Category Archives: Orthodox Unity

Holy Rus in High Suffolk: An Interview with a Russian Count

Over the last fourteen years I have got to know particularly well a couple who are spiritual children and whom I call the Earl and Countess of Orthodox East Anglia. Nobles of Russian extraction, they have made their home in England and chosen to live in the mystical heart of our local East Anglian Orthodox Church and Kingdom. Count (Earl in the English system) Benckendorff, a parishioner since 2010, agreed to this extensive conversation after I interviewed his wife over a month ago. With his permission we have slightly edited his words, though his English is excellent.

On the table in the oak-beamed living room, where we conduct the interview, stands a golden samovar, bought in St Audrey’s Ely, alongside a portrait of the Tsar’s Family. Nearby stands a lovely vase with a bouquet of fragrant roses, which the Countess has picked from the garden of their thatched farmhouse in High Suffolk, near the Norfolk border. The Countess has served us tea from her favourite Royal Albert service, the doors to the garden wide open before us. Such is the setting for this second conversation, the recording of which stretched on into the lengthening shadows of the English summer evening.

 

Q: Can you please tell us something about your family?

A: In 1775 the Benckendorff family was awarded an estate of 8,000 acres in Sosnovka in the Tambov province of Russia for services to the Crown. After the Revolution most branches of the family, like ours, remained inside the USSR, but we had to change our name for fear of being murdered by the Bolsheviks. Indeed, one priestly ancestor is a New Martyr. At first, we remained in Russia, but after 1945 we moved to what had by then become the eastern Ukraine, though that region is now back in Russia again after 100 years of Soviet-imposed exile.

After 1917 one branch settled in England. This was the family of Count Alexander Benckendorff, who was the last ambassador of the Tsar to Great Britain between 1903 and 1917. His family found itself stranded in the White Russian emigration, as Alexander had passed away in January 1917. Unlike his brother Paul, who was very close to Tsar Nicholas in Tsarskoe Selo, Alexander was never Orthodox. He had become a Catholic by conviction from Lutheranism and is buried in the crypt of Westminster Cathedral in London.

Q: Where did you meet the Countess?

A: In the Ukraine. There I, a Benckendorff, met and married another Benckendorff, though the Countess was previously quite unknown to me and her branch of the family had also assumed another name. Some time ago I worked out that we are eighth cousins. The way we met was quite extraordinary, neither knowing that the other was of Benckendorff descent and yet feeling that we were kindred souls. Both of us were divorced, having made bad marriages when we were far too young, like so many who were brought up in the Soviet Union. The marriages did not last very long and there were no children. Some years after we met, in 2008, we left Russia and settled in the West.

Q: Did you know about the English Benckendorffs then?

A: No, we did not know anything about the ‘English’ branch of the family until five years ago. To our surprise, we discovered that they had lived in south-east Suffolk, very close to where we first lived before we moved here. Their choice was because of the agricultural connections of the Benckendorff family. Ransomes farm machinery, made in Ipswich, was used on our estate and there were also contacts with the Suffolk Fisons fertiliser company, which later came to own a very large property called Harvest House in Felixstowe.

And so the family story turned full circle. In any case, Suffolk is where we have made our home and we in no way regret it. This is the land of St Edmund, the patron saint of Suffolk and of England, and we fly his flag here. You introduced us to him and to the other local saints. We respect the Local Church and honour the local saints. That is our Orthodox duty. We had thought of calling our Suffolk home ‘Sosnovka’ from the name of our estate, but we agreed that we must be local and so we named it ‘St Edmund’s House’.

Q: What did you study as a young man?

A: In the 90s I studied history at the University of Kiev and then some years later theology at St Tikhon’s University of the Humanities in Moscow. However, I never taught history, because in the 1990s we had to practise commerce in order to survive. We were fortunate in business because of my knowledge of English and French and my wife’s knowledge of German. We did very well. That is how I came to study as a mature student at St Tikhon’s in Moscow and then we moved to the West in 2008 and England in 2010. Nearly six years ago we bought this old farmhouse. Now I still study theology and the history of the Russian Church and I have also written a novel in Russian under a pseudonym. We also breed roses which involves travel to many places, including to Germany. Financially we have been helped by the investments we made in the past.

Q: As you know, I come from the Suffolk-Essex border where the dry and sunny climate and the soil are ideal for seed growing, which was my father’s profession. He was a sweet pea expert and even has a sweet pea named after him. How did you come to breed roses and not, for example, sweet peas?

A: Like you, Fr Andrew, we love sweet peas, also lilac and many other flowers and shrubs, but both of us have always loved roses more, already in the Ukraine, where in the east the black earth is so fertile and the climate is so good. Some twenty years ago my wife fell in love with roses in a monastery there, where she had the obedience from her spiritual father of maintaining the monastery rose garden. A huge variety of roses is available in Russia and the Ukraine with sturdier stems than in England, even though you have David Austen roses. One of our favourite roses is ‘Zephyr’ from Turchinov. We also love lilacs and again there is a Russian lilac called ‘Beauty of Moscow’. We are introducing Russian roses, lilacs and others into England. This seems to be our mission!

Strangely enough, we discovered that my great-great-grandfather’s cousin, the ambassador Alexander Konstantinovich, and his wife, Sofia Petrovna, who was a Tolstoy, also grew roses. Then their grand-daughter, Natalia Konstantinovna, who passed away only in 2018, grew them. Her husband, Thomas Humphrey Brooke, who was a friend of Sir Alfred Munnings, became an internationally acknowledged expert on roses. He was a close friend of the rosarian Peter Beales at his gardens in Attleborough in Norfolk. Humphrey cultivated over 500 varieties of rose. I know Peter Beales’ son, who has just retired. Roses must be in the Benckendorff genes.

Q: Let us turn to Church matters now. As you follow Church affairs very closely, you know much about the schism between Moscow and Constantinople on account of the Ukraine. Do you see a way out of this?

A: There is always a way out. It is called repentance, the antidote to despair, the antidote that Judas did not take. Beware, he did not take the antidote and hanged himself. What must be done to undo this schism is to work in reverse. This means going back to what caused the schism and reversing it. This means that Constantinople must abandon its pretensions to the territory of the Russian Church in the ex-Soviet Union. These pretensions were formed because the Patriarchate of Moscow refused to grant anyone outside the Russian Federation autocephaly and because Washington paid Constantinople to commit the crime of setting up a fake Church in the Ukraine. Still, if Moscow had given the Ukrainian Orthodox Church autocephaly years ago, creating a national Church there, Constantinople would never have meddled, because the Ukrainians would have been satisfied already.

Next, or preferably before that, Moscow must immediately stop its schism with Constantinople, start concelebrating and abandon its excommunications and defrockings, freeing people to act according to their conscience. The schism was quite unnecessary and just brought Moscow into exactly the same isolation and disrepute as Constantinople, losing it all sympathy. Two wrongs do not make a right. How do you say that in English, when both are equally guilty? There is an expression with six and six in it.

Q: Six of one and half a dozen of the other?

A: Yes, that’s it. Anyway, Moscow must also negotiate a canonical solution to the African problem. Either Africa belongs canonically to the Patriarchate of Alexandria or to Moscow, or else the territory must be divided and different geographical regions will belong to one or the other. For example, Egypt, or even all Muslim North Africa, could remain under Alexandria and Moscow could take Black Africa, where it has a lot of political support, though only if it is prepared to set up a real, local, independent African Orthodox Church. You cannot have overlapping jurisdictions on the same territory. We must support the canonical order of the Church internationally.

Q: Is this realistic? Look at the Diasporas, where we have had overlapping jurisdictions for over a century.

A: Things are changing. Look, the Special Military Operation in the Ukraine will be over soon. The Kiev regime is collapsing. Some even say it will all be over for the Dormition, on 28th August. Perhaps not so soon. In any case, the USA is giving up on its Fascist friends in the Ukraine, who have failed. Americans hate failure. What is the way out? One way is if Trump, who is already the real President – some even say that Biden is literally, not just metaphorically, dead – could perhaps denounce the whole Ukraine project. He could say that it was all a fantasy of Biden, ‘Genocide Joe’, as they call him.

Trump must abandon the fake OCU Church that Constantinople set up in the Ukraine with US dollars, denouncing it as created by those who deceived him in Washington in 2018. President Putin will make the freedom of the Church a condition for peace anyway. The Church must be free from the persecution of the OCU, which must return the thousands of churches it has stolen. Trump must give up the illegal sanctions against Russia, release frozen Russian assets and return the stolen interest on those assets.

In this way President Trump can get a photo opportunity of the Two Presidents. He will be shaking hands with President Putin in Moscow (Trump loves having his photo taken) as the great hero, peacemaker and dealmaker, unlike Biden the warmaker and failure. Why, Trump could get a Nobel Prize – those prizes are funded by the CIA anyway, as we saw with Solzhenitsyn. Trump and Moscow can sign an agreement, stating that Washington has no claims to the Ukraine and that Moscow has no claims to the Baltics, Finland, Poland, Romania, or anywhere else west of the Ukraine. This will be historic, but should all have been done 33 years ago in 1991.

Q: What about Moldova?

A: This agreement would include Moldova, unless some minorities who live there along the border with the New Ukraine or Russia vote by democratic referendum to transfer, for example, the Transdnistrians and the Gagauzians. Most of Moldova will eventually go back to Romania. It is historically inevitable. The Patriarchate in Moscow has lost the loyalty of most Moldovans through its centralising racism and many there are already joining the Romanian Church.

Such a deal of the Two Presidents would give both Russia and Western Europe security, making NATO entirely redundant, which is what both President Trump and President Putin want. Such a new security agreement for Europe could be presented as a triumph for Trump (the Americans are experts at PR) and Moscow will be fully satisfied. Russia will set up the third Union State in the New Ukraine, which will be a second Belarus, perhaps also landlocked, as all the south and east of the old Ukraine, which are Russian, as I know, may well rejoin Russia. The Ukraine will be demilitarised and denazified, as Moscow needs. With such a deal both sides will save money and, above all, both will save lives.

Q: Do you think the New Ukraine will retain the western borders of Stalin’s Ukraine?

A: Moscow may well give some extreme western parts of Stalin’s Ukraine, for Stalin’s borders are what Biden and the EU Commissars have been fighting for, back to Poland, Romania and especially to Hungary, our ally. This would be seen as a great victory for the USA and as a great victory for Russia, though it would not be a victory for the Western European elite. But that elite does not count for anything internationally and can be ignored. Moscow negotiates only with Trump, neither with the sick old man before Trump, nor with the Western European puppies who lie and cheat.

With peace in the Ukraine, the Patriarchate in Moscow will also have to negotiate a new relationship with the canonical Ukrainian Orthodox Church in Kiev, under which I began my Orthodox life. And probably also a new relationship with other parts of the Russian Church outside the Russian Federation. Otherwise, Moscow will lose everything there too. A wave of autocephalies must follow. The age of Soviet central planning is over. It was over with the dissolution of the USSR in 1991, only the Church authorities did not keep up with changing times.

Q: Why do you say that this will not be a victory for the Western European elite?

A: The Western European political elite, its ruling class, has for eighty years been living off the USA, licking its heels and barking when told to. It has become dependent on the USA, not only a drug-addict enslaved to the USA, but also a vampire that sucks its blood. As in Dostoyevsky’s parable of the Grand Inquisitor, that elite does not want freedom. But Western Europe is a very expensive slave to keep and the now bankrupt USA can no longer afford it, just as one day it will no longer be able to afford to keep its other vassals, Israel, Japan and South Korea.

The American Empire is like the Roman Empire which in the early fifth century could not afford to keep Britain and had to abandon it. Western Europe will have to find its own way, control its own destiny, defend itself. Actually, it will be able to slash its futile military spending once the new security agreement or non-aggression pact with Russia has been signed. That is also what Russia wants. It is tired of being invaded by the West.

Today the USA is letting go of Western Europe. This means the UK and the EU, minus Hungary, Slovakia, others like Serbia and maybe later many more like Romania, Greece, and perhaps even Italy. The first three have already more or less negotiated their way out of the EU into BRICS. Freedom from the USA will undermine the parasitic globalist Western European elite of puppies and puppets, banksters and gangsters, unprincipled and hypocritical pawns all of them. They backed the Kiev Nazis even to their own detriment, allowing prices for their peoples to double and letting the Americans blow up the Nordstream pipeline.

That ruling class of perverts will have to resign, if they are not first voted out, or better arrested, because they no longer have the protection of Trump’s Washington. The Western European swamp will be drained. That is why they and their globalist media propagandists like the BBC feel betrayed and hate Trump. As a result of all this, we shall at last see new Western European rulers, hopefully far more respectful of the wishes of the native peoples of Western Europe. Then can be abandoned those satanic and blasphemous pagan festivals like Eurovision and the 33rd Olympic Games Opening Ceremony, which openly mocked Christ, Who was crucified when He was 33. No wonder French cathedrals burn down. If that is Western Civilisation, then there is nothing left to defend.

All these countries can then be at peace with the eastern half of Europe, comprised of Russia, the New Ukraine and Belarus. Importantly, this eastern half stretches on into North Asia, to the Chinese border and the Pacific Ocean. Russia is the gateway to Asia, the future, where three of the world’s four largest economies thrive. We are at last seeing the Gaullist vision of a natural unity which stretches from Lisbon to Vladivostok. Western Europe will no longer be unnaturally cut off, but will rejoin the whole of Asia, of which it is only a north-western peninsula.

All this is possible, though if and when it happens is another story. It may all take many years and I trust more in Vance than in Trump. These are just my thoughts and hopes. We shall see.

Q: Will England take part in this New Western Europe, which will at last become a real part of Eurasia, which geographically it always has been?

A: Ah, dear old England. A good question. I really hope so. If the USA rejects England, it will have to leave the USA. It will not be the fifty-first State of the USA. And with the very fragile, violent and divisive situation in the present fifty States with their 35 trillion dollars of debt, that is not an enviable position to be in. I think England should ally itself with the new, post-American, Eurasian Europe of the BRICS Alliance. Ireland, Scotland and Wales surely will. May St Edmund and the English saints guide England towards this.

But for England to become sovereign again, the oppressive British Establishment ruling class will first have to be removed, with its private elite schools, Oxbridge, Westminster, BBC, Financial Times, Economist, tabloid press like the Guardian, the Telegraph, all those other Daily State propaganda mouthpieces, and the Blairs, Camerons, Sunaks and Starmers. As you have very often written, Father, that elite is alien, not Norman by blood, but Norman by mentality, spiritually Norman, made up of spiritual invaders.

Q: We have got into political affairs. To come back to our question, what in your view was the essential error behind the Greek-Russian schism?

A: Lack of communion. It is vital to remain in communion with everyone. It is a great, great sin to break communion, because if you do this, you cause division in the Church. And the Moscow bureaucrats who surround the Patriarch committed this sin, weaponising communion. And look where they are now: isolated, feared, unloved and scandal-ridden. It is all so Soviet. They have lost all their best friends – they even lost you, Father, who spent all your life fighting for communion and the reintegration of the Russian Church.

Q: Why do bishops break communion?

A: It is always because they want more power. And what do they do once they have power? They introduce novelties in order to justify themselves. This was exactly the case of Rome in the eleventh century. All the innovations they introduced after they had broken off communion from the Church were self-justification for breaking communion. And self-justification is the opposite of repentance.

A thousand years on and the Popes of Rome and the Vatican machine have still not repented, still claiming to be rulers of the Christian world, and so they are still out of communion with us, who follow the principle of the Local, which is the principle of Catholicity. They instead imposed the Centre, that is, Rome. Can you imagine, they tried to impose their barbarous Latin on the descendants of the Civilisations of the Incas, Maya and Aztecs! No respect for the Local!

We must be very strict about keeping in communion. The way back, the return, is in respecting the canonical territories of each Local Church. That is what Rome did not do and instead tried to impose itself by the sword on Orthodox territories, with their crusades, inquisitions and so on. Now Constantinople is trying to do the same, imposing centralisation in imitation of Papism. And Moscow Church bureaucrats tried to do the same, but God has intervened, its Soviet Empire over Non-Russians is crumbling.

Q: I would like to come back to my original question, which we did not answer. Do these considerations give us a solution to the divisions in the Diasporas, where there have been several overlapping jurisdictions for over a century?

A: In the Diasporas, where there are mixed Orthodox populations, responsibility for organising new Local Churches lies with the majority ethnic group, but that majority must respect all the customs of the minorities. This is what Bishop Tikhon, the future Russian Patriarch and Saint, did when he headed the multinational Northern American Orthodox Church before the Revolution. Then Carpatho-Russians and Russian-converted Alaskans were the majority, but minorities like the Syrians, Serbs and others were together with them.

Today the Greeks are the Orthodox majority there, as also in Australia, but unity is blocked because of the political and imperialist style of the Greeks. As long as they have that Hellenist style, unity will be impossible. Only when the Greeks have a Non-Greek Patriarch, will they be taken seriously. As regards Western Europe the Romanians are the majority. Here I am hopeful, because respect is what our Romanian Metropolitan Joseph gave our Russian and Moldovan parishes with our calendar, languages and customs, when we had to flee to his canonical protection from pseudo-Russian episcopal persecution. And we in turn greatly respect and love the Romanians. I love their singing and their simplicity! Mutual respect is vital.

Q: One well-known Russian Metropolitan said that the Moscow-Constantinople schism is as big and as permanent as the 1054 Western Schism. What do you think?

A: That was nonsense. This schism is all about personalities and they are temporary. Here today, gone tomorrow, as you say in English. Neither Moscow, nor Constantinople has renounced or changed the Creed, unlike Rome in 1054. So this schism is not at all on the same level as 1054, it is not a dogmatic issue, but a vulgar issue of territory and personalities. And personalities change and are replaced. In any case, the Metropolitan-oligarch who said that, the bureaucrat was in part responsible for the whole fiasco, is now suspended and completely discredited. Nobody is listening to him any more. Here today, gone tomorrow.

Q: Can other Local Churches play a role in healing the Moscow-Constantinople schism?

A: Of course, and a vital role. The Churches of Jerusalem, Bulgaria, Albania, Serbia, Romania, Georgia, Macedonia, Poland and perhaps others like Antioch, Czechoslovakia and America, and of course the canonical Church of Metropolitan Onufry in the Ukraine, will play a vital role. Even some bishops in Greece and Cyprus are sufficiently non-racist to understand the reality. Some Local Churches are already playing that role, stressing the Conciliar principle, the principle of Sobornost, that is, Catholicity, which, by the way, is the exact opposite of Catholicism and it is precisely the spirit of Catholicism, that is Papism, which caused the schism. Read the interview with the new Bulgarian Patriarch, who was elected after the American candidate lost and was humiliated and the Greeks had to go home like whipped dogs. His words are inspired.

Q: Do you know Metropolitan Onufry?

A: Not personally, only by sight, but I do know Metropolitan Agafangel of Odessa and Archbishop Diodor quite well and they have the same spirit. The further you are from Moscow, the more you find that spirit.

Q: You mention that the essence of the schism is the lust for power on the part of bishops and the spirit of Catholicism or Papism which lies behind it. Can you expand on this?

A: We are all waiting for the restoration of canonical order in the Russian Church, but this cannot happen until the end of what some Russians call ‘Philocatholicism’. This means the fawning admiration by some Russian bishops of the Vatican power-structure, which is the concept of a Church-State, a Church which is a State, or is even more powerful than a State, as history saw at Canossa. However, I am completely against this word because I respect ordinary Catholics, who are Catholics only because they were born in a certain country and I would never insult or disrespect them. The disease inside the Russian Church is not Philocatholicism, the disease is ‘Philopapism’. That is the real heart of the issue, And, by the way, it has nothing to do with ecumenism. Some of the worst Philopapists are anti-ecumenist.

Q: In that case, can you define ‘Philopapism’ for us?

A: Yes, but first understand that Philopapism is not just a Russian disease, it has long infected Constantinople, where it is called ‘Eastern Papism’, and before that it infected Rome, where it has always been called Papism. In Rome the problem was and is Western nationalism, in Constantinople it is Greek nationalism and in Moscow it is Russian nationalism. In Russia, it is not at all a recent Soviet disease, ‘Sergianism’, unlike as some very politicised, anti-Communist emigres used to imagine, it goes back centuries in Russia too, long before Communism.

It existed, for example, just before the Revolution in the awful persecution of the so-called ‘Name of God’ monks on Mt Athos. It was Tsar Nicholas who stopped that persecution, which had been instigated by Metr Antony (Khrapovitsky), who later became the first leader of the émigré ROCOR. The persecution was carried out by bureaucrats who were more or less atheists. The First World War followed it. And most of those very same bishops who had persecuted simple piety, then abandoned Tsar Nicholas at the Revolution and even rejoiced at his overthrow. Later they had to repent, redeeming themselves at the price of martyrdom or of exile. They had to pay the price for their earlier vile persecution.

Q: What about the Soviet form of Philopapism?

A: The post-Revolutionary bout of Philopapism goes back to Metropolitan, later Patriarch, Sergius, who wanted to ‘save the Church’, just like the Popes and the recent Patriarchs of Constantinople. How can you ‘save the Church’? Christ is the Saviour! The Church does not need saving, it is we, including bishops and patriarchs, who need saving. Who do they think they are? The problem is that the Philopapists see the Church as a purely worldly organisation, just like the Popes of Rome, who used to lead armies in order to defend their Church. In order to defeat the barbarians, they themselves became barbarians! Who then was the gentleman?! From Patriarch Sergius this infection spread down to personalities like Metropolitan Nikodim (Rotov), who characteristically died in the arms of the Pope. Some say that he was a secret cardinal. Maybe. That is not the point. From him the disease has contaminated further to this day.

This disease is the mentality that bishops are ‘princes of the Church’, in fact they are perverted oligarchs, just like the Borgias in Renaissance Rome. This is poisonous. It is why I refused to go to many churches when I lived in the Ukraine and Russia. They were an immoral business operation and many bishops there are immoral, chosen only because they know how to make money, not because they believe in God, pray, or are monks. I think many of these new Russian Borgias should go to prison. The current Metropolitan Hilarion affair is only the tip of the iceberg. Others must be trembling now too. The truth is coming out and judgement is coming to them all.

Q: You said that Philopapism goes back centuries in Russia. When did Philopapism begin?

A: It came in after the fall of Constantinople, the Second Rome, in 1453. So began the idea of the Third Rome. Fighting against St Nil of Sora and the hesychast Non-Possessors – St Sergius of Radonezh had been one of them earlier on – the situation came to a head at the so-called ‘Raskol’, that is, the Old Ritualist schism 200 years later. Then the administrative centre of the Russian Church in Moscow was contaminated by Philopapism, which was also encouraged by the idea of the Third Rome, which maintains that Russia has a messianic mission. Russia does have a mission, but it takes place within the multilateral Alliance of Civilisations, which is what BRICS is about.

In other words, Philopapists think that Russia is exceptional, indispensable to the world and therefore anything its rulers do is justified. The antidote to this was in the concept of Moscow as a Second Jerusalem, but that option was cruelly rejected by the Moscow bureaucrats. It is not that I am in favour of Old Ritualism, which was a form of ignorant nationalism, but I am against persecution. What difference is there between the State persecution of the Old Ritualists in the seventeenth century and the State persecution of Orthodox in the twentieth century?

The Philopapist mentality creates pharisees and ‘high priests’, as Christ called them in the Gospel, those who like ‘the first places at table’. Philopapists consider that they are the chosen people and so above the law, above the canons, ‘exceptional’. But this mentality is why the pharisees crucified Christ, Who called them to order, what we call canonical order, and told them that our Kingdom is not of this world. He overturned the tables of these new moneychangers, which is what you did, Fr Andrew, when you chased out the new pharisees who were threatening you and screaming at you in 2021 and 2022. All those who persecuted you are one by one being removed. Bishops are not above the canons.

It is the Holy Spirit Who chooses us for mission, not pharisees. Pharisees think only in worldly terms of money and power, and camouflage themselves with messianism as self-justification for their lusts. It is simply lust for money and power that contaminates these people. Once they have money, they want power. It is always the same old sordid story of corruption and perversion. That is Philopapism.

Q: But Phariseeism itself is universal, isn’t it?

A: Yes, of course. It was this same missionary, messianic mentality which inspired the atheist Jew Bronstein-Trotsky, who wanted to spread the Communism of the Third International (which replaced the Third Rome) worldwide. He also persecuted, leading the Red Army and causing the deaths of millions. But it is not only Jewish, it can be Frankish, Norman, Venetian, Greek, Spanish, Portuguese, Dutch, French, British, German, Soviet, American, or anything else.

For instance, Soviet messianism strangely resembles American messianism. This is because the struggle between Washington and Moscow is in fact the struggle between the First Rome and the Third Rome, for the USA is the heir to the infallible Popes of the First Rome. ‘We are the exceptional people, the indispensable nation’, the infallible US have been saying of themselves ever since the collapse of the SU (Soviet Union), though its collapse had nothing to do with the Americans. (See how even the initials US and SU and their symbols, the white star and the red star, are the same, just the other way round).

Communism collapsed because it is unrealisable and went bankrupt. However, the collapse of the Soviet Union went to the heads of the US elite. They claimed absurdly: ‘This is the end of history and we have won. As the victors, we can set up a World Empire, called Globalism, we have exceptional authority, therefore no laws apply to us, we can carry out genocide in Iraq and Afghanistan, in Libya and Syria, in the Donbass and Gaza, we can ignore the International Criminal Court. We can do whatever we want’. In reality, this is just the same vulgar old imperialism, absolutism, immorality, cloaked in their smug Protestant self-righteousness and infallibility. It is Philopapism.

In reality only God is exceptional. No human being or country is exceptional.

Q: What do you think of what some call the ‘liberal opposition’ in the Russian Church, clergymen like Protodeacon Andrey Kuraev and the popular pastor Fr Alexei Usminsky? They are also opposed to these Vatican-adoring, ‘money and power’ Russian bishops, the pharisaic Philopapists, as you are.

A: The dissident liberals are opposed to the Philopapists, but not for the same reasons as I am. The liberals are opposed to such bishops because the liberals are in reality rationalistic and modernistic Protestants. Like all Protestants, they are naturally anti-Catholic, anti-Papist. However, like all Protestants they are also generally pro-Western and some are traitors to Russia, just like their corrupt enemies whom they fight and are also traitors to Russia (I make exceptions for some who are just extremely naïve and not very intelligent). We disagree with the liberals because we are not Protestants and we follow the historic Orthodox Faith.

We are not traitors, we are patriots of Russia, that is, of the real Russia, of Orthodox Rus. President Putin is preparing the way for that, for the coming Emperor. He took on not just Paris and Berlin, but the whole West and won. We hope that God gives him time to help cleanse the Church next.

However, I do disagree with the appalling way that the liberals have been treated, with their so-called ‘defrockings’ by the selfsame corrupt bishops. You cannot defrock a clergyman because he has different political views from his bishop under the absurd pretext that he is being ‘disobedient’. The threat of defrocking forced them and many others, in the Netherlands, Lithuania, Spain, USA and in Russia into joining Constantinople – they had no alternative. This is yet another example of the Moscow bureaucracy weaponising a sacrament, this time not the eucharist, but the priesthood. But grace is given by the Holy Spirit, not by pieces of paper signed by jealous or wicked bishops. Thank God, Patriarch Kyrill is beginning to remove them, suspend them or retire them. He has  a lot of work to do.

Q: How is authentic Orthodox missionary work different from American missionary work?

A: If you have a missionary message to spread to others, the message of Christ, then you do not spread it by violence and threats. This is what the ‘Roman Union’ of the Vatican did. This is what the ‘Soviet Union’ did. Now this is what the ‘American Union’ (which is USA and NATO – basically the ‘European Union’) does. They have all used violence and threats. This has guaranteed the downfall of all of them. It is what is happening now.

The American Union, usually called ‘The West’, is collapsing, it too has gone bankrupt. They have done it to themselves, just like the Soviet Union. As someone from the Soviet Union, I can see very clearly how the European Union has become the same. The commissars, mentality and lies of its politicians and journalists are exactly the same. But the Godless are always defeated because they are all from Babylon. Their Tower always collapses.

Authentic Orthodox missionary work does not use violence and threats. I have recently discovered the Russian saint, German of Alaska as an example. What a great monk! And how he has been ignored by Church authorities and was resisted by Russian State authorities (long before ‘Sergianism’!). He is unknown in Russia. St German lived among the Inuit people ‘as one of them’. Not even a priest, he did not impose his language or customs by violence or threats against the people. He did not try and steal their property. He was their servant and defender, not their persecutor or a ‘prince of the Church’. He was the real Apostle of Alaska. He was able to convert people, because he was Christlike.

In this he was just like Sts Cyril and Methodius, Apostles of the Slavs, St Stephen of Perm, Apostle of the Zyrians, St Nicholas, Apostle of Japan, or St Macarius, Apostle of the Altai, he respected others. That is the problem of the Moscow Patriarchal bureaucrats today, lack of respect for others, for the Local. And that is why they are losing everything, they put politics above the Church. If I may paraphrase St Matthew’s Gospel: Seek ye first the kingdom of man, and all these things will be taken from you’. They do not deserve to keep it. God will take it away from them because they are unworthy, just as He took Constantinople away from the Greeks in 1453 because of their racism. St German of Alaska’s way is the only way that Russia could convert the world and in no other way. Any other way is Philopapist.

Q: Whenever we talk, I feel nostalgic, as though I am talking to one of the old Russian emigres I knew in the 1970s, like my godfather, Nikolai Zernov. I would sit in his apartment in Northmoor Road in Oxford and look at the huge picture, almost fresco, he had of the Kremlin ‘before the deluge’, as he called it. Then there were Princess Kutaissova, Elizabeth Lopukhina, Dimitri Obolensky, Nadezhda Gorodetskaja or Lydia Slater, Boris Pasternak’s sister. They all had the same mentality. Why is this?

A: This is because we are Russian emigres like them! But I take your remark as a compliment. All I can say is that though we lived in the Soviet Union, we always kept our family traditions from before. Above all, we never, never accepted any Sovietisation of the Russian Orthodox Church, which has increased this Philopapist corruption and perversion today. This has made it and those who are too closely allied with it, like those crazy ROCOR Protestant converts in New York, into pariahs. It is so sad and so unnecessary. They have painted themselves into the corner with their notorious scandals, as you say. Now they are complaining because the rest of the Church at best ignores them and at worst openly mocks them. But how else are you going to treat psychopaths?

Q: Do you have any words of hope for our readers?

A: Yes, there is one thing. You know, I never used to like Trump. I thought he was a clown as well as a criminal and a narcissist. He was also a Russophobe and armed the Neo-Nazis against us and sanctioned us. But recently, he said something very Orthodox, no doubt for the first time in his life and without knowing it. He said: ‘Fight, fight, fight’! I even wanted to buy a picture of this moment, but my wife stopped me. She has no interest in politics and says it is all a waste of time. She prefers gardening and our two cats to politics. She says cats are far more intelligent than politicians.

She may be right, she so often is. But I still maintain that the concept of ‘Never surrender’ is Orthodox, because Christ never surrendered. If He had surrendered, there would never have been the Resurrection. So I say that Trump was saved for a purpose by the grace of God, the bullet missed him, but hit Biden instead and stopped World War III, and we should all repeat: ‘Fight, fight, fight’! Another American said something like: ‘Only those who are crazy enough to think they can change the world do change the world’. This is in fact the definition of our fools for Christ. They change the world, corrupt and perverted bishops do not. Why, they cannot even change themselves.

July 2024

 

 

Senator J D Vance: A Question to the Russian Orthodox Church

A member of the Russian Orthodox Church (ROC), between 1974 and 1977 I studied in Oxford under the ever-memorable Metr Kallistos (Ware), then taught in Greece and went on to study at the St Sergius Institute of Theology in Paris. In January 1981 I was tonsured reader by the Most Reverend Metropolitan Antony of Sourozh (ROC) at the Dormition Cathedral in London. In December 1991, after a decade in which I discovered bishops with mistresses and bishop-freemasons, I was ordained priest by a bishop of integrity. This was the ever-memorable Archbishop Antony of Geneva of the Russian Orthodox Church Outside Russia (ROCOR), the successor of St John of Shanghai and Western Europe. This ordination followed seven years of service as a deacon in the Russian Orthodox Church. I served faithfully and without recompense as a priest for thirty years, in France, in Portugal, setting up the first ever Russian parish there, and in England.

In May 2012 I was awarded my first jewelled cross in the Cathedral of Christ the Saviour in Moscow by His Holiness Patriarch Kyrill. This was for my efforts in helping to bring the very small, New York-based Russian Orthodox Church Outside Russia (ROCOR) back into communion with the ROC Mother Church and fighting against the American sectarianism which had infected it in the USA. I believe that this was very much in accord with what would have been the wishes of St John and Archbishop Antony. In July 2018 I had the privilege of being in Ekaterinburg on the night of the 100th anniversary of the martyrdom of Tsar Nicholas II, his August Family and faithful servants, together with the Russian Patriarch and a host of other clergy. Then at midnight I walked the 13 miles together with 120,000 other Russian Orthodox faithful to Ganina Yama, the place where the atheists had first tried to bury the Imperial Martyrs and their servants.

On 10 April 2021, a new and highly controversial ROCOR bishop in London, a young American neophyte who had not long been a clergyman of ROCOR, was not educated in a seminary and was pastorally very inexperienced, publicly declared his intention to break communion with other Orthodox Churches. This included with the Western European Archdiocese of the Russian Orthodox Church (ROC) – the ROC is over 130 times larger than ROCOR. His unilateral decision came because he no longer accepted the age-old practice of the ROC of not receiving Catholic priests and people into the Church by rebaptism, but by confession and communion. He also told his laypeople that they could no longer take communion in that part of the Russian Orthodox Church (ROC), where we have had close family members and friends since the 1970s, because they had followed the traditional ROC practice. Thus, ROCOR created a schism with the Mother-Church.

For us this was the imposition of Lutheran-style sectarianism and an attack on canonicity, experience and practice. Excommunication, dividing faithful Russian Orthodox into two separate groups, was unacceptable to us who had strived so long for unity. We are Orthodox Christians, not Donatist schismatics. As we had no desire to belong to a right-wing American sect which is what ROCOR had become, we carefully discussed what our canonical path would be and made discreet enquiries. Finally, after disappointment with the response of the ROC, on 16 February 2022, after four hours of negotiations with the Romanian Orthodox Church involving the chief canonical adviser of His Beatitude Patriarch Daniel, our deanery of twelve clergy, six parishes and church buildings, some 5,000 people, 99.5% of those who had sought canonical refuge, were received into the local Romanian Metropolia, which is three times larger than the whole of ROCOR.

Our theological conscience was unable to agree to being part of a schism. Thus, we entered with joy into the four-million strong Synod of eight bishops under Metropolitan Joseph (Pop) of Western and Southern Europe of the Patriarchate of Romania. It seems then that the ROC wishes to abandon its centuries-old practice of receiving Non-Orthodox by chrismation, or confession and communion, that is, by economy. This was the case of the future martyrs, Tsarina Alexandra and Grand Duchess Elizabeth, received by the future St John of Kronstadt by chrismation. More recently, in the 1970s both Metr Antony of Sourozh (ROC) and the now St Sophrony the Athonite (Patriarchate of Constantinople), both of whom I knew well, publicly rejected the reception of Non-Orthodox into the Orthodox Church by rebaptism. It seems to us that the denial of this issue of principle preceded the catastrophe of the ROC that befell it eight days later.

For within eight days of our transfer to the Romanian Orthodox Church, the ROC fell into the pastoral disaster of multiple divisions in countries outside the Russian Federation, as the conflict in the Ukraine began. At a time when the probably future President of the USA has chosen a conscious Catholic, Senator J D Vance, a man close to the Orthodox Faith, as his running mate, therefore the probable future Vice-President and possibly the succeeding President of the USA in 2028, this is serious. Senator Vance is a friend of the ROC and has openly stated that the Ukraine must make peace with Russia, returning Russian territory to the Russian Federation. This Catholic Senator has denounced the persecution of the Ukrainian Orthodox Church under Metropolitan Onufry by the Kiev regime and also appears to support the dissolution of NATO. Does the Russian Orthodox Church want Senator Vance to believe that it considers that Catholics are unbaptised?

 

 

What Does it Need to Found a Local Church in the Diaspora?

The Orthodox Diasporas in the Western world have so far given birth to only one new, albeit compromised, Local Church. This is the Orthodox Church in America (OCA), founded over 50 years ago. Much disputed by others, it has unfortunately been a failure – the vast majority of Orthodox who live in Northern America have not joined it and do not wish to. It has not united Orthodox. However, it must be said, it has been a bold failure and its failure is hardly a matter for rejoicing. It was bold because elsewhere founding a new Local Church has not even been tried. We should learn from the OCA’s strengths as well as from its weaknesses.

True, in England, there was in the 1970s an attempt not to build a multinational Local Church, but a multinational or, at that time, trinational, chapel. This was in Oxford and involved émigré Russian (and English) academics, Greeks and Serbs. It was never going to work. The Serbs never took part, apart from a certain rather effeminate bishop who was then ‘disappeared’. It was set up in a tiny, octagonal, Methodist-looking chapel, not at all traditional on the outside. Then the ‘Russians’ left it through ejection and miraculously managed to set up their own English-language chapel elsewhere.

It left Greeks and a tiny number of ex-Anglican, pseudo-Russian Bloomite elitists in their Methodist-looking chapel. Now that large numbers of new Romanian immigrants have set up their own church in Oxford, the whole experiment is best forgotten. The Oxford chapel represents not even 10% of local Orthodox, rather like the OCA representation in Northern America. Why these failures? It is always ideologies that destroy the unity required for a Local Church, because ideologies are always by definition exclusive.

For example, new calendarism (one of the great failings of the OCA) and old calendarism (one of the great failings of the new 2020s ROCOR sect) are ideological enemies, as are political and nationalist ideologies, like those of the Greek nationalist Second Rome and the Russian nationalist Third Rome. Neither of them ever learned from the failure of the First Rome with its equally nationalist ‘Roman Catholicism’ (a contradiction in terms). All of these isms operate against and are destructive of any multinational Church, for any Diaspora Church must by definition be multinational, not nationalist. Only the concept of a Second Jerusalem can be successful. This, for example, was where the Russian Church failed, and three times over. Thus:

In Russian émigré Paris, French liberal intellectualism, imported back from Saint Petersburg, did nothing for the Paris Russians and as a result their jurisdiction became very small because exclusive. But at least, small, they were not corrupted by money, like the other two.

In the émigré ‘Russian Orthodox’ Church Outside Russia (ROCOR), the substitution of the subtle moderation of Russian émigré Orthodoxy for the very unsubtle extremism of US convert Orthodoxy. Well-financed Lutheran fanaticism was substituted for real Christianity. That is spiritual suicide, for no-one apart from crazy and uncharitable converts is interested.

The Moscow Patriarchate itself has been badly served both by Soviet nationalism and the corrupting riches of the post-Soviet episcopate together with their sexual perversions, as we can see at this very moment. But what has been rumoured for years in Moscow and elsewhere, is only the tip of the iceberg. The MP and ROCOR have to be cleansed. An antique-filled seaside cottage (cottage, not the antique-filled Victorian house, that is another story) on the south coast of England (in the nineteenth century gay Anglican bishops would also ‘resort’ to south-coast Brighton) is not the solution.

In England, we Orthodox will be neither pro-Soviet, nor pro-American, but faithful to local realities. You can only build a Local Church, if you want it and believe in it.

 

The Bulgarians Rout the ‘Phanar Lobby’: Next in Line – the ‘Lavender Lobby’

https://ruskline.ru/news_rl/2024/07/03/bolgary_razgromili_fanarskoe_lobbi

 

The following article is a translation of the above Russian article, published in Moscow on 4 July by the well-known Church journalist Anatoly Stepanov. It clearly outlines how by choosing a new Patriarch, the Bulgarian Church has come to support the canonical Church in the Ukraine under Metropolitan Onufry. Thus, it has for the moment defeated the pro-Phanariot lobby and its fake and schismatic ‘Church in the Ukraine’ (OCU), whose main sponsor is the atheistic US State Department. However, it also shows that the US-controlled liberal/ecumenist/pro-Catholic/pseudo-intellectual/celibate lobby which is trying to split the Church is also profoundly homosexual. This is not news for some of us, but it will be to many.

Moreover, this split is not a Greek-Russian split, for apart from the very well-known homosexual metropolitans, archbishops and clerics within the Patriarchate of Constantinople, there are also many others of other nationalities, such as Bulgarians and Russians. Such are also part of this homosexual (‘lavender’) lobby, for instance the notorious but only recently defrocked Moscow Abbot Peter Yeremeev. He was allowed for years and years to continue his activities quite openly in Moscow to the scandal of the faithful. As the article hints, but does not dare say openly, he and others were and are protected by powerful clerical friends of the same narcissistic ‘variety’, who, moreover, as we well know, are also very active outside Russia in corrupting Church life with their boyfriends and persecuting the faithful. Here is a translation of the article:

 

On Sunday June 30, the election of the Primate of the Bulgarian Orthodox Church (BOC) was held. This attracted the close attention of Orthodox observers and the public not only in Bulgaria. And no wonder, because the fate of not only the future of the Bulgarian Orthodox Church, but also the future of all world Orthodoxy was being decided.

On the eve of the elections, we witnessed open interference in the internal affairs of the BOC by the Patriarchate of Constantinople. On May 19 an extraordinary event took place: a group of Bulgarian hierarchs headed by the most influential in Bulgaria, Metropolitan Nicholas (Sebastianov) of Plovdiv, visited the Patriarchate of Constantinople and openly concelebrated with representatives of the schismatic Orthodox Church in the Ukraine (OCU).

This was not only a challenge to the Bulgarian Church, which, as you know, does not recognise the legitimacy of the OCU, but is also a revelation of the future course of the BOC. And then Patriarch Bartholomew was invited (it is not clear on whose behalf, since there was no decision of the Synod) to take part in the ceremony of the election of His Holiness the Patriarch of Bulgaria and his enthronement.

It was a public act of interference. And how many behind-the-scenes attempts to exert influence, which, for sure, took place both on the part of the American embassy and on the part of ‘our overseas partners’, as the Russian Department of External Church Relations (DECR) has long called Constantinople, which has long been under the control of the United States.

Therefore, many anxiously awaited the decision of the Council of the Bulgarian Orthodox Church, which was supposed to elect its Primate. On the eve of the final voting, as is known, the Synod of the BOC elected three bishops as candidates for the post of Primate of the Church – Metropolitan Grigory (Tsvetkov) of Vrachansky, who acted as Locum Tenens, Metropolitan Gabriel (Dinev) of Lovech and Metropolitan Daniel (Nikolov) of Vidin.

According to all forecasts, experts gave preference to Metropolitan Gregory, who was considered as a kind of compromise figure, albeit a conditional compromise, since his sympathies for the Phanar were well-known. However, unexpectedly, in the second round of the final voting, Metropolitan Daniel (Nikolov) of Vidin won, for whom 69 members of the Council voted, Metropolitan Gregory received 66 votes in his support. In the first round, Metropolitan Gregory received 64 votes, Metropolitan Daniel – 51 votes, and Metropolitan Gabriel – 19 votes (several ballots were declared invalid).

The decision of the Council became a sensation for many, a joyful sensation. It testifies to the fact that the supporters of canonical Orthodoxy, and it was from these positions that Metropolitan Daniel always spoke, turned out to be in the majority in the Bulgarian Orthodox Church and preferred to have as their Patriarch a person who, on the eve of the elections, again clearly and unequivocally outlined his position on the rejection of the Ukrainian schismatics. Moreover, he was the only candidate for Patriarch who spoke directly on this key question

Of course, the results of the vote testify to the shaky balance of power in the Bulgarian Orthodox Church: 69 votes against 66 is the clearest evidence of this.Nevertheless, the decision of the Council is final, and the Bulgarian Orthodox Church has a Primate who will defend canonical rules and norms and will not allow the Phanar to establish control over the BOC and deepen the schism in world Orthodoxy.

However, it is clear to everyone that the new Patriarch Daniel is receiving a very difficult inheritance, and his unequivocal rejection of the schismatic actions of the Patriarchate of Constantinople will not go unanswered. And we are already seeing the latter answers in the form of dirty tricks. Patriarch Bartholomew, apparently dissatisfied with the results of the choice of the Bulgarian Orthodox, refused to serve the first Divine Liturgy with his newly elected brother, went home, demonstratively leaving his representative, an archimandrite, to concelebrate.

Moreover, he is one who has a very dubious reputation – Archimandrite Kharalampy (Nichev), who was once a cleric of the BOC, but was expelled after a scandal, but was accepted in his present rank in Constantinople. At the same time, this same Archimandrite Kharalampy has a reputation as a person who belongs to the ‘lavender lobby’. Moreover, during the first Divine Liturgy of Patriarch Daniel, Archimandrite Kharalampy, being the senior priest by consecration, led the service as a representative of the clergy.

There will certainly be many more such dirty tricks on the part of the Phanar. But they do not pose a danger, but an attempt to provoke a schism in the BOC from among the bishops and priests dissatisfied with the election of Patriarch Daniel is a more terrible danger. And given the results of the vote, almost half were dissatisfied. It is clear that there is a long distance from discontent to a change of jurisdiction and an attempt to split, but the problem is serious. His Holiness Patriarch Daniel will obviously have to exert a great deal of effort to prevent a split in the BOC. Therefore, it is very likely that he will take some conciliatory actions and steps first of all.

It is very likely that the opposition to the new Patriarch will be led by the already mentioned and very influential Metropolitan Nicholas of Plovdiv, who has extensive connections in political circles (there are rumours that his father served in the security service of the Communist leader of Bulgaria Todor Zhivkov, i.e. he was not the least person at that time). Metropolitan Nicholas has recently become a leader of the pro-Phanar policy in the BOC.

Metropolitan Nicholas is a visible embodiment of the failures of the policy ‘of an Orthodox direction’ of the Department for External Church Relations (DECR) of the Moscow Patriarchate, which for a long time banked on him. And it seems that there were reasons for this, in addition to the family ties of the Metropolitan of Plovdiv. He was educated at the Moscow Theological Academy and for a long time demonstratively supported pro-Russian positions in the Bulgarian episcopate. In addition to the DECR, as far as we know, our Embassy also banked on him. So this is proof of the failure of all Russian diplomacy, not only ecclesiastical. As a result, we have now received a deafening slap in the face since Metropolitan Nicholas has become the main propagandist of the Phanar in the BOC, and the DECR and the Russian embassy seem to have got it all wrong.

Moreover, Metropolitan Nicholas not only changed his political orientation, but also committed openly offensive actions against His Holiness Patriarch Kirill. We are talking about his arbitrary restoration to the ecclesiastical dignity of the former hegumen Peter Yeremeev, who was banned in the Russian Church, who has recently been seen several times at the Divine services of Metropolitan Nicholas. And this is not just an insult to His Holiness Patriarch Kirill personally, who approved the decision to defrock the former hegumen Peter, but also in fact the creation of a serious problem in relations between the Bulgarian and Russian Orthodox Churches…..

Hegumen Pyotr Eremeev is a notorious personality. In addition to the fact that he held high positions in the structures of the Russian Orthodox Church, being the abbot of the historic Vysokopetrovsky Monastery in the centre of the capital and the rector of the Russian Orthodox University, he is widely known in narrow circles as one of the most prominent faces of the so-called ‘lavender lobby’ in the Russian Orthodox Church. Believers whispered about this and spoke with sorrow. And his ban from serving was perceived with great satisfaction by many Orthodox believers as a sure sign of the cleansing of the Church from the ‘lavender filth’.

Therefore, the story of the former abbot Peter testifies to the fact that the new Bulgarian Patriarch, in addition to the ‘Phanar lobby’, has another dangerous and influential opponent – the ‘lavender lobby’. It is no coincidence that in Bulgaria they whisper about the non-traditional sexual orientation of Metropolitan Nicholas of Plovdiv. It is also surprising and sad that Russian Church diplomats considered him to be the main supporter of the Russian Orthodox Church in Bulgaria.

By the way, as informed people say, the strange inclinations of the former hegumen Peter began to manifest themselves after his studies in Bulgaria, where he met and became friends with the then vicar of the Bulgarian Patriarch, Bishop Nicholas (Sebastianov) of Znepol. These unhealthy inclinations led Pyotr Yeremeev into a scandal with students of the Moscow Academy, which was the reason for his exile from Moscow to Khabarovsk in the Far East. But then he returned to the capital, supposedly cured of the sodomite disease, a story which turned out to be untrue.

Of course, we rejoice at the election of the new Bulgarian Patriarch, especially realising that we are witnessing the manifestation of the action of Divine Providence in history, which inspires us with hope in these desperate times. But let us be aware that Patriarch Daniel faces the most difficult trials ahead. Therefore, it would be right for all of us to at least sigh before God for Patriarch Daniel of Bulgaria, who is embarking on the difficult path of struggle for the Church of Christ and for the unity of world Orthodoxy.

 

What Will Happen to the Orthodox Church After the Fall of Washington?

The powers of this world have throughout history tried to abuse religious belief by making it into their own nationalist and ritualist institutions. This has been to camouflage and justify their nationalism, that is, their attachment to this world, their worldliness. Chinese, Indians, Jews, Greeks, Japanese, Copts, Syrians, Armenians, Arabs, Latins, Germans, Greeks, Spanish, Russians, French, British, Americans, they have all done it. These are just facts from Church history. How do Christians remain outside and resist an ideology which puts national and worldly issues above Christ, all for the sake of amassing more power and money? There are only two ways of resisting:

Either you are a Confessor, or else you are a Martyr. Thus, St Stephen the First Martyr was stoned to death by the Jews because he upset their nationalism. He was only following the prophets and St John the Baptist, who had told the nationalist King Herod the truth, and Christ Himself, Whom they crucified. Then came such Confessors as St Basil the Great and St John Chrysostom. And in the twentieth-century there were the hundreds of thousands of Martyrs all over Eastern Europe, as well as Confessors like St Nectarios of Aegina, St Luke of the Crimea, St John of Shanghai or St Paisios the Athonite. There is nothing new under the sun. The saints are always the best witnesses.

In recent centuries the Church in the Middle East and the Balkans was oppressed by Ottomans, Poles and Austro-Hungarians. Meanwhile the Russian Church was oppressed by Westernising rulers, even more so after 1917. In the nineteenth century and even before, the main Patriarchate outside Russia, the Patriarchate of Constantinople, was used as a plaything by the British and French ambassadors. The Western Powers also appointed German kinglets to rule the newly-liberated Balkan countries in their name.

Since the second half of the twentieth century, the Patriarchate of Constantinople has in the same way become the plaything of US ambassadors there. Meanwhile the Patriarchate of Moscow was being used as a plaything by the Soviet State. Neither the US State of the Soviet State was Christian. Both were, whatever the theory, in practice atheist. This situation has continued by centuries of inertia even after the end of the first so-called Cold War in 1991, but in ways even more terrible than before.

Thus, in Moscow, Stalinist centralisation has continued, repelling all Non-Russians from the Church, as Metropolitan Vladimir of Moldova openly described in his recent letter to Patriarch Kyrill. For fifty years we too were treated as second-class citizens by the same Russian Church. None of this is because this mentality has been forced on the Church by the State, but because it has become a bad reflex inside the Church. It is nothing to do with the State. For example, a fragment of Moscow, the New York ROCOR has done this too, completely discrediting itself, mistreating Non-Russians. (As one of its bishops said to me recently, ROCOR is ‘a train wreck’).  The mentality to repel all, including many Russians, has been imposed internally. The only real slavery comes from ourselves, not from others.

We can see the same mentality also in the uncanonical, US-orchestrated actions of the Patriarchate of Constantinople in the Ukraine and elsewhere since 2018. Sadly, Constantinople fell to Greek racist hatred and jealousy of Russians.  It could simply have refused to do any of its horrors. But the $25 million bribe was irresistible to the weak. Since then a second Cold War has begun, with US proxy forces trying to weaken and destroy Russia from the Ukraine. It means that the heavy burden of steering the ship of the Church has fallen to those less politicised, more free, to the now 14 other Local Churches. Their role has been dependent on the political freedom which they have.

Thus, under Communism in Eastern Europe and under the US control of the Greek Churches, the Serbian Church stood out as a beacon of relative freedom and theology. Today, in this respect the Albanian Church seems to have taken the lead as the voice of freedom, though the long-overdue visit of Metropolitan Tikhon of the Orthodox Church in America to the persecuted Ukrainian Church is also a miracle. The remaining 14 Local Churches are not all united because they do not enjoy the same measure of freedom. They are only relatively free compared to Constantinople and Moscow. For instance, the actions of the Greek Patriarchate of Constantinople have brought some of the other Local Churches into a state of internal schism.

Specifically, the Cypriot and Bulgarian Churches are now in a state of internal schism as a direct result of the US interference in Constantinople, both direct and indirect. Equally, the US-controlled Patriarchate of Alexandria and Moscow are in schism because of the latter’s interference in Africa. Other Local Churches, like the Romanian and the Georgian, which have a strong national identity, take an independent line, ignoring uncanonical Greek and uncanonical Russian alike. This is despite the attempts by the local US ambassadors, who behave like the Roman governor Pontius Pilate, to interfere in the choice of Patriarchs and policies. This independence is the only way to go. It is freedom.

However, our question is what will happen after the US stops interfering in internal Church affairs. It is our hope that, once political pressure eases, the Greek Churches in particular can take the lead and get out of political distortions and contortions, abandoning imperialist fantasies, recognising new autocephalies, notably that of the Macedonian Orthodox Church and its Diaspora. However, the Russian Church also has to give up its Soviet-style centralisation, which is its imperialist fantasy. It has to grant autocephaly to parts of the Church in now independent countries.

The shadow of the old Imperialism, Russian or Soviet, just like Greek and Latin imperialism, has cast a long shadow on Church life. Its time is up. For the Church does not consist of one Local Church ruling imperially over all the others, but of their entirety, their catholicity – all the Local Churches together. Once political meddling is over, all the Local Churches must hold a Council together. A free and canonically ordered Council, not the 2016 robber-Council farce in Crete. Then the very many long-outstanding issues between the Local Churches can at last be resolved. In freedom. May God’s Will be done!

 

 

A Russian Tragedy of Errors

 

Introduction: Three Fragments of the Church

After the overthrow of the Tsar by traitors in the so-called ‘Revolution’ of 1917, and the ensuing substitution of the Russian Empire for the Soviet Union, parts of the Russian Orthodox Church broke away from it. Although divisions of tiny, temporary ‘catacomb’ church communities formed inside the USSR, divisions were nowhere so obvious as outside the USSR, where there was the political freedom to choose which part of the Church to belong to.

The anti-Soviet Russian emigration split into two warring groups, one quite independent of the rest of the Orthodox Church, the other under the British-controlled and, after British bankruptcy from 1948 on the US-controlled, Patriarchate of Constantinople (1). In any case, both groups were independent of the vast majority of the Russian Church, which was under the enslaved and enhostaged administration of the 99% of the Church inside the Soviet Union. Why did these divisions develop?

  1. The Moscow Patriarchate: Bride of Christ or Concubine of the State?

Like all other Churches the Russian Orthodox Church has had a long history of both dependence on and independence from the State. In this respect, people may think of the independence from the State of St Nil of Sora (1508) and the Transvolgan Non-Possessors (1), of Metropolitan Philip of Moscow (murdered in 1569 on the orders of the centralising Tsar Ivan IV) and of the Old Ritualist schism of the 1660s, which was largely created by reaction to the persecution of the centralising State, which demanded absurd ritual conformity. By 1917 some 10% of the Russian population were declaring that they were Old Ritualists, thus showing the strength of opposition to the centralist State. All the above showed independence from the nationalist State, and many showed faithfulness to Orthodox Tradition, placing the Holy Spirit above corruption.

Under the imperialist Emperor Peter I (‘the Great’) (+ 1725), the Russian Orthodox Patriarchate was abolished and replaced by a Protestant-style Minister of Religion. Soon after this there began the persecution of monastic life, when some two-thirds of monasteries were closed by the German Empress Catherine I (‘the Great’) (+ 1796). Nevertheless, the Church continued to live, under the great St Paisius (Velichkovsky), forced into exile in Romania, and in the Russian Lands, in Sarov and Optina, where new saints appeared, and in Kronstadt, where there began the eucharistic revival, and elsewhere. The grace of the Holy Spirit was active and the deadly bureaucrats of the State apparatus did not manage to quench it, despite their best efforts. They were opposed by Tsar Nicholas II, who, despised and mocked by the bureaucrats in cassocks, had such great saints as Seraphim of Sarov canonised.

However, during this Imperial period most Russian Orthodox omitted to take communion more than once a year and lead an active life of prayer and fasting. Church life became largely an empty ritual, an exercise in ritualism. Here is why the Soviet atheists (most of them, like Stalin, were also ritually Orthodox) came to power: there was no Orthodox conscience and so spiritual resistance to the myths and practices of atheism. Under the Soviet regime, which unsurprisingly admired the imperialist Peter I as their centralising model, the Church was run by the Secret Police. Therefore, the enslaved Church hierarchy of the time adopted a subservient pro-State policy called ‘Sergianism’, in order to ensure its survival. Sergianism was massively rejected by the politically free emigration: hence the divisions. Meanwhile, inside the Soviet Union, ordinary bishops, priests, monastics and faithful people were martyred in their hundreds of thousands.

The remnants of these State-subservient attitudes are still very present in the Russian Church today. For instance, churches in towns and cities usually have professional choirs (if parishioners want to sing, they are forbidden, as in the Russian church in Chiswick, a suburb of London, for example), which reduces the church to a ritualist theatre with a choir to listen to. For example, many ordinary Orthodox in Russia today reproach the Church which appears to be run like a business, the main interest seeming to be profit. Also the centralised hierarchy in Moscow actively opposes clergy who have dissident political opinions from the State about the Special Military Operation in the Ukraine. This only creates more scandals.

This centralisation has led to those parts of the Church in independent countries outside the Russian Federation wanting to break away from the centralised control of Moscow. This is for national reasons, for example, there is resistance to the Moscow centralisation on the part of Non-Russians in the Ukraine, Moldova, Estonia, Latvia, Lithuania and elsewhere. They all seek Church independence and devolution. However, there are also cases of sectarian and schismatic groups which break away from central authority for purely political, right-wing reasons, both inside the Russian Federation, but also outside it, above all in the highly Americanised ROCOR (see below).

  1. ROCOR: Orthodox or Right-Wing?

In 2007 we all at last managed to get the New York-based ROCOR (the Russian Orthodox Church Outside Russia) to rejoin the post-Soviet Moscow Patriarchate. Otherwise, it would have become a schismatic sect, out of communion with the rest of the Orthodox Church. When it reunited with Moscow, it lost some 5% of its 300 parishes. These 5% were extremists who really wanted to be in schism, out of communion with everyone, claiming like pharisees to be ‘True Russian Orthodox Churches’. There were then, and perhaps still are, about four of these tiny squabbling sects, formed in 2007, all cursing each other.

After the wonderful God-sent opportunity of reunion with the bulk of the reviving Russian Orthodox Church and life-giving canonical communion with it for a decade between 2007 and 2017, very sadly, the ROCOR authorities gradually lapsed back into their sectarian temptations from before 2007. Step by step these sectarians took control of ROCOR’s New York Synod in an internal coup d’etat, effectively isolating its ill but charismatic Metropolitan, rejecting all his decisions and using his electronic signature to justify their very strange and deeply uncanonical decisions.

Very sadly, the extremists had learned nothing from being in communion with the Mother-Church for ten years. They had simply camouflaged and justified their pharisaical, schismatic and sectarian tendencies behind their alleged unity with the Moscow Patriarchate. Today ROCOR is out of full communion with Moscow, and so its second state is worse than its first. Instead of Orthodoxy, it has espoused the sectarian American right-wingery of woman-despising ‘Orthobros’ and Trumpism, totally confusing Divine Orthodoxy with mere human conservatism and its lust for money and power.

This pharisaical state of schism and fanatical sectarianism was encouraged by deluded Non-Russian neophytes, who want to be more royalist than the King, more Russian Orthodox than real Russian Orthodox. In reality, these Lutheran and Calvinist sectarians have ended up outside full communion with the Moscow Patriarchate, the King they betrayed. They have painted themselves into their own corner, apparently feeling very comfortable in their isolation. Thus, they have renounced their own saints, who were internationally-minded, not isolated, and concelebrated with and gathered together all Orthodox. These include St John of Shanghai and Western Europe, whom the US right-wingers so cruelly suspended and persecuted, leading to his premature death in 1966.

Some suspect that the new ROCOR division has been encouraged by the CIA, of whose largesse ROCOR was a well-known recipient for a generation between 1966 and 1991, when the Soviet Union finally collapsed. As participants in the San Francisco ROCOR Council in 2006 we all know that the CIA virulently opposed the ROCOR reunion with Moscow in 2007 and from 2017 on tried to censor and then close this anti-CIA (and anti-FSB and anti-MI5) Orthodox England site through an amateur agent. For a few months he succeeded, causing an international scandal and making ROCOR a laughing-stock among the other Local Churches. Perhaps money exchanged hands here too.

  1. Paris: Orthodox or Left-Wing?

The second part of the Russian emigration which split away from the enslaved Church authorities in Soviet Moscow was the group founded by Saint Petersburg aristocrats and intellectuals and centred in Paris. (Some of them spoke better French than Russian; all spoke fluent French). Originally less than a third of the size of the now US-centred ROCOR, today it is called the Archdiocese of Western Europe of the Russian Tradition. In reality it is very small outside France, as it is practically forbidden to expand elsewhere, and now has only some sixty parishes.

In 2019 it too at last rejoined the post-Soviet Moscow Patriarchate, leaving behind in Constantinople, to our open relief, its masonic and modernist wing with its uncanonical practices, losing not 5% of its parishes, clergy and people, as with ROCOR, but over 40% of its parishes, clergy and people. If ROCOR had lost 40% of its body, then it would have remained in full communion with the Moscow Patriarchate after 2017. Too much of the pharisaical, ‘onetruechurchist’, sectarian and schismatic had remained in ROCOR, thus poisoning its potential. Conversely, the much smaller Paris Archdiocese not only remained in communion, but also, to its credit and unlike ROCOR, remained politically free of Moscow centralisation.

Conclusion: Disloyalty to the Testament of the Tsar

In the history of the last generation of pre-Revolutionary Russia under the last Emperor, it is clear that right-wing extremists played as negative a role as left-wing extremists. For example, plotting together, they murdered the Tsar’s adviser, Gregory Rasputin, who was helping him bring the Old Ritualists back into the Church. But this treacherous extremism can above all be seen in the ensuing history of the tragic Civil War between ‘Reds’ and ‘Whites’. Then both sides committed awful atrocities, as described in any history of that dreadful war, where brother killed brother.

Sadly, just like the Reds, most of the Whites did not support the Tsar: it is reckoned that only 10% of them did so. They were the only real Whites. Most simply wanted their land, property and wealth back from the Marxists. Many ‘Whites’ were quite as openly atheistic as the Reds. As a Russian patriot and real Orthodox, the Sovereign Tsar stood above both Reds and Whites, above and outside the vulgar extremes of both left and right, above and outside their centralisation and nationalism. This is his Testament. This is our heritage. Under him there would have been no tragic war between Russian and American-proxy Ukrainians today.

Notes:

  1. https://orthodoxwiki.org/Maximus_V_of_Constantinople
  2. It is interesting that the enemies of the Non-Possessors accused them of stealing money! Nothing has changed. We know of a very greedy bishop in England today who accused a Non-Possessor priest, who subsidised his parish from his own money, of exactly the same thing! Of course, the bishop never apologised.

 

Nine Canons For Modern Times

In the last times the followers of Antichrist will go to church, get baptised and preach the Gospel commandments. But do not believe those who have no good deeds. You can only know a real Christian by his works. True faith is in the heart, and not in the reason. He who has faith in his reason will follow Antichrist and he who has faith in his heart will perceive who he is.

St Gabriel (Urgebadze)

Canon I

Any bishop has the right to impose a schism with another canonical Orthodox Church or any Diocese of it, forbidding his clergy to concelebrate with it and excommunicating all their clergy and people, even though his own clergy and people have close relatives or lifelong friends in that Church or Diocese. This schism may be imposed for ideological or for racial reasons and this is quite acceptable. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon II

Any bishop has the right to depose clergy who refuse to hand over to him large amounts of money or property, so that he can live a luxurious lifestyle. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon III

Any bishop has the right to abduct his head bishop, whether Patriarch, Metropolitan or Archbishop, in order to ensure that he can then do whatever he wants. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking

Canon IV (The Geneva Canon)

Any bishop has the right to depose another bishop whom he dislikes in order to ensure that he can then do whatever he or his protege want in the place of the deposed bishop. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon V

Any bishop has the right to depose any clergyman who disagrees with his personal political opinions, in order to ensure that he can preach whatever he wants without opposition. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon VI

Any bishop has the right to depose any clergyman who reports to his fellow-bishops that the bishop in question is homosexual. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon VII

Any bishop has the right to be jealous of any clergyman who is more successful than him in attracting people to the church. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon VIII

Any bishop has the right to forge the signature of his head bishop, whether Patriarch, Metropolitan or Archbishop, electronically, in order to ensure that he can do whatever he wants. Any clergyman who denounces this practice will be deposed under pretext of disobedience and oath-breaking.

Canon IX

Always remember the main principle: Hate your neighbour as much as you hate yourself.

 

The Orthodox World: The Third Way Holds the Centre Ground

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.

Surely some revelation is at hand;

 

Introduction: Secularist Greeks Versus Secularist Russians

So wrote the Irish poet Yeats in 1919 after the first catastrophic tribal European War of 1914-1918 was over. Since that time over a hundred years of ‘mere anarchy’ and ‘the blood-dimmed tide’ have been loosed. Still today some wonder how much longer ‘the rough beast’ will take to ‘slouch to Bethlehem to be born’, as Yeats wrote further in his same poem The Second Coming. In the affairs of the Non-Orthodox world, Protestantism seems to have lost all its faith and is now closing down, selling off its churches, as it is ‘lacking all conviction’. As for Papalism, it is led by an old and sick man who faces scandal after scandal and all is ‘falling apart’. What about the situation of the Orthodox Church?

Secularists, who only look at externals and fail to know the inner life of the Church, see Orthodoxy as divided between Russians and Greeks. They always have done so and always will ignore the vast majority of the Local Orthodox Churches. However, inside the Church we have a far different understanding from them, reaching much beyond the superficial nationalist politics of Greek and Russian elites. What amateur CIA writers call ‘The Clash of Patriarchs’ (1) is nonsense. The Church is not about personalities, politics or ethnicities, it is far deeper and broader than mere skin-deep secular racial identities, Russian, Greek or any other, for in Christ there is ‘neither Jew nor Greek’. Outside the Church there is only that.

The Centre Ground

Our place is in the centre ground of the other fourteen Local Orthodox Churches, which is also the ground held by churched Russians and Greeks, though not by Russian and Greek nationalists, who are merely ‘cultural Orthodox’, nostalgic and delusional for long since disappeared empires. The Centre is opposed to the divisive nationalism of unchurched Greeks and Russians. That nationalism is rejected by Non-Greeks and Russians, that is, by the majorities of the other fourteen Local Churches, which form ‘Carpathian Orthodoxy’, covering Austria, Hungary, Czechia, Poland, Slovakia, Ukraine, Serbia, Romania and Moldova, with Macedonia, Albania and Bulgaria standing ready nearby.

The Hellenism of the Greek world, which ended in 1453, is rejected by Non-Greeks. In the second largest Local Church, the Romanian, we ignore both Greeks and Russians. In Western Europe we are far larger, soon with twelve bishops, nearly a thousand parishes and five million faithful. At present the Romanian Church is also reclaiming Romanian Orthodox in the southern Ukraine, Moldova and Western Europe from both Greeks and Russians. Serbs, Macedonians, Czechs, Slovaks, Russians, Romanians, Moldovans, Bulgarians, Syrians, Poles and Albanians also reject Greek interference. And Russian nationalism is becoming irrelevant even in the former USSR as Orthodox assimilate, as we can see below.

The Tragedy of Russian Politicisation

It seems strange that Orthodox in countries as diverse as the Ukraine, Moldova, Latvia and Kazakhstan are still formally under the Russian Church. Already in Estonia for thirty years and for a few months in Lithuania, the Russian Church has had no monopoly of jurisdiction. As for the Ukraine, the Church jurisdictional situation there is chaotic, with Moscow losing everything. though not yet as chaotic as among Orthodox in Western Europe, the Americas and Australia, where many Local Churches are represented and people are free to choose their church. And governments there are also free to allow any Local Church to operate on its territory – or not, with the Russian Church already banned in Latvia.

The sad fact is that Russian Church life has been highly politicised; much is ideology, rigidity, negativity and coldness. The old Russian emigration anecdote goes that once a Russian was discovered by a ship living on a desert island, where he had built three churches. When asked by the captain of the ship that rescued him why he had built three churches, he replied: ‘So that there are two where I must not go’. The fact is that the Russian emigration has been marked by hatred, not love, by bishops who hate their clergy and people, ‘drowning the ceremony of innocence’, who try to steal the people’s churches, sadistically punish and generally have no idea of how to be pastors and love their clergy and people (2).

The Ukraine

What of the Ukraine? What will happen there after the forthcoming Russian victory? Probably, this will at long last create a real Ukraine, divested of its very large minorities, almost a majority, over half of the old Soviet-created Ukraine. The far south-west corner, former Habsburg territory, will surely return to Hungary after its theft in 1945. In the south, North Bukovina, which was also stolen by Stalin, will return to Romania. And surely at least two of the mainly Uniat provinces in the far west may return to Poland. The rest, the real Ukraine, minus the huge Novorossija in the south and east which is largely Russian, will remain as the real Ukraine, with its centre in historic Kiev and be Ukrainian-speaking.

Clearly, the time will then be up for the so-called ‘OCU’, Constantinople’s fake Church, that absurd State-run jurisdiction of gangsters and homosexuals with 1,500 now empty churches, stolen by State-aided violence from the canonical Ukrainian Orthodox Church, led by the heroic Metr Onufry of Kiev. On the other hand, after military victory, Moscow, which is now at the head of a Russian National Church, will have to win the peace. It will be obliged to decentralise and at last grant the canonical Ukrainian Orthodox Church autocephaly (33 years late…). No Ukrainian wants to attend ‘alien’, Russian-controlled, churches. Ukrainians want their own Church. This will be the seventeenth Local Orthodox Church.

Moldova

Then there is Moldova. The main Church there, which depends on Metropolitan Vladimir who is under Moscow for the moment, will soon have twelve bishops. It works in competition with the smaller Metropolia of Bessarabia, which also claims historic jurisdiction in Moldova and is part of the Romanian Orthodox Church. Metropolitan Vladimir has recently made a tour of the very large Moldovan Diaspora. It is possible that with so many bishops he may after the fall of the US-run Ukraine want to declare autocephaly (independence) from Moscow, with the full backing of the Moldovan government and the US ambassador (which is much the same thing). However, such a move will have complex implications.

For Moscow would not recognise such a self-declared autocephaly. At that point Metropolitan Vladimir of Moldova should logically, if he wished, negotiate with the Romanian Church to have his autocephaly confirmed by it. This would be on condition that he create unity with the Bessarabian Metropolia and withdrew all the absurd ‘defrockings’ of clergy who have already transferred from him to it, both inside and outside Moldova. Only if the Romanian Church granted him autocephaly, would the rest of the Orthodox world recognise it, leaving Moscow even more isolated and lacking a part of its former Diaspora in Western Europe. A Moldovan Church would be the eighteenth Local Church.

The Baltics and Beyond

Beyond this, Moscow would also have to deal with Church affairs in the three independent Baltic republics. If it does not give them autocephaly, they will be further racked by schism and destroyed and undermined by their Russophobic State authorities. Moscow’s long refusal to grant autocephaly has already led to divisions in Estonia and Lithuania. However, since the total number of bishops in the three countries is, I believe, only eight, and numbers of the faithful are fewer than half a million, it would make sense to set up a Baltic Orthodox Church, covering all three territories. Indeed, it could be argued that Finland should become a fourth part of this Baltic Orthodox Church. This would be the nineteenth Local Church.

Beyond this there is the Russian Church in the Diaspora. Here there is schism in Western Europe because of the schism of the very aggressive American Synod of Russian bishops, with its ghetto churches in backrooms and garden sheds, with a dozen or so ‘onetrue church’ converts in each one and clergy who have no theological training or qualifications, ‘making it up as they go along’. They have no idea of mass Orthodoxy. The people and priests turn away from homosexual, bisexual and schismatic psychopathic bishop-pharisees, shouting in jealousy, threatening, intimidating, punishing, trying to steal property and screaming: ‘Give me the keys!’ Their refusal to co-operate with other Orthodox is based on their ideological and racial hatred.

Africa

The Russian Church has Exarchates in Belarus (see below), and two missionary exarchates, in South-East Asia and in Africa. This latter is highly controversial, as the Patriarchate of Alexandria in Egypt has for nearly a century claimed Africa as its territory, though until the late 1920s it had claimed only Egypt and Libya. Although here it has made several hundred thousand Black African converts, its missions have been weak and control of the Church is 100% in Greek hands and Greek embassies. The Russian mission appears to have opened in revenge for the 2018 Greek setting up a ‘Church’ with US finance in the Ukraine, Russia’s canonical territory. Does the Russian missionary Exarchate in Africa have a future then?

On paper the Russian Exarchate appears to be as uncanonical as the Greek ‘Church’ in the Ukraine. However, in the Ukraine the people do not attend the top-down Greek Church, which recently adopted the ‘new’ calendar against all tradition and many of whose clergy are not even ordained. On the other hand, the Russian mission has attracted grassroots interest, with over 100 African priests and their communities joining it. Collective baptisms are taking place. If the Russian mission goes native and has black African bishops, then it will have a future. But first it has to prove that it is not a political, Russian embassy set-up. Only if it goes native, will it get canonical recognition as a fait accompli and become the twentieth Local Church.

Conclusion: The Revelation Is At Hand

There are other former Soviet, but now independent republics, such as Belarus and the five stans of Central Asia, especially Kazakhstan, where there are several million Russians. At present none of these countries has asked for its own autocephalous Church, but that time will almost certainly come. As for the Moscow Diaspora in Western Europe and the Americas, it has largely become a ghetto, as the Russian Church is seen as politically compromised and has painted itself into a nationalist corner. However, the Greek Diaspora is also politically compromised, it is largely elderly, to the point of dying out, and its episcopate suffers from severe homosexualisation, with all the usual accompanying financial and moral scandals.

The Russian Church is already facing financial difficulties inside Russia. Fewer and fewer are attending churches there, as they appear to be subordinate to politics and not to the Gospels and spirituality, which the people seek. In that respect it is like the Protestant Church of England, which is also seen as hopelessly in political thrall to the State. In general, the age when the Church can be held hostage to Greek and Russian nationalism is over. The vital forces of the Church are elsewhere. The Orthodox world is not Greeks and Russians – they are only two of the already sixteen Local Churches, perhaps to become twenty. The others, what we have called ‘Carpathian Orthodoxy’, provide the Third Way. This means that the Centre can hold.

Notes:

  1. https://www.theatlantic.com/magazine/archive/2024/05/russia-ukraine-orthodox-christian-church-bartholomew-kirill/677837/?utm_source=newsletter&utm_medium=email&utm_campaign=the-atlantic-am&utm_term=The
  2. See the portrait of the dried-up pharisee-monk Fr Ferapont, full of hatred and jealousy for the saintly Elder Zosima in Dostoyevsky’s The Brothers Karamazov, or the portrait of the very unpleasant émigré bishop in the 1957 novel Father Vikenty by Paul Chavchavadze. We know who the model for that crust-dry bishop was, obviously a repressed homosexual or pedophile.

 

 

 

The Restoration of Orthodox Christianity in Europe and Russia

 Foreword: European Orthodoxy and Russian Orthodoxy

On my almost daily travels through Suffolk, I regularly see flying in gardens the Suffolk flag, the golden crown crossed by the two arrows of St Edmund on a blue background. It refers to the martyrdom by arrows of St Edmund, the last King of East Anglia, in the Year 869. This was part of European Orthodoxy, the England which was defending itself against paganism because it was in communion with, and part of, the Orthodox Christian world. This is just the opposite of today, when England has gradually returned to paganism because it has for nearly a millennium been out of communion with, and not part of, the Church.

In writing these words about the love for St Edmund, I am reminded how just over 14 years ago I sat with our own Suffolk Count and Countess Benckendorff in that oasis of culture, the Munnings Museum in Dedham, Essex. Then we discussed my recent visit to our Russian Orthodox ‘catacomb’ community in Old York and next fell to discussing the poetry of Masefield, a great friend of Sir Alfred Munnings, which we compared to that of Hoelderlin, de Vigny and Tyutchev. This is Russian Orthodoxy, not brash and alien, modern American or European anti-culture, which Sir Alfred used to mock. After that conversation the Benckendorffs returned to Church life, reassured that the Church at least locally survives.

On 5 April this year we and the Benckendorffs met again, at the Cock Inn in Polstead. This time we discussed a recent visit to our mutual friend, Baroness Olga Tiesenhausen, in Surrey, to whom I gave confession and communion. The daughter of a White Russian noble, turned seamstress in exile in Paris, she loved the old parish in Meudon outside Paris, where she grew up, and our then rector, Fr Alexander Trubnikov, who was one of us who love the Tradition and therefore hate extremism of both sorts. She had recently been made very unwelcome in both Russian churches in London; the one a political extension of the post-Soviet embassy; the other under the control of pathological crazies, fanatical and culture-less converts who hate all who are not schism and sect like themselves. Tragically, through their schism they missed the great opportunity to become a canonical, but also politically free and multinational part of the Russian Church, working with others in Catholicity. They have zero understanding of the real Russian Orthodox Tradition and Russian Orthodox culture.

They ‘defrock’ conscientious and principled Orthodox pastors of integrity and of the Tradition. This imaginary punishment, as it comes from schismatics, is worn by them as a badge of honour and makes them even more popular among ordinary Orthodox and proves that they are not unprincipled bureaucrat-clerics and careerists. It is all so different from the beloved real Russian Church and its European culture in which we were all brought up, like our parishioners in Old York too. With the Benckendorffs we fell to discussing the post-Soviet nightmare, which began in 1991 and continues today. We concluded that the solution can only be in the coming Tsar and the complete cleansing of Church and State of the pre-Soviet diseases of bureaucracy and corruption (as portrayed for example by Gogol), of the Soviet diseases of centralisation and persecution (as portrayed for example in the late Soviet film The Irony of Fate), and the post-Soviet diseases of (US-imposed) militarisation and nationalism.

Introduction: The Restoration of Russian Orthodox Culture

Just before the 1917 palace revolt in Russia, falsely known as the ‘Revolution’, British spies murdered Gregory Rasputin. It was the ‘first shot of the Revolution’. His name means ‘the parting of the ways’, whereas the name ‘Putin’ means ‘the way’. His way is not the way we want to take, but we believe that it will, by the paradox of Divine Providence, lead to where we need to be. This is a quite different place from now. We have far greater aims than post-Soviet deviations. These include the cleansing of the fringes of the post-Soviet Russian Church from American schism and hate-filled sectarianism, and of the post-Soviet Russian Church itself from politicking, financial corruption, careerism, moral decadence and the extremism bred by them.

Together with all our dear friends in the Patriarchate of Romania, gathered over the last three decades and who have welcomed us as refugees from the vicious persecution by Russian schismatics and hysterical converts, as well as with our dear friends all over Europe, in Russia, Moldova, the Ukraine, Greece, Cyprus, the Baltics, Belarus, Poland, Finland, Slovakia, Hungary, Albania, Bulgaria, Serbia, Czechia, in the cleansed St Alexander Nevsky Cathedral in Paris and our friends in the churches in Geneva and Baden-Baden, we will see the Russian Church restored to what Tsar Nicholas II wanted it to be. That is what the whole mainstream Orthodox world also needs it to be. The Orthodox world has been patiently awaiting this restoration for generations. The now very isolated Local Church of Russia has not yet taken up in the spirit of Catholicity the place waiting for it in the concert of the sixteen Local Churches, of which it is only one, albeit by far the largest in number. Only together can they be the voice of God.

Instead, it isolated itself by its refusal to turn the other cheek when uncanonically attacked by US-financed and homosexualised Constantinople in the Ukraine. Then it imposed on itself the further isolation of cutting of communion, followed by uncanonical revenge in Africa, and nationalistic and militaristic politics. The martyred Tsar’s vision of the restored, pre-Imperial Church, like the church of the Fyodorovsky Icon which he built in Tsarskoe Selo and which was restored over a decade ago, is also ours. It is like our church, also free of the decadence that began with Peter I, free of its decadent iconography and Italianate opera singing, its theatrical ritualism, bureaucratic clericalism, anti-pastoral, Statist rigidity, money-grubbing and love of luxury, nationalistic and militaristic phariseeism, hatred for others, and practice of rare communion – at best once a year.

The whole Orthodox world, not least here in Western Europe, awaits a restored, post-post-Soviet, broad and benevolent Russian Church, a Church of European culture, not of convert fanaticism or of narrow, nationalistic and militaristic post-Soviet politics, without sympathy for others and without mission. And we are the majority, the mainstream, representing all the free Local Churches, fourteen votes against two. This is the future of European Orthodox culture, though not of modern Europe. Modern Europe, for all of us heirs to Tsar Nicholas II, is like someone intent on committing suicide, both economic and moral, by hating Russia. Russia is poised to become the fourth largest economy in the world, overtaking Japan. (Russia has already overtaken Germany, indeed the latter is about to be overtaken by Indonesia). Let us look at the example of Great Britain to find the roots of this suicidal bent.

British Establishment Hatred for Imperial Russia

Emperors Paul I (+ 1801) and Nicholas II (+ 1918) of Russia were both removed and then murdered as a result of plots hatched by the British ambassadors in the Saint Petersburg of their times. As John Gleason points out in his 1952 book The Genesis of Russophobia in Great Britain, systematic and institutionalised British Establishment hatred for Russia began after the liberation of Paris by Russian troops in 1814, which had shocked Britain. This Russophobia was ‘an artificially manufactured product’ of ‘a campaign of a relatively small number of men’ who ‘won acceptance for their views by force of repetition’. In other words, if you repeat the lie often enough, it will stick. It was all about the British elite’s fanatical ambition for world hegemony. No rivals could be allowed.

Thus, the British ruling caste, ‘the Establishment’, engineered wars in which European countries destroyed one another, thus destroying any rivals. It was the same divide and rule policy of the pagan Romans, whom the British elite so admired. Thus, the Victorian Age became that of the purely British Establishment-invented ‘Great Game’, of which the Russians had never heard. In this the British Establishment obsessed itself with its deluded idea that Russia wanted to liberate British-occupied India. This self-delusion led the British Establishment to invade Afghanistan and lose three wars there, to occupy Cyprus (from where it now feeds the Israelis with bombs to genocide Palestine), to help finance the Suez Canal, to arm Japan to the teeth and get it to invade Russia, and then to invade and massacre in Tibet. All unnecessary.

Such British Establishment-orchestrated Russophobia was even reflected in the 1905 children’s book by Edith Nesbit, called The Railway Children. It came as no surprise, for London has long been a centre for plotting and exiled Russian traitors like Herzen, the murderous anarchist Bakunin and then the genocidal and Christ-hating Lenin. Even the evil Trotsky-Bronstein was later sent from arrest to Canada to foment revolution in Russia by the British elite. Today London is again the welcoming centre for anti-Russian oligarchs.

Conversely, the Suffolk Benckendorffs had a relative, Count Paul Benckendorff, who always remained faithful to the Tsar, as he recorded in his book The Last Days at Tsarskoe Selo. As the martyred Tsar’s noble sister, Olga Alexandrovna, who knew Count Paul, somewhat naively wrote: ‘My best friends and so many of my relations are British and I am devoted to them and to much in the English way of life….It has never been possible to discuss with them the utterly vile politics of successive British Parliaments. They were nearly all anti-Russian – and so often without the least cause. So much of British policy is wholly contrary to their own tradition of fair play’ (The Last Grand Duchess, Vorres, P. 240).

British Establishment Hatred for Soviet Russia

Through meddling in Russia in 1916 and 1917, the British elite inadvertently set up the USSR. They had imagined that they would remove the Tsar and then a group of selected oligarchs (that is, British-style aristocrats and ‘liberals’ like the transgender murderer Yusupov – there is nothing new in LGBT) would set up a British-style ‘constitutional’, that is, oligarchic, monarchy. It was clear to anyone outside the West that this would never happen in Russia. So the deluded British indirectly ended up imposing an evil Tsar, called Stalin. And then they sent Hitler to destroy the USSR. Only once again, it all went wrong. Instead of the Nazis destroying the USSR, the USSR defeated the Nazis.

Soviet troops liberated Auschwitz and the other horror camps of Western anti-Semitism, despite Churchill who unnecessarily genocided Leipzig civilians as a warning to Soviet troops. Yet they still arrived to liberate Berlin from the Western dictator Hitler, just as they will soon do when they liberate Kiev from the Western dictator Zelensky. The shock of 1945 Berlin was a repeat of 1814, when Russian troops liberated Paris from the Western dictator Napoleon. And so in 1945 Churchill thought up his ‘Operation Unthinkable’, in which the US, Germany and the UK would invade their supposed ‘Ally’, the USSR, and destroy it. Only nobody wanted that, though the Americans did drop nukes and kill 250,000 Japanese civilians as a warning to the USSR and began the ‘Cold War’, proclaimed by Churchill soon after.

After World War II the half-American Churchill reluctantly handed over the tattered remnants of the British Empire to the Americans and the British Empire became the American Empire. However, the latter had no colonies, it was a rogue-state which camouflaged its hypocritical asset-stripping greed behind the excuse of bringing ‘freedom and democracy’. So it brought the debilitating slavery of poverty and the corrupt tyranny of capital to the banana republics it created. Who cares about freedom and democracy, when you have nothing to eat and drink? As in Latin America, Africa, Italy, Iraq, Afghanistan, Libya, Syria and Gaza.

Even in 1956, when the US abruptly shattered British delusions of empire at Suez, and the British Establishment finally began to admit that it was only a US satellite, the British flattered themselves that they still had ‘a special relationship’ with the US. It is special, like every master and slave relationship. However, such a relationship also infects the master, for he too becomes vain, just as emperors, including those who have no clothes, become vain when they are constantly flattered by yes-men courtiers like the British Cameron and court jesters like the British Johnson. Thus, when the USSR fell because of its economic failure, because, as they said at the time, its Marxist centralised economy could not even supply its women citizens with hygiene products, the US imagined that it had defeated Russia. It is as delusional as the British imagining that they still have an empire.

British Establishment Hatred for the Russian Federation

After 1991, the British took part in the general triumphalist contempt felt by the Western world for Russia, and in the rape of Russian assets, inviting thieving oligarchs to come and live in London. The West failed to understand that Russia had not been defeated. Certainly, in 1991 the Soviet system collapsed, just as in 1917 the Imperial system had collapsed. But a temporary political system is not a country, especially it is not the largest country on earth with its millennial civilisation. The transformation of the Russian Empire into the Soviet Empire and then into the Russian Federation did not persuade the West that the real Russia could survive the failed Western political and economic systems imposed on it.

This age-old Russophobia has been summed up in the recent book of the perceptive Swiss author, Guy Mettan, now translated into English: Creating Russophobia: From the Great Religious Schism to Anti-Putin Hysteria. When Britain finally began to understand that the West had not defeated Russia in the 1990s, it invented or took part in various sad conspiracies to frame and discredit the new Russia. First, there was Litvinenko, then the Skripals, then MH17, shot down by Ukrainian Nazis, then the plot to destroy the Russian Federation through helping to arm and train the Neo-Nazi Kiev regime in British military camps, the terrorist attack on Nordstream, the deployment of British Special Services to the Black Sea and British PR companies to the propaganda department in Kiev, with their invented ‘Bucha’ narrative myth and such like.

The British Establishment has shown itself to be the most aggressive of all the Western Establishments for absurd propaganda rhetoric during the US proxy war in the Ukraine and in the ‘Cancel Russia’ campaign. It is a fact that even at the height of Nazidom, there was never any ‘Cancel Germany’ campaign. Indeed, the British theme tune for the liberation of Western Europe from the German Nazis consisted of the opening notes of the German Beethoven’s Fifth Symphony. The British Establishment took a zealous part in applying the 16,500 illegal and backfiring sanctions against Russia in order to destroy it. They failed and made Russia even stronger. It tried to regime-change Putin, quite possibly the most popular leader in Russian history. It failed and made him even more popular. It sent Kiev regime Nazis against the Ukrainian people. It failed and Ukrainians defected to Russia. It decided the only way of winning was through creating terrorist attacks such as that on Crocus City Hall. It failed and made tens of thousands of Russians volunteer to fight against the West in the Ukraine. Today the British MI6 continues to supply Neo-Nazis with weapons in the Ukraine and the Baltics, just as it did throughout the 1950s. In their vain imagination they are working for ‘the Anglosphere’. In fact, the reality is that they are slaves to the Americanosphere.

Russia will not disappear as a reality, whatever the wishful thinking of Hitler or Thatcher, who both equally wanted to reduce Russians to a few millions of people to be herded onto ‘reservations’ for the natives in Siberia, as they openly declared. Millennial Russia will always continue in one form or another, for the moment as the tripartite Union State of East Slav Rus. In the face of the new reality of the rout of its Kiev regime proxies and the cleansing of the Ukraine from Nazi tyrants, the USA will make peace with the Union State. After seeing the US abandoning its failed Ukrainian tool and with NATO and the EU collapsed, the Western European war party, including the British Establishment, if it is not first overthrown by the English, the Scottish and the Welsh who yearn for basic health care, schools, roads and social justice, will be replaced by real leaders. They will be the peace-party, who will make peace with the Union State of Rus, because they look eastwards to the future towards Eastern Europe and Eurasia, and not westwards to the past across a vast and empty ocean.

Conclusion: The End of Western Superiority

The Western war against Russia in the Ukraine is existential for Russia. It is in fact a repeat of the 1962 Turkish missile crisis, (known absurdly in the West as the ‘Cuban’ missile crisis) which the USSR won, when the US was forced to withdraw its missiles from the Turkish-Soviet border. However, this Ukrainian war is not at all existential for Western people, only for the Western ruling class, because it has invested everything in its superiority complex, of which this war is its expression. For the British and the Western Establishment in general, the war is existential because the mere existence and survival of Russia challenges its delusion that it is exceptional, superior and indispensable to all others.

American and Western European elites declare: ‘It is essential that the Ukraine win’. But it is not essential for the peoples of the West or for the peoples of the Ukraine, only for the Western and Ukrainian ruling class, so that they can cling on to their stolen power and stolen money a little longer. Western Europe is certainly not indispensable to Russia, though Russian culture, like Russian gas, is indispensable to Western European peoples. Russian gas can give physical energy back to Europeans. And real Russian culture, which is still largely buried beneath the weight of present post-Soviet Russia, is that of Europe. It is far more European than the modern, Americanised, cultureless Europe of today’s elite. Real Russian culture, once fully revealed, can give spiritual energy back to European people.

After Russia has discredited ‘Western values’ (= orders from the Washington elite), the Western millennium will be over. The time is over, when the American elite arrogantly tells the Central Asians, the British elite tells the Chinese, and the French elite tells the Africans, how to live their lives. Nobody wants to live in the decadence of the modern West. Today the USA has accumulated 34 trillion dollars of debt, which is increasing unsustainably by one trillion dollars every 90 days, 10 trillion dollars every 30 months. It is estimated that it will take 800 years to pay the debt off. Who wants to join bankruptcy? Geopolitical and geostrategic problems and the existence of real European Orthodox and Russian Orthodox culture are ultimately geotheological. It is all about spiritual values. One day the modern West will understand this. Only by then it may be too late.

In the meantime, we of Orthodox Europe will hold on to our European Orthodox and Russian Orthodox culture. One day, once all the post-Soviet extremes in the Russian Orthodox Church, both shrill, hysterical and homosexual American convertitis and Soviet careerism, militarism and financial corruption, have gone, Russian Orthodox culture will find its rightful place in the mainstream of the great conciliar symphony of multinational Orthodox culture. This is not a place of domination or of intimidation of the fourteen free Local Churches by politicised Greeks or politicised Russians, but a place of international co-operation and diplomacy, of the Catholicity of the Church, of the Word of God, not of the CIA or of Papal-style personality cults. Then the real Russia will be restored – after over 300 years of erring along the torturous paths of Imperialism, Marxism and post-Sovietism, imposed by Western hatred for Russia and accepted by the anti-patriotic inferiority complex of Russian traitors.

 

 

 

 

 

 

 

 

 

 

Returning Church Administrations to the Royal and Conciliar Way: A Plea for Catholicity

As a result of Constantinople’s US-financed aggression against the Russian Church in the Ukraine, begun in December 2018, the crisis among Local Orthodox Churches continues. The Russian Church is out of communion with Constantinople and several Greek Churches, or parts of them, and all for purely political reasons. Moreover, this Ukrainian division between Moscow, 70% of the Orthodox world, and Constantinople, one of the smallest but also the most prestigious of the Patriarchates of the Orthodox world, which followed the division in Estonia thirty years ago, has now also spread to Lithuania.

Meanwhile, Moscow and its out-of-control schismatic and sectarian ROCOR branch, which has still not been called to account for breaking communion with Moscow’s Western European branch, again all for political reasons, have been trying to impose themselves. The swamp has not been drained. All this means, ‘imposing’ their compromised authority against some of their most senior pastors by using the canons politically! The result is that all their uncanonically ‘defrocked’ pastors, the ones who have integrity and principles, are taken into other Patriarchates, not least into Constantinople.  The political use of the canons is only that – uncanonical. Those who do that subject themselves to canonical and spiritual punishment.

As a result of all this, the situation in Africa is appalling, with the Church there split into two and the Patriarchate of Alexandria ‘defrocking’ poor Africans. The poor African Orthodox, deprived of everything, have become political pawns between Moscow and Alexandria. There is still an uneasy peace between the Patriarchates of Jerusalem and Antioch. Now there is tension between the Patriarchates of Moscow and Bucharest about the canonical jurisdiction of the Orthodox churches in Moldova, with Moscow again ‘defrocking’ many clergy for purely political reasons, as also in Lithuania and Russia. The Romanian Church accepts them all, ignoring the abuse of the canons, just as Moscow ignores the very same misuse in Africa and elsewhere.

All these arguments and divisions are about territory. This has long been the case in the Diaspora in Western Europe, the Americas and Australia. All that has happened is that more territories, the Ukraine, Africa and the Baltics, have been added to the disputed list of the Diaspora. For where there are churches on a territory, there is income. In other words, all these sordid stories are about sordid money. And money is power. Just as Judas sold out Christ for money and power, so now they do the same. The simple people, families, clergy and monastics, are all betrayed by those who are supposedly spiritual guides!! What is to be done?

On 17 March 2024 two letters of His Beatitude Archbishop Anastasios of Albania were published. These were written to Patriarch Theodore of Alexandria concerning the Russian Orthodox Church’s African Exarchate’s activity on the canonical territory of the Patriarchate of Alexandria. The first letter is from 7 February 2023, the second is from 14 March 2024. As a real archpastor, Archbishop Anastasios takes a mediating position, offering both support and criticism as necessary. He has consistently opposed Constantinople’s interference in the canonical Ukrainian Church and the creation of a gangster group called the ‘Orthodox Church of Ukraine’.

Archbishop Anastasios has also written to persecuted hierarchs of the Ukrainian Orthodox Church, assuring them of his prayerful support against Constantinople’s gangsters. However, he has also told Patriarch Kyrill of Moscow that he does not support the Russian Synod’s decision to break communion with Constantinople. In February 2023 Archbishop Anastasios stated plainly: ‘The incursion of the Patriarchate of Moscow into Africa (done in revenge for what Constantinople had done in the Ukraine) was clearly an unacceptable anti-canonical action, undermining the unity and the missionary work of the Orthodox Church. What you describe in detail confirms that a clear schism is unfolding within Orthodoxy’.

At the same time, the Archbishop told Patriarch Theodore: ‘Our long Church experience and theological engagement confirm that the tactic of reprisals, however justified it may seem, does not solve problems; instead, the prolongation of the conflict deepens the wounds. What is needed is the therapy of reconciliation and resolution’. As the Archpastor has done repeatedly since 2018, he again calls for a pan-Orthodox Synod to resolve the problems in the Ukraine and Africa.

His letter from March of this year repeats the same points: ‘We clearly do not agree with the demonstration of power on the part of the Patriarchate of Moscow, especially in the sensitive area of mission in Africa. We clearly deem such methods unacceptable and condemnable. Equally, we do not agree with the adoption of a similar mentality and methods of reaction – with the depositions of hierarchs and the creation of a climate of tension among the Orthodox Churches in the media. On 16 February 2024 the Alexandria Synod decided that it was ‘defrocking’ Bishop Konstantin of Zaraisk, the Russian Church’s second African Exarch. The Synod had already decided to ‘defrock’ the first Exarch, Metropolitan Leonid of Klin, in November 2022 in addition to two Russian priests in February 2022. (Metr Leonid has since been defrocked by Moscow itself, like so many of its recent bishops, but that is another story…).

Unilateral actions offer nothing to Church unity, says the Archbishop. ‘The problems that have arisen in recent years, due to the end of Eucharistic communion between Orthodox Patriarchates, cannot be resolved through unilateral decisions and announcements’. Again he calls for a Council of the whole Orthodox Church. In this way His Beatitude sums up the views of hundreds of politically free Orthodox bishops, in Albania, Romania, Antioch, Serbia, Bulgaria, Poland, Georgia and in other Local Churches, and indeed the views of the vast majority of Church people and clergy.

Enough is enough. Let them stop doing things for political and nationalistic reasons, let them do what they do for Church reasons. In disputed territories, enlightened politicians allow the people to choose for themselves which country they want to belong to. This is called self-determination. Why not apply the same principle to territories that are in dispute between Churches, such as Moldova? Such matters can be debated in a free Council. The Inter-Orthodox Royal way, that is, the Conciliar and Catholic way is the only way. This is the multilateral and multipolar, not unilateral and unipolar, way.

After the US proxy war in the Ukraine ends with the inevitable Russian victory, the Church situation there will have to be resolved by the granting of autocephaly to the Ukrainian Orthodox Church. Its future territory will be defined by the coming peace agreement between Moscow and Kiev. The Russian State has won the war there, but that only means that the Russian Church will have to be magnanimous in victory and do what should have been done over thirty years ago: Grant the Church of the New Ukraine autocephaly – full independence. Otherwise their churches in the Ukraine will be empty and bankrupt.

The desovietisation, that is, decentralisation, of the Russian Church is inevitable. This concerns not just the Ukraine, but elsewhere, in the republics born out of the USSR which collapsed in 1991 not because of some mythical victory of the West, but because of its faulty economics. As the new generation that grew up after the collapse of the USSR comes to the Russian episcopate, all will change and the old-fashioned centralising nightmare will end anyway. The Russian Church, like the Church of Constantinople, will have to return to the mainstream, the Royal Way. Then the Constantinople schism can also be resolved and schismatics, whether Russian or Greek, called to account. All this confirms that every division in the Church is always caused by politics, by this world. There is nothing spiritual in any of this at all. It is sordid.