Category Archives: Protestantism

Secularism the Arian Heresy

‘Not that it had ever remotely been Gregory’s own intention to banish God from an entire dimension of human affairs; but revolutions will invariably have unintended consequences. Even as the Church (sic), from the second half of the eleventh century onwards, set about asserting its independence from outside interference by establishing its own laws, bureaucracy and income, so kings, in response, were prompted to do the same…It was in a similar spirit that the foundations of the modern Western state were laid, foundations largely bled of any religious dimension. A piquant irony: that the very concept of a secular society should ultimately have been due to the papacy. Voltaire and the First Amendment, multiculturalism and gay weddings: all have served as waymarks on the road from Canossa’.

Millennium, P. xxii, Tom Holland, 2008

Introduction: All Can Become Sacred in the Church

The concept that any aspect of public life must be Secular is completely alien to genuine Christianity (called ‘Orthodoxy’ or even ‘Eastern Orthodoxy’ by self-justifying and self-distancing Neo-Christians). On the contrary, the Church calls us to make all things holy, to make all things fit for the Kingdom of God through the Holy Spirit, ‘Who is everywhere present and fills all things’. All social, political, economic, cultural and personal life is called on to become sacral. For the Church, every aspect of our life is called on to be sacralized, to become sacred, whether it is in the social, political, economic, cultural or personal domains. However, through its apostasy from Christ and self-deifying substitution for Him, the Western world has gradually descended into Secularism in three ever-accelerating stages over a millennial process of loss of faith. These three stages are:

Stage I: Roman Catholicism

Roman Catholicism divides the world into the sacred and the secular, into clergy and laity. In Catholicism, laypeople cannot become sacred, for they are married and so, according to the Catholic definition (logically, a very strange definition) they are secular, whereas the clergy can become sacred for they are celibate – and so, apparently, ‘not secular’. This principle was introduced as the very foundation-stone of Catholicism in the mid-eleventh century. This is its essence and opposes it to every other world civilization, from the Mesopotamian to the Egyptian, from the Hindu to the Chinese, from the Christian Roman to the Maya, from the Aztec to the Inca, in which the sacral empire was always considered as the norm. This division between the sacred and the Secular, unintentionally but quite inevitably, created Secularism. It immediately resulted in the well-known contest between Pope Gregory VII and Henry IV, the Germanic ‘Emperor’ in 1077.

When that Emperor and so the whole layworld that he symbolized were humiliated at Canossa in 1077, it was realized that the State and layworld could therefore never become sacred, that the world was divorced from the sacred, and this founded the whole principle of Secularism in opposition to the Papacy and the clergy that he represented. From that moment on, the eventual nationalist explosion of the ‘Reformation’ became inevitable. National States would sooner or later inevitably erupt against the oppressive and anti-secular International State of Catholicism. It was in this way that the very word ‘Church’ in Western languages came to mean simply the clergy, as used in phrases which are either totally meaningless or else totally blasphemous to the Church mind, such as: ‘The Church must learn from its mistakes’ or ‘The Church is wrong’.

Stage II: Protestantism

The principle of Secularism, introduced by Catholicism, thus became the guiding principle of Protestantism and was taken up enthusiastically by rulers who wanted to free themselves of all limitations. Thus, ambitious Protestant rulers made themselves heads of ‘Churches’ (that is secularized religious institutions, not in fact the Church), so giving themselves control over all aspects of life, social, economic, political and cultural, leaving religion only as the private domain of individuals. Thus, individuals became ‘free’ to invent spiritually irrelevant new sets of belief, places of worship and religious practices, as long as these would not in any way get in the way of the State, of public life, of the domain of power. Thus, social, economic, political and cultural life all became secularized, that is, they were controlled, conditioned and determined by purely material interests. The concept of sacramentality (the possibility that the material can become sacred) became completely unknown.

Thus, religious practice was restricted to private opinion and pietism. This led to the extraordinary hypocrisy seen in Protestant countries. For example, people would not fail to attend their Protestant ‘church’ on their God-slot Sunday, but they had no qualms about being Mammonists, slave-trading, the genocide of Non-Protestants (Orthodox Christians, Africans, Indians, Native Americans, Chinese, Aborigenes, Iraqis etc), the inhuman exploitation of the Industrial Revolution, the killing of the youth of Europe in World Wars, the rape of the natural world. In fact, religion came to be restricted and reduced to narrow moralistic or ethical practices, mainly concerned with and obsessed with sexual moralism. Although anti-Papist Protestants denied it, this was merely the obligatory clerical celibacy introduced by the Popes in the eleventh century, which had already guaranteed hypocrisy and of which they were simply the unthinking heirs.

Stage III: Modern Secularism

Secularism justified its hypocrisy with myths. Thus, American secularists used the mythical slogan ‘life, liberty and the pursuit of happiness’ (and bombing people back ‘to the Stone Age’ to ensure that they have them), the French hypocrites used ‘liberty, equality, fraternity’, the British hypocrites used ‘Parliament’. In reality all these slogans mean that the public (‘the plebs’, as the elite calls us) can vote every few years for one or another set of corrupt elitist oligarchs, who in any case carry out very little of what they promise because they are merely frontmen, controlled by those who have the real power behind the scenes. Conversely, Christianity uses the word freedom to mean freedom from the passions, not political freedom, which is what the Jews wanted, but Christ did not give, for which Judas sold him to be crucified. Herein lies the difference between the Church and Secularism; inward freedom and outward freedom. This is why the Western world long ago stopped conquering souls and making them into saints and turned outwards to conquering lands and natural resources.

Secularism also uses the myth of nationalism to justify itself. Manipulating, it says to the plebs: ‘Religion and Politics do not mix’. This means: ‘Leave us Secularists to control your lives, as for your eccentric private beliefs, keep them to yourselves’. Manipulating, it says to the plebs: ‘In our national (= Secularist) tradition, our priorities are freedom and democracy’. This means: ‘Leave us to manipulate you as we want through bread and circuses, for we do not seek the Kingdom of God first, which is why we produce no saints and no holiness’. Manipulating, it says to the plebs: ‘Look at what emperors, kings and religions did – they created wars and strife’. This means: ‘Our ancestors, atheist emperors and atheist kings with our worldly religions (like ’Secularism’) created wars and strife’. Manipulating, it says to the plebs: ‘Give us total power over you and you will be free’. This means: ‘If you choose a people’s monarch under God, as they had in Russia before 1917, we will slander him and murder him too in exactly the same way – and you with him, for we are not taking you away from hell, but taking you to it’.

Conclusion: The Kingdom of Christ versus the Republic of Secularism

The essence of Secularism is Arianism, the intellectuals’ mythical ideology that Christ is not the Incarnate and Risen Son of God, Who trampled down death by death, but a mere man, whose bones have long since crumbled away in a cave in Palestine. The Father of Arianism is Satan, for he is the father of lies, as Christ told us, and those who believe in such myths are Satanists. The essence of Secularism is then Disincarnation, a process of loss of faith that has been under way in the Western world for 1,000 years, but was much accelerated by Protestantism and today by Secularism, whose slogan is ‘God is dead’. Secularism’s blood offering to its Satanic master is the scores of millions of babies that it has murdered. Aided by Gnostic Origenism and Personalism, Arian Disincarnation casts God out of the world, so preparing it to become the place where Antichrist can briefly rule before the End, when he will be cast into Gehenna forever.

What Went Wrong With the West?

Introduction

For 45 years it has been clear to me that the end of the world, preceded by the coming of Antichrist, will come about through Western ‘know-how’. To many who were born and lived before me, this was of course clear long before this. With my own realization came the desire to help gather together those whom Providence brought me into contact with into the Church before the end.

In the Western context into which I was born this has meant in particular being able to explain how the Western world came to give rise to its civilization of Armageddon and the Apocalypse. After all, in the first century the first Christians in the Western world, in Rome, were largely Greek-speaking of Jewish origin, no different from those in Jerusalem, Antioch, Alexandria or elsewhere in the Orthodox Christian world. And yet it was so-called Western Christianity that gave rise to the apostasy of today.

Now although the Western ideological world covers only a small part of the Earth’s surface, Western Europe, North America, Australia, New Zealand and US colonies and protectorates in Latin America, Japan, Israel, South Korea and Saudi Arabia, these countries are the most wealthy and powerful. Moreover, they are influential all over the world through their cultural imperialism (‘soft power’) in a gradual process once called Westernization, then Americanization, and now known by the code-name of globalization.

The First Millennium

It is clear that the apostasy did not begin with the Greek-speaking Orthodox Christians in Rome, nor with the Latin-speaking Orthodox Christians whom they evolved into from the end of the second century on, whether in Rome or in the other Western provinces of the Roman Empire at that time. The first signs that all might not be well appear to have come after the fall to the barbarians of those Western provinces of the by then Christianizing Roman Empire. This was in the fifth century.

At that time those who were closer to the pagan culture of the old pre-Christian Roman Empire than to the Christian culture of the new Christian Roman Empire began to yearn nostalgically for that past with the absolute power of Old Rome. For example, some senior clergy from upper-class families would shave their Christian beards, just like the old pagan Roman leaders. They read pagan Latin literature and, remarkably, passed their nostalgia for pagan Rome on to the Frankish barbarian invaders.

In their turn, these provincials also began to covet the same absolute power as the pagan Romans, ignoring the existence of the new Christian Roman Emperor and Empire, founded by St Constantine in the early fourth century in Christian New Rome, the replacement of pagan Old Rome. As a result, real difficulties began to emerge at the end of the eighth century after the Germanic Merovingian dynasty had been usurped by the Carolingian dynasty in what is now Western Germany. Ambitious, violent, aggressive and led by their ruthless heretical king-iconoclast, Karl the Tall (Charlemagne), these barbarian Franks began to unite parts of Western Europe by fire and sword into what they pretentiously called the ‘First Reich’ or ‘First Empire’.

His courtiers, largely educated by Jewish intellectuals in Spain who had deformed the Christian teaching of the Holy Trinity, revealed in the New Testament and to the saints, reduced the Christian God into a kind of unity as in Jewish monotheism, which led to what in the 20th century was called ‘Judeo-Christianity’. Although the little ‘Empire’ of Karl soon collapsed, its inspiration did not and its ideology continued more or less underground until the 11th century, when it finally emerged and was adopted in Rome itself. Thus was created a new religion called ‘Roman Catholicism’, a substitute for Christianity.

The Second Millennium

By making themselves substitutes (‘vicars’) for Christ (before this they had always been known as ‘the vicars of St Peter’) and accepting Karl’s novel filioque fantasy which implied all power and authority came from themselves as substitutes for Christ, the leaders of the Western provinces, calling themselves Popes of Rome, made a power grab for the Church. This was a dismal failure, as many, even in the Western provinces, let alone in the Christian Roman Capital and in the heartlands of the Church in Jerusalem, Antioch, Jerusalem and elsewhere, rejected this crude pseudo-theological primitivism.

The Popes were therefore obliged to use force to impose their control, inventing the full-blooded ‘feudal’ system for dominance. Thus, their shock troops invaded the Iberian Peninsula, southern Italy, England (under ‘the Conqueror’ in 1066, 950 years ago this year) and the Holy Land in the so-called ‘First Crusade’. The semi-barbarian ‘Frankish’ soldiery sent by the Popes, causing mayhem and committing genocide as they went, filling Jerusalem with blood, were the only way in which the Popes could achieve any measure of control.

It was from this point on that the Western lands began their continuous millennial attempt to conquer the world, leaving hundreds of millions of native peoples dead in their wake. As the new 11th century religion degenerated further into ever less Christian isms, like Scholasticism, Protestantism and its myriad of sects, and so into modern secularism, the Western world expanded. Eventually it tried to attain full control over the whole world, even creating ‘World Wars’ and the ability to destroy the world several times over with thermonuclear and bacteriological devices, inspired by Satan.

Notably it tried to destroy any rival civilization, whether in the Americas (through conquistadors and cowboys), in Africa (through slavery and enslavement, as in the Congo), in Asia (especially in India, in China through the opium trade, and in Japan), and in Australasia (through the massacre of aboriginal inhabitants), as well as in Christian Europe. Western aggression in the sole part of Europe that was still free, free also of Ottoman Muslim occupation and oppression, is of particular interest. For that part of Europe was the Russian Lands.

The Assault on the Third Rome

Bloodthirsty attacks on the Russian Lands go back to the 13th century ‘crusades’ by the Teutonic Knights (a stab in the back while the Russian Lands were fighting off the Mongol-Tartar yoke), to the Swedes, Poles and Lithuanians in the 17th century, to the British-organized assassination of the Emperor Paul, to the united European invasion under Napoleon in 1812, to the Anglo-Franco-Muslim invasion of 1854, to the Austro-German invasion of 1914, to the British-organized coup d’etat and the German despatch of the murderous Lenin (Blank) Bolshevik bacterium in 1917 in order to eradicate all Russian Christians, to the united European invasion under Hitler in 1941.

The Western world was silent about the genocide committed by Lenin and Stalin (until 1945), both of whom it supported. It sponsored the evil Ukrainian peasant Khrushchov, the traitor Gorbachov and the drunkard clown Yeltsin in extraordinary and continual aggression. This continued right up to the massacre in Kiev in 2014, when NATO-trained snipers fired at the forces of law and order from the US embassy. In all this the West always imposed its elitist system of greedy and selfish oligarchy against Christian sovereignty (which it contemptuously called ‘autocracy’). Oligarchy means the dictatorial rule of the rich few of the elite over the masses, hoodwinked by the myth of ‘democracy’.

Indeed, it is reckoned that in reality the whole Western and Westernized world is ruled over by a few hundred individuals, who continually exchange places with one another and install their compliant puppets through ‘coloured’ revolutions in provincial positions from Saigon to Santiago, from Kabul to Kiev. This was the system that they have tried to spread to Eastern Europe. In Protestant and modernist Catholic (= Protestantized) countries, this was easy, though there is opposition from traditional Catholics, who have at heart never accepted the Protestantizing Second Vatican Council.

In Orthodox countries which had been protected from the 1960s, ironically, by Communism, it was much more difficult. So they sent thousands of Protestant ‘missionaries’ (mainly Americans and many linked with the CIA) to soften Christian resistance. They met with more or less total failure, indeed the non-mercenary, sincere missionaries were converted from their Protestant errors and fables to the real Christianity of the Orthodox Church. As for the bandit-oligarchs, mainly Non-Russians, they had to flee the anger of the people, whose assets they had stripped, and went into hiding in London, New York, Tel Aviv and on the French Riviera. Here they were sheltered by Western bandit governments, their fellow-oligarchs.

Analysis

What went wrong with the West? To go from a Christ-loving to a Christ-hating elite, it had to deceive itself with its own lies through a thousand year-long process of self-flattery, self-justification and intolerance, camouflaged by words like ‘progressive’, ‘liberal’, ‘democratic’ and ‘modern’. Substituting its own manmade words for the God-given words of the Gospel of Christ, it invented a new religion which is essentially based on the concept that the Western world is the only world and that all others must fall under its destructive hegemony, at best to be preserved as folklore for Western tourists, at worst to be annihilated.

The last 1,000 years are the history of the destruction of all Non-Western civilizations, the pre-eleventh-century Christian Western, the ‘Byzantine’, the Inca, the Aztec, the Maya, the Native American, the African, the Japanese, the Chinese, the Hindu, the Buddhist, the Muslim and the pillaging of their artefacts which today fill the museums of the Western world. Today the only civilization that remains to contest the anti-Christian pretensions of the West is that of the Church, Orthodox Civilization.

Though cruelly ravaged by Western materialism, Orthodox Civilization can today be seen in the resurgent, multinational Russian Orthodox Church, ‘the greatest enemy of the West’ according to the American ideologue Brezinski. The faithful of this Church are at this moment fighting for freedom in two wars. Firstly, in the Ukraine, fighting against the Western-financed Godless Galician Uniats and their brutal mercenary allies, sent by the genocidal puppet junta in Kiev. Secondly, in Syria, fighting against the brutal atheist guerrillas of US-invented Islamism, financed by the Western protectorates of Saudi Arabia and Qatar.

By 2016 the attempt to destroy the Church of God, which is centred in Moscow, had caused chaos in Eastern Europe, throughout the Middle East as far as the Himalayas, throughout North Africa as far west as Morocco and as far south as Kenya, creating risks of war with Iran and China, and throughout the mainland of Western Europe, with the invasion of millions of wretched Muslim immigrants, especially to Germany, Scandinavia, France and Italy. Having destroyed the Middle East, the anti-Christian elite is set on destroying Europe.

Conclusion

In this vital opening year of 2016 we pray that we shall see a turning-point in the affairs of men, both in the Ukraine and Syria, against the forces of Satan. The Resurrection of the Church, after Her 20th century Golgotha, has begun. It is our earnest hope and ardent prayer that, through the Russian Orthodox Church, the partially compromised, Western-controlled Local Churches will yet turn back to the Faith. Repentance is always possible, all the more so as a result of a genuine Church Council.

A true Church Council can reiterate every article of the Creed, affirming the Persons of Christ and the Holy Spirit, and all the eternal truths of the Seven Universal Councils, rejecting pseudo-Orthodoxy and anathematizing all the false teachings that faithless people have devised. Gathering around the Russian Orthodox Church and the to-be-restored, multinational, sacral, sovereign Christian Empire, centred in a Moscow purified like the rest of the Empire of Bolshevik and other impurities, it may be that God in His mercy will yet give us more time before the end to cleanse ourselves.

A new Christian Emperor can help gather together all men and women of goodwill everywhere into the Church of God, through cleansing and a huge programme of church-building worldwide. This is to prepare us before the end, when Christ will return in glory and His enemies will be laid low in Gehenna, but the repentant will find salvation. For before Antichrist comes we have to prepare, so that we shall not be compromised and weakened by the worldly ways of the guileful, so that we shall bow down before the Son of God Alone.

One Thousand Words on 2016

As 2015, with its interminable wars, terrorist horrors and torrents of wretched refugees, the results of rapacious Western invasions of countries which the West itself created by its abandonment of Christ’s commandment to love our neighbour, draws to an end, what hopes are there for 2016? Many are downcast and have little hope in the darkness, fearing yet another worldwide conflagration through the apostasy expressed in the anti-Christian New World Order imposed by genocide a generation ago. However, for those of us who are Christians, there is always hope in the darkness, for we know that if we pray and do our best, the rest is in God’s hands. And with Him what is impossible for mankind can become possible.

In Muslim countries where disastrous chaos and rage for revenge have been generated by the injustices of the Western Powers, there seems to be little cause for hope. In Iraq and Afghanistan the chaos-creating forces of NATO were routed by the Taliban and had to abandon their lost wars. They were evacuated to their distant homelands, having in vain sacrificed thousands of lives and wasted hundreds of billions of dollars, leaving only darkness. In Libya, its government overthrown by Western greed and injustice under the cloak of ‘humanitarian intervention’, there reigns chaos and bloodshed. In Turkey, its authoritarian and warlike regime being provoked to war by NATO, but also threatened by Russian sanctions and full-scale civil war with the Kurds, the future seems bleak. But this darkness is only part of the story.

In Syria, the government of President Assad has invited Russian support to defeat the Muslim terrorists, founded and until recently fully supported by the Western Powers. There is now cause for hope as the first areas have been liberated and refugees are returning. In the Ukraine, with the Fascist regime in Kiev bankrupt and unable to pay its international debts, there is hope that freedom will come to that sorry land, perhaps within only a few months, and millions of refugees will be able to return home. Meanwhile, spiritually healthy forces in Serbia, Montenegro and Moldova are fighting off quisling governments and NATO and EU colonialism. Much the same is happening in Central Asia, Georgia and Armenia.

‘Defend yourself in the West and find friends in the East’, said St Alexander Nevsky over 750 years ago. Thus, China and Russia have allied themselves after both became the victims of wild US aggression. Both countries are resisting the New World Order of the Zionist neocons and, together with them are allied India, much of the rest of Asia, Africa and Latin America, all the former Western colonies. These are all rejecting the US dollar as a currency. Only the crazed apostate leaders of the Western world, with their Israeli and Sunni vassals in Palestine, Saudi Arabia and the Gulf States, are still fully enslaved to the Machiavellian Prince of this world.

Throughout Eastern Europe, in the Baltic States, the Czech Lands, Slovakia, Hungary, Slovenia, Romania, Bulgaria and Greece, the peoples with the free governments, though not with corrupt puppet governments, are resisting EU tyranny and the Muslim invasion. Even in Western Europe, in France, Spain, Italy, the UK and Denmark, there are everywhere forces for national sovereignty and restoration that are at last waking up and wanting to return to their cultural roots. They say, ‘Enough, we want our countries back’. Such national liberation and globalist resistance movements, wishing to restore their countries’ sovereignty, look to Sovereign Russia for support.

Spiritually there are small numbers of heterodox in Western Europe who are at last awakening to Orthodoxy. They are finally realizing that the remnants of Orthodoxy in the West, in the form of Catholicism, have been so debilitated by filioquization (which makes the Church into a purely thisworldly institution, subjecting God to fallen human nature) and then by the virus of Protestantism and its Old Testament moneymasters, that they cannot return to the Church en masse. They must now make their path to the Church and so national restoration through personal repentance.

In the Church world, we prepare for the 2016 ‘Council’, much-feared since Washington has been trying to impose its agenda through its pawns, the State Department-appointed bishops and their paid hirelings. Here too there is good news. On 21 December Patriarch Kyrill of the Russian Orthodox Church, three-quarters of the Church and the only part that is completely free, stated categorically that our Church will hearken to the voice of the people, the guardians of the Faith, and will resist any attempt at apostasy from the Christian Faith.

If this so-called Council does take place (no-one is yet sure exactly where or when), this guarantees that it will be the opposite of the Vatican’s masonic Council over fifty years ago, it will be the affirmation of the Faith, not its rejection. And in that case it will be a real Council, a Council of St John the Baptist, a last rallying call to the whole world to enter the Church to fight against the world’s preparations for Antichrist. And if the secular-minded do attempt to corrupt the Faith, then either no ‘Council’ will take place or else this second ‘Council of Florence’ will be rejected by the boycott of the faithful clergy and people.

Thus, although there is much darkness in the world, there are also glimmers of light, indeed, the promise of brightness for ‘those that sit in darkness and in the shadow of death’. For now we repeat the words of the Prophet and Forerunner: ‘Repent, for the Kingdom of Heaven is at hand’ and we say to the Pharisees and Saducees: ‘O generation of vipers, who has warned you to flee from the wrath to come?’ Unlike the renovationist ‘infil-traitors’ of the fifth column, there are those of us who fear nothing and will resist to the end in faithfulness to Christ and His Church, whatever the cost. For we shall win in the end, make no mistake.

Questions and Answers from Recent Correspondence (October 2015)

Q: What is happening in the Serbian Orthodox Church at present?

A: As far as I can see, the Western neocon elite, which has been trying to manipulate the Serbian government ever since it bombed Serbia, is continuing the same old Communist policy of divide and rule. Just as the Communists separated Macedonia and set up an ‘Orthodox’ nationalist sect there in the 1960s, so Washington and its allies have since separated Montenegro and Kosovo from Serbia and are trying to set up nationalist sects there through their local puppets. Opposition is coming from the people. In Montenegro the people do not want to become another NATO base and in Macedonia they do not want to become another Muslim republic like Kosovo. This political opposition creates opposition to the nationalist and schismatic sects, as people realize that is what they are.

This is the very policy that the US is trying to implement in the Ukraine also. There, three different small, foreign, politically-concocted sects, one of which has a very aggressive leader, Denisenko, who has visited the State Department in Washington as an honoured guest, are trying to undermine the vast majority. They belong to the only Ukrainian Orthodox Church, which is led by Metropolitan Onuphry.

Q: Isn’t it strange that the Yugoslav Communists fifty years ago under the Croat Tito and today’s neocons follow the same policy?

A: Not at all. The Yugoslav Communists were put into place by the Western Powers during World War II, with Churchill switching sides to them from the Orthodox Serbs and supporting them. The Communists and the neocons share the same basic materialistic ideology. The only difference is that the Communists promoted the materialistic concept of amassing State wealth, the neocons of amassing personal wealth. State Capitalism or individualist Capitalism, Mammon is the same everywhere.

Q: What can be done?

A: I am an outsider, so it is difficult for me to say anything about the Serbian Church. That is an internal matter. However, it does seem vital to me that in general all of us, whatever Local Church we belong to, must keep to Orthodox canonical principles and resist US/EU, or any other, political interference and, at the same time, we must advance non-nationalist, confederal structures. This is what the Russian Church did over 20 years ago, granting extensive autonomy to its local parts, for example to the Ukrainian Church, the Moldovan Church, the Latvian Church and the Church Outside Russia (ROCOR). If this is not done, there will be new schisms or else old schisms will continue.

Q: On the subject of schisms, who were the small groups of dissidents who went into schism from the two parts of the Russian Church at their reconciliation in 2007?

A: As I have said before, there were two groups. The first left English and French communities officially dependent on the Church inside Russia. Their leaders (and their naïve followers who knew no better) were renovationists, who had been poisoning Church life in the Diaspora for decades, in obedience to their by then mainly dead Paris-School ideologues. They left for the US-controlled Patriarchate of Constantinople, where freemasons, semi-Uniats and anti-Russian political or nationalist dissidents seem to be made welcome. The second group left ROCOR and were a strange mixture of operatives of the CIA and other Western spy services, right-wingers of the Peronista type in South America and ideologically-minded old calendarist converts who did not love the Russian Church and persecuted those of us who do.

Q: Looking back on your own life in the Church, do you regret the things that happened to you in the 70s and 80s?

A: If the things that happened to me had not happened, I would not know now what I have learned from bitter experience, however painful. So, in a sense how can I regret anything? Everything was necessary to learn a little wisdom and see through the myths of the ‘Orthodox’ Establishment. However, if we are to daydream (!) and I had known then what I know now, I would in 1971 have joined the London ROCOR parish. Then, having finished studies at University in London in 1977, I would have asked to go to Jordanville in 1977.

I greatly regret not only that in those pre-internet days I was given no facts, no guidance, but instead was given active misinformation and misdirection. Such was the spiritual corruption and prejudice against the Russian Church at that time. The scribes and pharisees of the Establishment did not want a Church outside its control, a free, uncompromised and spiritually independent Russian Orthodox Church, free of both left-wing renovationism and right-wing politicking. They wanted an impure, spiritually degutted and compromised Establishment organization. This is why they did their best to undermine us from both outside and, through their agents of both left and right, from inside.

Q: How do you see the future for the Russian Church in the East of England?

A: In recent years we have encouraged the establishment of both what became the little rural mission with Fr Anthony in Mettingham in Suffolk and of St Panteleimon’s skete outside Clacton in Essex. This latter is under Fr Sergei, whose simplicity is an example to us all. Now, with God’s help and that of many kind and generous benefactors, we are buying property for a church in the city of Norwich and hope to have a man ordained for the new parish in God’s good time. Perhaps this is all we can do; certainly we need more clergy in order to expand. One or two candidates now seem to be appearing at last, but we need more.

We can dream of parishes in the county centres elsewhere in the east: a church building for Suffolk in the county centre of Bury St Edmunds, a church dedicated to Sts Peter and Paul in Peterborough for Cambridgeshire, a church of the Resurrection in Bedford for Bedfordshire, a church dedicated to St Alban in St Albans for Hertfordshire, a church dedicated to St Nicholas in east London, a church dedicated to Sts Constantine and Helen in York for Yorkshire and a church dedicated to All the Saints in Canterbury as the centre for Kent. However, realistically, if that is not God’s will, none of this will happen.

Q: Why is it important to have property in central and populated places?

A: Because if we do not, the communities will die out as property promotes continuity. This is a law. When you have your own property, then you also have spiritual freedom. I have seen dozens of parishes closing in England and France over the last forty years. Why? Because they had no property. It is just a fact of life. And communities must always be in centres, in cities and large towns, where the people are. You do not open a church where no-one lives. Church buildings follow the people, for they are the Church. It is not the other way round. That is common sense.

Q: Some people fear the coming Pan-Orthodox Council in 2016, calling it the ‘Eighth Oecumenical Council’ that was denounced in the prophecies. What would you say?

A: There is a certain hysteria and paranoia among some who seem to know very little of Church history with respect to this meeting, which is most certainly not the ‘Eighth Oecumenical Council’. It is pure fantasy to call it that. The Inter-Orthodox meeting next year is not a Council, but a meeting of a minority of Orthodox bishops, about 25% of the total. It will discuss administrative and canonical issues; all the dogmatic issues have already been decided for all time by the Seven Universal (‘Oecumenical’ is a misleading translation) Councils.

No meeting can become a Council if its resolutions are not received by the faithful, but sadly we the faithful have never been consulted about the discussions leading to this present meeting. The whole thing is happening behind closed doors in Calvinist Geneva (of all places), a situation unheard of in Orthodox practice, and I think this is why a certain hysteria and paranoia is growing up in some circles. They are inevitable, given the near-total lack of transparency.

The faithful are the guardians of the Faith, which is why a meeting can only become a Council if its decisions are received by the faithful. If a meeting is a Council, then it means that the Holy Spirit is present there, as He is among the faithful. At present it seems that some of the 1960s-style liberal Protestant agenda being promoted by the Phanariots and which frightened us in the 1970s, has already had to be dropped at the preparatory meetings. That is good. We do not need any more old-fashioned modernism. However, there is no agreement among representatives of the Local Churches who are preparing this meeting on several important issues. Moreover, with the latest condemnation by Constantinople of Metr Rostislav of the Church of the Czech Lands and Slovakia, this meeting may never even take place, for it cannot if one of the fourteen Local Churches is absent. So Greek nationalism may yet put an end to the meeting altogether.

More generally, the situation is so highly politicized that one wonders if anything meaningful can take place even if these bishops do meet. Let us recall that no fewer than three patriarchs of Local Churches are now US appointees (against the canons of the Church) and they repeat the policies of the State Department, that is, of Obama, who may be an atheist or may be a Muslim (no-one is sure), of the abortionist Biden and of the warmonger Kerry. Parts of the Church are simply not free to meet. Just as St Justin of Chelije called for a boycott of any such Inter-Orthodox meeting in the 1970s because so many Local Churches, notably the Russian, were then enslaved by the atheist SU, so today other Local Churches are enslaved by the atheist US.

Q: So can any meaningful meeting take place?

A: I think that in the longer term it may be irrelevant whether a meeting takes place or not. I see a different outcome. As the number of bishops in the Russian Church climbs inexorably to 400 and more, and the total will soon exceed 50% of the total number of Orthodox bishops, the meeting in Constantinople is becoming irrelevant. It may be that the Russian Orthodox Church, as the one and only obvious Centre of Orthodox Civilization, may soon hold an episcopal meeting together with the other free Local Churches, Antioch, Georgia, Poland, Czechoslovakia etc.

Such a meeting of over 500 bishops would be far more representative that that the Geneva-prepared one in the Phanar, and would be more likely to become a Council. It could take place at the New Jerusalem Monastery outside Moscow, which is now nearly fully restored. This is what the Russian Church intended the Monastery for in the seventeenth century, as a centre of World Orthodoxy, but was prevented from becoming by the interference of the Russian State both then and since. Such a Council could speak freely, without reserve ‘for fear of the Jews’, that is, unintimidated by the Soviet-style censorship of political correctness.

Such a situation would reflect the reality of the Church today, not the situation of a thousand years ago when Greek ruled the roost. It is time to catch up with reality. The Greek-ruled Churches, mostly with flocks of scarcely a million and nationalist outlooks, are simply unable to cope with the reality of today’s global world. In order to respond, the Church today must also be global. Only the Russian Church is that.

Q: Some would call that ‘Russian Imperialism’.

A: Imperialism of any sort is to be condemned because it is nationalism. What we are talking about is an Imperial Church, the Church of the Christian Empire. Imperial means multinational unity in diversity, with new autocephalous Local Churches being born through missionary activity, whereas Imperialism means nationalism, central control and the ‘one size fits all’ mentality of the papist model, which, sadly, now exists in Istanbul.

Q: What is the situation after the latest round of episcopal consecrations announced by the Russian Church on 23 October?

A: The news that Fr Tikhon (Shevkunov) is now a bishop is most welcome, and the news that Italy now has for the first time ever a resident Russian Orthodox bishop in Bishop Antony (Sevryuk) is historic. It seems that we are at last seeing the appearance of a young generation of bishops, all at least trilingual (the local language, English and Russian), resident in the country, with an understanding of the local culture and politically free. We also noted that Fr Gennady Andreyev of the Sourozh Diocese in Manchester has been nominated bishop.

But there are other welcome events. Despite vigorous French political opposition which much delayed the project, the cupolas are now on the new Russian Cathedral in Paris and all should be finished within twelve months. We are moving ahead at last.

And as regards the veneration of the local Western saints, 60 years after St John, we are now moving forward to their inclusion in the Russian calendar inside Russia and perhaps even elsewhere. It is not just a case of better late than never, this represents real repentance on the part of those who resisted, reproached and actively persecuted us for venerating them for over 40 years. It is sad that several of the persecutors are now dead and therefore cannot repent, so we will have to pray for them, for Christ calls us to pray for our enemies, regardless of whether they are dead or alive. It is the same situation as with those who refused to venerate the New Martyrs and Confessors and put icons of them in their churches. They have all been proved wrong as well.

Q: Many people are very pessimistic about the situation in Russia and criticize it. What would you answer them?

A: There is a huge amount to criticize in post-Soviet Russia, the old classic of ABC – Alcoholism (nearly as high as in Finland), ‘Bortion (abortion) (near Asian levels) and Corruption (about the same as in Italy), to which could be added D for both Divorce (nearly as high as in the USA) and Drug-taking (not yet at the levels of Western Europe). However, the Russophobes and their propaganda deliberately omit the vital fact: the direction Russia is going in is right, whereas the direction that the West is going in is wrong. It is a huge historical irony that in proportion as Russia is deSovietized (a process well under way despite the propaganda, opposition and fear of the West), the West is being Sovietized.

Q: Who are these Russophobes who criticize?

A: There are two groups. Firstly, there are the neo-colonial Western ideologues who, still living in the imperialist arrogance of the nineteenth century, are convinced that ‘West is best’ and as for ‘the rest’, they can go to hell. These people are in reality mere primitive racists and extremists, like the Russophobe Senator John McCain who has now been photographed at a meeting with Islamic State, so anxious is he to be anti-Russian! (Here is the proof that the Westernists are at one with Islamists, whose movement they founded in Afghanistan in the 1980s and who have always supported the murderous regime in Saudi Arabia with its beheadings, crucifixions and massive bombings, with US warplanes and British bombs, of civilians in the Yemen. The extremes always meet, in the same way that the British imperialist and Jewish convert Disraeli backed the Ottoman massacres of Bulgarian Christians in the 19th century).

Secondly, there are the Russian Westernizers, many of them oligarchs, Jews or homosexuals. They are often to be seen at the US embassy in Moscow. They represent the same aristocratic, military and industrialist class (senior Romanovs among them), and also renovationist career clergy in the Church, that betrayed Russia in 1917 (when they were to be seen at the British Embassy in Saint Petersburg), overthrowing the Tsar because they wanted power (and even more money) for themselves.

They have their exact parallel in the Ukraine today, where the legitimate and democratically elected Yanukovich government (whatever its many shortcomings) was overthrown by the nationalist Galician Uniat minority, led by oligarchs like the Jewish Poroshenko and other billionaire industrialists who sold their souls to the CIA in exchange for its backing. Elected by 25% of the people, and that was only achieved with harsh Secret Police repression and US PR propaganda, these people are ruthless because they are completely without principle. That is why they hate the Ukrainian people and Orthodoxy. Unlike them, we Christians have principles.

In fact, it would be more exact to call such individuals Orthodoxophobes than Russophobes and Ukrainophobes, because that is the essence of their hatred, hatred for Christ, however deludedly they may claim that they are for Christ. As with the Bolsheviks in Alexander Blok’s revolutionary poem, ‘The Twelve’, they think that they are following Christ, but in reality they are following Antichrist. And he will lead them to the perdition of their souls in Gehenna. That is how serious their situation is.

Q: What is happening to the ‘British Orthodox Church’?

A: The so-called ‘British Orthodox Church’, in fact neither British, nor Orthodox, was a tiny group of vagantes and other eccentric Anglo-Catholics, whose leader used to call himself ‘the Patriarch of Glastonbury’(!). However, they were received and ordained by the Coptic Church some 20 years ago. In 1999 they had one bishop, 18 vicars (clergy) and 72 faithful! In early October this year they left the Miaphysite Church and, apparently, have now gone back to being vagantes. The problem was that the ex-Anglicans in question could not accept the inherent anti-Chalcedonianism which is now once more coming to the fore among the Copts in what I think is an outburst of nationalism. (Anti-Chalcedonianism goes hand in hand with local nationalism, which to a great extent caused it).

I am told that the group now has one bishop, 2 priests and about 100 faithful, mainly Establishment ex-Anglicans, mainly, I am told, elderly, though I am not sure if that is true. What the group will do now is unclear. Sadly, I doubt that they will wish to join the Orthodox Church because that would mean accepting catechism and being received as laypeople. I very much hope that I am wrong in this pessimistic view of their clericalism. There is one ex-Anglican group which they might join; it ordains ex-Anglican vicars almost immediately and virtually without training. Who knows? I think it will make little difference because it is such a tiny group, not even one normal parish.

Q: Given its critical situation, it has been suggested that the Rue Daru jurisdiction be directly governed by the Patriarchate of Constantinople and join the local Constantinople dioceses, like that of Metropolitan Emmanuel in Paris. What do you think of that?

A: I agree. I think that this is so logical that it is inevitable. Once all those who love the Russian Tradition have left Rue Daru, as they have been doing over the last thirty and more years since the repose of the saintly Archbishop George (Tarasov) and the fall into decadence after him, what will be left? Freemasons and naïve converts, new calendarist modernists and ecumenists. Obviously, they should all be together in Constantinople’s local diocesan structures and lodges. On the other hand, they should first have the honesty to hand back Russian Church property, which they are effectively occupying.

Q: What do you make of the recent Roman Catholic Synod in Rome?

A: Catholicism is now at a turning point. Will it keep the remnants of Catholicism (which date back in one form or another to Orthodoxy), or will it become completely Protestantized, a process that was initiated by wealthy US, German and other liberal cardinals over fifty years ago at the Second Vatican Council. With the present Jesuit Pope, for whom the means seem to justify the ends and who seems to agree with everyone and no-one, it is impossible to say what will happen, but that is what is at stake. This is important because Roman Catholicism is the very last Western European institution with an Orthodox past to survive. However, today Roman Catholicism, Uniatism included, looks so weak, so Americanized, that is, so Protestantized, that there seems little hope for it. I have always believed that only Orthodoxy can fill the spiritual abyss left by it.

Its situation is symbolic of Western Europe in general, whose cities now seem to be on the verge of disappearing beneath the tidal wave of the Muslim invasion. This was brought about by Western interference in the Middle East and North Africa, the notorious CIA-orchestrated ‘Arab spring’, which has cost the lives of hundreds of thousands. Will Western Europe survive at all? That is now the question. However, I would like to disagree with the Western xenophobes, who blame ‘Arabs’ or ‘Muslims’. These wretched people are not the cause of the problem. The cause of the problem is Western apostasy, the fact that Western people have abandoned Christ. As nature abhors a vacuum, so it is being filled – and by Islam. If Western people had not abandoned Christ and Christian culture, there would be no spiritual vacuum and no Muslims here to fill it.

Q: How should we look at the situation in Syria?

A: We live in times when the prophecies are being accomplished before our very eyes – in Iraq, in Syria and in Turkey. The present catastrophe began in 1991 with the beginning of the fall of Babylon (Iraq) in the first Gulf War. This was accomplished in 2003. In 2000 Iraq had nearly 2,000,000 Christians, now there are fewer than 200,000. Even someone as obtuse and deluded as Blair is just now beginning to admit that he is partly responsible. As for Syria, it is next to Armageddon. The third player is Turkey, whose fall is also prophesied. Then will come the drying up of the Euphrates. Before that I think we shall also see changes in the Ukraine next year.

Following Syria, Afghanistan, Iraq and now Libya have all called for Russian help. It is difficult to know whether Russia will be able to put out all the conflagrations started by incredible Western hubris, but we shall see. It is not easy to be the world’s fireman when you face American arsonists.

Q: What lies behind this hubris which is inherent in the West?

A: Historically, it is a mixture of the imperialist superiority of the pagan Romans mixed with the ruthless plundering of the barbarian Germanic peoples being harnessed by Satanic powers. Thus, what is at the origin of the British Establishment? It is the Norman mentality, in other words, the mentality of a Viking warband, which is what the Normans were. When they came to England in 1066, having already destroyed the older Christian traditions of pre-Norman Normandy, they came to plunder the gold and riches of a Christian kingdom and destroy its half-millennial Church.

The gleam in Norman eyes then was the same as that in the eyes of the gold-hungry Spanish conquistadors five centuries later, and the same as that in the eyes of Texan oilmen when they got their greedy hands on Iraqi oil five centuries after that. Even modern Western science fiction talks of asset-stripping and strip-mining other planets in exactly the same way. Exploit the mineral resources of a country until they are exhausted and then move on to the next country, or planet, and strip it bare too, plunder and pillage ruthlessly – all under the pretext of freedom and democracy. As the imperialist British Prime Minister Palmerston said 150 years ago, Britain has ‘no friends and no enemies, only interests’. In other words, the Western Establishment is nothing but a Viking warband intent on plunder and pillage, intent on its own interests, and without any principles whatsoever.

Q: What would you say of the general situation? Doesn’t it make you despair?

A: No. The world, as ever, is divided into three groups: God’s, Satan’s and the undecided. This means: the real Orthodox (those who are willing to die for Orthodoxy); Satan’s people (including so-called ‘Orthodox’ apostates); and the rest, including many nominal Orthodox, who have not made up their mind whose they are. Some among the rest are two-faced and agree with everyone, but among the rest there are also those who one day will be willing to die for Orthodoxy. It is in the hope of the repentance of all that the world continues through the mercy of God.

I think in dealing with the things of the world (political events etc), we have to be in the know, but not despair. Be as gentle as doves and wise as serpents, says Christ. We must always remember that though man proposes, God disposes. Satan’s forces do what they want, but it does not mean that they will win. They will not. We know that for a fact. The scheme of the prince of this world and his over-educated minions is obvious – their great plan is to restore the Temple in Jerusalem so that they can enthrone Antichrist there. But it may be hundreds of years till they achieve that, even though there are days when it seems that it is going to happen within just a few years.

God, not man, disposes. Do not despair. We have already seen one miracle – the fall of militant atheism in the old Soviet Unionand the beginning of the restoration of the Christian Empire there. Other miracles are possible. Never underestimate either the wisdom of God or the foolishness of man. Never doubt God’s power.

Why I Am Russian Orthodox

And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

The Second Coming, W.B. Yeats

Most people belong to one religion or another simply because they were born to a particular family in a particular country. Thus, most Indians are Hindu, most Arabs, Afghans, Indonesians and Iranians are Muslim, most Tibetans are Buddhist. Similarly, most, though not all, Catholics have connections to Latin countries and their colonies (France, Spain, Portugal, Italy, Angola, Niger, Brazil, the Philippines etc). And most Protestants belong to Germanic countries (Germany, Scandinavia, Holland, Britain and the countries of the former British Empire, the USA, Canada, Australia, Nigeria, Uganda, South Africa etc).

Similarly, most of the 216 million Orthodox Christians, belonging to the family of the at present 14 Local Orthodox Churches, are Orthodox because they belong to certain nationalities – mainly in the Middle East and Eastern Europe (Syrians, Serbs, Albanians, Greeks, Georgians, Romanians, Bulgarians etc). These are mononational Churches. But even most of the non-mononational flock of 164 million Russian Orthodox of 65 different nationalities, are Orthodox because they have been born to a particular family.

However, with prayer, experience of life and thought there are those Russian Orthodox who become conscious Russian Orthodox and come to have a consistent and logical Russian Orthodox world-view. In my own case this is what began to happen to me when I was twelve years old and, living in England, saw the film ‘Dr Zhivago’. This, curiously, was the beginning of my own pilgrimage. By the time I was in my twenties, after experience, prayer and thought, I had worked out a consistent and logical Russian Orthodox world view and I have tried to live by it ever since, despite my human weaknesses.

Such a world-view takes into account our universal Orthodox Christian beliefs, found in the Scriptures, that the universe and mankind were created by God; that mankind fell from bliss into sin and so paganism (institutionalized sin); then was cleansed by the Flood in the time of Noah; restored by the Coming and Resurrection of Christ the Son of God Who trampled down death by death, which truth we live by following the Church, the Body of Christ, through the Holy Spirit Who was sent down to us; but that nevertheless near the end of time the world will be destroyed by sin and the apocalyptic coming of Antichrist, who will be enthroned in Jerusalem, only to be dethroned by the Second Coming of Christ at the very end.

The knowledge through faith that the world will end through the rejection of Christ (for Antichrist is by definition the rejection of Christ) means that we have always known that mankind will fall back into paganism. In other words, sin will be institutionalized, it will become systematic and accepted as the norm. This is exactly what was prophesied already in the New Testament. For example: ‘But understand this, that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, without natural affection, truce-breakers, slanderers, profligates, fierce, despisers of those that are good, traitors, reckless, swollen with conceit, lovers of pleasures more than lovers of God; having a form of religion, but denying the power of it: from such turn away’ (2 Tim 3, 1-5).

Today’s question then is how can it be that the Western world – once Christian – has fallen into such a state of depravity, which its elite is now spreading by force and bribery throughout the world? How has the Western world become the ‘missionary centre for institutionalized sin’, the centre which, like an anti-St John the Baptist, is preparing the way for the coming of Antichrist, the building of whose Temple in Jerusalem US Protestants, for instance, are actively funding? It is very difficult for one who belongs to the Western Catholic/Protestant world to understand this paradox.

The understanding of this paradox is and always has been abundantly clear to Christians who do not belong to the Catholic/Protestant world, but belong to the Orthodox Church. We look at the world from ‘outside the box’. Thus, the Orthodox Church has for centuries believed and prophesied that Antichrist and the end of the world will come as a result of the activities of Non-Orthodox outside Her. To take but a very recent example, we have St Seraphim of Vyritsa (+ 1948). At the height of the dark night of Stalinist persecution of the Church in Russia he prophesied that the port of Saint Petersburg would one day fill with ships of Western people who would not be allowed baptism in their own countries and so would come to Russia for baptism. Eighty years on that time is now coming.

The question may be asked why Orthodox, though respecting the sincerity, beliefs and values of individual Catholics and Protestants and eagerly co-operating with them in the areas where we fully agree, cannot be Catholic or Protestant, but insist on belonging to the Orthodox Church. The answer is simple: for Orthodox Christians, Catholicism and Protestantism are part of the problem: of course it is the isms that are the danger, not the individual people, whom we regard not as enemies, but as naïve victims brainwashed by their isms. Thus, where did the modern secular, anti-Christian and repaganized world come from, how did it all come about, where were its seeds sown?

The secular, anti-Christian world came into being because it is a degeneration from Protestantism, it is post-Protestantism. And Protestantism is a Western cultural phenomenon of the 16th century, in England for instance created by the bloodthirsty monster Henry VIII. Protestantism created modern Capitalism (Mammonism) and commercial empires like the British and the American with their massacres of Hindus, Native Americans, Confederates, Africans, Boers, Vietnamese, Iraqis etc. For Orthodox who have belonged to the Orthodox Church since the day of Pentecost in 33 AD, Protestantism has in any case no attraction whatsoever, as it is a recent invention and, moreover, is conditioned by simply being anti-Catholic. Since Orthodox have never been Catholics, that cultural conditioning which created Protestantism by reaction to Catholicism is completely irrelevant.

If Protestantism is at the root of the modern world and is fundamentally a sort of anti-Catholicism, what then is the Orthodox view of Catholicism? Surely it is closer to Orthodoxy? Catholicism is clearly older, more historic, it existed before the 16th century, it has a veneration for the Mother of God, the saints, it has a liturgical sense, sacraments and a priesthood – it has so much spiritual wealth, like Orthodoxy, that Protestantism simply does not have. However, for Orthodox, Catholicism has existed only since the 11th century – it too is recent, albeit less recent. It too is ultimately a manmade adaptation of Christianity and the Church, a compromise which has put local culture above the Eternal Truth of the Church of God. Relative to Protestantism, it is a step nearer Orthodoxy, but it is still a step away.

For Orthodox, Catholicism is a religion adapted from Orthodoxy (hence the closer connections than with Protestantism, which is an adaptation of Catholicism, a step further away) for the justification of aggressive Western political aims. This we saw with the Papal-encouraged Norman Invasion of England in 1066, the next Crusades soon after, the invasion of Ireland, the sacking of the Christian capital of New Rome (Constantinople) in 1204, the invasions of the Teutonic Knights, the Inquisition, the cruel conquest of what we now call Latin America etc. The centre of (Roman) Catholicism, Rome, was not where Christianity began; that was Jerusalem, which is the spiritual and historic centre of the Orthodox Church. In Orthodox eyes Rome is reminiscent of pagan Rome, Babylon, which is why the first Christian administrative capital was in newly-established New Rome, a city without a pagan past, a new city for a new, Christian era.

Thus, for Orthodox, Catholicism, is also part of the problem. Catholicism is simply the first stage of the degeneration of the Western world after it had left the Orthodox Church. The second stage, even further from Orthodoxy, as we can see with ‘women-priests’ or the practice of homosexuality, which large branches of Protestantism, unlike Catholicism, accepts, is Protestantism. The third stage is the aggressive secularist ideology of the anti-Christianity of the modern, post-Protestant Western world with its imperialism and colonial exploitation; militarization; genocidal World Wars; the removal of Tsar Nicholas, ‘he who restrains’ (2 Thess 2,7), through the anti-Orthodox Revolution in Russia and creation there of a Zionist-run militant atheist State, which had been so carefully planned and financed from London and New York; concentration camps; atomic bombs; puppet regimes; banana republics; invasions of peaceful countries; revolutions (‘regime changes’); massacres; search for absolute global domination through debt-enslavement to bankers etc.

In a word, the leaders of the Western world, the global elite, are attempting to spread worldwide their ideology of anti-Christianity, which has carefully and progressively been built up on the foundation of a thousand years of Western history. Through deformation after deformation after deformation we have turned full circle, from a Western Europe which was Orthodox Christian at the end of the first millennium after Christ to one whose elite is today not only anti-Christian but increasingly openly Satanic in its promotion of and reversion to paganism. What are we to do? We, in the Orthodox Church, and particularly in by far the largest and strongest Orthodox Church, the Russian, are those who lead resistance to the project of the global elite, who wish to see the enthronement of Antichrist in their rebuilt Temple in Jerusalem so that they can rule the world by deception.

That is why the global elite, in the literal words of its representatives like Zbigniew Brzezinski, Tony Blair or Carl Bildt, speak quite openly of their desire to destroy the Russian Orthodox Church. They want to do with us what they long ago did to the Protestant world and, since the protestantizing Second Vatican Council over fifty years ago, to the Catholic world, in other words, to castrate us spiritually, to degut us and neutralize us as the centre of spiritual resistance to their One World Project. They want to do with the Russian Orthodox Church what they have already tried to do with two or three of the much smaller and weaker Local Orthodox Churches, replacing the Patriarchs with their own candidates, telling us what to say and do, destroying our Faith, ‘modernizing’ us. They will not succeed – because our Master is Christ; theirs is Satan.

From Further Correspondence and Conversations

Following the questions and answers published on 23 November, we now publish further questions and answers resulting from them.

Q: Does anyone try and stop you from writing?

A: Oh yes, two or three anonymous individuals, probably from both extreme left and extreme right (interestingly, their views are identical – the extremes always meet) try censorship. The fact that, aggressively and dictatorially, they try to impose their censorship on free expression means that they are wrong. If they wish to read what they agree with, they can turn to any of the conformist, secularist media; why do they try and censor those who are Orthodox Christians and so think otherwise?

As they say of those on the extreme left: ‘There is no-one as intolerant as a liberal’. As regards those on the extreme right, they are by definition illiberal. I ignore extremists, especially anonymous ones, because they are motivated not by love but by hatred. Interestingly, earlier this month I met in London one who had not been anonymous and had tried to silence me some years ago. He has completely changed his life and apologized for what he had asked me to do six years ago. People change, people mature with experience. Give them time for repentance. We do not repeat their intolerance, but show patience.

Q: You said in the first questions and answers that some old calendarists are concerned by the possible 2016 All-Orthodox meeting. But when you compare the piety of old calendarists to new calendarists, can’t you support the former?

A: An example. Last month a Greek woman (dressed in jeans and of course without any head covering) came from London to visit our Church. The first question she asked me was: ‘Why aren’t there any pews?’ (!). Such is the result of decades of modernism in the Patriarchate of Constantinople in the diaspora. But why would I compare an unchurched person from a new calendar Church with an old calendarist convert? You cannot justify your schism by comparing yourself with someone who is unChurched and whose Church attendance consists of 20 minutes per year on Easter night.

I can remember in 1977 meeting an unChurched old calendarist from an old calendarist village in northern Greece. I was not impressed. Let us compare like with like. There are devout people who live on the new calendar (because they are forced to, definitely not new calendarists) and devout people who live on the old calendar (freely, but definitely not old calendarists). And there are non-devout people who live on both calendars too.

On the subject of that possible 2016 meeting, I should also have mentioned that, apart from the dispute between Constantinople with the Czechs and Slovaks, the dispute between the Patriarchates of Antioch and Jerusalem may also prevent it from taking place. And not only that. This week the US politician Joe Biden, whose son Hunter son has conveniently landed a very well-paid job in the energy sector in the Ukraine, was again in Istanbul, discussing the Ukraine – with a Patriarchate which has no jurisdiction whatsoever there. All the notorious CIA mouthpieces of the Phanar were present at the meeting, ready to take their orders from an organization that has a history of mass murder.

Q: What could happen as a result?

A: If Biden bribes the Phanar into setting up a pro-CIA schism in the Ukraine, as the Phanar did in Estonia, then there will be a major schism, with the elite of Constantinople falling away from the Church altogether, maybe its Patriarch becoming the irrelevant departmental head of the Uniats in an obscure bureau in the Vatican. However, if such a schism occurred, only the elite would fall away, as at the Council of Florence, a few faithful bishops, new St Marks of Ephesus, most monks, parish clergy and people would remain in the Church, perhaps going under the Church of Greece. As the proverb says; ‘A fish rots from the head’.

Q: Is bribery a realistic option?

A: Yes. Remember that the former US ambassador in Kiev, John Herbst, already set up the Agathangel schism in Odessa. Divide and rule is Washington’s motto and even if it costs a few tens of millions of dollars, they don’t care. They just print the money off in Washington and call it ‘quantitative easing’. Remember that it cost them $5 billion, as Victoria Nuland admitted, just to set up the current lame duck regime in Kiev. With $17 trillion dollars of debt (and that is how the Soviet Union was defeated – the US could go into massive debt, but the USSR could not), that is a drop in the ocean.

Q: What could happen if Constantinople fell away?

A: In such a case the remaining faithful Local Churches could hold a real and free Council in the New Jerusalem Monastery outside Moscow. This Monastery is almost ready for this. I have been there. From there the Orthodox Truth could be proclaimed in its integrity to the whole world, which would then see the essential, underlying unity of the Church, free of CIA manipulations. In such a case we could expect the Local Churches concerned to drop their compromises, such as the new calendar, and return to the fullness of Orthodoxy. Possibly the Patriarchate of Moscow could, as three-quarters of the Orthodox Church, become the first Patriarchate in the diptychs. That would be a necessary update to the reality of the Church today. Certainly, that would completely change the state of several Local Churches from CIA control and nationalist stagnation to missionary dynamism.

Q: How will Antichrist come to power?

A: There are two techniques for establishing Antichrist’s New World Order, that is, for obtaining the Global Dictatorship of the One World Government.

First of all, you can bribe naïve leaders and organize paid mobs of the unemployed and criminals to create riots in order to overthrow the legitimate government (called a ‘regime’ by the US-run Western media which duly demonize the legitimate government). This is politely known as ‘regime-change’, which is also the aim of Western sanctions. This is what has been tried unsuccessfully in Moscow and more recently in Hong Kong, but successfully in Kiev – a technique that had been well-practised in what the CIA-paid media dubbed ‘the Arab Spring’, a series of catastrophes which has cost hundreds of thousands of lives so far.

I think Washington may soon try the same technique of ‘regime-change’ in Kishinev (where it has banned all parties except pro-EU ones – the Kiev scenario again), Belgrade, Prague and Budapest – capitals of three countries whose leaders are now valiantly resisting US and EU bribery, bullying and threats for being independent. Of course, this does not happen in Tokyo, Berlin, Paris and London, because there the regimes (often elected with less than 30% of the popular vote) are only vassals, heads of US vassal states. Where the selected elite (who call us ‘plebs’) are already in your pocket, you do not have to unseat it – you already control the country

The second technique is to use the media, including the social media, to demonize a government and then to bomb its country back to the Stone Age. This is the Iraq/Afghanistan/Libya scenario. Once you have bombed the country to smithereens and unleashed interminable tribal infighting, you are then free to plunder its natural resources, so dividing and ruling, because, again, you already control the country.

Q: In the first questions and answers you mentioned the fact that there was support in the Russian Church for Kerensky after the 1917 Revolution. How do you explain that?

A: Apart from the naïve, ignorant and deluded, there were treacherous renovationists. They had been infiltrating the Russian Church since the early 1900s. Think of the twice married Fr George Gapon who led the 1905 protest and soon after hanged himself. These people wanted a socialist Orthodoxy! The 1920s renovationist schism under heretics like the renovationist Vvedensky and the Paris schism in the emigration did not come from nowhere – the highly politicized elements responsible for these schisms had long ago infiltrated the Church. Such self-deluded individuals call the Patriarch Antichrist or Judas and still dare to take communion. Such blasphemy burns them alive, as it did the Old Ritualists. Believe me, I have seen it happen. Such individuals always end up outside the Church, embittered through their self-delusion and hatred and often commit suicide.

Q: Are there still renovationists in the Russian Church?

A: There are still a few here and there, but very, very few and they are dying out. Most have left the Church, though some have joined Constantinople.

Q: You seem to overlook the role of Catholicism. Surely it, and not Orthodoxy, could save the West?

A: The West has categorically rejected Catholicism. And here I do not only mean the Protestant West, which has directly become atheist. I also mean the once Catholic countries of Europe. In Europe Catholicism is in freefall, even in a country like Poland, where the number of those practising Catholicism has halved in the last 25 years. Why?

It is because Catholicism is part of the problem, not part of the solution. Catholicism is the father of Protestantism, which is the father of the modern atheist West. No new pope, even if he is a master of PR, is thoroughly anti-Orthodox and pro-Uniat, was voted in by Washington and has the CIA-backed Western media behind him, can change anything. It is 1,000 years too late.

Q: What do you mean by Catholicism as part of the problem?

A: Historically, the West has degenerated from Christ (Orthodoxy) to Feudalism (Catholicism), then to Democracy (Protestantism) and so to Antichrist (Post-Protestantism). We can see this in many examples. For example, feudalism appeared in England very suddenly, in 1066. It simply did not exist here before. In other words, feudalism is the socio-political and economic result of Catholicism. Or, to take another example from today, the present genocide in Catholic Mexico (100,000 dead in the last twelve months, it is said) is being caused by feudal drug-traffickers, who are holed up on their castle-ranches, and pay serfs to work for them. (Of course, the drug-traffickers only exist because a section of the US population takes drugs. Otherwise they would go out of business).

As regards Russia, serfdom, that is feudalism, was only introduced in the 18th century by Western and Westernized rulers like Peter I and Catherine II. Significantly, they are praised to the skies and called ‘the Great’ by both Western and Soviet historians. Why? Because they both represented feudal empires. The West used feudalism to maintain its colonial empires and the Soviets reintroduced feudalism to maintain their empire. For what was Stalinist collectivization if not refeudalization? Take the land from the people and slaughter those who resist, that is refeudalization.

The West hates the fact that Western-introduced serfdom was abolished only after a century and a half in Russia, whereas in the West it lasted for centuries. In Russia, Orthodoxy defeated serfdom and Russian Orthodox have always opposed and destroyed slavery, freeing slaves. However, in the West the ruling Catholic ideology was inherently feudal so it could not be defeated, it could only degenerate into Protestantism, the next step to Antichrist.

Similarly, we can see the example of Western democracy in Russia, which only lasted for seven months in 1917. Why? Because for Western democracy, as it is called, to exist, you must have a Protestant mentality. This why it never worked elsewhere and cannot be imposed elsewhere, where it is always accompanied by massive corruption, as in France, Italy, Spain, Portugal, Poland, Latin America, South Vietnam, Japan, Thailand – or the Ukraine. From Western democracy in Russia, it was only one step to Antichrist, that is, to Bolshevism. True, this so-called Western democracy has lasted much longer in the West, where Protestantism existed, but even here we can see that today it too is degenerating, as Protestantism has been rejected. Even in the Estonian capital they are now selling off the main Lutheran church because it has gone bankrupt.

Western democracy has outlived its purpose, which was to overthrow Christian monarchs. With that done, Antichrist has been readying himself to take over from the secular presidents, prime ministers and chancellors who replaced the Christian monarchs. We saw this with Napoleon and Hitler, who replaced Christian leaders and were both prefigurations of Antichrist and both invaded Russia, just as the US is trying to invade Russia today.

We can see this today in the replacement of democracy and its degeneration in Western countries, which are quite freely introducing ever more Fascist legislation, with selective assassinations by the secret services, censorship of the media, militarization of the police, arrest without charge, deprivation of citizens of their passports, refusing them the right to live where they want, surveillance of their every movement through camera networks and State spying on e-mails and phone calls etc.

Q: Does Orthodox Russia have friends in the West?

A: Yes. Apart from the local Russian Orthodox and Orthodox allies of other nationalities, there are still minorities in the West who have a sense of national tradition, sovereignty and identity. All of them support Russia in some way. The enemy is the cosmopolitan Brussels/Berlin bureaucrat who takes his orders from Washington and has only contempt for real Europeans and our patriotism. There is in preparation an alliance between Orthodox Russia and healthy ‘sovereignist’ forces in at present enslaved Western Europe.

Q: What chance is there of the return of an Orthodox Emperor, a Tsar, who could protect all Orthodox worldwide from Western bullying and so delay the rule of Antichrist?

A: The Church can work in any political system and survive, as history proves, but our ideal is a Christian State, which incarnates the values of the Church, creating a Christian Civilization. If that exists, Antichrist cannot come. Our situation since 1917 has been abnormal; there has been no Christian Emperor, no Tsar, and so the Local Churches have been swayed this way and that way by secular political forces, whether Communist or Capitalist, Atheist or Mammonist, however the end has not yet come. The question is whether we are to return to normality, the Christian Empire, or whether we are to continue on the path towards Antichrist.

Thus, the last nearly 100 years have been quite exceptional, all should have ended in 1917, but we have been granted further time by the mercy of God. Nevertheless, it is still a stark case of the path to the Apocalypse or the path to the Restoration. But there are reasons for thinking that Restoration is still possible because of the sacrifices of the New Martyrs and Confessors during the first generation after 1917, on which the whole rebirth of the Russian Church has been founded.

Since the long and slow process of overthrowing Antichrist in Russia, which effectively began in 1941 with the first Nazi invasion (the second Nazi invasion being in the Ukraine in 2014) and the revival of the Church inside Russia, we have begun to see the three different stages in the restoration of the Church. These are: Orthodoxy; the People; Sovereignty. They come in the opposite order to what we would expect, Orthodoxy, Sovereignty and the People, because we are putting history into reverse.

First of all, we have seen the process of restoration of Orthodoxy, with the end of outward persecution by Communism and the end of inward persecution by renovationism. This first stage in this process is ongoing, but is almost at an end now. The outward persecution by the Communists has ended. And both the renovationists who were supported by the Phanar and the Bolsheviks in the 1920s and who were still active in the Diaspora until recently, and the neo-renovationists who came to prominence inside Russia in the 1990s and 2000s (with the support of the old Diaspora renovationists), have literally been dying out. The latter were rejected outright by Patriarch Alexei II and elders like Fr John Krestyankin and have been defeated. That is why the last ones are so aggressive. The re-establishment and reassertion of Orthodoxy inside the Russian Orthodox Church is clear. Only a few treacherous individuals inside Russia and in the Diaspora are still resisting – but they are living in the past, irrelevant.

The second stage in the process is the revival of the People as a believing force. This stage is ongoing, but has very far to go. The missionary witness of the Church to the masses has scarcely begun, but at least it has begun. Only when the Church has been allowed to go out into the whole world by Divine Providence and preach the authentic Gospel, which has been so compromised by Catholicism, Protestantism and Modernism, can we move on to the third stage. Already, however, there has been the first political emigration after 1917, which brought Orthodoxy to countries which previously knew nothing of it, and since the collapse of the Soviet Union there has been a second economic emigration, far larger than before. All this is the Providential opportunity to witness.

Only when people have been Churched, when they are ready for the new Orthodox Emperor, the Tsar, can that restoration occur. In other words, there can be no restoration of the Sovereign Christian Empire until the baptized masses want it, until they have repented in preparation for it. Only repentance can bring restoration. And we are still far from this – though I must say we are much closer than even five years ago, let alone twenty-five years ago, when all this was still only a dream.

For Russia has now begun to play the role of the country which restrains or withholds the movement towards Antichrist. That is why the forces of this world are so aggressively attacking Russia at the moment, trying through so-called sanctions to punish Her. The most ruthlessly logical and consistently anti-Christian Western elitists like Brzezinski in the US and Bildt in Sweden have publicly declared that the West must destroy the Russian Orthodox Church (in order to hasten the arrival of Antichrist – though they are so delusional that they do not even believe in Antichrist).

Q: If that repentance or process of Churching happens, who will the new Emperor be?

A: We do not and cannot know. That is in God’s hands or rather in the hands of the Mother of God, for since the forced and forged abdication of 1917 the Empire has been in the hands of the Sovereign Mother of God. Our task is to repent, not to argue about possible candidates. God will choose the right candidate for us and it will be plain to all Churched Orthodox that this is the right choice.

Resisting and Delaying Antichrist: The Prophetic Vision of the Russian Orthodox Church Questions and Answers from Recent Correspondence and Conversations

Q: What do you think from an Orthodox viewpoint of the recent G-20 meeting in Brisbane, where much was made of the war in the Ukraine.

A: In Brisbane Western politicians – not world leaders, as they pretentiously call themselves – made much of the civil war in the Ukraine. This was because they caused it and are continuing it. At Brisbane a clear message was given to the Western bullies by the free world, led by Russia: If the West continues to destabilize, overthrow democracy by bribing mobs and destroy the sovereignty of the Ukraine, then Russia will extend its sanctions against the Western world, possibly closing Russian air space to it. The Obamas, Bidens, Camerons, Hollandes and Merkels of the West face self-imposed isolation.

The Russian Federation, the Eurasian Economic Union, China, India, much of Latin America, nearly one half of the world, are working towards a new world order and will not tolerate arrogant Western bullying. That has already caused so much bloodshed and chaos in genocidal bombing, invasion and occupation of Yugoslavia, Iraq and Afghanistan and in CIA-organized ‘coloured revolutions’ in Libya, Syria and the Ukraine. Libya was the last straw, but even now there are aggressive individuals in the US, whose minds are so power-crazed that they openly talk of starting a Third World War against Russia and China.

Q: Do you think there is any hope that heads of some countries in the European Union will speak out against this US-centred bullying?

A: The EU has more or less become an island off the western coast of the USA, in other words, a US colony or ‘protectorate’, in effect its next state, and is governed by puppets and economic thugs, as we saw in Greece and Spain. The US has isolated Europe from its own roots and its own interests. Until the Paris-Berlin-Moscow axis is restored, as in the early 1900s, there is no hope for Europe. Remarkably, however, the leaders of some small countries in the EU have protested, notably the leaders of Hungary and the Czech Republic. They have of course been condemned for that by the US-run EU media.

Q: What about the leaders of once Orthodox countries like Greece, Cyprus, Bulgaria, Romania and Non-EU Serbia and Montenegro?

A: Apart from Serbia, where Orthodoxy is still to some extent a political force, the elites of all those countries have betrayed the Orthodox Faith and their own peoples. We can expect nothing of such elites. They can only think of payments from Brussels into their Swiss bank accounts.

Q: When you say ‘the US has isolated Europe’, what do you mean by the US?

A: The US means the plutocratic financiers, industrialists and arms-merchants who saw their opportunity and immigrated to the US from Europe, from where they had already financed slavery, over 200 years ago and now run the US. I do not of course mean the American people. Until the end of the 1950s there was still among many ordinary Americans a small-town, Bible-based culture, however deficient and partial. That has been more or less destroyed by the plutocrats and is lamented by such popular American singers as Don McClean and Johnny Cash in nostalgic songs like American Pie and Family Bible. Americans were the first victims of the plutocrats, the first victims of the ‘US’, as we saw already in the US Civil War. There is nothing that Satan loves more than wars where brother kills brother, whether in the US or the Ukraine.

Q: Has not Russia suffered from the Western sanctions imposed because of the Ukraine?

A: There are naturally problems resulting from them, but the main result of Western bullying because of Russia’s protection of the Ukraine, so-called ‘sanctions’, has been for Russians to refind their identity. Providentially, the Ukraine, the cradle of Russian Orthodoxy, is preparing Russia for the future, preparing it to overcome the confusion and decadent westernization of the last 25 years, to realize that Russia has its own identity, path and role. If the Western elite really wants to start a Third World War, it must now realize that Russians will no longer simply lie down and agree to lose that War, their country and, above all, their Christian Faith to Mammon.

This is the same situation as in the thirteenth century when the Mongols invaded Russia. Until then Russians had been divided; everything changed afterwards as they found unity against the common enemy and petty squabbles were forgotten. So today Russia was divided before the Western invasion of the Ukraine, now it is finding unity once more. Today’s extraordinary consensus of national unity around President Putin has not existed in Russia for exactly 100 years, since the First World War, when Russia also united against aggressive Western enemies.

Q: To move on, there has been talk recently of the forthcoming All-Orthodox Council in 2016 and much worry has been expressed about it. Do you share in those worries?

A: No. To worry about this is really to show a lack of faith in Divine Providence and in the Church, which is not a mere human institution, but a Divino-human organism. First of all, nobody knows if there will be a Council, let alone whether one is forthcoming; remember that ‘man proposes but God disposes’. True, a meeting of several Orthodox bishops is planned in two years’ time, but a meeting is not in itself a Council. And no-one knows with the situation between Constantinople and the Czechs and Slovaks if even that meeting will take place. And who knows who the Patriarch of Constantinople will be in two years’ time.

Even if a meeting does take place and politics takes over, it will remain an ineffectual without any consensus. However, if a ‘Council’ takes place, why should that be bad? Surely a Council – rather than a mere meeting – will proclaim the Church and our Orthodox Faith to the whole world, anathematizing all isms, atheism, consumerism, ecumenism, globalism etc. How can that be bad? Remember that only canonical Orthodox will attend, those of disputed canonicity like the OCA, those in schisms, as in the Ukraine, Macedonia, Montenegro and Estonia, those in sects like the old calendarists, as well as heterodox, will not take part.

Q: So why do some worry?

A: I think that those who are worried, for example old calendarists, have a psychological and not theological motivation. They are really just seeking to justify their schisms. For example, they point to the decadence inside the Patriarchate of Constantinople but then forget that Mt Athos and many faithful clergy and people outside the convert fringes are under that Patriarchate. The old calendarists want a Pharisee-like, black and white world, in which they are white and everyone else is black. Such a world does not exist and has never existed. The wheat has always grown alongside the tares. Look at the twelve apostles: most of them betrayed Christ, one did not even repent, but still eleven of them became saints. Old calendarist criticisms are psychologically-motivated self-justification.

Q: But we know there are many real problems between the Local Churches, for example there is the problem of the new calendar.

A: I can recall reading the words of St Justin (Popovich) in the 1970s who denounced the concept of a Council then because the vast majority of Orthodox were living under the yoke of Communism. Then he was right of course, but now the situation is quite different. Today most Orthodox, some 85% of all, are free. True there are some 15% who are not free, who live under what may be called ‘CIA Churches’, but they are a small minority.
Who knows, if this meeting does take place and does become a Council, this may mean that the new calendar hierarchies will repent and return to the Orthodox calendar, giving up the Roman Catholic calendar. Mt Athos gave up that calendar decades ago and now the Polish Church has done so. Others will surely follow. And remember too that the CIA Churches, subject to all manner of Uniatizing and Protestantizing manipulations, are mainly small and their senior representatives elderly. Most of the free Local Churches are young and follow the Tradition. Time is on our side.

Q: What do you mean by ‘CIA Churches’?

A: Those whose leaders are appointed by the CIA, or bribed by the EU and masonic circles, which amounts to the same thing.

Q: What is the role of the Russian Church among the other Local Churches?

A: As three-quarters of the whole Church, we have a special responsibility: our vision, mission and task are prophetic. Our vision, mission and task are resistance and delaying tactics in order to oppose the coming of Antichrist, towards whom the world has been hurtling for the last hundred years and especially for the last fifty years. You remember how Reagan called the Soviet Union ‘the evil empire’? Well, where did the demons who had entered the Russian Empire by 1917, tipped the balance against it and created that evil empire go? They did not disappear back to hell, but, seeing their battle largely lost in Russia, they went to infest the West, where, tragedy of tragedies, they were shown no resistance and even made welcome.

Here is the message of Russia to the West: After 1917 demons took over in Russia but we eventually fought them off because of the prayers of the New Martyrs and Confessors, because of the strength of the Orthodox Faith and Orthodox culture. Russia says to the West: Follow our example, return to the Orthodox Christ and you too can shake off the demons. But of course the West is so blinded by its towering racial and nationalistic pride that it cannot even see that is being tormented by demons. Indeed, it does not even believe in demons and it rejects the sweetness of the Resurrection of Christ, Whom it considers to be an ‘uneducated Asiatic’.

Q: To say that the Russian Church’s role is to oppose the coming of Antichrist is a very serious statement, with many implications.

A: Yes, it is very serious because it means that the Russian Orthodox Church is a sort of litmus test. The world can be divided into two parts, on the one hand those who are with us, our friends, those who are also resisting and delaying the coming of Antichrist, and, on the other hand, those who resist the Russian Church and, consciously or, more usually, unconsciously, are working for Antichrist’s coming. Those who unconscious and naively think they are working for ‘freedom, democracy and humanity’ etc are pawns in Antichrist’s game. They would be shocked if they realized it and then they would repent.

In that respect the Pussy Riot incident, so completely and so obviously stage-managed by the West, was highly symbolic. There we clearly saw who is for Antichrist and who is against. Those who supported Pussy Riot, words which are simple code for the sex and violence of modern Western ‘culture’, including fifth columnist, nominally Orthodox intellectuals, some of them even clergy, modernist heterodox, the Western media and so-called human rights activists, are all working for Antichrist.

Q: You say that to resist and delay Antichrist is the task of the Russian Church. But what practically can the Russian Church do that the other Local Churches cannot?

A: The Russian Church alone is able, when the time is ripe, to set up the infrastructure for Metropolias in the Americas, Asia, Australasia and Western Europe and also help the Patriarchate of Alexandria to become the true Church of Africa and stop being a Greek colony run by the EU-controlled Greek Foreign Ministry in Athens. The other Local Churches are too small, too weak, too nationalistic and, in the cases of the CIA Churches, too unfree, to do this.

Q: This sounds like papism, setting up a worldwide Church?

A: Not at all. Papism is about empire-building and centralization, which, true, has become the ethos of many in the modern Patriarchate of Constantinople and also in its time affected careerist, nationalistic State appointees in the Russian Church before the Revolution. Today the Russian Church is about setting up Metropolias as foundations for new Local Churches, as has already happened in Poland and the Czech Lands and Slovakia, and as is under way in Japan and China. These countries are parts of its canonical territory, but will remain so only for as long as the Churches there are too small to gain autocephaly.

The aim is not empire-building, which is centralization, but decentralization, through laying the foundations for and then establishing new autocephalous Local Churches, as His Holiness Patriarch Alexey II said in 2003 when speaking of a future Metropolia in Western Europe. We have as our model not the manmade, papist, unionist, filioquist, rationalist god of Western philosophers, but the real Christian God of the Holy Trinity revealed in all Power and Glory in the New Testament, unity in diversity.

Q: Do you think that other territories will be added to the canonical territory of Rus apart from China and Japan?

A: Certainly. I think that eventually in Europe Hungary may be added, and outside Europe in South-East Asia, with the Russian Orthodox missions already there, Thailand and Laos, and I think perhaps one day Iran too.

Q: So the rest of the world, except for Africa and the other territories in the jurisdiction of the other 13 canonical Local Churches, can be covered by the Church Outside Russia (ROCOR)?

A: Yes. The Church Outside Russia actually means the Church Outside Rus, outside the Russian lands. And Rus at present only covers lands of the former Soviet Union – except for Georgia – including the Ukraine, Estonia and so on, and, as we have said, China and Japan. ROCOR can cover the rest, except those countries that form the canonical territories of other Local Churches.

Q: But those countries ‘outside Rus’ often have Orthodox populations which are under other Local Churches. So how can they come under ROCOR?

A: They cannot ‘come under’ ROCOR, I said, ‘can be covered by ROCOR’, not ‘come under’. ROCOR is the Church Outside Rus. Unlike the Church inside Rus, which has a canonical territory, the Church Outside Rus has no canonical territory. However, we do have a shared territory, a territory which we can cover, and where we can have a canonical flock.

Q: What do you mean by canonical flock?

A: All those of all nationalities who live outside the canonical territory of Rus and freely belong to and confess the Russian Orthodox Church and Tradition. And at present nobody, including the US and EU elite, can stop us from belonging to ROCOR.

Q: With such a definition, where does the ‘Orthodox Church in America’, the OCA, come? That after all is in North America, on a territory covered by ROCOR, and the OCA was founded through the Russian Church.

A: I don’t know where the OCA comes. You must ask its members. The OCA was a temporary Cold War creation of Soviet times, largely made up not of descendants of subjects of the Russian Empire, but of descendants of subjects of the Austro-Hungarian Empire. For nearly 45 years now its canonicity has been disputed and it has been torn by internal dissensions. Like all conglomerates, its different parts are torn in different directions.

I think that instead of sitting between two (and sometimes more than two) chairs, one day it will split apart, with a small majority, especially but not only in Alaska, ‘Russian America’, returning to the Russian Church and spiritual freedom and integrity, and a large minority, under the influence of sectarian American nationalism and possibly under the direct influence of the US administration, going off to liberal, ecumenistic convert groups, the US-run Patriarchate of Constantinople and some to the Uniats.

Q: And what about the Paris Jurisdiction? It claims to be ‘of the Russian Tradition’. Where does that fit into such a definition?

A: It too left the Russian Church and therefore our affairs do not concern it. As regards its claim, as someone in Paris said to me earlier this year, although the Paris Jurisdiction may claim to be ‘of the Russian Tradition’, the Russian Tradition has not even ‘stayed overnight’ in most of its communities. When you live, as some do, on the Roman Catholic calendar, want the Roman Catholic Easter, have no iconostasis, wear Greek vestments, abbreviate the Liturgy, give communion to Roman Catholics, write against and condemn the Russian Church, refuse to venerate Her martyrs and belong to Her, what sort of ‘Russian Tradition’ is that? That is Uniatism, not Orthodoxy. Apart from in a few last outposts, that claim is a fiction.

Thus, it is very interesting to think back before 2007, before ROCOR and the Church inside Russia entered into canonical communion with one another. Then the Paris Jurisdiction – and its members who colonized the OCA in North America – used to condemn ROCOR as ‘a sect’ for not concelebrating with the Church inside Russia because ROCOR considered that the bishops of the Church inside Russia were not free and therefore could not act canonically. However, as soon as freedom came and ROCOR and the Church inside Russia did start concelebrating, the masonic ethos of the propaganda of the Paris swung around 180 degrees. Then representatives of the Paris Jurisdiction started condemning ROCOR precisely for concelebrating with the Church inside Russia, which they then said was not free!

So they went from criticizing ROCOR for being anti-Moscow to criticizing ROCOR for being pro-Moscow, never recognizing the transformation and liberation of Moscow. It is clear that the point of view of those who control the Paris Jurisdiction is mere self-justification, which is the same psychology for all extremists, whether for the Paris new calendarists or for the Greek old calendarists. In other words, their views are a political manipulation, conditioned by anti-Russian Western political propaganda, whether sent out to manipulate weak hearts and irrational minds by the CIA or by the Vatican, and has nothing to do with spiritual values.

Q: What was it that brought ROCOR and the Church inside Russia into canonical communion?

A: The August 2000 Jubilee Council of the Church inside Russia, which met all three conditions of ROCOR, the canonization of the New Martyrs, the condemnation of collusion with the atheist State, known as sergianism, and the complete rejection of the branch theory, known as ecumenism.

Q: In that case why did ROCOR not enter into communion with the Church inside Russia straightaway in 2000?

A: Very simply because it is one thing to proclaim something at a Council, but quite another to put it into practice. For example, even after the Jubilee Council, at the London Cathedral belonging to the Church inside Russia they still refused to put up icons of the New Martyrs, on the pretext that they had no space on their bare white walls! They also forbade the sale of books written by Fr Seraphim Rose, which were at that time so popular inside Russia. In England ROCOR had to wait for the death of one individual in 2004 and then the departure of other modernists in 2006 to the Paris Jurisdiction before a new Orthodox bishop could be sent from Russia, a bishop chosen on ROCOR’s recommendation, and so we could have local unity.

Many representatives of the Church inside Russia but who lived in the West had been betraying the Russian Church and Tradition for decades, they were compromised. This is partly why ROCOR was so popular. I can remember nearly forty years ago when on a Sunday 600 Russian emigres would be standing in the ROCOR Cathedral in London and at the Patriarchal Cathedral there would be perhaps 200, over half of whom were naïve Non-Russians and visitors who knew no better. In Brussels and Paris the Patriarchal churches were also no more than house chapels. Russians and those who knew the Tradition did not go there.

Remember how, just before the Church Outside Russia and the Church inside Russia entered into communion with one another, in 2006 a small convert part of the foreign representation of the Church inside Russia in England and France abandoned Her. Why did this betrayal of the Church which, ironically, was just about to be reunited, take place? Because of two local personality cults, mainly among unintegrated converts, who placed those peculiar cults above the Russian Church and unity with Her. The individualistic mantra of cults and cultishness came before the Church of Christ.

The manipulative leaders of the naïve and misinformed who left had been doing a disservice to the Church inside Russia for decades while Moscow, paralysed by an illegitimate, militant atheist regime, had been able to do nothing about it. The lesson we learn from this is that those who are not integrated into Church life, but have their own agendas, always disintegrate. Interestingly, those who left in England were ardently supported by a rabidly Russophobic British press and, naturally, the State-run BBC.

In other words, locally, it took years for the decisions of the Jubilee Council to be implemented. There were similar situations in other parts of the Church inside Russia, where Soviet-minded individuals and their followers had to leave the scene for the decisions of that Council to be implemented. That is why fundamentally it took seven years for us to progress.

Q: But that was not the only reason for seven years’ delay. ROCOR too had committed faults on its part too, didn’t it?

A: Of course, individuals in ROCOR and in the ROCOR hierarchy had made their mistakes too. This mistake was the confusion between the Soviet Union and Russia. Emigres who had been mere children before the Revolution or who had been born outside Russia or who had been born inside the Soviet Union before 1945 and been cruelly persecuted for the Faith, often could not tell the difference between the post-Stalinist Soviet Union and Russia. In reality, despite the anti-Russian Bolshevik ideology, imported from the West, the Soviet Union had kept much of Orthodox culture.

1917 was not a light switch when the light went off – there was continuity. The victory over Fascism in the Second World War, the education and medical system, the reflexes of justice for the poor and for the Third World, the qualities of generosity, hospitality and mercifulness – they were not Soviet, they are Russian, and come from the Orthodox world view and Orthodox reflexes. On the other hand, the materialistic philosophy of the Soviet Union, the vicious persecution of the Church, the Gulag, all that was of course profoundly evil, satanic. Communism was Orthodoxy without God, just as Mammonism is Protestantism without God.

The mistakes made by some in ROCOR were why the ROCOR hierarchs and those of the Church inside Russia asked each other forgiveness before 2007. Being human, we all make mistakes. No-one is perfect. As a result of mutually asking one another for forgiveness, since 2007 the Church inside Russia has become ever more ‘de-Sovietized’ and ROCOR has become ever more ‘de-ghettoized’, more open and more international. Both parts have benefited enormously, making great strides forward. To ask for forgiveness is always beneficial, creative and dynamic. God gave us all grace for repentance.

The failure of the Paris Jurisdiction to admit its mistakes, unlike the two parts of the Russian Church inside and outside Russia which admitted theirs, is precisely the essential problem of those who control the Paris Jurisdiction. This is due to the unrepentant arrogance usual for intellectuals. In Paris the heirs of those who caused the Revolution through treachery in 1917 are still justifying themselves and their ancestors. For those who are in control in Paris are the heirs of the degradation of the Westernized Russian intelligentsia before the Revolution and their mercilessness. For example, the sins of individual representatives in the Church inside Russia were the sins of political hostages, not of free men. And if you refuse to recognize the repentance of such, you make yourself like the elder brother of the prodigal son, a merciless mountain of towering pride, refusing to take part in the banquet of the loving Father.

Q: So you distinguish between those who ‘control the Paris Jurisdiction’ and its members?

A: Of course. I have been an eyewitness of the process of return of many from the Paris Jurisdiction to both parts of the Russian Church since the 1980s. Sadly, the process of Uniatization that began there, above all from 1981 on, and which I personally tried to combat, has gone much further since then. I personally know of eight priests and deacons and four parishes which have returned from the Paris Jurisdiction since the late 1980s, when they saw through the betrayal of those in control and understood their underlying lack of love for the Russian Church.

Q: Why did Uniatization speed up there from 1981 on?

A: The disintegration of the Paris Jurisdiction began in 1981 after the repose of the ever-memorable Archbishop George (Tarasov), the last Archbishop who had been an adult before the Revolution, indeed a Russian pilot on the Western Front in the First World War. Those who returned after that to the Russian Church in order to keep their integrity, despite the slander that they faced, had realized that the Paris Jurisdiction would not return en masse as a group to the Russian Church, understanding that there were forces in it which were profoundly politicized and Russophobic, the very forces which proudly claim to be ‘apolitical!’ In fact, they are not apolitical, but simply disincarnate, ‘useful’ only to the enemies of the Church, such as the Vatican and Western spy agencies. Indeed, one of those who was in control in the Paris Jurisdiction in the 1980s has recently been proved to have been a senior agent of the French Secret Services. The exodus from there has been such that there are now only two ageing priests left in the Paris Jurisdiction who were brought up in ROCOR and so have a sense of the Tradition

Those of the Paris Jurisdiction who have now departed this life, Metr Evlogy and Vladimir, Archbishops George (Tarasov) and Sergiy (Konovalov), Bishops Methodius (Kulmann), Roman (Zolotov) and Alexander (Tian-Shansky), Protopresbyter Alexei Knyazev, Archpriests Alexander Rehbinder and Igor Vernik and a mass of others, clergy and people, would have returned to the Russian Church, if they were now alive. Some of these people I knew personally and I am convinced that they would be outraged by the attitude of those who refuse to return to the Russian Church today, 25 years on after the fall of the Berlin Wall.

Q: Why?

A: Constantinople had for them only ever been a temporary refuge. It had always been their intention to return to the Russian Church, once She was free, just like us in ROCOR. Today there is no spiritual justification for staying in what is largely not just a Non-Russian, but an anti-Russian jurisdiction. And what is left of that jurisdiction? By and large, apart from a few unintegrated converts in each of a few dozen temporary premises and tiny chapels scattered across France and in neighbouring countries, there are only Rue Daru, mainly populated by those from the ex-Soviet Union, a tragically bankrupt St Sergius Institute, some four small Russian chapels in Paris, two convert groups in Paris, the crumbling church in Biarritz, which undemocratically has not been allowed to return to the Russian Church, and the convent in Bussy. Perhaps 5,000 people in all, and most of them arrivals from the former Soviet Union who have nowhere else to go. Since the 1980s the vital forces have left the Paris Jurisdiction. One priest who left, dear Fr Nikolai Soldatenkov, even took out Russian nationality, partly in order to be able to leave.

Q: Can you give other examples of those you mentioned above who you think would have returned to the Russian Church by now?

A: Yes. Take Metr Evlogy – he himself repented and returned, on paper, to the Russian Church twice, in 1934 and 1945, but was prevented by the freemasons in the Paris Jurisdiction from actually doing so. In the 1960s and 1970s both Bishop Methodius (Kulmann) and Protopresbyter Alexei Knyazev actively tried to return to the Russian Church and suffered for their efforts. As for Bishop Roman (Zolotov), he was a Cossack by family – we had no doubts about him. As for dear Fr Igor Vernik I remember how he used to support the Russian football team against the French football team! And Archpriest Alexander Rehbinder refused to move to the USA in the 1950s because he knew that his many children would lose the Faith in the land of mammon. Archbishop Sergiy (Konovalov), whom I knew when he was a priest, was about to persuade the whole Paris Jurisdiction to move to the Church inside Russia when he died. His Holiness Patriarch Alexey II had hoped that his jurisdiction would become the foundation stone of an autonomous Russian Orthodox Metropolia of Western Europe.

Q: Let us get back to ROCOR. Why did only 95% of ROCOR enter into communion with the Church inside Russia in 2007? What about the other 5%?

A: When I left Moscow after my second visit to Soviet Russia in 1976, I promised myself as a Russian Orthodox layman that I would not return until the Russian Church was free from an atheist leader and regime. And indeed when I did return, thirty-one years later, in 2007, it was to the Cathedral of Christ the Saviour, where I concelebrated as a priest of the Church Outside Russia, together with a great many others, with his Holiness Patriarch Alexei II and in the presence of the Orthodox President of the Russian Federation. When in 2007 some 95% of the Church Outside Russia (ROCOR) and the by then free Patriarchal Church inside Russia entered into communion with one another, true, some 5% of ROCOR did not follow precisely because they were in denial of the huge changes in Russia between 1976 and 2007. Some simply abandoned the Church, but others fell away into pro-CIA, schismatic sects based in the Ukraine, Russia and Greece. Why?

Firstly, there were the naïve idealists and the good-hearted but misinformed who were hoodwinked and have mainly since returned. Secondly, there were those who put personal grudges against individual ROCOR bishops, who had misunderstood their non-integrated convert ideas, above their own salvation. Thirdly, there were those who were on an ego trip, seeking a career. And finally, there was most of the 5% or so who left and have not since returned, who did so because they were politically-minded, as they were anti-Communist rather than pro-Orthodox. Among them were some extremists who had consciously and freely sided with Hitler in the 1940s.

It must be said that many of the ringleaders here were actually employees of the CIA or the Canadian Secret Service, just as there was at least one case of an employee of the French Secret Services in the Paris Jurisdiction. So politics and salaries paid by Western spy services, presented by the ringleaders as ‘freedom’ and an ‘apolitical stance’, were the real reason for their schisms. When Communism fell, such people had no further reason to frequent the Church, as for them the Church had mainly been only an expression of nationalistic anti-Communism. They ended up being anti-Russian, as they had not understood that anti-Soviet could also mean anti-Russian. They were unable to discern the Russian through the fog of the Soviet.

This was because fundamentally they had little loyalty to the real Russian Orthodox Church and her international ideal of Holy Rus, but rather to narrow-minded political nationalism. Their behaviour had always been the greatest discouragement to Non-Russians joining the Church. Many of us who came to the Church seeking bread were indeed actually told to go away by them and in no uncertain terms, in other words, we were given stones. As one ROCOR bishop, speaking of one well-known to me ROCOR parish in the 1980s, told me recently, ‘those people were not Christians’. As is usual, their lack of love towards others ended up by driving them themselves to leave the Church in 2007 and even before, starting in the 1990s. Today we are still here in the Church; they are the ones who have abandoned Her.

Q: To come back to the idea of a Metropolia for Western Europe that you mentioned above, how important is that concept for Western Europe itself?

A: It is vital. I know that I am about to give an absurd example because it touches such a tiny detail, but I have to tell you it because it is symbolic of the degeneration of Europe. Two weeks a Russian woman in Germany wrote to me and told me that for many Germans a woman wearing a skirt is seen either as a Russian or else as a prostitute. What I am saying through this perhaps ridiculous symbol is that even the culture of Christian vestiges that was alive in Europe 50 years ago in the normal way that people dressed then is now dead.

Young Western people whose souls are at least still alive today turn to strange subcultures or even Islam and even fight for Islamic State, since that counters the spiritually empty West of today. Their disaffection and alienation are so great that even such bizarre and lethal choices seem more logical to them than the deathly conformist consumerism, hellish vampires, aliens, monsters, drugs, drink, sex, obesity, depression, mental illness and suicide that is the modern West. Europe has zombified and infantilized itself by accepting Americanization, it has been robbed and stripped naked of its own culture and is on the point of spiritual death. Europe is the man who went down from Jerusalem to Jericho was robbed and left for dead. Only a Good Samaritan, one from outside the West but still linked with its roots and understanding it, can save Europe; no false priests can do anything for it, for they pass by on the other side.

How can Europe be regenerated without the Church and Her prophetic vision? It is not possible. Europe desperately needs to be raised up from the deathly spiritual filth of its vulgar, fleshly, bread and circuses consumerism, the tyranny of its Babylonian culture of death, the fruit of its thousand-year apostasy, to the vision of spiritual beauty, to spiritual purity and the culture of the soul, to the nobility of human destiny, to the heavenly Jerusalem, which are offered by the Russian Orthodox Church. We are talking here about salvation, about life and death.

Now I am reminded here of the events of 200 years ago, on 11 April 1814. This was when liberating Russian Orthodox troops celebrated Easter Night on the Place de la Concorde in Paris, where a field church had been set up. Having defeated Napoleon, who had taken a burned-out Moscow only some 18 months before, Tsar Alexander I stood in that great square, where the King of France had been beheaded less than a generation before, in 1792, and where the crowned Napoleon had stood in 1804 in front of a five-pointed red star, and heard thousands of Russian troops answering the priests’ ‘Christ is Risen!’ with the words ‘Truly He is Risen!’ This was the spiritual victory over the degenerate heart of atheist Europe which followed the physical victory over atheist Europe. This spiritual victory needs to be repeated in today’s atheist Europe. Otherwise geriatric Europe will go under completely, swept away by its own atheism and the tide of Islamic immigration.

Q: Why instead of subcultures and Islam do Western young people not choose Orthodoxy, when Orthodoxy is at the roots of the West, in its first millennium?

A: Firstly, because modern Western people have been cut off from those roots, their own history has been concealed from them, they can often mentally go no further back than 1945, let alone 1,000 years. And secondly because it is so difficult to find authentic Orthodoxy in Western Europe.

Q: Which countries would a Metropolia in Europe consist of?

A: Only those in Western Europe. Slovenia and Croatia already come under the Serbian Church. The Baltic States already come under the Russian Church. Poland and the Czech Lands and Slovakia already have their own autocephalous Churches. As for Hungary, given the fact that its first faith came in the tenth century from the East and not from Rome, then to my mind it too should one day have its own Local Church, just like Poland and the Czech Lands and Slovakia, which also originally received their faith from the East. Even today Hungarian Catholicism, as in certain neighbouring countries, is coloured by Orthodox values and, for example, the veneration of icons.

Twenty Western European countries are left, all post-Roman Catholic or post-Protestant, and where the Russian Church, in one or both its parts, is already present. They are: Iceland, Norway, Denmark, Sweden, Finland; Ireland, Great Britain, the Netherlands, Belgium, Luxembourg, Germany, Switzerland, Austria; Portugal, Spain, France, Italy. They, together with the tiny Andorra, Liechtenstein and San Marino, would form the territory of this Metropolia.

A: Why can’t those countries have individual Local Churches?

Q: That is a hopelessly insular, narrow and nationalistic idea. It is the sort of thing that narrow, nationalistic ex-Anglicans dream of. Western Europe is a whole and individual countries in it are far too small to have their own Local Churches. Western Europe was the territory of a single Orthodox Patriarchate. We will never divide it. A Russian Orthodox Metropolia in Europe is the foundation for the restoration of the single, historic Local Church on this territory. We wish to keep that historic unity. Here in Sweden, for instance, you have two great saints, St Olaf and St Anna, and they are precisely part of the whole history of Europe, not narrow, nationalistic symbols, cut off from the rest, but linked in their cases with England and Russia

Q: What is the realistic hope for the foundation of such a Metropolia?

A: Officially today there are said to be 7,000,000 Russian Orthodox in Western Europe. That is far more than the four ancient Greek Orthodox Patriarchates of Constantinople, Antioch, Alexandria and Jerusalem combined, more than the Georgian, Polish, Cypriot and Czechoslovak Orthodox Churches put together, let alone the 30,000-100,000 who make up the OCA. Yet the infrastructure for us is pathetic. We still do not have the new Cathedral in Paris and we really need a large, purpose-built Cathedral in central London.

Altogether in Western Europe I doubt whether there are even 200 church buildings and 200 priests for these 7,000,000 Russian Orthodox. That is scandalous; at most one church and one priest for every 35,000 people! As I have said many times before, we need a huge church-building and infrastructure programme across a network of at least 500 cities and towns in Western Europe. Today, wherever you go in Western Europe, even in small towns, the flood of immigration has been such that you will meet at least one Russian Orthodox. Provision has to be made. Let every Western European town and city of over 100,000 have its own full-time bilingual Russian Orthodox church and let there be at least chapels elsewhere, so that nobody, whatever their origin and native language, is more than 50 kilometres from their own bilingual Russian Orthodox church and centre.

Q: Who is to blame for the present situation?

A: First and foremost, we are ourselves to blame for this situation. We have to make our own Church. The Church works from the grassroots. We should never blame others for this. However, it is true that if we can first show that we are motivated, then we can attract the attention of the hierarchy. Then we can attract help from above and, in terms of our Russian Orthodox world, that means help from Moscow. Economic refugees and their children, who make up the bulk of the 7,000,000, are by definition not the wealthiest people in the world. And how are Western Europeans, already Russian Orthodox or potentially Russian Orthodox, to be integrated into the Russian Orthodox Church in Europe, if there are so few churches, so few centres of Church culture?

Q: How do you see such a Metropolia?

A: For nearly a decade now I have belonged to an informal group of Russian Orthodox priests in some major towns and cities in Western Europe. We look at Western Europe as a whole, we want to draw the Orthodox Cross over Europe. We have a love of and an attachment to the Russian Orthodox Tradition but also a knowledge of local languages and local heterodox culture. We want to create bilingual oases of a Russian Orthodox Europe, where all can feel at home.

This is the opposite of the policy of the Paris Jurisdiction, which suffers from a lack of love of and a lack of knowledge of the Russian Orthodox Tradition, but instead an attachment to local languages and local heterodox culture. However, you cannot be Orthodox and at the same time have an attachment to heterodox culture. This is not Local Orthodoxy. Local Orthodoxy is created by integration into the Orthodox Faith, not by integration into heterodox culture, which disintegrates. The latter is salt that has lost its savour. Local Orthodoxy cannot grow by being attached to heterodoxy.

Q: What does this mean in practical terms?

A: All my adult life I have fought for the unity of the Russian Orthodox Church, Who is a mother gathering her chicks, like Jerusalem. I see a time, though it may still be far off, when there will be a Russian Orthodox Metropolia in Europe, whose church buildings and infrastructure will initially be financed from Russia, but whose clergy will be paid entirely locally by the faithful, thus remaining free and independent. But we need to form a grassroots Europe-wide Russian Orthodox Brotherhood or Russian Orthodox Union, blessed by our local bishops, to advance this process.

Q: You still have not answered my question: what is the realistic hope for such a Metropolia?

A: I have answered it, but here is my answer more directly. It is in a new consciousness, both here Europe-wide and in Moscow, at the grassroots and at the level of the hierarchy, a consciousness of the international calling of the Russian Orthodox Church. Here our Europe-wide unity is vital. And what is that unity based on? Our unity is based on our love for the Russian Church, just as disunity is in a lack of love for Her. We should have a patriotism for the Church, which by principle of the Incarnation spreads to every country inasmuch as that country is part of the Church.

In other words, Holy Rus is to be made global. For this we need spiritual purity, the pre-revolutionary Church purified – we must not forget that the pre-revolutionary Church had careerist traitors in Her who supported Kerensky. We must not forget that disunity is always caused by narrowness, whether sectarian or nationalist, as today in the Ukraine, Macedonia, Montenegro and Estonia. Disunity is caused by the primacy of fallen, human, political concerns instead of the primacy of the Faith and the lack of a coherent Russian Orthodox world view. We need unity around the Church.

Q: Who are you grateful to for this vision of Europe-wide Russian Orthodox unity that you have?

A: Four people in particular have inspired me and to them I will always be grateful. Firstly, to the ever-memorable Archpriest Lev Lebedev, whom I first met in Krasnodar in Russia in 1976, and, despite his later illness and tragedy, was one of the finest thinkers in the Russian Church; secondly to the ever-memorable Baroness Maria Rehbinder (Cattoire) of the Paris Jurisdiction, a young woman before the Revolution, a daughter of a New Martyr and a fine Russian European, whom I first met in her little flat in Passy in Paris in 1983; thirdly to the ever-memorable Archbishop Antony of Geneva of ROCOR, born in Kiev, a Belgrade disciple of the great Metr Antony of Kiev, once a priest of the Patriarchate and whom I first met in 1986 and who ordained me. And finally, to His Holiness Patriarch Kyrill, whom I met in Moscow in 2012 and who strengthened in me the understanding of the need for this Metropolia. Thank you to them all.

Archpriest Andrew Phillips
Representative of the ROCOR Missionary Department for Western Europe,
Halland, Sweden, November 2014

Orthodox Christianity and the English Tradition Available Again

This anthology of 100 essays, first published in 1995 and now with a new foreword, is at last available again from:

frandrew_anglorus@yahoo.co.uk. 3rd Edition A5 495 pp.

Price: £15.00 + £2.80 p & p in the UK. Unfortunately, Air Mail to the USA is now £12.85 (surface post, which can take up to two months, is £8.00). Please make payments by Paypal button from the website: www.orthodoxengland.org.uk

From the Back Cover

Today many search for an Undivided Christendom and the traditional teachings of the Early Church, which go beyond the latter-day divisions and disputes of Roman-Catholic, Anglican and Protestant. And amid the chaos of recent years many have discovered the Orthodox Church and Her Faith, drawn from the first millennium of Christianity. In this book the author, an English Orthodox priest, looks at the authentic Orthodox Faith, beyond the historical and cultural vicissitudes surrounding it, and pinpoints its relevance to us. He writes: Orthodox Christianity is the Faith revealed to the repentant in their quest for the Holy Spirit. Should we accept it, we would thus accept the struggle for the Holy Spirit; and in so doing we would accept the struggle to build Jerusalem here, ‘in England’s green and pleasant land’.

Foreword to the Third Edition

For we hope that the Lord will deliver Russia and the Russian people from the dread years of evil which have now lasted for 70 years. Russia can be reborn only through the repentance of the Russian people, through faith in God, through living the Divine commandments. Therefore the rebirth of the Russian people – the rebirth of personal, social and national life – must be founded on the Holy Orthodox Faith and their life must be built on this. And then once more, as of old, Russia will be Holy Rus, the House of the Most Holy Mother of God.

Prophecy of the Ever-Memorable Archbishop (later Metropolitan) Laurus (1987)

All my life I have been haunted by the European world that was lost by the consequences of the tragic events and sacrifices of August 1914, now exactly 100 years ago. Growing up with nineteenth-century grandparents and great-uncles who had fought in the First European War and with tragic maiden great-aunts, I knew that all of us had to live with those consequences. There has been no peace in the world since then, since the profound injustice of the victory so cruelly and ironically snatched from the Russian Empire in 1917 by Allied treachery and then the German treachery that made the slaying of the Russian Royal Family inevitable. And that, in turn, made the destruction of Germany in the Second European War inevitable, with Russian troops taking Vienna and Berlin. And that, in its turn, made the Cold War inevitable.

That War dragged on until 1991. Then the Slav, Romanian, Georgian and Albanian Churches all lived beneath the yoke of atheism and had virtually no free voices. As for the smaller and weaker Greek Churches, they were compromised by US control. Thus, the impoverished Patriarchate of Constantinople, at one time financed by Anglicanism, had come under US control in 1948, when Patriarch Maximos was deposed by the CIA with threats to his life and despatched into a generation of exile in Switzerland, uttering as he went the words, ‘The City is lost’.

Those were dark days of the betrayal of the Church and, virtually alone, the Church Outside Russia spoke on behalf of us all. For during the Cold War proud anti-Incarnational modernism and ecumenism (heresies, like sects and cults which are created by heresies, are always based on pride), in either their crass, pseudo-intellectual, humanist Protestant/Catholic form, as often in the US, or in their subtle, pseudo-spiritual, personalist Buddhist/Hindu form, as often in Europe, were everywhere. ‘Orthodox’ academic theology was then dominated by that spiritual decadence which may be called ‘captivity theology’. In its intellectualism that ‘theology’, ignorant of the Lives of the Saints, utterly failed to see that Orthodoxy is a striving for holiness, which is simply a life lived with prayer in conformity with the Tradition

This was the academic theology of ‘Orthodox’ intellectuals, who had studied either in Protestant centres (Oxford, Cambridge, Strasbourg, centres in Germany etc) or else in Roman Catholic centres (especially the Gregorian University in Rome, but also Paris, Louvain, Jesuit Fordham etc). The academics infected naturally reflected the proud cultural prejudices of those establishments where they had studied, resulting not in an Orthodox, but a ‘Halfodox’ vision of the world. An associated mixture of ecumenists, liberals and modernists, those intellectuals wished to reduce the Church to a mere religion, a theory and an institution, just like the Western denominations. This was, consciously or unconsciously, spiritual treachery.

Their ‘theology’, in fact philosophy, reflected the humanistic personalism and spiritually empty symbolism of that age. Most of those intellectuals have now died, if not, they are very elderly. The generation of disciple-imitators that succeeded them has even less conviction or talent. It is hardly surprising – modernism is incredibly old-fashioned in a post-modern world. With the revival of the Russian Orthodox Church inside Russia, that age of decadence seems increasingly distant. I remember at that time, and I mean nearly 40 years ago, being told by an ‘Orthodox’ academic at one of those above-mentioned universities that if I was not satisfied with their food that did not satisfy my soul, I should ‘go and live in Russia’. During the Cold War that was not possible; therefore I took the next best option, to frequent the last emigres of the first generation of the White emigration in Paris and the Church Outside Russia.

This anthology of essays was written between 1974 and 1995, precisely at that time when the Church Outside Russia was isolated, indeed virtually besieged, under attack from all sides and from inside, by the extremes of modernism and ‘traditionalism’ alike. Indeed, as I came to realize, the Church Outside Russia was then one of the few points of freedom anywhere in the Orthodox Church. Figures in it expressed words of truth similar only to those of the lone Serbian theologian St Justin of Chelije, canonized in 2010, and other figures on the Holy Mountain and in the monasteries of the Carpathians.

Rejoicing in the canonization of the New Martyrs and Confessors in New York in 1981, when the Orthodoxy hierarchy was still paralysed in the homelands, at that time we also tried to reclaim for the Church the ancient holiness of Western Europe. We knew that all holiness can only come from the Church, as we daily confess in the Creed. Our task was to help gather together the remaining living spiritual and cultural forces of the dying West and to call it back to its roots in its ancient holiness that it had for the most part renounced. This desire is very much reflected in this book. Sadly, since that time we have seen the final death-throes of once Christian-based Western civilization, witnessing the disappearance of the old culture.

For after 1991, and with great speed, the demons that had operated in the atheist Soviet Union migrated to the atheist European Union, whose spiritual deadweight has been reinforced by the atheism of North America. Only a few years ago President Putin of the Russian Federation, made wise by the failure and defeat of atheism, warned the then Prime Minister Blair that demon-inspired atheism was literally a dead end; naturally, he was ignored, for deluded arrogance never listens to wisdom. Indeed, ever since 1988 the Church that President Putin belongs to, the multicultural and multilingual Russian Orthodox Church, 75% of the whole Church of God, has been reviving, re-opening or building three churches every day somewhere on the planet.

Together with it there is reviving the social, political and economic life of the Russian Federation, the Russian Lands (Rus) and even other parts of the Orthosphere. In 2007 in Moscow we witnessed the reconciliation of the two parts of the Russian Orthodox Church and the re-establishment of canonical communion, a long-awaited miracle of our times. Our great hope of 20-40 years ago for the messianic restoration of Holy Rus, so great that it was a belief, has been coming true through repentance. We have no illusions that we may not see our hopes for the full restoration of the Sovereignty of the Tsar realized, or, much less likely, Europe liberated from its self-imposed ideological yoke, but at least we know that we are on the way. There is much to do, very far to go, but the direction is the right one.

Nearly twenty years on now since the first edition, this book is here reprinted, a few typographical errors corrected, spelling updated, long paragraphs divided and a few minor precisions and corrections made. May this third edition of these essays be a help to all those who seek. May it guide them to the spiritual awareness of the Church and Civilization of Holy Rus and that Orthodoxy is Christianity and that all else, whatever its legacy from ancient Orthodox times, is ultimately but an ism, a distortion and a compromise. ‘For whatever is born of God overcomes the world. And this is the victory that has overcome the world – our faith’ (1 Jn. 5, 4).

Glory to Thee, O God, Glory to Thee!

Archpriest Andrew Phillips

August 2014
St John’s Orthodox Church
Colchester, Essex, England

May: A Turning-Point?

The European elections of 22 May are fast approaching, falling just three days before elections in the governmentless and rudderless Ukraine, where a separatist, US-installed junta has seized power by violence. This time the European elections may present a real choice to their electorate. Do Europeans want to continue with the Fourth Reich project, a United States of Europe, a museum and graveyard of dead culture, a Europe without Christ, or do they want to stop the project now and even reverse the catastrophe before it is too late?

The true face of the European Union, a despised colony of the bullying, meddling US elite, who are now using Ukrainians as pawns in their giant geopolitical game, has been recognized by ever more Europeans. The former Czech President, Vaclav Klaus, has indicated how mistaken the EU elite is in meddling in the Ukraine. In Hungary the Jobbik National Party is openly supporting Russia against the USA; its leader, Gabor Vona, said in Moscow in 2013 that ‘Russia is defending European values, whereas the EU is betraying them’, and may join the Eurasian Union. In France Marine Le Pen of the National Front, with between 20% and 30% of support, is saying much the same. Even Nigel Farage, the leader of the Independence Party in the UK, says that he admires President Putin, and in the USA such paleocon (definitely not neocon) leaders as Patrick Buchanan and Ron Paul support the new Russia against the Western Sodom.

The European elites are worried. Despite the propaganda daily pumped out by their European Establishment media, ordinary Europeans are resisting. President Putin’s appeal is to the long hoodwinked, native peoples in the depths of Europe, who have for so long been oppressed by their know-it-all, ‘liberal’, Establishment elites. His appeal is to European roots, to those who wish to live in the Christian, Mediterranean civilisation of Europe, at whose roots lies Orthodox Christianity, which is also the only living belief-system in contemporary Russia.

The peoples of Europe do not want to be taken over by sects, either the Protestant variety – and all Protestantism, a splinter of Catholicism, is sectarian because it is humanist and individualist, based on a humanistic ‘Jesus’ cult, not on the God-man. Neither do they want to be taken over by the Muslim sect – and make no mistake Islam, a splinter of Arianism, is also a sect. This is against a sombre background. In just a few days’ time the Vatican machine is intending to canonize two recent popes, John XXIII and John-Paul II. Both of them represent the protestantising current of modern Catholicism and therefore the canonization of that current. This is the current that denies the Divine, the presence of the sacred. Characteristically, they are being canonized by a Jesuit Pope who venerates the awful mass-murdering Uniat Kuntsevich as a saint and is encouraging Uniat aggression in the Ukraine.

It is now for the Orthodox Churches to reject the personality cults surrounding contemporary and recent philosophers of Orthodox academic ‘theology’ and their associated freemasonry, simony and decadence. It is for the Russian Orthodox Church in particular to show Europe what Church Christianity, and not Christian sects, actually is. For decades Europe has been riding a bicycle in the wrong direction. It is time to stop, turn round and go back to recivilization. If it does not, it will suicidally leap, like a mass of lemmings, into the abyss of its own making.

The Chance of Redemption for Western Europeans

One thousand years of error and injustice will be made right. There will be a new Tsar in Russia and a new repentant culture in Europe, as it rediscovers its forgotten soul which it had busied itself burying for a thousand years beneath the ingenious but unnecessary.

Foreword: Faith on Earth

In 1914, nigh on one hundred years ago, Western Europe destroyed itself and all those whom it dragged into its great suicidal war. This was the fruit of the evils which its elites had wrought among their exploited peasantry, working classes and colonies. Little wonder that the country which suffered most in the Great War was Belgium, whose king had wrought so much evil in Central Africa, where perhaps 10,000,000 had perished. However, Great Britain everywhere, especially in the Indian subcontinent and in South Africa, France in Northern Africa and Indo-China, Austro-Hungary (Hitler, Stalin, Trotsky and Freud all lived in Vienna at the same time) in Central and Eastern Europe and Germany wherever it could, were all guilty. The catastrophe of 1914 had been heralded by the rebirth of European paganism, in Music by Stravinsky in the pagan dissonances of his Firebird and The Rite of Spring, in Art by the Futurists, as well as in Theatre by Strindberg, in Sculpture and Literature.

Indeed, it was ultimately in Alexander Blok’s poem ‘The Twelve’, in which the author saw Antichrist, pretending to be Christ, leading the Russian Revolution, that Europe could have seen its fate for non-repentance. Although the Great War would have left a great scar, the flower of much of its youth dead, it could have been reversed. Russia tried to reverse it, taking the brunt of the attacks in the East. However, it stopped being reversible in 1918 with the permanent installation in the Russian Empire, encouraged by the Western Powers, of a Western-inspired materialist regime and the martyrdom of the Russian Royal Family. The War could have ended in 1917, with Russian troops peacefully triumphant in Berlin and Vienna led by Tsar Nicholas II, as they had been by Tsar Alexander I in Paris in 1814, freeing Central and Eastern Europe from tyranny and restoring Poland and Finland. Instead of this, the War dragged on for another eighteen months and countless more young men died.

And as a result of this apostasy, today we ask the question: When the Saviour returns, will He find faith on earth? Fifty years ago, we thought this impossible – then there was still faith. Today this is not so, for over the last fifty years yet another chapter of the Book of Revelation has been enacted. At the present time we see the gradual development of a global surveillance society, controlled by what is becoming a world mafia-state, the fruit of the intolerance of the new Puritanism. On various false pretexts, freedom in the post-Protestant West is fast vanishing. With miniature cameras, drones, Google Glass, debit cards without which food cannot be bought, that world is fast heading for spiritual endarkenment. And yet over the last fifty years the Russian Church has offered spiritual enlightenment to the souls of this post-Protestant world, especially in the USA and the UK. At first slowly and cautiously and then more openly, Her witness to salvation in the Church of God has become ever more apparent.

Enlightening the Endarkened Post-Protestant World

Although this post-Protestant world is on the very fringes of Church consciousness, of authentic Christianity, the Russian Orthodox Church inside Russia, then still captive to Communism, did witness here, showing great patience. Thinking that in its spiritual weakness the post-Protestant world, especially ex-Protestants, would find it difficult to adopt the Orthodox calendar, She allowed it by generosity, that is, by economy, the secular calendar; thinking that because of its Western political prejudices and lack of understanding the post-Protestant world might not be able to venerate the Tsar and the other Royal Martyrs, by generous economy She did not insist on this; thinking that in its narrowness, the post-Protestant world might suffer from phyletist nationalism, She translated the Orthodox services wholly into its languages. Over the last fifty years what was once inaccessible has become accessible – there are no more excuses.

It must be said that success has been limited, especially among those who had been practising Protestants, less among those who were blank sheets, starting from nothing. Even among those who have accepted the invitation, there are those who refuse to enter the Arena, and do not become integrated Orthodox, even after fifty years. Also, some ex-Protestants, having joined the Church, then abandoned Her to go off and found their own sectarian ‘churches’, chapels, ‘sketes’ or even deaneries, whether to the left extreme or to the right extreme. Both in the post-Protestant cultures of North America and the United Kingdom, the Church inside Russia suffered many setbacks in its missions, until quite recently politically unable to heed the local experience of the Church Outside Russia. Using less economy, the latter has sometimes had more success (though with disappointments also), because of its local understanding of the ex-Protestant culture.

Here, there are those who have agreed to enter the Arena even after only a few months and so become grounded Orthodox. There is even one Archbishop of the Church Outside Russia who is from such a background, not to mention many other clergy and laity. Why have the spiritually sensitive been able to do this, whereas others have brought first moral scandal and then Protestant-style schism, as in England, or else first moral and financial scandal and then Protestant-style modernism, as in North America? The reason is to be found in psychological motivation. Those who join the Church from a self-serving need, even pathology, do not bear fruit and leave for self-made sects and cults, according to their ‘old man’, their old Protestant culture. However, those who enter the Church because they wish to save their souls and so serve others, do bear fruit. ‘Blessed are the pure in heart, for they shall see God’. Therefore, ‘Wretched are the impure in heart for they shall not see God’.

Enlightening the Endarkened Post-Roman Catholic World

Today, having reached the limits of what is possible in enlightening the post-Protestant world, the now reunited Russian Orthodox Church is turning to the far vaster post-Roman Catholic world. This world had long been closed to the Church because of its illusion that it is itself the Church, so cultivated by its purposeful deformation of the call to the West to repent made by the Mother of God to Portuguese children at Fatima in 1917. However, its recent wave of moral and financial scandals has revealed the corruption that has existed inside it for centuries and brought at least some to humility. Now the Russian Orthodox Church must battle for the souls of this post-Roman Catholic world. Fifty years ago that world began to fall into the desacralisation and infantilism of secularist Protestantisation and yet, traditionally it had conserved from Orthodoxy the sense of the Mother of God, the communion of the saints and the sacramental sense. There is cause for hope somewhere here.

Unfortunately, Roman Catholicism in the Western world has almost wholly lost its way. According to the design of evil forces, which had long planned its ultimate downfall, and the horror and scandal of its rejected faithful, since the Second Vatican Council two generations ago it has adopted the desacralised sentimentalism of secularist Protestantisation. Whether in North America, the UK, France, the Netherlands or in the Germanic and Scandinavian world, Protestantised Roman Catholicism is in a state of almost total apostasy, its liturgical heritage dumbed down, infantilised and all but destroyed. Western Europe has largely kept only the relics of the Faith. Quite literally, the relics. Western Europe resembles a huge treasure chest of relics, to which modernist Roman Catholicism has thrown away the key. However, a new key is being rehammered and reforged on the anvil of Tradition by the smiths of Orthodoxy. This is the key to the best of the West, the literal relics of its former piety.

Fortunately, there is hope of redemption among the simple faithful, often Orthodox in all but name, in Black Africa, in Latin America, in remoter parts of Southern Europe, in Eastern Europe, in Poland, Slovakia and Hungary and elsewhere, where piety and the veneration of icons have survived and not all are very aged. Here interest in Orthodoxy comes from the faithful of the mainstream, not from extremes, whether of left or right. It is this mainstream that has been rejected by its clerical elite. Thus, pro-Protestant modernists in Poland who seek self-destruction, have no interest in authentic Orthodoxy, at best only in a fake and sanitised Orthodoxy; nor do Roman Catholics in the extreme west of the Ukraine who have joined the Lefevrist group, unable to accept the Second Vatican Council’s Protestant-style, clericalist modernism. However, their extreme right-wing politics, Russophobic and pro-Hitler, prevents them like the rest of the Lefevrist movement from joining the Orthodox Church.

Today it is little wonder that various refugees from the spiritual desert of the Western world, whether post-Protestant or post-Roman Catholic, from the American whistle-blower Edward Snowden to the French actor Gerard Depardieu, look, consciously or unconsciously, to Russia for hope. Since the glorification of the New Martyrs and Confessors in 1981, confirmed in 2000, the Church has been renewed, a process which continues as more New Martyrs are canonised. Only a few weeks ago in Paris thousands of demonstrators at mass rallies against ‘homosexual marriage’ and the adoption of children by same-sex couples, chanted ‘Russia, save us’, knowing that such perversions are forbidden here. For fifty years and more the Russian Church has tried to redeem the post-Protestant world, suffering with limited success. It is now our turn to try to redeem the post-Roman Catholic world, a more serious proposition, revealing to it, to its astonishment, its long forgotten roots in Orthodoxy.

Afterword: Redemption by Suffering

In 1917 the West was warned of the evil it was exporting to Russia by the Revelation of the Mother of God in Fatima. ‘Until you stop spreading the evil that you are spreading to Russia and consecrate yourself to Orthodoxy, the Holy Father (the Patriarch) will suffer and all will go worse’. It refused to listen and deformed the message of the Mother of God into self-justification. Then, in 1919, as prophesied, it guaranteed a Second Great War by afflicting the German and Austrian peoples, and not their elites, with an unjust peace. Thus, Russian troops would be triumphant in Berlin and Vienna – but only in 1945 and after the most barbaric of wars, with its camps and genocides, the greatest of which was that of 30 million Slavs, imposed by racist Germany. And even after all this Western Europe still refused to repent and so has gone on with its abortion holocaust beginning in 1964, and in 1989 its destruction of an unfree Eastern Europe, which it had itself created in 1917 and 1945.

However, God gives many opportunities for repentance, up unto seventy times seven. Every generation has its chance. The chances were refused in August 1914, in September 1939, in October 1964 and in November 1989. In December 2014 there is coming yet another chance. Four horrible scars will be left, but there is still time. Since 1914 the old Protestant culture has fallen, its decadence becoming apparent after two generations in the 1960s. Since 1964 the old Roman Catholic culture has fallen, its decadence becoming apparent after two generations today. Once blinded by arrogant hubris, its delusion of self-belief, the old Protestant culture has over the last fifty years disintegrated. It is now the turn of the old Roman Catholic culture. If it understands its error of hubris, it will have the chance to listen to the real message of Fatima, the call to the West to repent of its pride and its poisonous materialist ideology and accept the restoration of Church Orthodoxy in its integrity.

It is by no means certain that this will happen. The post-Protestant world is still offered Orthodoxy, but few accept it. It may be the same with the post-Roman Catholic world. It may be that no restoration of Orthodoxy in the Western world, however partial, will be possible until there is the example of full restoration in Russia. It may be that until the House of Romanov, through the son of a Romanov mother, is restored, even until another War, the fallen Western world will not be ready to listen, understanding at last that its own propaganda about Russia before the Revolution was merely lies. It may be that the Merciful Mother of God must yet appear again, as She did in her Myrrh-Giving Iviron Icon in the 1980s, again witnessing to the New Martyrs and Confessors and confirming her words of Fatima. Only then will the Western world start to repent of the materialist ideology which it has spread and return to the clean Gospel of Christ and His Holy Church in the purity of Orthodoxy.

Orthodox England

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