Category Archives: Council

The Peasants Revolt: Two Miracles in Two Weeks

In the week before Pentecost and the week after Pentecost two international miracles took place.

Miracle One

For fifty-five years the Church had been under the threat of a Vatican II-style Council. After many organizational meetings the proposed Council turned into a highly secretive, largely Greek, largely irrelevant, inter-episcopal conference representing fewer than 20% of the Church. The largely meaningless and secular-based agenda was forced on everyone, the organizers refused to listen or consult the ordinary clergy and people, and so it was a failure. The fact that the Russian Church and three other Local Churches did not take part is a miracle, thus keeping our Faith uncompromised. The wisdom of the fishermen of Galilee won the day over the rationalizing of the politicians and philosophers, as the much-despised peasants revolted.

Miracle Two

‘The nations of Europe must be guided towards a Superstate without their peoples understanding what is happening. This can be carried out in successive stages, each camouflaged as having an economic goal, but which will end up by leading them irreversibly into a federation’.

Jean Monnet 1952.

For forty-three years we the ordinary people of the UK have been dreaming of freedom from EU tyranny, after it had been imposed on us by the Unionist Establishment based in London. For at least twenty-five years the phrase ‘democratic deficit’ was used to describe the EU, and yet nothing changed. Indeed, even the accounts were so corrupt that they could not be audited. The EU elite was too arrogant to listen to ordinary people whom it mocked, patronized and insulted as mentally handicapped racist yobs. If the anti-democratic EU elite tries to take away our new freedom, revolt will only grow. That the EU is beginning to break up is because of its intransigeance, hubris and imperial overreach outside the original six founder countries.

Ever the successor to the medieval Catholic European Superstate, the EU was only ever popular in ex-Catholic countries, like France, western Germany, northern Italy and later Ireland or Poland. This can be seen very clearly in Northern Ireland where last Thursday the Catholics voted to remain in the EU and the Protestants voted to leave. The ex-Catholic EU club never managed to get the Protestant-minded British people, let alone ex-Protestant Switzerland, Norway or Iceland to join. Denmark and then Sweden and then Finland were forced into joining only because the British elite had betrayed the European Free Trade Association (EFTA) it had set up as a rival and instead of it had joined the future EU.

Thus, the whole Protestant North never wanted the EU, but was forced into it by their elites. And the same was true of the whole Orthodox East and South (including ex-Greek Sicily and southern Italy), whose elites were openly bribed (as was the British Establishment and the Prime Minister Heath) to join it. The Papist straitjacket of Brussels was never wanted and the ‘Holy’ ‘Roman’ Empire of Bonn/Berlin was rejected. 75 years ago Britain stood alone against Hitler’s Third Reich. It was saved – by Russia, with the madman’s attack on 22 June 1941. 75 years later, on 23 June 2016, Britain has been saved from the new Reich – by the people’s thirst for freedom. To paraphrase: The bureaucrats of the EU are haunted by a spectre – the spectre of freedom.

It is our hope that a third, local, miracle will now follow.

The Wisdom of God or the Rationalism of Man: The Church or Paris-Crestwood

But, lo, Thou requirest truth in the inward parts: and shalt make me to understand Thy wisdom secretly.
(Ps 50, 6)

For it is written, ‘I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart…Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe….Greeks seek wisdom: but we preach Christ crucified…unto the Greeks foolishness; but unto those who are called…Christ the power of God, and the wisdom of God.
(I Cor 1, 19-24)

1. Introduction

First of all, I would like to thank Cornelia and all of you for inviting me here. I am honoured indeed to be among you. As I have subtitled this very brief talk ‘The Church or Paris/Crestwood’, let me just say as an introduction that I myself studied at the St Sergius Institute of Theology in Paris and that I know many who studied at St Vladimir’s Seminary in Crestwood. And let me say that I have met among those former students deeply Orthodox people. Therefore, when I speak of ‘Paris-Crestwood’, I am not talking of persons, but of isms, not of people, but of ideologies, not of sinners (I am first among us), but of sins. Just as many Church Fathers, the Cappadocians among them, as well as heretics, studied in Athens or Alexandria, so today a place does not create a heresy, it is a heresy that can infect a place. The main title of my address is indeed Wisdom versus Rationalism, which I believe are the two factors which lie behind all contemporary and also all ancient debate within the Church.

2. Wisdom

I have never liked the word ‘philosophy’. It has, to my mind, many negative, abstract connotations, like the word ‘philosophize’, which suggests futile hairsplitting. I would much prefer to translate the word ‘philosophy’ into English and say ‘love of Wisdom’ and would like to think that we here are not ‘philosophers’, but lovers of Wisdom. Our name is Sophia / Sapientia / Sagesse / Weisheit / Wisdom / Mudrost. We are devoted to Wisdom. Wisdom, as in the Books of Wisdom in the Old Testament, in the Book of Proverbs and in the Wisdom of Solomon, as also in the proverbial wisdom of all peoples, means understanding through experience, the understanding of the heart.

Here I speak of course not of the heart in the loose, emotional sense, but of the heart as nous, the eye of the heart, the doors of perception, the window into heaven, the spiritual essence of our being that connects us to the Divine. For when the heart is affected by an event, action follows because the seat of the will is in the heart, and not in the brain, mind or reason. The ignorance of this fact defines the fundamental error of Western civilization, wherein lie the seeds of its own self-destruction, which we are so tragically seeing today. This fact of course is why one learned professor can rant and rave against the Almighty, but another equally learned can praise Him as the Source of all our being: learning brings no conclusions regarding faith.

For Wisdom does not depend on the development of the mind, on how much we know or have read, not on Parisian ‘Sophiology’, but on the Galilean Wisdom of the heart. And that is also why an ‘unsophisticated’ peasant, a village greybeard, like a fisherman of Galilee ‘made most wise’, can be far wiser than any Parisian philosopher. If the heart is not affected, then all knowledge will remain theoretical, abstract, and without action, for only the experience of the heart leads to action. As we know, ‘actions speak louder than words’, and only personal experience and example can lead to conversion. As the Psalmist says: ‘The fool has said in his heart, there is no God’ (Ps 13, 1). Here we note that it is written ‘in his heart’, not ‘in his mind’.

Wisdom can thus be contrasted with knowledge, science and reason. The Apostle Paul describes the latter as ‘fleshly wisdom’ and opposed to the grace of God (2 Cor 1, 12), or, as he writes elsewhere, ‘to be carnally minded is death; but to be spiritually minded is life (Romans 8, 6). Here, of course, the word ‘flesh’ does not mean the body, but has the Pauline and Patristic sense of ‘fallen human nature’. The body does not sin by itself, it is merely an instrument of our fallen will, to be used for good or for bad, for example, to procreate saints or to procreate monsters; just as we can use our hands to bless or to curse. The body is directed not by itself, but by the will, and the will is directed by the experiences and so understanding of the heart.

This is why the aim of our Orthodox Christian life is not the cultivation of the mind, but the cultivation of the heart, whereby alone we shall ‘see God’. This happens through repentance and leads to enlightenment by the acquisition of the Holy Spirit, that is, Theosis or Divinization. Knowledge, science and reason are what belong to fallen human nature, they come from the five senses, they are rationalistic. However, Wisdom belongs to inspired human nature, it comes from what some call the sixth sense, it is meta-rational. Wisdom is the knowledge obtained not from books, but from the purity of the heart. And that motivates the will and so leads to actions and it is our actions, not our theoretical knowledge, that will be judged at the Last Judgement.

3. The Change from Wisdom to Rationalism: The First Millennium West and the Second Millennium West

Approximately until the end of the first millennium, as Western Europe was still largely Orthodox, it espoused Wisdom, whereas in the second millennium it reverted, in innumerable ‘renaissances’ or rebirths, to pre-Christian rationalism. This was that very pagan rationalism or Gnosticism, worship of knowledge, that the Church had battled against at the Seven Universal Councils. Who had Origen, Arius and Nestorius been? Who had the iconoclasts been? They had all been rationalists who could never accept the inherent antinomies that One is Three, that God became man, that God destroyed death by death, or that a painted board is not a mere picture, but can carry the Holy Spirit and work miracles, weeping, bleeding, pouring out myrrh and healing.

Later the Wisdom of St Gregory Palamas would again oppose in antinomy the rationalism of Barlaam of Italy by explaining how the energies or glory of God can transfigure mankind, while the essence of God is unknowable to mere creation. In any age the rationalist can never accept contradiction because he is shackled to the earth by his fallen mind and cannot see beyond the end of his nose, as far as his heart. The chief sign of this transformation in Western Europe is how in the eleventh and twelfth centuries the Wisdom of the Ascetic Monastery, where the heart was to be cleansed and so the mind enlightened, was replaced by the Science of the Scholastic University, where the potential of the heart was neglected and the fallen mind idolized.

As Abelard in the Prologue to his ‘Sic et Non’ put it: ‘The Fathers were guided by the Holy Spirit, but it is lacking among us’. Philippe Wolff, in his L’Eveil Intellectuel de l’Europe, p. 196, describes the early twelfth century: ‘Activity deserted the old monasteries and headed, in expanded form, for the Cathedral schools and the chapters of urban clergy’. This was the beginning of Scholasticism, rational analysis and discursive reason, applying the use of dianoia instead of the nous, applying the dialectic of the pagan Aristotle to Revelation, as did the late eleventh-century Anselm of Canterbury. He preferred the order of man to the order of God, replacing the quest for holiness with the quest for study, replacing the Monastery with the university.

However, Anselm’s ‘faith seeking understanding’ within just a few decades became the impossible ‘understanding seeking faith’, which in its ultimate phase descended into ‘absence of understanding caused by absence of faith’. As R. I. Moore put it in his ‘The First European Revolution’, pp. 190-1: (By the early twelfth century) ‘charisma had been replaced by institutional authority, or, in plainer language, intellectual status, and access to the power it could confer, were passed down from the top, instead of up from the bottom’. And as Haskins put it in his ‘The Renaissance of the Twelfth Century’: ‘In 1100 the school followed the master and in 1200 the master followed the school’. No mention here of the heart or of the monastery.

Later, at the Council of Florence, when a Georgian envoy was asked whose authority he accepted, he replied: ‘St Peter, St Paul, St Basil, Gregory the Theologian; a fig for your Aristotle, Aristotle’ (see Gill’s ‘The Council of Florence’, p. 227). The reasoning of the syllogism, the reasoning of the Hellenes, led in the nineteenth century to the dialectics of Hegel and so of Marx, and is not the language of the Church of God. The Orthodoxophile Kireyevsky wrote in the nineteenth century: ‘Rome preferred the abstract syllogism to Holy Tradition…Rome left the Church because she desired to introduce into the faith new dogmas, unknown to Holy Tradition, dogmas which were by nature the accidental products of Western logic’ (Collected Works, Vol I, p. 226).

4. The Church or Paris-Crestwood

Over the last thousand years neo-pagan rationalism has spread worldwide and is called ‘globalization’, in other words, the world, whose prince is satan. The Church opposes this rationalism with Her Wisdom. At this very moment the battle between the age-old Wisdom of the Church and the second millennium rationalism of this world, which is revived paganism, is reaching a peak. This is the culmination of the battle between the Church and the German-inspired, Gnostic, humanist philosophy that infected Russian thought in the 20th century, from mantra-like Name-worshipping to Renovationism, from Bulgakov to Afanasyev, from Schmemann to Zizioulas. Today’s essential opposition on an island in the Mediterranean is also between Wisdom and rationalism.

It is not a question of denying the uses of rationalism, it is rather making sure that we make use of rationalism, the human reason, where it is needed and appropriate and do not use it to solve problems where, not rationalism, but Wisdom, is needed and appropriate. If we are to solve a problem of electrical supply, or leaking pipes, or engine pistons, or software engineering, let us use rationalism. However, if we are to solve a problem of human relations, of the improvement of the character, that is, the spiritual problem of the acquisition of the Holy Spirit through prayer, fasting, askesis and repentance, or if we are to express the truths of the Faith in dogmatic form, let us use Wisdom, which is meta-rational, the Art of Arts and the Science of Sciences.

All the controversies around this present conference in Crete have revolved around the use of Wisdom and the use of rationalism. We can see this in one of the items which those invited are not going to talk about – the calendar. The rational see only the Earth revolving around the Sun, but the meta-rational see the Earth revolving around the Holy Trinity. In order to avoid this opposition, this item was dropped from the agenda. However, we can also see the opposition in what they are going to talk about, for example, about relations with the heterodox world outside the Church. Here we have seen much use of spiritually empty reasoning, but, it seems to me, very little use of spiritually beneficial Wisdom, much use of knowledge, but little use of understanding.

Truly, at this Crete conference we see once more the age-old discussion between the Wisdom of the Church and the rationalism of Paris-Crestwood, between Jerusalem and Athens, between the way of the kingdom and the way of the world. This conference in Crete may yet become a Council, but only if the Holy Spirit descends on it. In that case it will become Great and Holy. If not, it will remain merely little and secular. We believe that since all the Seven Universal Councils in fact defeated rationalism by Wisdom, defeated the small-minded logic of the created mind by the Love of the Creator, today after a millennium of rationalism, we could do no better in this third millennium than to reiterate the truths proclaimed at the Seven Councils.

Let us consider the Icon of the Descent of the Holy Spirit. It shows the disciples becoming apostles, mere men inspired by the tongues of fire of the Holy Spirit, as it descends from the heavens. At the bottom of the Icon is a crowned figure, the Cosmos, the knowledge of the world from all the ages. He is outshone, outclassed, by fire, by the Wisdom that comes from God, for Christ is the Word and Wisdom of God. He receives the slap of St Nicholas in the face of rationalism. This is expressed in Church Slavonic not by the ordinary word for Wisdom, Mudrost, but by the word Premudrost, meaning Supreme Wisdom, the Wisdom of God, so much greater than the rationalism of man, for ‘in Wisdom hast Thou made them all’ (Ps 103.24).

5. Conclusion
Premudrost, Supreme Wisdom, the Word and Wisdom of God, is the source of all Wisdom, Mudrost, for the Creator is the source of all creation, the Divine is the source of all human. Any other attitude is idolatrous. This is why we do not call the eighteenth century or a university education ‘enlightenment’, for the sacrament of holy baptism and the Feast of Christ’s Baptism are ‘Enlightenment’. This is also why in the ninth prayer before communion St John Chrysostom writes that, ‘Thou wilt come in and enlighten my darkened reasoning’. This is why at the first prayer of thanksgiving after holy communion we pray that the body and blood may be ‘for the enlightening of the eyes of my heart’ and ‘for the fulfilling of wisdom’. For without this purification by the Holy Spirit, we shall have no Wisdom, only knowledge, science and rationalism. And though these latter have their uses, they are on a lower level than Wisdom, which is on a lower level than Supreme Wisdom, the Source of all Wisdom.

Archpriest Andrew Phillips

Prepared for SOPHIE (The Society of Orthodox Philosophers in Europe) in Fulda, Germany, 24 June 2016, by the prayers of St Boniface.

Serbian Church Changes Mind

Torn between the EU/NATO and Orthodoxy, the Serbian Church authorities have, on the very eve of the Crete meeting, changed their minds and are now going to attend it. We suspect that the US ambassador in Belgrade and sums of money or else promises of power have played a role. Torn by the US-fomented schism in Kosovo and betrayed internally, it is difficult to see what those authorities believe in – a visit to the synagogue or Orthodoxy. One day they must make up their minds.

Multinational Council or Isolationist Sanhedrin?

Soon there will be a great council, called ‘holy’, but this will be precisely the Eighth (Impious) Universal Council.

St Kuksha of Odessa (+ 1964)

Now that, by the inspiration of the Holy Spirit and to the great relief of all faithful Orthodox worldwide, the ‘Great and Holy Pan-Orthodox Council’ has been reduced to an Inter-Greek monologue with 24 Romanians, whose presence has been ordered by the US ambassador in Bucharest, what lessons can be learned?

The first lesson is that if there is to be some meeting of all the Local Churches, then it must be carried out by consulting the faithful, listening to their wishes and talking about the issues that really matter, in an Orthodox way, rather than imposing some irrelevant top-down ‘agenda’, in a secular way, like some transnational corporation.

The second lesson is therefore that hubris and Eastern Papism are dead (was it ever alive?) and have been replaced by humility and the Holy Spirit.

The third lesson is that threats and intimidation from the US State Department, or anywhere else, do not work with free Orthodox.

The fourth lesson is that all Orthodox bishops must be invited to any Council, as is the Tradition. That half of the world’s approximately 700 Orthodox bishops present would be from the Russian Orthodox Church would be just a fact of life. After all, of the world’s 216 million Orthodox, 164 million, over 75%, belong to the multinational Russian Orthodox Church.

Therefore, the fifth lesson is that if you want to be a big Church, do not fall into flag-waving phyletism (narrow nationalism) and then you will find that other nationalities will want to be with you – over 60 nationalities make up the Russian Orthodox Church. Flag-waving phyletism is for football hooligans, not for Orthodox Christians.

The only beneficial result of the Crete meeting so far is that the Patriarchate of Constantinople has promised not to interfere in the Ukraine, unlike as it sadly did in Estonia. If we can learn the above lessons as well, perhaps this whole affair will, by the Providence of God, turn out to have been positive.

1916-2016: 100 Years of Saints and Traitors

Introduction

100 years ago there began the last stages in the greatest injustice in world history – the betrayal of Imperial Christian Russia. Then on the point of victory in the First World War and so of liberating New Rome, called Constantinople, and also the Holy Land, it was also about to liberate the peoples of the Austro-Hungarian Empire and Germany, so undoing the injustices in Central Europe and the Balkans and in the tyrannical Second Reich of Bismarck, so reconstituting a free Poland, and perhaps also righting the injustices of Western colonization worldwide. Had it not been betrayed, there would never have been any Bolshevik genocide (millions of dead), no Third Reich and no Hitler, no World War Two, no Teutonic holocaust of the Slavs (30 million dead) or of the Jews (over 5 million dead), no American fire bombs and atom bombs on Japanese civilians (1 million dead?), no Communist China (30 million dead?), no abortion holocaust (100 million dead?), no……

In May 1945 one Russian soldier – he later became a priest – was standing in the ruined Reichstag in Berlin. Surrounded by incredible destruction, but also great relief, victory had come at a huge price on the Russian Easter Day, which that year had coincided with the day of the feast of St George the Victorious Soldier-Martyr. There, in the Reichstag, the soldier saw Tsar Nicholas II surveying the scene, examining every detail, thinking that in 1917 he would already have stood there, surrounded however not by destruction but by an intact capital of culture. The ghost of Tsar Nicholas has haunted Europe ever since it betrayed him in 1917. He has been here all the time, to this very day, looking with eyes of pity at the merciless destruction and self-destruction of the Western world, as it sinks into its self-made abyss. Betrayed at the last moment in 1917, according to a plot prepared in detail in 1916, he looks on the lost souls and cultural heritage of the Western world and his heart weeps.

Inside Russia

The first sign that the plot had been implemented was the assassination of the peasant-healer Rasputin in December 1916, betrayed by decadent Russian aristocrats, who hated the Christian peasantry, and murdered by British spies, who hated Russian Orthodox. Financed by its enemies (Germany and Austro-Hungary) and by its ‘allies’ (Britain, France and the US, who had already financed Japan’s transformation into militarism and its murderous attack on Russia in 1904), sabotage and treason laid the Tsar’s Russia low. In 1917 this developed into anarchy (the so-called ‘Revolution’), which was created by ‘liberal’ opportunist traitors in February and exploited by ‘Bolshevik’ opportunist traitors in October. Anarchy (falsely called ‘Revolution’) was fabricated in the salons of the jealous and the ignoble, grand dukes and princes, generals and politicians, freemasons and lawyers, industrialists and bourgeois – ‘have money, want power’ – traitors to the people and their Tsar.

All of them were utterly unfaithful to the three (three because Trinitarian) tenets and principles that had upheld the Christian Empire of the Tsar. These were: the Faith (uncompromised Orthodox Christianity); the Tsar (the Anointed Christian Sovereign); and Rus (the multinational Christian Empire). As atheists and apostates, they committed sabotage and treason with regard to all these values, which represent Faith in the Father, the Incarnation of the Son and the Presence of the Holy Spirit. Those who remained faithful to these three tenets inside Russia were the New Martyrs and Confessors and those who venerated them. The salt of the earth, they were the ones who were to begin the great restoration that has been under way since the official fall of Bolshevism twenty-five years ago, but in fact long before, from the moment of their exploits. Thus the traitors were countered by the saints and, although the traitors still do not understand how or why, the saints always win.

Outside Russia

After the anarchy, there began the resistance and then the defeat and so emigration of those known as ‘White Russians’. Once in the emigration (though even before), it could plainly be seen that here too there were saints and traitors. To the left hand side there fell away those who betrayed the Faith and the Tsar. To the right hand side there fell away those who betrayed the Faith and Rus. On the left hand side were the renovationists, who so hated the Russian Church that they left Her, compromising Her Faith, and so hated the Tsar that they actually justified their treason, which had led them into the self-punishment of exile. On the right hand side were the nationalists, who so hated the Russian Church that they made Her into a narrow nationalist flag, forgetting Her multinational mission, and so hated Rus that they allied themselves with its crazed Teutonic enemy, not understanding that the victory of 1945 was the people’s victory, the victory of repentant Rus.

There were also those who understood that the task of the emigration was to keep faith with all three tenets. We knew that as long as all three principles were respected, all would be well and it would be simple to reunite with Russia once it was free again and restoration had begun, with the New Martyrs and Confessors officially venerated there. We understood that the Faith could not be compromised by heresies, dreamy and disincarnate renovationism and personality cults, regardless of the fact that we lived outside Russia. We understood that the memory of the Tsar, the universal Christian Emperor, had to be kept for restoration, in order for a new Christian Emperor to come and oppose the worldwide evil that has been unleashed ever since Tsar Nicholas was deposed. We understood that our mission is to make Rus universal, worldwide, regardless of race and language, and that our mission is among the people and must not be compromised by political Establishments.

Conclusion

In our own times we are seeing a daily miracle: over the last 25 years we have seen in the Russian Lands what we and those before us had been praying for over the previous 75 years, the slow restoration of the Tsar’s Christian Russia. Yes, it has been a slow and tortuous process, with many hesitations, deviations and falls, but the general direction has been right. This process of restoration is of course far from over, indeed, in many respects it has only just begun, but the icons of the New Martyrs, including those of the Royal Martyrs, are everywhere. As the new Cold War NATO occupies the Ukraine and Estonia, attempting to destabilize governments from Macedonia to Moldova and Armenia to Kazakhstan, and prepares to attack all along the Russian borders, its aircraft and submarines, tanks and troops everywhere threatening resurgent Russia, the last bastion of Christianity in the world, we see the desperation of the world’s elite in its bid to impose its New World Order.

Having destabilized all Latin America and much of Africa, striving to undermine China and India and using tides of poor Muslim immigrants to threaten European identities, having destroyed Afghanistan and Iraq, Libya and Syria, and attempting to destroy the Russian Orthodox Church and Faith, the satanic New World Order’s proposed Orthodox Council has led only to our clear identification of the unrepentant traitors in our midst – by waiting for them to reveal themselves, we now know who is ready for cleansing. The tiny but immensely powerful elite that stands behind the USA, the EU, NATO, the whole Western world indeed, and pulls the strings of its media, puppets and all the deceived and gullible, knows that if Russia resists it successfully, its aim of global domination and control will be foiled and the coming of the Kingdom of the Great Deceiver, Antichrist, that it knowingly and unknowingly seeks will be postponed, perhaps even for many years to come. May it be so, O Lord.

Russian Orthodox Church also to Abandon Crete Meeting?

The news that the Bulgarian Orthodox Church will not be taking part in what was supposed to be a ‘Pan-Orthodox’ meeting in Crete this month, because it disagrees with the draft documents proposed (like most Orthodox everywhere), and that the Patriarchate of Antioch will probably not take part, was followed by an announcement of the Synod of the Russian Church on 3 June.

This was a call for an extraordinary ‘pre-Conciliar’ conference to take place before the 10 June in order to iron out the mass of methodological problems and problems of syncretism in the documents – if not the Russian Church will not take part. (Metr Agafangel of Odessa has already refused personally to take part in the Russian delegation because he disagrees so profoundly with the documents proposed).

However, yesterday, on 6 June, the Patriarchate of Constantinople completely rejected this proposal, thus ensuring that the Russian Church will not take part. It is clear that Constantinople’s arrogant, top-down attempt to impose on the Orthodox world and people its syncretistic and anti-Orthodox views, dictated to it by the US State Department, has failed.

On 28 May the well-known Russian Orthodox layman and prominent businessman, Konstantin Malofeev, speaking on the Tsargrad TV Channel, confirmed what we had all along suspected. This is that the venue for the Crete meeting is full of CIA and FBI agents, who have been called in ‘to ensure the security of the Orthodox bishops against terrorism’’. In fact, they are bugging the venue and in fact will control all its proceedings.

In other words, if a meeting is to take place, it must first of all take place with a list of real problems of the Church – e.g. the divisive and politically-enforced introduction among a few Orthodox of the Catholic calendar for the fixed feasts, the invasion of Russian canonical territory in Finland, Estonia and elsewhere by the Patriarchate of Constantinople, and ending the jurisdictional divisions in the Diaspora caused by the Patriarchate of Constantinople after 1917.

Secondly, such a meeting must take place with Patriarchs freely chosen by the Synods of the Local Churches (and not in a back room in the US State Department) and it must take place in a free country, in the absence of spies. For nine years now we have been suggesting the now fully restored New Jerusalem Monastery outside Moscow. Perhaps there a meeting could be held which would become a real Pan-Orthodox Council rather than a farcical and expensive junket.

A Secular Meeting Rejected: A Council Proposed

‘God so loved the world that He did not send a committee’.

The Georgian Orthodox Church, the Bulgarian Orthodox Church, the Russian Orthodox Church Outside Russia, many respected hierarchs and theologians everywhere and now Mt Athos have all decisively rejected several of the draft documents for the meeting of selected Orthodox bishops in Crete in June. Not only this, but they have also rejected the secretive methodology, the terms and the presumptious name of this so far Small, Unholy and Part-Orthodox Meeting. Compromising the Truth of Christ with stale, humanist, political Committeespeak, those documents have now been comprehensively rejected by the people of God.

The secularist organizers of the meeting in the State Department in Washington will have to think again. They may have conquered the Protestant and Roman Catholic institutions with ease decades ago, but the Christian Church tells not of heterodoxy, but another story, quite unknown to them. True, they have appointed two, and probably three, of the Patriarchs of the fourteen Local Churches, cunningly splitting the Serbian Church, and infiltrated other Local Churches, including the Russian, with their liberal, meat-eating agents of treason, with whom they attempt to influence the still free Patriarchs. However, their proposals for a robber Council have already been met with decisive non-reception by the Church.

It is not clear how these thwarted masonic organizers will act now. Their secularist agenda, the laughing-stock of the Orthodox world, has been dismissed. Of course, as usual, their agents have begun insulting the faithful, calling them pharisees, obscurantists and fanatics, trying to ban the word ‘heretic’. That there are a few pharisees, obscurantists and fanatics we will not deny. But they are a tiny minority outside the Church who have run away, refusing to fight inside the Church. They are not the faithful clergy and people who from inside the Church have for decades been calling for a rethink of the whole top-down project, its methodology (behind closed doors by the politically unfree), its lack of canonicity (banning most Orthodox bishops from attending and inviting heretics instead) and its Secularspeak documents, drafted by compromised diplomats, mantra-repeating philosophers and intellectuals, but not by Orthodox Christians.

Perhaps, instead of a mere but very expensive meeting in sunny Crete, we should now hold a Council, at which the Gospel Truth will be proclaimed to the whole world, since most of it has still never heard it. All Orthodox bishops should be invited and none silenced for fear of contradicting politically-bound heads of Local Churches. Documents plainly cobbled together by spiritually dead compromise and still tainted by Diplomatspeak, with their secularist ‘human dignity’ and ‘human personality’, should be thrown away into the dustbin of history. Let us speak the honest language of the Church Fathers and invite no heretics. Instead of wasting time and money, telling us that fasting is important and suggesting in self-contradictory terms that Non-Orthodox may be outside the Church (when we have also always known that they are), the bishops could, in these last days, talk about the things that really matter.

Representing 216 million Orthodox Christians in a world where over seven billion are outside the Church, all our bishops could call the rest of the world to salvation inside the Church, in the fresh and lucid language of the Church. In the clearest of terms they could proclaim and teach the Gospel Truth without compromising themselves by reference to the Western heresies of Christianity, which have poisoned much of the world against their false Christianity (but not against Orthodox Christianity), and translate the service books into the world’s main languages. The world faces its end, its multiple means of self-destruction are plain for all to see. It is now vitally urgent to call it to repentance before that end.

If there is to be a Church Council, let it take as its patrons St John the Baptist, St Mark of Ephesus and St Justin of Chelje. Let it speak clearly of repentance, the teaching on the Church and Her truth as opposed to Western heresies, let us speak of the revelations of the Holy Spirit. Let the Council speak to the nearly seven billion Muslim, Hindus, Buddhists and Secularists (those more or less lapsed from Western and other heresies, however they may still call themselves) and call them all to repentance, to the only-saving and only-resurrecting Truth of Christ. Their gods, prophets and princes are all dead: Christ Alone is not dead, but lives Risen from the Tomb, trampling down death by death. Let the Council say in uncompromised words: ‘I am the Way, the Truth and the Life’. Then it will indeed be a Council, and so our Council, and so will go down in history.

Mt Athos Also Rejects a Robber Council

http://aktines.blogspot.com.cy/2016/04/blog-post_899.html#more

The Holy Mountain Reacts Vigorously and Robustly to the Drafts for the So-Called Pan-Orthodox Council

The Holy Monasteries of Mt. Athos have responded to the draft documents and methodology of the Pan Orthodox Council strongly and powerfully. The Letters of the Athonite Monasteries, sent to the Holy Community of Mt. Athos, have been released to the public. The letters were written in reaction to the Pan-Orthodox draft documents sent to the Holy Monasteries by the Patriarchate of Constantinople. On account of the seriousness of the matter, it was unanimously decided that the texts prepared for approval by the Council should be examined in a specially-called Meeting of the Representatives and Abbots of the Holy Monasteries, scheduled to take place after Bright Week.

The Athonite Fathers call attention to the danger presented by the Pan-Orthodox Council, as it is being carried out. Namely, among other things, they see:

* the concilarity of the Church being undermined and a theology supportive of primacy being promoted (due to the limited participation of bishops and an excessive authority given to the primates of each Local Church).

*an unacceptable ambiguity in the pre-synodical texts, allowing for interpretations which diverge from Orthodox dogma.

*a placing, as the basis of the dialogues, of “the faith and tradition of the ancient Church and the Seven Ecumenical Councils,” such that the subsequent history of the Orthodox Church appears to be somehow lacking or impaired.

*an attempt by some to gain Pan-Orthodox confirmation of the scandalous and totally unacceptable texts approved by the World Council of Churches.

*and the unacceptable application of the term “church” to schisms and heresies.

Excerpts and full translations of the letters will be forthcoming.

Below you can read (in Greek) several of the letters sent to the Holy Community.

http://aktines.blogspot.com.cy/2016/04/blog-post_899.html