern Europe. In Protestant and modernist Catholic (= Protestantized) countries, this was easy, though there is opposition from traditional Catholics, who have at heart never accepted the Protestantizing Second Vatican Council.

In Orthodox countries which had been protected from the 1960s, ironically, by Communism, it was much more difficult. So they sent thousands of Protestant ‘missionaries’ (mainly Americans and many linked with the CIA) to soften Christian resistance. They met with more or less total failure, indeed the non-mercenary, sincere missionaries were converted from their Protestant errors and fables to the real Christianity of the Orthodox Church. As for the bandit-oligarchs, mainly Non-Russians, they had to flee the anger of the people, whose assets they had stripped, and went into hiding in London, New York, Tel Aviv and on the French Riviera. Here they were sheltered by Western bandit governments, their fellow-oligarchs.

Analysis

What went wrong with the West? To go from a Christ-loving to a Christ-hating elite, it had to deceive itself with its own lies through a thousand year-long process of self-flattery, self-justification and intolerance, camouflaged by words like ‘progressive’, ‘liberal’, ‘democratic’ and ‘modern’. Substituting its own manmade words for the God-given words of the Gospel of Christ, it invented a new religion which is essentially based on the concept that the Western world is the only world and that all others must fall under its destructive hegemony, at best to be preserved as folklore for Western tourists, at worst to be annihilated.

The last 1,000 years are the history of the destruction of all Non-Western civilizations, the pre-eleventh-century Christian Western, the ‘Byzantine’, the Inca, the Aztec, the Maya, the Native American, the African, the Japanese, the Chinese, the Hindu, the Buddhist, the Muslim and the pillaging of their artefacts which today fill the museums of the Western world. Today the only civilization that remains to contest the anti-Christian pretensions of the West is that of the Church, Orthodox Civilization.

Though cruelly ravaged by Western materialism, Orthodox Civilization can today be seen in the resurgent, multinational Russian Orthodox Church, ‘the greatest enemy of the West’ according to the American ideologue Brezinski. The faithful of this Church are at this moment fighting for freedom in two wars. Firstly, in the Ukraine, fighting against the Western-financed Godless Galician Uniats and their brutal mercenary allies, sent by the genocidal puppet junta in Kiev. Secondly, in Syria, fighting against the brutal atheist guerrillas of US-invented Islamism, financed by the Western protectorates of Saudi Arabia and Qatar.

By 2016 the attempt to destroy the Church of God, which is centred in Moscow, had caused chaos in Eastern Europe, throughout the Middle East as far as the Himalayas, throughout North Africa as far west as Morocco and as far south as Kenya, creating risks of war with Iran and China, and throughout the mainland of Western Europe, with the invasion of millions of wretched Muslim immigrants, especially to Germany, Scandinavia, France and Italy. Having destroyed the Middle East, the anti-Christian elite is set on destroying Europe.

Conclusion

In this vital opening year of 2016 we pray that we shall see a turning-point in the affairs of men, both in the Ukraine and Syria, against the forces of Satan. The Resurrection of the Church, after Her 20th century Golgotha, has begun. It is our earnest hope and ardent prayer that, through the Russian Orthodox Church, the partially compromised, Western-controlled Local Churches will yet turn back to the Faith. Repentance is always possible, all the more so as a result of a genuine Church Council.

A true Church Council can reiterate every article of the Creed, affirming the Persons of Christ and the Holy Spirit, and all the eternal truths of the Seven Universal Councils, rejecting pseudo-Orthodoxy and anathematizing all the false teachings that faithless people have devised. Gathering around the Russian Orthodox Church and the to-be-restored, multinational, sacral, sovereign Christian Empire, centred in a Moscow purified like the rest of the Empire of Bolshevik and other impurities, it may be that God in His mercy will yet give us more time before the end to cleanse ourselves.

A new Christian Emperor can help gather together all men and women of goodwill everywhere into the Church of God, through cleansing and a huge programme of church-building worldwide. This is to prepare us before the end, when Christ will return in glory and His enemies will be laid low in Gehenna, but the repentant will find salvation. For before Antichrist comes we have to prepare, so that we shall not be compromised and weakened by the worldly ways of the guileful, so that we shall bow down before the Son of God Alone.

2016 Words for 2016: On New Year’s Eve Our Future Hope is Imperial

The Romans…the bandits of the whole world…their greed is excited by an enemy’s wealth, their lust for power by his poverty…robbery, butchery, rape…they create devastation and call it peace.

Words attributed by Tacitus to the British leader Calcagus, after his defeat by the Romans at the Battle of Mons Graupius in AD 84

Introduction: The Last Twenty-Five Years

Many were deluded by the collapse of Communism twenty-five years ago, indeed so blinded that they could not see the ensuing and still impending chaos caused by the hubristic attempt of the USA to rule the world. Their Western vanity flattered, the deluded actually still believe in the myth of American Imperialism, ‘the New World Order’, that ‘liberal-democratic’ secularism has triumphed over all other ideologies and faiths. They actually believe that history has ended, that the global future is with the Imperialism of Washington and its absurd materialist ideology – ‘The West is Best over the Rest’. They have failed to revise their views and still now actually believe that there is no alternative to their primitive, spiteful, soul-destroying and world-destroying fantasy.

In reality, the anti-Christian Zionist elite which bankrupted Communism, through its ability to indebt and so enslave to bankers the peoples that it oppresses, failed many years ago. Its New World Order has become the New World Disorder, in North Africa, the Middle East and now Europe. As Russian aeroplanes and Chinese troops enter Syria, it is already dead. Although that Imperialist elite still governs the US and its bloc of vassal-states, it is utterly discredited. It is not only utterly immoral through its Mammonism, but its global power-grab has visibly ended in catastrophe. Instead of peace and prosperity, it has brought to the world unspeakable wars and misery, exploitation and environmental destruction, chaos and spiritual poverty, as well as uprooting hundreds of millions of families from their ancestral homes worldwide. And this devastation they do indeed call peace. The Imperialist elite has brought not life but death, with the apocalyptic threat of Armageddon in the background.

However, there are those who have not been deluded by the toys and baubles, bread and circuses, of globalist Consumerism and have not given up the struggle to find an alternative. They have sought a way out – though often by violent reaction to Western genocide some of them have also made the most appalling errors. For example, by reaction to global Western Imperialism, fanatical Islamists have turned to the horrors and abominations of terrorism. Nobody in their right mind admires or follows such Satanized individuals. They do not understand that further destruction is no response to destruction, that only construction is positive. Others, also by reaction to the selfsame globalism, have turned to narrow and provincial nationalism, failing to realize that in a globalized world, no small or even large nation can stand alone against the powers that be. United we stand, divided we fall.

Such is the fate of those in European countries who want to reclaim their sovereignty, resisting and abandoning the death-giving embrace of the Imperialist EU beast. For example, there are now strong nationalist political movements in the UK, France, Greece, Hungary, Poland and in many other countries on other continents, as in India and China. In Europe they do not understand that standing alone they will be crushed by the EU tyranny, behind which stands its parent, the Washington elite. In India and China they do not understand that, despite their size, they are still provincial, lacking global reach. However, if the ‘liberal-democratic’ myth of the West can be rejected as the failure that it is, together with the horrors of Islamist terrorism and the provinciality of narrow nationalism, even if that nationalism is on a sub-continental scale like the Hindu or the Chinese, what hope then is left?

The Alternative

Clearly, any hope that is left can only be something that is not immoral like Western Imperialism, that is not violent like Islamism, and that is not provincial like European nationalism, anti-Christian Hinduism or Chinese Communism. We would suggest that what is left can be summed up not by the word ‘Imperialism’, but by its opposite, the word ‘Imperial’. This may seem mystifying, since for many the two words mean the same thing and in any case ‘all empires are destined to fail’. History indeed tends to confirm the latter statement: the Persian, the Egyptian, the Macedonian, the pagan Roman, the ‘Holy Roman’, the Ottoman, the French, the British, the Soviet and many another Empire all rose and then fell.

However, the fact is that all who were not part of such passing Empires had to become their vassals or allies and were obliged to accept their policies. Such is the case today with the EU Fourth Reich (Reich = Empire), which crushes national sovereignty and obliges its members to do whatever its Imperialist US designers order it to do. Today’s ‘democracies’ in Western Europe are so weak that they must obey their Imperialist masters in Berlin and Washington. In the same way Hitler’s Third Reich smashed all the European ‘democracies’ and only another Empire, the Soviet, was able to overcome it, in the same way as only the Russian Empire had been able to overcome Hitler’s predecessor, Napoleon’s Empire.

In other words, only a powerful Empire can withstand another powerful Empire. We can see this today; no European ‘democracy’ has been able to withstand the Globalist Empire of Washington, they have all fallen to it one by one. Today, for instance, once Orthodox Christian but now apostatic Greece has allowed homosexual ‘marriage’, just as Montenegro is being forced by violence to join NATO and the occupied Ukraine is being tempted by its temporary government into the vulgar consumerism and profoundly ungay ‘gay’ parades of American Imperialism. Other countries, like India and China, merely resist that Imperialism in nationalistic words, but in fact imitate it from inside.

In fact, only one country, and one which does indeed have an Imperial, that is, multinational, profile resists and refuses to become a US vassal, and that is the Russian Federation, one eighth of the world. It alone has been strong enough to rebuff without either fanaticism or provincial nationalism. Western Imperialist meddling, which destroys national traditions and identities, local cultures and family life, provoking chaotic conflicts and bloody wars with its attempted imposition of the global MacWorld ‘culture’ of the ‘New World Order’ or ‘New World War’. It has done this on the basis of Christianity. Only that Christianity, restored as a Christian Empire, based in Russia, can resist – on condition, however, that its Imperial Empire does not fall into Imperialism, as it tended to do before the Revolution. Let us explain.

The globalist ‘New World Order’ is not democratic at all, that is a myth. It is in fact the dictatorship of an oligarchic elite, artificially divided into two parts, so providing the myth of democratic choice. It runs political parties, industries, banks, the media, the whole Establishment, and threatens those who counter it. Founded on the genocide of millions of Native Americans, the abhorrent slave trade in millions of Native Africans, a genocidal civil war, the bloodshed of two World Wars and the countless local wars of the twentieth century, it is trying to control the world. It subjugates peoples and countries by military aggression, colour revolutions, juntas and propaganda lies, ‘banana republicanizing’ by using local mafia networks to support itself and living off the resulting chaos. This is Imperialist – not Imperial.

For the mark of Imperialism, colonial or neo-colonial, is the suppression of local cultures and the genocide of peoples who resist the monoculture that it imposes. However, the one Empire that has lasted by far the longest has been Imperial, that is multinational and indeed multi-religious, accepting diversity. Quite different from the pagan Roman Empire, this is the Christian Roman Empire. Founded in the early fourth century in New Rome, it continued until it was interrupted by decadent Greek nationalism in 1453, then soon after restored in the Third Rome until it was interrupted by decadent Russian nationalism in the early twentieth century. Its restoration is now under way. It has survived interruptions precisely because, despite deviations in periods of decadence, it has not been based on Imperialism, but has been Imperial, that is, it has been founded on the Christian revelation of the Holy Trinity, unity in diversity.

Conclusion: The Next Twenty-Five Years?

Only in the framework of the Imperial and Trinitarian concept can sovereignty and ethnic differences be combined and the identity of diverse peoples be protected from corrosive, centralizing Imperialist globalism, terrorism and provincial nationalism. Such globalism was precisely the error of the neo-Khazar Bolshevik Empire, which lasted scarcely three generations because it was based on genocide as it imposed a single centralized model on Central Asians, Eastern Europeans, Baltic peoples, Finns and Ukrainians alike. The question of the restoration of the Russian Empire is vital to preserving the national identities of a hundred and more peoples, not least that of Little Russians. The alternative is that they all become second-class citizens, cannon fodder and pawns in the game of chaos of American Imperialism, as we can see is happening to Ukrainians, Syrians, Libyans, Iraqis, Afghans, Mexicans and many other peoples worldwide.

The fact is that the Russian Federation is today the only country in the world which is defending Christian values. And this despite, or rather because of, the fact that twenty-five years ago it lived under the oppression of an imported atheist regime which was responsible for the multi-millioned martyrdom of Christians, by far the greatest known to history, and despite the fact that it is still suffering from the dreadful though now dying hangover of that atheism. This miracle has always been ignored by the Western world. Why? Because that world is in fact by ideology anti-Christian, having violently quit the Church 1,000 years ago. That is why all surviving remnants of authentic Christianity among the non-deluded peoples of the Western world look to the Russian Orthodox Church with hope. That is also why Russia is hated by the Trostskist post-modernist ideology of the Western liberal-neocon elite and is slandered by its closely-controlled media. For them ugliness has become beauty, noise has become music, discord has become harmony and lies have become truth.

An Imperialist Empire, in words first uttered by the Victorian Imperialist Palmerston, has ‘no permanent friends, only permanent interests’. However, an Imperial Empire does have friends, for it is a symphony of peoples, cultures and beliefs; but it needs an Emperor and that is what is lacking in the still post-Soviet Russian Federation today. Why? Firstly, because only an Emperor can act as the unique focus of belief and so channel his subjects, elite and people alike, into the service of the Empire. Secondly, because only an Emperor can control and limit the oligarchs or aristocrats and stop them becoming too powerful and so tyrannizing and exploiting the people. And thirdly, because only an Emperor can act as the unique commander-in-chief in the event of war.

As to who will become the Emperor of the restored Christian Empire that alone can restrain growing evil worldwide, we do not know. Only Providence can reveal him after repentance of the whole people. What we know is that only an Emperor, in the name of his repentant Orthodox people, can prove the Imperial truth that ‘Right is Might’ and disprove the Imperialist lie that ‘Might is Right’. The peoples of the Russian Federation, like all other peoples all over the world, have a choice to make: to subject themselves to barbaric Imperialism and accept the same fate as Yugoslavs, Iraqis, Libyans and Syrians, or else to unite and repent. If so, then we can await with hope the Emperor who will restore and defend Imperial Christianity, authentic Christianity, soaring like the double-headed eagle above East and West alike. And that is why, unlike unfaithful, compromised, Establishment Halfodox, all faithful Orthodox, wherever we live scattered across the face of the earth, are Imperial.

Personalism or Eschatology: Unreal Theology or Real Theology? A Parish Priest’s Point of View

There is a story from the life of the much-revered Elder John (Krestiankin) (+ 2006) of how a young student came to see him from the Theological Academy and introduced himself as a ‘theologian’. Elder John replied: ‘So you are the fourth?’ In his immaturity the young student naturally did not understand, so he asked the Elder what he meant. Elder John answered: ‘There are three theologians in the Church: St John, St Gregory and St Simeon the New. Are you claiming to be the fourth?’ The humbled student was shamefaced.

It is a curious fact that ‘Orthodox’ academic theology (we would rather call it academic philosophy) differs enormously from Orthodox theology. Academics like the late Fr Nicholas Afanasyev, Fr Alexander Schmemann or Metr John Zizioulas and their huddle of followers in New York, Istanbul, Paris and Oxford all concentrate on personalism, in other words the strange mixture of unrepentant fallen human nature (humanism) inside an outward shell of Orthodoxy, or, as we might call it, ‘humanism with icons’. With its resurrection of Origen’s heretical ‘salvation for all’ and intellectualistic Gnostic mystification, personalism is an abstraction that has no life of its own outside academia.

However, real Orthodox theologians, like St Justin of Chelije, concentrate not on humanism (or personalism to give it its disguised name), but on Godmanhood. In other words, this is how fallen human nature must be transfigured by repentance before it can obtain dignity, that is, before the human heart can become worthy of any knowledge of God and so revelation, which it can then pass on to the mind. It is strange indeed that ‘Orthodox’ academic ‘theologians’ should have been inspired by Non-Orthodox humanists like the Lutheran Jakob Boehme via the semi-Marxist philosophy of disincarnation of Berdyayev for their ideas about personalism.

Rather than try to speak to post-Christian and indeed atheistic Western academics in the humanistic terms that they might just be able to understand, though would have very little interest in and would regard as irrelevant, would it not be better to speak to the whole Western world about the fullness of Orthodox theology without compromise? Not only would the spiritually living minority of Western people be interested to hear about undiluted Christianity (which is what Orthodoxy simply is), but also we Orthodox ourselves would be interested. Faith is not deepened by intellectualism; Faith is deepened by the revelations of God to the human heart. That is precisely what the Gospels are about.

The fact is that the average devout Orthodox has never heard of, let alone read, the obscure and poorly-selling books of any of the contemporary academic ‘theologians’ like Metr John Zizioulas who claim to be Orthodox; they would appear only to be for Non-Orthodox intellectual consumption, not for the fishermen of Galilee. But the average devout Orthodox has most certainly heard of and reads and knows and venerates the best-selling St Paisius the Athonite, Fr Seraphim (Rose), Fr Arsenie (Boca) and Elder John (Krestyankin), real Orthodox theologians, who feed our hearts, not our brains, in the spirit of the fishermen of Galilee.

Perhaps the academic ‘theologians’ should address themselves to the real, and not unreal or virtual Orthodox world, by speaking to real Orthodox in the parishes and the monasteries. In the real Orthodox context they would forget the philosophical fantasy of ‘personalism’ (the word is unknown to the Fathers and to all Orthodox) and speak about Repentance, Messianism and the Third Rome. We live, after all, in an age of apostasy, in the last times and in a globalized world, when Repentance, Messianism and the Universality of the Third Rome are as relevant as it is possible to be. In other words, eschatology, the theology of the last times, is what they need to speak and write of.

Orthodox Christianity is Alpha and Omega, speaking not only of the beginning of the world, but of the end too. We speak not of some fashionable ecological crisis or of any other ism, however fashionable they may be in incestuous academic circles, but of the mystery of iniquity and how we can counter the appearance of Antichrist, while awaiting the Second Coming. Today, as we speak of the Universal Civilization of Holy Rus as opposed to anti-Christian Western liberal ideology, we need to speak of the ultimate things, of eschatology, not of humanism, with or without icons.

The Russian Orthodox Church is the last barrier to Globalization and Westernization. This is why Zbigniew Brzezinski publicly admits that he wants to destroy her. She is the last bulwark defending her flock from the demonic game of post-modernism, to which virtually the whole Western world is subjugated and with which sickness it decomposes everything it touches. The Russian Church is the last fortress of Faith, which continues to restrain (2 Thess 2, 6), ever since the ‘Council’ of Florence and the internal and external fall of New Rome in the fifteenth century.

Before our very eyes, within the last ten years, Russia has visibly become the Third and Last Rome and the Russian Church has become the Church of the last times. Eschatology, the revelation and knowledge of the last things, is the great contribution of the Russian Church to the contemporary world. This has been arrived at not through the speculations of academics in Non-Orthodox and indeed anti-Orthodox cities, but through the sufferings of millions of New Martyrs and Confessors. This is the ministry and offering of the Russian Church to the contemporary world.

Speaking of Dostoyevsky, the great Serbian theologian and saint, St Justin of Chelije, wrote prophetically: ‘Orthodoxy is the bearer and keeper of the most radiant image of Christ and all Divino-human forces and this is the ‘New Word’ that Russia…must tell the world’. This ‘New Word’ is drawn not from some modernist mishmash of ‘personalism’, but from Eternity and, as such, must be heeded, for ‘when you see all these things, know that it is near, even at the doors’ (Matt 24, 33).

Orthodox England

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