Category Archives: Catholicism

The Roman Catholic Crisis and the Orthodox Future

On July 18th, 1870, the (First Vatican) Council met for the last time. As the first of the Fathers stepped forward to declare his vote (on papal infallibility), a storm of lightning and thunder suddenly burst over St Peter’s. All through the morning the voting continued, and every vote was accompanied by a flash and a roar from heaven.

Lytton Strachey, on ‘Cardinal Manning’ in his ‘Eminent Victorians’

The resignation of Pope Benedict XVI last week shocked many, not least Roman Catholics. Conspiracy theories are rife, all the more so since on the evening of his resignation a violent thunderstorm erupted over Rome and, dramatically, lightning struck St Peter’s Basilica. Some of these theories assert that the Pope of Rome is dying of cancer and has not long to live, others that he resigned in order to escape a deepening of the pedophile scandal, or else a financial scandal. Others believe that the next Pope will be the last Pope and will call a Third Vatican Council, which will be the end of millennial Roman Catholicism.

According to these crisis theories, this last Pope will either be a saintly man or else a profoundly evil one, and that either the Vatican will come under persecution and disappear, or else that a new Church will replace it. In the latter case, for us, this can only mean a Western European Metropolia under the Russian Orthodox Church, the only multinational Local Church, and the only Local Church large enough to establish such a Metropolia. One wonders if this Friday’s meteor that appeared over Russia and then exploded just south of Ekaterinburg, the place of martyrdom of the Royal Martyrs in 1918, is not linked with this.

Against this background do we not see the genocide of Orthodox Syria, organised and financed by the anti-Christian Western Powers and their Islamist allies? It is written: ‘Nation shall rise against nation, and kingdom against kingdom…land fearful sights and great signs shall there be from heaven…’ (Lk 21, 10-11). However, let us remain sober. What practically are the prospects for such a Metropolia to come into being? The Orthodox Diaspora seems to be divided into narrow ethnic ghettos, generally unable to see beyond temporary nationalistic or political interests. Such ghettos have only one destiny – to die out. They are history.

A great move forward occurred six years ago, when the two parts of the Russian Orthodox Church were reunited, after it had been proved that the Church inside Russia was free of State interference. Now together and growing with 824 parishes and monasteries in countries of the Diaspora, Russian Orthodox churches outside Russian Orthodox canonical territory are clearly a vital part of Orthodox life in the Diaspora. It is obvious then that no Metropolia can be built on political division, or on groups used for Cold War purposes and financed by Non-Orthodox Powers, who are at present orchestrating the destruction of Orthodox Syria.

The regular meetings of all local Orthodox Bishops in different countries or groups of countries (North America, Latin America, France, Great Britain and Ireland etc) only became possible after this reuniting of both parts of the Russian Orthodox Church in 2007. Until then the Russian Church of the Diaspora was excluded for political reasons and so any meetings were unrepresentative, political manipulations. The next step is an inter-Orthodox step to unite the Diaspora in regional Metropolias. Such regional Metropolias, in Western Europe, in the Americas and in Australasia, cannot be built on the lowest common denominator.

The fact is that Metropolias, the essential basis for new future Local Churches, will be built on the maximum of Orthodox practice, not on some artificially contrived minimum and compromise. The concept that a Church can be built on the lowest common denominator of different Orthodox dioceses (so-called ‘jurisdictions’) is surreal. It must be built on the maximum and only then can economy be applied. Any other ‘solution’ would be a grave mistake. Indeed, it was tried experimentally in the USA during the Cold War and has been a moral and financial fiasco. This is an experiment not to be repeated.

For example, all Local Churches believe that there are no sacraments outside the Orthodox Church; however, all regularly apply economy in their reception of heterodox. All Local Churches agree that there is only one Church calendar. However, all apply economy, that is allow temporarily for pastoral reasons, the use of the secular calendar for the fixed feasts, to those communities which are not spiritually strong enough to live the Orthodox calendar. Similarly, all Local Churches clearly need traditional monastic life, as with the Greek Archdiocese in the USA, which has been saved by the monasteries of Fr Ephraim.

Of course, all can also agree that some extreme practices are simply unacceptable, even out of economy. We can think of intercommunion, the abolition of fasting and confession, cremation, or other strange practices of small marginal convert groups, who have never integrated the Orthodox Faith. These of course we exclude. The time is coming when new Orthodox Metropolias, composed voluntarily, will be born. Orthodox need them so as to be stronger together. But also the failing heterodox world, which is clearly in crisis, needs a canonical Church with a married priesthood and sacraments. It has only one choice.

Uniatism

Uniatism, also known as Greek Catholicism, is a hybrid form of Roman Catholicism, which tries to imitate the externals of the Orthodox Church. In reality, despite much inflated figures, there are few Uniats in the world – actual numbers may well be fewer than two million. This at least is positive because Uniatism is a spiritual illness based on alienation from the Church. Of course, I do not speak here of the average Uniat. Bribed, tricked and starved into an outward semi-submission, Orthodox remained in their souls Orthodox, but that is not the case of their latinised and shaven clergy.

For instance, I well remember the story of a friend who visited the Galician (so-called ‘Ukrainian’) Uniat church in London. When the priest began praying for the ‘Pope of Rome’, my friend turned to one of the parishioners and asked him: ‘So you’re Catholic then?’ He was insulted by this and answered, ‘No, no, we’re Orthodox’ – ‘my pravoslavnye’. My friend then said, ‘But your priest is praying for the Pope’. To which he received the reply, ‘Oh, but that’s just him, I don’t know or care what he believes in, but we’re Orthodox’.

I also recall the story of a convert from Catholicism. Taking up Orthodoxy with great enthusiasm, he began painting icons. However, once his initial burst of enthusiasm had died down, he began to lapse and so did his iconographical style. His ‘icons’ began to resemble Uniat ‘icons’. That is to say, his imitative technique was very good, but there was no content, they were empty shells, pictures before which no-one had any desire to pray. Similarly, so-called ‘Orthodox’ music, like that recorded by the Uniat ‘Theophanie’ group in France, is technically excellent, perhaps perfect, but it is just a background noise, an electronic ‘muzak’, which inspires no prayer.

The fact is that the Catholic world, with huge amounts of money and infrastructure, has a great intellectual tradition. Thus, for critical editions of texts of the Church Fathers the French ‘Sources Chretiennes’ must be the finest series in the world – but nobody reads them, except for a tiny number of academics, who play no role in real Church life. It reminds me of a rather pretentious Roman Catholic visitor to an Orthodox parish who boasted that Catholic clergy are far better educated than Orthodox clergy and that they studied for seven years before ordination. A simple Orthodox parishioner turned to him and commented: ‘You mean to say they study for seven years and still don’t become Orthodox? They can’t be very intelligent then’.

Uniatism may have near perfect techniques, a profound ability to imitate, but it is an empty imitation, acting. And being outward only without inward content, it is not something that inspires prayer. It is nearly 40 years since I attended the only Uniat service I have ever been to. At the time ill-informed, I still knew instinctively that something was not right in the service, that it was not Orthodox. It was only afterwards that I realised that I had been tricked, that it was not Orthodox. Even though they may not be able to explain it, Orthodox can smell falsity, however good the acting.

This externalism is proof that Uniatism is outside the Church. It reduces the Church of God to a mere rite – ‘Eastern’ or ‘Byzantine’ – whatever that is. For Uniatism the Church is a mere study, not a way of life. I remember some 25 years ago, we received an elderly Russian who had studied at the Uniat ‘Russicum’ in Rome. He continually criticised our Archbishop who had ordained him, refused to obey him or follow any of the practices of the Church, because ‘that is not what it says in the books’. The situation came to a head and the Archbishop was seriously considering defrocking him, when the man in question ran away to some Uniat group. The spirit of the bookworm, of the intellectual game, is not the spirit of the Church.

Roman Catholic rationalism, external knowledge, which so colours the spirit of Uniat clergy, does not fit in with the Church. It is all very well to know about the history of the structure of Orthodox services, but this is not what the Orthodox pastor needs to know at confession and for preaching. Did St John of Kronstadt know the history of the structure of the Orthodox services? Probably not, as it is irrelevant, it is only for the curious. What St John of Kronstadt, the model for all Orthodox parish clergy, knew, was how to save souls, how to become a saint. Now that is Orthodoxy, not Uniatism.

Lightning in Rome

Yesterday’s sudden resignation of Pope Benedict XVI surprised a great many, not least in the Orthodox world, where bishops, let alone popes, do not voluntarily resign, except in exceptional circumstances. For Roman Catholics, it was perhaps even more shocking, for ‘infallible’ popes are supposed to continue their duties until the very end, as did John-Paul II.

Those of an apocalyptic frame of mind point out that the so-called ‘Prophecy of Malachi’ states that the next Pope of Rome will be the last one. According to this Prophecy, probably made up just over 400 years ago, this last Pope will be called ‘Peter’. Some point out that the frontrunner in the race to become the next Pope is the Ghanaian, Cardinal Peter Turkson.

Ironically, only a few hours after Cardinal Tarcisio Bertone, according to Catholic traditionalists a freemason, had compared the resignation to a bolt of lightning in a clear sky, the dome of the Vatican’s Basilica of St Peter was struck by lightning. Photographs of this can be seen on the Internet.

Nevertheless, there is a feeling that the resignation must have been prompted by some extreme force. Speculation has begun that Pope Benedict XVI was forced into resigning by the pro-secularist and liberal protestantising party in the Vatican. Whether indeed the Vatican is finally to be swallowed by its own Western offspring, only time will show. If this is the case, it will at least force political ecumenists in certain Local Orthodox Churches to reflect on their real beliefs. In that way at least, this resignation may be salutary.

Why We do not Fear the Future

Introduction

The Church stands at the centre of the Universe. This is because the Church is the Body of Christ, the Body of the Son of God, the Body of the Maker of the Universe. His redemptive sacrifice on the Cross and His Resurrection from the dead are unique and unrepeatable acts, once and for all events that save the whole Cosmos, providing only that the Cosmos accepts this salvation. The Church Alone believes in Orthodox wise in the Father, and in the Son, and in the Holy Spirit, according to the unchangeable Creed. Around the Church in concentric circles stands the rest of the world, nearer or further away.

Nearest the Church stands Catholicism, which fails to believe in Orthodoxy in the Holy Spirit, then comes Protestantism, which calls the Son of God the man ‘Jesus’, then the Non-Christian world, which however still believes in a Father. Those furthest away are those who have consciously rejected the Holy Spirit, Christ the Son, and God the Father, altogether. This is today’s atheist West, the once Protestant world now quite lapsed and secularised. The Church is Triumphant, having achieved two great victories, but the Church is also Militant, being engaged in two great battles. What are they?

The Church Triumphant

The Church, with some 220 million baptised, is said statistically to represent just over 3% of the world population. However, this overlooks the fact that the visible Church is only the tip of an iceberg. The statistics of this world overlook all the millions of saints and all the billions of faithful departed, who also belong to the Church. These are Her first great victory.

It can be said that the visible, earthly part of the Church actually grows smaller as history ‘progresses’, that is, as we approach the end of the world, whereas the invisible part grows larger. Hence the image of the iceberg. To see the Church as only 3% of the whole is a lack of faith, a worldly view, as it overlooks all the invisible part of the world, all the faithful departed and all the invisible creation of ‘the Maker of heaven (the invisible part of creation) and earth’, in Whom we believe.

The New Martyrs and Confessors Triumphant

The New Martyrs were martyred defending the full Christian Tradition against the ideology of materialism. The New Confessors lived and suffered defending the same Christian Tradition. We do not forget that the Revolution was financed and organised by the ruthless Western world. Some Russians and others naively believed in it under the Bolshevik yoke, until they finally realised that they had been manipulated by a fairy story.

Thus, the New Martyrs and Confessors provide us with the story of integral Christians defending spiritual values against the grossness of materialism, defending the Church against traitors and apostates who had sold out to Western materialism and idolatry. The New Martyrs and Confessors are Christian patriots. They defend the Truth against the idolatry of humanism that worships fallen humanity. After the aberration of the twentieth century, they are triumphant, for their enemies are now derided and despised by history. Their feat is the prefiguration of the final triumph of the Church and Her second great victory.

The Battle for Catholicism

The first great battle faced by the Church now is Catholicism. However, after fifty years of Protestantisation imposed by the Second Vatican Council, is there anything left of Catholicism? In Western Europe and North America, it is dying on its feet. However, in Eastern Europe, Africa, Asia and Latin America, there is still faith. There, many of the parish clergy are de facto married, so Catholicism there is not discredited by the compulsory clerical celibacy scandal of the Western world. Now that the US has lost interest in Catholicism as a political tool – because the use of a Polish Pope and American dollars to overthrow Communism in Eastern Europe was successful – the battle for Catholicism is to take place.

After the hiatus of Pope Benedict XVI, the elderly caretaker Pope, we shall see whether Catholicism wishes to become 100% secular and so spiritually irrelevant, or if it wants to choose the path of return to the Church and Orthodoxy. The new Pope, his baptismal name supposedly ‘Peter’, ‘Petrus Romanus’, the last Pope according to the dubious 400-year old ‘prophecy of Malachi’, may not perhaps be the last Pope, but he may be the last Roman Catholic Pope. However unlikely it may seem, after over a thousand years of Non-Orthodox Popes of Rome, we may, even in our lifetimes, see once more new Orthodox Popes of Rome, if, that is, we are to see any at all in the atheist West.

The Battle for the Non-Christian World

The second great battle faced by the Church now is the secularist Western world, which is ever more conditioned by atheist aggression and so the desire for world domination, domination of the Non-Christian world. Using the myth that it fights for ‘liberty and democracy’ against tyranny, thirty years ago it set out on a two-pronged attack, firstly against Communism and secondly against Islam. After the fall of Communism and the domination of Russia by materialist traitors, Gorbachov and Yeltsin, the Western world tried to occupy Eastern Europe with the tool and bribery of the EU, with its military assets and Muslim terrorists in Yugoslavia, then with bribery in the Ukraine and Georgia.

Although failing in certain parts of this attack, it next set out to defeat the Muslim world, weakening Iraq (by entrapment, promising but then withdrawing the lure of Kuwait), Afghanistan (where it had already trained and armed fanatics), destroying Iraq, sowing division and chaos in Tunisia, Egypt, Libya, Mali and Syria (by financing and arming Muslim mercenaries). Its intention, if it can destroy Syria by reducing it to anarchic bloodshed as it has done elsewhere, is to occupy Iran, using the colony of Israel with its US armaments. From there, the Western world can attain its final goal of occupying Azerbaijan, the Caucasus and Siberia and controlling all their immense mineral resources.

Conclusion

Today, we see the battle lines being drawn for some final confrontation that must take place in the Middle East. We see the growing alienation of the ex-Protestant, now secularist and atheist, world from the rest of the world, both from the Church, and from the world outside the Church, be it Catholic, Protestant, Muslim, Hindu or Buddhist. As we have seen even in this country in the last seven years, there are inevitably those who fall away from the Church, and are praised for so doing by the Western media and Western politicians, from Zbigniew Brzezinski to Madeleine Albright. Whose side are you on? Are you with the New Martyrs and Confessors – or are you with the materialist enemies of Christ?

Apostasy has made many mistakes in the last 100 years. First, it attempted to destroy Russia 96 years ago – and failed because of its New Martyrs and Confessors. Then it alienates China, now officially the greatest trading power in the world. Then it sets itself once more against the Muslim world, represented by Iran. Then against India. There are the faint-hearted who, drowning in faithless manipulations like that of ‘climate change’, despair. They despair because they do not know that God is Almighty and can change the climate in an instant. They do not know that the final battle is, as ever, between Good and Evil, between Right and Wrong, between Truth and Untruth. The faint-hearted do not know either that the final victory is Christ’s. We do not fear the future, even if it is apocalyptic sooner than we might think. Might is not Right, for God is in charge. As a great saint once said, God is not in worldly power but in a far greater power, He is in Truth.

The New Martyrs and Confessors
28 January / 10 February 2013