Category Archives: Russophobia

Let us Protect the Patriarch of the Russian Orthodox World!

The most basic trait in the identity of the Russian Orthodox Church Outside Russia (ROCOR) is faithfulness to our inherited Tradition. This need for faithfulness to the Tradition is vital precisely because we are outside Russia, where we continually have to ‘guard the deposit’ from the threat of the alien influences which are all around us. Only in this way can we witness to the integrity of our Russian Orthodox Faith and Civilization. Such a need for spiritual purity automatically also entails our independence from local politics. Our need for independence is all the greater precisely because of our international nature, which would be undermined by local nationalist influences. Indeed, on no fewer than three occasions in our ninety-year history our political independence has been under serious threat from local nationalism: firstly, from Bolshevik atheism, secondly from Hitler’s Fascism, and thirdly from the Russophobic politics of the American Cold War.

On the first occasion we were asked to swear loyalty to a militant atheist State which held captive the Church inside Russia and was most cruelly martyring Her. We refused, using the independence granted us by the marvellous foresight of the holy Patriarch Tikhon. On the second occasion the German Fascists wanted us to take part in a war which was in fact against the Slav Motherland. With the exceptions of a few who were deluded by the temptation of Nazi propaganda into thinking that Bolshevik atheism could be defeated by joining with Nazi atheism, we refused. On the third occasion, we were asked to declare ourselves a sect and the Church inside Russia without grace! With the exception of a few politicized by CIA money or deluded by sectarian pride, we again refused. Each time the continued existence of ROCOR as an integral part of the Russian Orthodox world was under threat, but each time we survived, although with the losses of small, isolationist groups.

Thus, exactly ten years ago, the greatest task of the Fourth All-Diaspora Council of the Church in San Francisco was in fact to ensure our independence from local Western politics, from ‘Western values’. At that time, as still today, these were in fact pro-secularist and anti-Christian beneath anti-atheist camouflage. For eighty long years we had undergone an enforced separation from the Patriarchate in Moscow, for long held captive by atheists. We understood that it had become free again through the long-awaited canonization of the New Martyrs and Confessors and the rejection of ecumenist and erastian compromises. At that point our independence and survival meant precisely no longer living in separation from it, but returning to canonical communion, as Patriarch Tikhon would have wanted. It is therefore part of our essential identity to ensure that the Patriarchate continues to be free, to protect the Patriarchate of the Russian Orthodox world from threats to its integrity.

Although the threat from State atheism is long gone inside Russia, today the Patriarchate faces a new threat from outside Russia. This is the threat precisely from where we are, from the new atheism of ‘Western values’ infiltrating into Russia. Last year it became known that one person who had worked for the Patriarchate’s sometimes controversial Foreign Affairs Department in Moscow, a certain Evgeny Petrin, was a CIA agent. Now there is a rumour that at least one ecumenist who works there may have long ago been recruited by spy services abroad and then passed on to CIA handlers. If this rumour is true, and it is only a rumour for the moment, though he does have contacts with the US ambassador, then there could have been very serious leaks of information. Whether Western agents and traitors in Moscow are acting through foolish naivety, or utter stupidity, or because they are anti-Orthodox, pro-Western liberals and modernists, is here irrelevant. The result is the same – treason.

It is the duty of all Russian Orthodox, and all the more so of us Russian Orthodox outside Russia, to protect our Patriarchate, whose freedom has been fought for with such great sacrifices, from those who may try to infiltrate ‘Western values’ into the Church. As time has passed and the Old West has died out, so has its half-Christianity; it is precisely the New West and its atheistic values that are flagrantly anti-Christian. There is little grey now, as before, and much more black and white, plainly wrong and plainly right. The so-called ‘Western values’, the values of the New West, are marked by the fingerprints of Satan, as was made plain two years ago when they were introduced into the Ukraine by the Western-installed, genocidal junta in Kiev. One of its first acts was to recognize the ‘Church of Satan’, then to attack the canonical Church and intimidate and martyr its clergy, and it is now set on promoting perversions. Every day they hear Satan’s laughter.

At a time when some are trying to infiltrate ‘Western values’ onto the agenda at the so-called All-Orthodox Council in Crete in June, we must tread carefully. Ever since the legitimate Patriarch of Constantinople, Maximos V, was replaced by the CIA in 1948, threatened with death and flown to exile in Switzerland on President Truman’s personal aeroplane, the Patriarchs of Constantinople, who are organizing that Council, have all been carefully vetted by the US State Department with its ‘Western values’. We who live in the West, manning the outposts and oases of the Russian Orthodox world in the Western spiritual desert, know exactly the ravages of the slavery of ‘Western values’, which are the very opposite of Christian values. That is why we stand firmly against them, for, together with our free Patriarchate, we stand for Christ. If ecumenists and liberals try to infiltrate the Church, we shall fight to the last against them to protect the freedom of our Patriarchate! We fear not, for Christ is Risen!

Why the Non-Commemorators are Mistaken

In the Gospels Christ tells us that although we are in the world, we are not of it, that although we are incarnate on earth here and now, our destiny is in heaven. Human errors have all been due to the failure to live according to these words. Either to the failure not to be incarnate here and now and to drift away into intellectual speculations and disincarnate daydreams and philosophies: such have been the tendencies either of Western intellectuals or of Non-Christian religions – indeed many such intellectuals have been attracted to Hinduism, Buddhism and Sufism, for example, for that very reason. Or else to the human failure to forget that our destiny is in heaven, to concentrate only on the incarnate here and now: such have been the tendencies of the Roman Catholic and Protestant deviations of Christianity, with their concentration on the thisworldly organization of the affairs of men, instead of the balanced God-Man, Christ, the Son of God become incarnate as man and calling us to heaven.

Put in terms of Church history and human deformations of the Church, the first said that Christ the Son of God never became man, the second said that Christ was not the Son of God. The first deformation, denying the Incarnation, went down in early history as Monophysitism, the second, denying possible human salvation, as Arianism. Later, in the fourteenth century, they appeared again, combined in the one heresy of Barlaam of Italy, who said that since God was unknowable (Monophysitism), man would have to rely on his autonomous reason to live (Arianism). Here was the justification for Western humanism and Renaissance paganism and all that has followed to this day – man the measure of all things. St Gregory Palamas opposed this heresy and expressed the universal Christian teaching, distinguishing between the essence and the energies of God. In modern, secular times the same two heresies have appeared as disincarnate, Western liberalism and petty, worldly nationalism.

Thus, today the Orthodox Christian world still suffers from these same constant enemies of the Faith, from petty, inward-looking nationalism of the ghetto and disincarnate, pro-Western liberalism of the intellectuals. In 1453 the latter betrayed Constantinople and provoked its fall and in 1917 it collaborated in the trap sprung by the West in Russia, provoking the February Revolution, later taken over by the Bolsheviks, and then dividing the Russian emigration between true White and false White. Thus, it can be asserted that the New Martyrs of Russia are ultimately the victims of the treachery of Western liberalism, for without Western support and finance the Bolsheviks would never have seized power. Without apostate wealthy aristocrats (including members of the Romanov Family), treasonous generals and Anglophile Duma freemasons, there would never have been any New Martyrs. Their anti-Orthodox and therefore anti-Russian treachery drips with the blood of the betrayed millions.

Then there is the second enemy, nationalism, which, unlike patriotism, which is love of God’s Creation, is simply worldliness, love of man’s creation. It betrayed the universalism of Old Rome, taken over by barbarian-minded Franks, and of New Rome, taken over by Hellenist nationalism. Unlike the petty nationalism of others in the past and today, petty Russian nationalism is worse because Russia has a vocation to defend all Orthodox of all nationalities and to witness to all the fragments of Christianity, a vocation to be Imperial, to be above ghetto nationalism. Examples of nationalism are the treasonous Old Ritualists, who openly supported the 1917 Revolution, a few divisive Russophobic émigrés who sympathized with Hitler, trying to undermine the Church Outside Russia and then siding with Western spies, and in our own times the pro-Old Ritualist Solzhenitsyn. His anti-patriotic nationalism, like that of all Russian nationalists, ironically ended up supporting Western liberals.

On this subject of inward-looking nationalism, there are now in Moldova, the Ukraine and on Mt Athos nearly seventy individuals, mainly monks, including one vicar-bishop and over a dozen priests, who refuse to commemorate Patriarch Kyrill at services. There are two reasons for the decisions of these non-commemorators. Firstly, there was the February meeting between Patriarch Kyrill and the Bishop of Rome in Cuba, for which the Russian Orthodox world had not been prepared although secret preparations for it had been under way for six months, and the vague joint declaration that they issued afterwards. This came after the disturbing document regarding relations between the Church and the heterodox world, released some two weeks earlier in Geneva, in preparation for the meeting of some Orthodox bishops in Crete in June. For some completely incomprehensible reason, this has provocatively already been called ‘a Holy, Pan-Orthodox Council’, when so far it is none of these things.

Seventy people make up 0.00004% of the Russian Orthodox world. We think their first concern is exaggerated. The document issued was after all a diplomatic one, not a dogmatic one and in their sincere simplicity they failed to distinguish between the two aspects. As for the second document, it is only a draft and has already been rejected by several Local Churches and many prominent and well-respected bishops in several countries. Even if it were passed as such, the vast majority, myself included, would either ignore it or tear it up. Such top-down decisions, taken without the slightest consultation with the masses, cannot be enforced. However, I do have a much more serious concern, which I wish the non-commemorators would share. They seem not to realize that since 2014 the Russian Orthodox world has been in a state of war, after an attack on the Ukraine, which toppled the legitimate government and installed an anti-Orthodox, Fascist junta in Kiev, ‘the Mother of Russian Cities’.

This is part of the Neocon-initiated World War, which has reduced a large part of Western Asia and Northern Africa, from the coasts of the Atlantic to the foothills of the Hiamalyas, to terrorist anarchy. This has resulted in the deaths of up to two million and well over ten million refugees, leading to the mass deChristianization of Iraq and Syria. It has also ravaged Eastern Europe, economically and in ex-Yugoslavia, militarily, where part of the population is affected by cancer from uranium-tipped NATO shells and menaced by the US-installed terrorist regime in Kosovo. It has also seen Russian Orthodox forces in combat in Syria, supporting Orthodox and friends of Orthodox next to the Holy Land, by Armageddon. In the post-Soviet world it is one thing for ‘Orthodox’ liberals and nationalists from anywhere in the Orthodox world to criticize or disagree with the Patriarch of Rus’. He may not be ideal (who is?), but to stop commemorating him during what is a World War, is almost treasonous.

Former Czech President: “US/EU Propaganda Against Russia Ridiculous”

http://russia-insider.com/en/politics/former-czech-president-useu-propaganda-against-russia-ridiculous/ri310?utm_source=Russia%20Insider%20Daily%20Headlines&utm_campaign=ddaaa7cec7-Russia_Insider_Daily_Headlines11_21_2014&utm_medium=email&utm_term=0_c626db089c-ddaaa7cec7-183204397&ct=t%28Russia_Insider_Daily_Headlines11_21_2014%29&mc_cid=ddaaa7cec7&mc_eid=5c8d1856f4

The Spiritual Empire versus the Neocon Empire

First they ignore you, then they laugh at you, then they fight you, then you win.

Gandhi

Introduction: Towards an Orthodox Christian World View

I have over the last forty-three years tried to express an Orthodox world-view for English-speakers. No doubt, I have at times, perhaps often, been wrong in my assessments. However, that is not the point: as a human-being I have no hope at all of always being right and have no desire at all to get people to agree with me – all the more so as I can so often be wrong. On the contrary, I have always listened with attention and respect to the reasoned views of those who disagree but sign their names (I never answer or even read in full the illogical and often laughable views of anonymous brainwashed Establishment trolls who are ashamed to give their real names; delete is good for them).

The fact is that disagreements are essential for reformulating views. That is how we can draw closer to the truth, which is the only thing that is important. That can only come from praying about events, not from the secular media in themselves and assuming that they may actually occasionally be telling the truth. Above all, what I have hoped to do in all five decades of writing is to provoke people to think and pray for themselves. If I have contributed in any way to forming living souls and not zombies, then that alone has been positive. At this point in history, one so very different from the situation of the 1970s when I consciously began this task, how can I sum up in a few words an Orthodox view of the present world? Below are some thoughts on the present state of the world.

1. Today’s Russian Federation

Russia has been through several phases in her development. It has passed from seventeenth-century Orthodox Muscovy, isolationist and nationalist because forced into a virtual ghetto by Western and then Eastern aggression, to the Imperial Orthodox period which ended in the pro-Western coup d’etat of 1917. Organized from the British Embassy in Saint Petersburg, that coup handed power to the murderous thugs, bank robbers and bandits of the equally Imperial but atheist period that ended officially in 1991. However, in reality, its banditry continued in even fuller flow until 2000 with the utterly corrupt, ‘ex-Communist’, Western-backed oligarchs who pillaged the public assets of the Soviet Union, no longer restrained by Stalinist leaders. (That is the only reason why they hate Stalin). With the miracle of 2000, this phase ended and we have moved to the far more promising period of Sovereign revival that has been unfolding over the last sixteen years.

As a result of the 300 year-old Imperial past, today’s Russia suffers from empire-fatigue, whether Imperial Orthodox or Imperial atheist. It has learned from its previous mistakes and also from the tragic hubris of today’s Neocon Empire, run from Washington, which seeks totalitarian global control. The last thing that the most perceptive and patriotic thinkers and doers of Russia want is the revival of a physical Empire. The only Empire they want is a spiritual Empire, the chance to spread the Light of Orthodox values, beyond the artifices of left and right, throughout itself and around the world, protecting Orthodoxy (as today in the Holy Land) and founding new independent Local Churches. However, for this to take place, the Russian Federation first still needs to restore in full its own sovereignty, that is, to wean itself off its post-1917 dependency on the Western world. This is only possible through referring to its pre-Imperial past in the spiritual Empire of ‘Rus’, before the Imperial Peter I and the Westernizers.

Russia knows that it is only part of this spiritual or Orthodox Rus, which was once even called Holy. Indeed, today’s Rus still consists of five parts: Great Rus (the Russian Federation); Little Rus (most of the north-west and central region of today’s ‘Ukraine’); White Rus (Belarus); Carpatho-Rus (the main part of which is still under occupation and is called by its Kievan occupiers ‘Transcarpathia’; and ‘Rus Outside Russia’. This is the rest of the Russian Orthodox world, in places as far apart as Japan and Latvia, China and Iran, Thailand and Lithuania, Latin America and Tunisia, Kazakhstan and the Philippines, Estonia and Central Asia, North America and Indonesia, Western Europe and Australia. Indeed, there is even a special part of the Russian Church, called the ‘Church Outside Russia’ to look after Russian Orthodox in these last four Western-controlled regions.

Russia’s Fifth Column

Sovereign Russia’s existence has always been challenged by its traitors, humiliated by their Western-imposed inferiority complex; princes from Western Rus bought out by Papal bribery and flattery in the twelfth and thirteenth centuries; rationalizing judaizers in Novgorod; Kurbsky and greedy boyars and their Polish advisors who wanted power for themselves and whose first victim was Patriarch Nikon; Chaadayev and aristocrats (many of them ethnic Germans and masons with the title of baron), who became Decembrists in 1825 and their descendants who in 1905 wanted the victory of Japan and in 1917 showed ‘treachery, cowardice and deceit’ (the martyred Tsar’s description of their traits) and implemented the Russian ‘Revolution’; oligarch-bandits (mainly Non-Russians) of the 1990s; and today’s fifth column of egoistic ‘liberals’ and ‘pro-Westerners’, orchestrated from the US Embassy in Moscow. These are the Euroatlanticists, the playthings of the Western Powers and they are entirely unprincipled. And they are still powerful in today’s Russia, largely controlling banking, the media and education.

All these traitors have always desperately wanted to be accepted by the West, but they never have been, except as what they are – traitors. The West has only ever used the greed and vanity of traitors as that of ‘useful idiots’ like Litvinenko, Berezovsky or Nemtsov. Believing in nothing except themselves, they are worthy of the maxim of Martin Luther King: ‘If you do not believe in something worth dying for, then you are not fit to live’. Together with these traitors there are other involuntary traitors, the narrow Nationalists and ‘National Bolsheviks’, who on account of their divisive chauvinism also tend to act as ‘useful idiots’ for the West. Although a few of them may be paid by the CIA, MI6 and Mossad, most are simply so enamoured by the vanity of their divisive and sectarian ideologies that they do not need to be paid at all. They cannot see the wood for the trees. Ironically, ‘ultra-Orthodox’ ‘Catacomb’ Orthodox like Nazarov and even thinkers like Dushenov and Dugin sometimes fall into this error of involuntary treachery, which would shock them if they realized it.

Having sold out the sovereignty, that is, spiritual independence, of Russia to Western materialism in 1917, that sovereignty has begun to be regained only since the miracle of 2000 – since the canonization of the New Martyrs and Confessors, that is, the canonization of all who have resisted Western materialism in death and in life. For they witnessed and witness to eternal and spiritual values, the values that are independent of this world. The restoration of Russia as a sovereign power promises sovereignty for all Eurasia, east and west, and calls to sovereignists in China and Western Europe alike: Join us and refind your sovereignty, independence and freedom from the common enemy – the Neocon Empire (see below). The salvation of real European patriots, as also real of real American patriots, whom we entirely respect, is in the hands of the present Russian attempt to restore its sovereignty and the values of civilizations based on religion and tradition, that is, based on spiritual independence.

Russia’s Allies: Real Islam, China and the Non-Western World

Since Peter I the Russian elite class, whatever its name, aristocracy, intelligentsia or oligarchy, has looked to the West. In other words, it looked in the opposite direction to its homeland and people. Given the multiple barbaric Western invasions and aggressions of the Russian Lands, from the Teutonic Knights to the Swedes, from the Poles to the hordes of Napoleon, from the Anglo-French-Islamist Crimean War to the Kaiser and NATO, passing through the 27 million dead left by the Fascist Germans and their allies, the foolishness of that elite class is apparent to all – except to itself. It is clear that the single and selfsame battle-standard of the West, Catholicism-Protestantism-Secularism, is not at all close to the Church and her Orthodox Tradition. Indeed, it appears that in many respects genuine Islam is much closer than it.

This may seem surprising, but it should not. The facts of history speak for themselves. Russia has always lived with a substantial Muslim minority, centred to its east. That minority did not launch blood-soaked ‘crusades’ against Russia, it did not burn down and pillage monasteries and churches and martyr those inside them like crusaders, it actually fought together with St Alexander Nevsky against the barbaric feudal knights. Amazingly, some of the best allies of Orthodoxy today are Iranian Shia Muslims, Sufis and traditional Sunnis (all totally different from the Islamists of Syria, Kosovo and Bosnia). The proof of this is not only in the common support for the traditional family or the way that Churched Russian women and nuns and traditional Muslim women dress and behave, but also, practically, in the Caucasus and in Syria, where Orthodox and traditional Muslims are allied together against the Western-financed, -trained and -armed terrorists of the pseudo-Muslim IS.

However, Russia also has friends throughout what was once called the ‘Third World’, whether it is in the Eurasian Economic Union, Latin America, Africa, Iran, in Buddhist lands (also closer to Orthodoxy in some respects than the Non-Orthodox West) and, above all, in China – in other words, in well over half the world. The new alliance between Russia and China, forced on Russia by the recent extreme Western aggression on its NATO-threatened borders in Eastern Europe and in the collapsing Ukraine and the US-installed Nazi regime in Kiev, is especially significant. It means that Russian natural resources and technological know-how are being exchanged in local currencies (not in petrodollars) for Chinese manufactured goods. Russia, China, India and the majority of the world stand united together against Neocon imperialism and colonialism.

2. The Neocon Empire

A photograph showing President Obama and the other leaders of the Western G-7 huddled together in Hitler’s former villa outside Munich last June symbolizes their total isolation from the Russian Orthodox world and its allies. They represent what can today be called ‘the Neocon Empire’, the contemporary financial, political and military secularist empire of the Western world, now centred in Washington, but before in London. The photo shows how the Neocon dictators had to shut themselves away from a large Western city, as usual, out of fear of popular protest. The politically correct Neocons are in reality intellectual terrorists (they call themselves ‘liberals!’), they are the modern-day Trostkyists who spread international terror and anarchy through their Nazi, Zionist and Islamist activities. Their plutocratic Empire, based on the dictatorship of banking capital, secularism and military violence, and urged on by their demonic masters, is utterly hostile to the Russian civilizational model that is based on voluntary collaboration, religion and tradition. The Neocon Empire is therefore opposed to all traditional civilizations worldwide.

These ‘progressive’, self-appointed ‘leaders of humanity’ kill millions of babies every year in their abortion holocaust. They illegally seize power in other countries in order to strip them of their natural and human resources. And this they do with virtual impunity, beneath the cover of the corporate media of their propaganda machine. There toil the regime-paid media stooges, such as those locally who write their laughable, tabloid articles for The Times and The Daily Telegraph or who ‘report’ for the BBC, whose voices only the brainwashed heed. Since the early 1980s, when they first started to come to power in the USA, the Neocons have run a Gulag, in which nearly one per cent of US adults are now locked up, and nearly another two per cent are on parole or probation – nearly 7,000,000 people in all. At exactly the same time, from about 1982, the Neocons began to indebt the USA (and other Neocon-ruled countries) through ludicrous militaristic projects and filling their own pockets, a debt now standing at 19 trillion dollars in the USA. This will never be paid off. Outside North American countries, which were stolen by the slaughter of the tens of millions of their native inhabitants who had lived there for thousands of years before they were so cruelly ‘discovered’, the next colonial bastion of the Neocon Empire is the EU of Western Europe.

The takeover of Western Europe began in 1916 when a bankrupt Great Britain was bailed out by the transnational bankers in the new capital of the elite, New York. Then, anti-English figures in Britain like Milner and Balfour seized power behind the scenes in London. This virtual coup d’etat led to Britain becoming the European base for the then New-York-based elite and later led to the US invasion of mainland Europe in 1944. This in turn led to the takeover of Germany in 1945, forcing all German leaders to take an oath of allegiance to the USA (similar to the situation in US-occupied, nuclear-devastated Japan) and the takeover of France by the CIA coup which ousted the anti-NATO French leader de Gaulle in 1968. This was an act of regime change, as the US regularly also practised in its mafia-ridden Italy after 1945; De Gaulle had to go, for he had refused to celebrate the US D-Day invasion of France, seeing that invasion as a US occupation, and he had also defied NATO.

The Patriotic Resistance

The EU is today a project that is dying from its own hubris. That hubris has led it to create and impose the euro and expand imperialistically to Eastern Europe, trying to absorb countries with a spiritually living culture that can never be absorbed by the EU’s secularist straitjacket of death. It was difficult enough for its original lapsed Catholic core acting under US orders to take over rebellious, post-Protestant Britain and Scandinavia; Norway, Iceland and Switzerland it never tried. But even in Western Europe national resistance or sovereignist movements, of both left and right, are now fighting for freedom, and with Russian support. And large minorities in EU-ravaged Greece and Cyprus, Bulgaria and Romania, Hungary and Poland, Slovakia and the Czech Republic, all countries that in some way or other defied Hitler’s Third Reich, now also defy the EU Fourth Reich. On the other hand, Croatia and the Baltic States, with their puppet American governments of today, were countries that generally neither defied Hitler’s Third Reich, nor today’s EU Fourth Reich.

As the EU’s power-crazed elite tries to take over Christian Montenegro and Macedonia, Serbia and Moldova, they are finding spiritual resistance all the greater. However, the bridge too far is the EU attempt to seize power in the Ukraine, a fictional country invented by Popes and Jesuits. Its far western, Galician inhabitants also welcomed Hitler’s Third Reich, which recruited two SS divisions there, and so who now also welcome the EU Fourth Reich. Urged on by its pro-Galician US masters, the EU created catastrophe in the Ukraine, awakening the Galician nationalist demons of the 1940s. With blood on its hands, the EU promised what it can never deliver, raising false hopes among a people sorely tried for over twenty years by corrupt, Western-backed oligarchs. Now the junta that the Neocon Empire set up in Kiev is responsible for the genocide of its own people on a massive scale. It is clear that once this EU adventure is over – and that may be very soon – the people of the Ukraine will have to ensure the denazification of Kiev and of the Galician Uniats who were given power by the immoral Neocons.

However, resistance to Neocon colonization and exploitation is also coming from elsewhere. In Latin America, Afghanistan, Iraq, Libya and above all in war-torn Syria, there are many who also want decolonization. The case in Syria is at present the most significant. War began there as a result of attacks from pseudo-Muslim Islamists, trained by the CIA in NATO-controlled Turkey (which despite its civil war the fanatics are now urging to invade Syria) and financed by fanatical Neocon allies – Saudi Arabia, Qatar and quite probably Israel. The Syrian people strongly resisted, which was totally unexpected by the Neocon elite. Now they are being aided by the Russian Air Force, which is fighting to keep the Christian presence in the Middle East, despite Neocon opposition, their lies about it doing harm and despite Turkish violence and invasion threats. Nevertheless, as a result of Neocon meddling, millions and millions of wretched Syrians have had to seek refuge in neighbouring countries, now as far as Western Europe, whose peoples are also having to pay the price for Neocon policies.

The Neocon Allies: Nazism, Zionism, Islamism and LGBT

We come now to the allies of the Neocon Empire. First of all, there are the Nazis, who, however ironic it may sound, are just like the Zionists. (For we use the latter word in the sense of racist supremacists who want global domination, which is what the Neocons want. This has nothing to do with the Jews, for most Neocons are of course not Jews, just as very many Jews are anti-Zionists). As for the Nazis, they have always claimed that they are racially superior to all others: that is why they can in their eyes be eradicated by Neocon weapons of mass destruction. (The only WMD in Iraq were those taken and used there by the invading Neocon forces). The Western Empire always supported the Nazi sadists, giving them shelter after World War II, whether they were German (like the war criminal Werner von Braun), Croat (like Stepinac, whom they have beatified!!!) or Galician (‘Ukrainian’) sadists. (It is precisely the descendants of the latter who today are active in promoting and supporting the Nazi regime in Kiev).

Secondly, there are the pseudo-Muslims, known as ‘Islamists’. An invention of the CIA in Afghanistan in the 1980s, the Islamists included the US-trained Saudi terrorist Bin Laden. It was he and the Saudis who attacked the USA on 9/11 and yet the US elite refused to invade Saudi Arabia and change its barbaric regime. Perhaps because the Neocons already control Saudi oil and gas? Traditional, religious Muslims are not addicted to violence and do not commit suicide. These evil fanatics, who have existed at many points in Muslim history, for example as Ottoman janissaries, are not Muslims, they are Islamists. In other words, they have no more interest in religion than the ‘Protestant’ and ‘Catholic’ terrorists of Northern Ireland – they are pseudo-religious thugs, motivated only by banditry, egoism, sadism and power politics. And these terrorists, from Afghanistan to Kosovo, from Iraq to Tunisia, from Nigeris to the Sudan, from Bosnia to Syria, from Kenya to Mali, are being used as the shock-troops of the Neocon Empire.

However, the Neocons are not only allied with such sadists, but also with another dysfunctional group; those who designate themselves as LGBT. In history, sexual deformation, like plutocratic luxury, has always been associated with degeneracy, from Sodom to Ancient Greece, from Egypt to Rome, from the Renaissance Vatican to Paris, from pre-Revolutionary Russia (Yusupov and his ilk) to contemporary San Francisco. Such dysfunctional deformations are always the sign of the end of empire, they are always what happens just before empires collapse. We only have to look at the prevalence of another sexual deformation and also crime – pedophilia – in the present British Establishment. It is LGBT-ism which is now being aggressively used by the Neocon Empire as cultural imperialism and homosexual colonialism in order to corrupt and degenerate healthy societies worldwide.

Conclusion: The Coming Collapse of the Neocon Empire

More and more people all over the world and of all political views, not least in Western countries themselves, are now consciously calling for regime change in the US and the EU. They want to say good-bye to dictatorship, to the Neocon oligarchic plutocracy and its myth of democracy. The Western world today very strangely, but very closely, resembles the USSR in the 1970s, just before its dissolution. Inside the Soviet Union we saw then that although the ruling ideology was Communism, nobody believed in it, so, as Solzhenitsyn said, all lived a lie through fear. The collapse of the USSR came about not because of history’s puppets like Reagan or the CIA’s Polish Pope, but precisely because nobody believed in its lie any more.

Naked egoistic self-interest, the degenerate grab for money and power, is no policy for long-term survival, and yet that is the policy of the Neocons. The Soviet Union that was dissolved was replaced by the European Union. And that is why it too will be dissolved and for the same reason – nobody believes in it. Thus, the collapse of the Neocon Empire is coming, just as the collapse of the USSR came, for nobody believes in it any more either. For no empire lasts – all empires are always killed by their own hand, the hand of hubris. The present suicide of the EU makes this clear; the Empire does not have long to live and its collapse is inevitable. We should now be looking ahead, preparing for the aftermath of the Neocon Empire and its replacement.

Patriarch and Pope to Meet in Cuba on 12 February

It has been announced today in the Third Rome and also in Old Rome that Patriarch Kyrill of the Russian Orthodox Church and the Roman Catholic Pope are to meet briefly at Havana Airport in Cuba on 12 February. This meeting will take place during the Patriarch’s long-awaited eleven-day pastoral visit to the Russian Orthodox Metropolia in Latin America, notably to Cuba, Brazil and Paraguay.

This high-level trip, involving visits to the political leaders of all three countries follows repeated invitations. The 15,000 strong Russian Orthodox flock in Cuba will especially greet our Patriarch, but the Patriarch will also recognize the important role played by Russian Orthodox in Paraguay before the Second World War and in Brazil over the last 100 years. However, beyond pastoral matters, this is also clearly a brilliant diplomatic move – for five reasons:

Firstly, it upstages and sidelines the absurd claims of the tiny Patriarchate of Constantinople to make out that it is somehow the ‘leader’ of the Orthodox world, whereas in reality it is fifty times smaller than the Russian Orthodox Church! It also ends the Phanariot myth that only it can represent the Orthodox Church at the Vatican, the real, de facto, leader of the Orthodox Church is Patriarch Kyrill. There will be anger at the Phanar, as it realizes that after nearly 100 years of trying to monopolize attention its diplomatic end has come.

Secondly, this is clearly a move aimed at further undermining the ridiculous pretensions of the sectarian Ukrainian Uniats, who have done so much and are still doing so much to encourage aggression and hatred towards Ukrainian Christians in the civil war that they have fostered in the Ukraine. They will be extremely worried that their official leader, the Pope of Old Rome, is in fact renouncing them and their psychotic Russophobia.

Thirdly, this meeting marks the enormous concern of the Russian Orthodox Church for Orthodox and other Christians in the Middle East and North Africa, who have been abandoned by the West, which has also abandoned the Papacy. Only the Russian Federation has substantially intervened in the war in Syria to bolster the majority there against the Western-trained, armed and financed terrorist movements intent on genocide, as has been made clear by Catholic leaders in the Middle East. Notably, during his visit, Patriarch Kyrill will lead the service at the Syrian Cathedral in San Paulo.

Fourthly, this meeting is taking place outside Europe in the course of a pastoral visit by the Russian Orthodox Patriarch to Latin America. This marks the internationalization of the Russian Orthodox world before the rest of the world. Having settled many of the outstanding problems of the Church inside the Russian Federation and brought numbers of bishops up to 361 and of clergy to 40,000 from the pitiful few 25 years ago, the Patriarch is now looking further afield outside Eastern Europe and the Federation. The second generation of renewal can begin. We can now expect that the Patriarch will make other high-profile visits to the more distant territories of the Russian Orthodox Church, including, God willing, to ourselves.

And finally, this meeting on the US doorstep, specifically in independent and sovereign Cuba, also marks the fact that the uncompromised Orthodox world does not recognize the globalist power grab of the Neocon Empire based in Washington. This move against the New world Order is an outstretched hand to the independent peoples of the world – the vast majority – in an unprecedented missionary endeavour. We cannot but welcome it.

The Project to Destroy the Russian Orthodox Church

The Project

If Antichrist is to come, first historical Russia and her independent Christian civilization and values must be destroyed, since they cannot be combined with the globalist project of those who want to destroy all sovereign nation-states and authentic faith (as opposed to mere thisworldly, rationalistic ‘religion’ with its tame, dependent State-manipulated institutions). For authentic faith means faithfulness to the other world and so opposition to this world – which Antichrist cannot tolerate. This was the meaning of the genocidal events of 1917 in the Christian Russian Empire, organized, financed and unanimously welcomed with glee by the warring, internationalist Western Powers, and the massacre and martyrdom of millions after it, which were either praised or else ignored by the West. Now all civilizations are dependent on a spiritual source, And the civilization of historical Russia, which is miraculously being resurrected by the New Martyrs and Confessors after the murderous Bolshevik obscenities, can only be destroyed if its spiritual source, the Russian Orthodox Church, can be destroyed, as the neocon ideologue Brzezinski has clearly stated. But how can Russia and the Russian Church be destroyed?

Certainly not with nuclear weapons because Russia can defend herself against them. Such destruction can therefore only be carried out by ‘soft power’, that is, by Western propaganda. The BBC ideology, with its systematic repetition of racist propaganda myths (e,g. Russians are ‘Asiatics’ (how charming for real ‘Asiatics’, like the 100 million massacred Native Americans), Ivan ‘the Terrible’, who, they say, killed about 3,000 and was far worse than Henry VIII (Defender of the Faith’?) or Elizabeth I who killed 150,000 between them, or Cromwell who killed well over a million, the myth that the architect of the so-called ‘St Basil’s Cathedral’ on Red Square was blinded by the Tsar after building it, the myth that Saint Petersburg was built on the bodies of over 100,000 ‘serfs’, non-existent Potiomkin villages etc), its denigration of the Romanovs, praise for the 1917 obscenity and the evil and stupid Khrushchov and Gorbachov and insistence that today’s Church is merely a tool of the Russian State (just as the Church of England is a tool of the British Establishment), is a good example, but not the only one, for all the Western media obey the same Satanic master. For the project means Westernizing enough ‘useful idiots’ of the Gorbachov-Yeltsin type, so that Western liberals and atheists can then take over in Moscow, forming a puppet government, exactly as happened in Saint Petersburg in February 1917 and in Kiev in February 2014. But how can the Church be undermined?

Remove the Patriarch

The history of Western terrorism around the world has always followed the same pattern. Its strategy is always to discredit and then remove the enemy leaders, whether political or spiritual, hoping that the masses will fall for the myth and lie of ‘democracy’, created by Western PR companies. This is exactly what they did in Kiev in 2014. In the case of the Russian Church, this means discrediting the Patriarch. Now His Holiness Patriarch Kyrill was elected after the repose of Patriarch Alexei II six years ago. The dream of Western liberals was that he would prove to be a liberal, since he is a highly-educated man with a profound knowledge and understanding of the Western world and great diplomatic skills. He greatly disappointed them. In 2012 Western embassies orchestrated an attack on the Russian State and Church, including subsidized street demonstrations with tens of thousands out of the 15 million population of Moscow. And so at the same time US-controlled media invented several stories (mainly financial) against the Patriarch personally and there took place the Western-orchestrated Pussy Riot protest, whose obscene name is so deeply symbolic of the Western sex and violence ideology.

The results were catastrophic for the West; there would be no coloured revolution in Russia, as in 1917. The street protests petered out as Hillary Clinton turned off US taxpayer subsidies to the mob; the Pussy Riot demonstrators, adored by the BBC and other Western media and the inveterate Russophobe Senator McCain, were proved to be blasphemous degenerates or mentally ill. As for His Holiness, he proved that he was much more than a diplomat as he turned for support to the masses of devout Orthodox who long ago saw through liberalism, modernism and ecumenism. Indeed, His Holiness spoke then of ‘traitors in cassocks’, when referring to lapsed individuals who had been ‘turned’ by Western spies. Just as the 2006 Sourozh schism, plugged by the BBC, The Times and The Daily Telegraph in the UK, turned out to be the end for the fifty years of aggressive renovationist modernism in the Moscow Patriarchate Diocese in the UK and so at last allied it with the traditional ROCOR, so also the 2012 attack on the Patriarch only consolidated the Church in Russia. Similarly, the 2014 attack on the Ukraine only consolidated Russian relations with China, which had once been sabotaged by Khrushchev.

The Failure

Now, as 2015 turns into 2016, the project has been relaunched. Having failed to steal the Crimea to set up NATO bases there, having failed to create full-scale civil war in the Ukraine and spread it to Russia, Western command and control has sent out the message that the Russian Patriarch must be removed ‘by 2017’. This at least is the message from the dismissed political commentator Fr Vsevolod Chaplin who, like the embittered marginal liberals Protodeacon Andrei Kurayev and Sergei Chapnin, has shown extraordinary disrespect for His Holiness and also for the ordinary clergy and people of the Church. The powers which are conspiring against the Church desire to usurp the all too solid and intelligent Patriarch, replacing him with a naïve, if possible English-speaking, liberal. At the same time, they wish to provoke the Churched masses with a ‘Pan-Orthodox Council’, which appears to have a US-imposed secularist agenda, and so create a schism in the Ukraine. However, the conspirators cannot succeed, whatever the views of a few, off-centre individuals who are in love with the liberal media; the Orthodox Church is the Body of Christ, not some secular Western organization, which can simply be beheaded.

First of all, the Patriarch of Moscow is elected for life (unlike, for instance, Pope Benedict of Rome) and the people can see through naïve and manipulated liberals. As for the bishops’ meeting (‘Council’) which may or may not take place this year in some still undisclosed location, it may come to nothing and, indeed, it will certainly come to nothing, if the people do not receive its decisions. The Orthodox Church is not the Vatican, where whatever a Western-installed Pope of Rome says can be applied. Saints like St Justin of Chelije and St Kuksha of Odessa have already said that any novelty at a ‘Council’ will be dismissed. As for schism in the Ukraine, it is not going to happen – the Church there is faithful to the multinational, Imperial Church, centred in Moscow. Neither the Russophobes in the West and their provincial nationalist puppets in Kiev, nor narrow secular-minded nationalists and liberals in Moscow, will succeed. The mainstream, the monasteries, the ordinary parish clergy and faithful, will conquer, for our Faith is founded on Christ, His Mother, the Saints and the New Martyrs and Confessors. Like Julian the Apostate and all the others, the Western tyrants will also one day confess: ‘Thou hast conquered, O Galilean’.

Examining the Hatred of Vladimir Putin and Russia

As usual, and at Orthodox Christmas too, I receive papers asking me to commemorate ‘President Vladimir’ at the Proskomidia. This is becoming more and more common throughout the Orthodox world. There are good reasons for this.

Those suffering from ignorance, anti-Christian prejudices or brainwashed by anti-Christian propaganda would do well to read the following article from a well-informed, Non-Russian, New Zealand source (biography at end), so that they can begin to revise their views in the light of the Truth.

By BOYD D. CATHEY

http://www.unz.com/article/examining-the-hatred-of-vladimir-putin-and-russia/

Anyone who has followed the ongoing crisis in Eastern Europe and Ukraine knows the very hostile view that the establishment news media and Washington political class have of President Vladimir Putin of Russia and his policies. In the halls of Congress and in the mainstream press—almost every night on Fox News—serious charges are proffered against Russia’s president and his latest outrages. Sanctions and bellicose measures get enacted by the House and Senate overwhelmingly, with only meagre opposition and almost no serious discussion.

The mainstream American media and American political leaders seem intent to present only a one-sided, very negative picture of the Russian leader.

Various allegations are continually and repeatedly expressed.

How do these charges stand up under serious examination? What is their origin? And, what do they say about the current political and cultural environment in America and the West?

The allegations against Putin can be summarized in five major points:

Putin is a KGB thug and is surrounded by KGB thugs;

Under Putin the Russian Orthodox Church continues to be controlled by KGB types;

Putin wants to reassemble the old Soviet Union, and he believes that the break-up of the USSR was the greatest tragedy of the 20th century;

Putin is corrupt and has amassed billions of rubles personally skimmed off the top of the weak Russian economy;

And he is an anti-democratic authoritarian who persecutes homosexuals, in particular.

The charges against Putin go from disingenuous to the dishonest. The “KGB thug” and the “break-up” of the USSR accusations have been addressed in a variety of well-researched books and in-depth articles. The documentation contradicts these allegations, including some charges that have been made by usually conservative voices. It is extremely curious that such ostensibly conservative publications as The New American, for example, find themselves parroting accusations first made by notorious leftwing publicists and, then, by international gay rights supporters.

On the contrary, various historians and researchers, including Professor Allen C. Lynch (in his excellent study, Vladimir Putin and Russian Statecraft, 2011), Professor Michael Stuermer (in his volume, Putin and the Rise of Russia, 2008), M. S. King (in The War Against Putin, 2014), Reagan ambassador to the USSR Jack Matlock, Reagan Assistant Secretary of the Treasury Paul Craig Roberts, former Congressman Ron Paul (his web site, www.ronpaulinstitute.org, contains numerous scholarly articles defending Putin), Reagan budget director David Stockman, and conservative writer William Lind—none of these men on the Left—have pointed out that those allegations have been ripped out of context and are largely untenable. Additionally, numerous conservative religious authors have investigated and defended Putin, including Catholic journalists such as Michael Matt in The Remnant, Dr. E. Michael Jones in Culture Wars, Dr. Joseph Pearce in The St. Austin Review, and Gary Potter, and writers for conservative Protestant organizations like the Gospel Defense League. Nevertheless, the charges made against Putin are presented as fact by many Neoconservative “talking heads” on Fox (e.g., Charles Krauthammer) and on talk radio (e.g., Rush Limbaugh, Glenn Beck), as well as by the Leftist establishment media. Disinformation is clearly at work here, even among some of the strongest voices on the American right.

Professor Lynch reveals in his detailed study that the evidence for the “Putin KGB thug” allegation is very thin and lacks substantial basis. First, Putin was never “head of the KGB,” as some writers mistakenly (and, often, maliciously) assert. That is simply a falsehood. Rather, he served as a mid-level intelligence bureaucrat who sat at a desk in Dresden, East Germany, where he was stationed with his family for several years before returning to Leningrad. His job was to analyze data, and he had no involvement in other activities. [Lynch, pp. 19-21] Contemporary American intelligence reports confirm this fact. Indeed, this was one of the reasons that early on, during 1990 and 1991, Putin was considered a hopeful figure among the generation of younger Russians by American intelligence sources.

After the fall of Communism during the administration of Boris Yeltsin, he very briefly served at Yeltsin’s request as head of the FSB intelligence service. But the FSB is not the KGB.

Lynch treats in some detail the question of Putin’s supposed continued subservience to KGB ideology, with particular reference to the events surrounding the abortive Communist coup by the old hands at the KGB in August 1991. Putin, by that time, had resigned his position in the KGB and was serving as deputy mayor to pro-American Leningrad mayor, Anatoly Sobchak, one of the fiercest critics of the KGB and the old Soviet system. It was Putin who organized the local Leningrad militia to oppose the attempted KGB coup and protect Mayor Sobchak and the forces of democratic reform:

Putin played a key role in saving Leningrad for the democrats. The coup, which lasted but three days, was carried out on August 19. That same day Mayor Sobchak arrived on a flight from Moscow. The Leningrad KGB, which supported the coup, planned to arrest Sobchak immediately upon landing. Putin got word of the plan and took decisive and preemptive action: He organized a handful of loyal troops and met Sobchak at the airport, driving the car right up to the plane’s exit ramp. The KGB turned back, not wishing to risk an open confrontation with Sobchak’s armed entourage [led by Putin].” [Lynch, p. 34]

This signal failure in Russia’s second city doomed the attempted KGB coup and assured the final collapse of the Soviet system and eventual transition of Russia away from Communism. It was Vladimir Putin, then, who was largely responsible for defeating and preventing the return of Communism in Russia. It is very hard to see how a secret supporter of the KGB would take such action, if he were actually favoring the return of Communism.

As Professor Lynch recounts:

Putin accepted the irreversibility of the Soviet Union’s collapse and came to terms with the market and private property as the proper foundations of the Russian economy. [Lynch, p.28]

It is true that Putin lamented the break-up of the old Soviet Union, but not because he regretted the disappearance of the Soviets, but, rather, because of the numerous and intimate economic, linguistic, social, and cultural connections that interrelated most of the fifteen constituent republics of the old USSR. His comments on the topic were very clear, but have been selectively taken out of context by the Putin haters. [See the book-length interview with Putin, with comments from other Russian leaders, First Person: An Astonishing Frank Self-Portrait by Russia’s President Vladimir Putin, New York, 2000, pp. 165-190]

Much like the break-up of the Austro-Hungarian empire after World War I, which left significant ethnic minorities cut off from their historic former homelands — for example, millions of Austro-German Sudetens in Czechoslovakia, Hungarian Transylvanians in Romania, etc. — and a number of economically non-viable states in the Balkans, the dissolution of the Soviet Union created the same situation in Eastern Europe. The present intractable crisis in Ukraine is a clear example of what can happen and has happened as a result. It was this situation that Putin rightly lamented; it was this break-up that he foresaw correctly as a tragedy.

The much-criticized—by the American press—secession of Crimea from Ukraine and its subsequent re-union with Russia clearly illustrates this. What too many so-called “experts” in America fail to understand (or, if they do, skillfully omit in their reports) is that Crimea was an integral part of Russia for hundreds of years until Communist Nikita Khrushchev sliced it off from Russia and gave it to Ukraine in 1954, despite the fact that 60% of its population is ethnically Russian and its culture and language completely Russian. [See the Wikipedia article, “Crimea”]

Moreover, the Ukrainian “oblasts,” or provinces, of Lugansk and Donetsk, have a similar history and ethno-cultural make-up. They were arbitrarily added to the Ukrainian socialist republic in the 1920s after the Communist revolution, despite being historically part of Mother Russia for centuries.

Interestingly, at the same time Putin made the “break-up” of the Soviet Russia comment, he visited Poland to denounce and condemn the Communist massacre and crimes in the Katyn Forest at the beginning of World War II, as well as the horrid Soviet gulags. On more than one occasion, especially at the meetings of the international Valdai Discussion Forum in 2013 and 2014, he has harshly condemned in the strongest terms Communism and the atrocious crimes committed by Communists. In so doing, he made extensive reference to Russia’s Christian heritage (also criticizing same sex marriage, abortion, and homosexuality as being “opposed to the most sacred values of our traditions”).

Putin’s remarks at the Valdai Forum in September 2013, in front of representatives from most European countries, deserve extensive quoting. Here is some of what he said:

Another serious challenge to Russia’s identity is linked to events taking place in the world. Here there are both foreign policy and moral aspects. We can see how many of the Euro-Atlantic countries are actually rejecting their historic roots, including the Christian values that constitute the very basis of Western civilisation. They are denying moral principles and all traditional identities: national, cultural, religious and even sexual. They are implementing policies that equate large families with same-sex partnerships, belief in God with the belief in Satan. The excesses of political correctness have reached the point where people are seriously talking about registering political parties whose aim is to promote paedophilia. People in many European countries are embarrassed or afraid to talk about their religious affiliations. Holidays are abolished or even called something different; their essence is hidden away, as is their moral foundation. And people are aggressively trying to export this model all over the world. I am convinced that this opens a direct path to degradation and primitivism, resulting in a profound demographic and moral crisis. What else but the loss of the ability to self-reproduce could act as the greatest testimony of the moral crisis facing a human society? Today almost all developed nations are no longer able to reproduce themselves, even with the help of unlawful migration. Without the values embedded in Christianity, without the standards of morality that have taken shape over millennia, people will inevitably lose their human dignity. We consider it natural and right to defend these values. One must respect every minority’s right to be different, but the rights of the majority must not be put into question.

And Putin gained firm support and endorsement from that inveterate and most intransigent anti-Communist, Aleksandr Solzhenitsyn. Before his death in 2008, Solzhenitsyn praised Putin and stated that he believed Putin’s personal acceptance of Christian faith to be genuine. American ambassador William Burns visited Solzhenitsyn (April 2008) shortly prior to his death and quoted him as stating that under Putin, the nation was rediscovering what it was to be Russian and Christian. [See article at guardian.co.uk, Thursday, December 2, 2010] The great Russian anti-Communist also gave a long 2007 interview with the German magazine, Der Spiegel, saying the same thing. So, then, if the Putin-haters are correct, did Putin fool the great Solzhenitsyn who was by far the greatest and most intransigent anti-Communist of the 20th century? Not likely.

About the personal corruption charge Lynch offers substantial detail and discusses how it got going, basically spread by Putin’s liberal opponents. To those who suggest that Putin stood to make a fortune off his political choices, Lynch (and others) offers substantial documentation to the contrary:

Putin was not corrupt, at least in the conventional, venal sense. His modest and frankly unfashionable attire bespoke a seeming indifference to personal luxury. While as deputy mayor. He had acquired the use of the summer dacha of the former East German Consulate and even installed a sauna unit there, but when the house burned down in the summer of 1996, his $5,000 life’s savings burned with it. To have accumulated only $5,000 in five years as deputy mayor of Russia’s second-largest city and largest port, when hundreds of less well-placed Russians were enriching themselves on government pickings, implies something other than pecuniary motives behind Putin’s activities (….) In sum, Putin was honest, certainly by Russian standards. He lived simply and worked diligently. Accused by a foe…of having purchased a million dollar villa in France, Putin sued for slander and won his case in court a year later. [Lynch, pp. 33, 35]

Some of the hostility towards Putin emerged when he became interim president of the Russian Federation after Boris Yeltsin stepped down in December, 1999. Putin had established himself as a loyal and forthright political leader since serving as deputy mayor for the pro-democratic Mayor Sobchak. He had also served Yeltsin faithfully.

But Putin was no Yeltsin. While initially following the Yeltsin pro-American and pro-Western lead in foreign policy, Putin was also aware that Russia was undergoing a radical transition from a decrepit and collapsed Communist state to the recovery of some of its older traditions, including a mushrooming, vibrant return to traditional Russian Orthodoxy, a faith which he has publicly and personally embraced. [See various confirming reports, including Charles Glover, “Putin and the Monk,” FINANCIAL TIMES Magazine, January 25, 2013, and video clip. During the days of oppressive Communist rule, the Russian Orthodox Church, at least the official leadership, was subservient to Marxism, with many of its leaders at least mouthing Communist ideas, if not serving as agents. The former Patriarch of the Russian Orthodox Church, Alexei (who died in 2008), had been criticized as a collaborator with the Communist regime. However, the so-called “intelligence proof” that suddenly “appeared” in Estonia stating that he was a secret KGB agent has been placed in very serious doubt (see Wikipedia, “Patriarch Alexei” article). Apparently, the “documents” were most likely fabricated and not genuine. Indeed,as the Encyclopedia Britannica in its biography of him relates, Alexei was “the first patriarch in Soviet history to be chosen without government pressure; candidates were nominated from the floor, and the election was conducted by secret ballot.” Not only that, after the fall of Communism, Alexei publicly denounced Communist crimes and called for the freedom of Christianity in Russia. It became something of a moot point when Alexei died in 2008; his replacement as head of the Russian church was Archbishop Kirill, someone who is known for his staunch opposition to Marxism and his defense of historic Christianity and traditional morality.

As Russian religious scholar Professor John Garrard exhaustively demonstrates in his excellent study, Russian Orthodoxy Resurgent (2008), from 1991 onwards the Russian Orthodox Church began a necessary purification, with older collaborators and Communist agents gradually stepping down or being removed. Today the Russian Orthodox Church is, by far, the most conservative, traditional and anti-Communist religious body in the world. It has gone so far as to canonize dozens of martyrs killed by the Communists and celebrate the Romanov tsar and his family who were brutally murdered by the Reds in 1918. Significantly, since 1991 over 26,000 new Christian churches have opened in Russia, and the fact that Christianity is being reborn in Russia has not gone unnoticed among some Christian writers in the America and Europe, although generally ignored by the secular press. [There are numerous articles and reports chronicling this amazing rebirth, e.g., Russia has experienced a spiritual resurrection, Catholic Herald, October 22, 2014; see also, “Faith Rising in the East, Setting in the West,” January 29, 2014, Break Point Commentaries. Such a phenomena is not some Communist plot, but represents a genuine desire on the part of the Russian people to rediscover their religious roots, ironically just as a majority of American now seem to embrace same sex marriage, abortion, and the worst extremes of immorality and the rejection of traditional Christianity.

In support of his goals Putin has championed Russian laws that: (1) have practically outlawed abortion in Russia (no abortions after the 12th week, and before that time in limited cases, and also the end of financial support for abortions, reversing a previous Soviet policy); (2) clamp down on homosexuality and homosexual propaganda—absolutely no homosexual propaganda in Russian schools, no public displays of homosexuality, with legal penalties imposed for violating these laws; (3) strongly support traditional marriage, especially religious marriage, with financial aid to married couples having more than two children; (4) have established compulsory religious instruction in all Russian schools (including instruction in different Christian confessions, in different regions of the country); (4) implement a policy instituting chaplaincy in Russian military regiments (and religious institutions now assist in helping military families); (5) have made religious holidays now official Russian state holidays; (6) have instituted a nationwide program of rebuilding churches that were destroyed by the Communists (the most notable being the historic Church of Christ the Saviour in Moscow); and (7) officially support the Russian film industry in producing conservative religious and patriotic movies—interestingly, the most popular film in Russia in 2009 was the movie “Admiral,” a very favorable biopic of the leader of the White Russian counter-revolutionary, Admiral Aleksandr Kolchak, who was executed by the Communists in 1920. The film was supported by the Russian cultural ministry. Can we imagine the American NEH doing anything similar in the current United States? [See reports, OneNewsNow.com, January 23, 2013; LifeSiteNews, October 26, 2011, August 1, 2013; Scott Rose, Bloomberg News, June 30, 2013; see also Garrard on some of these actions]

As American Catholic author, Mark Tooley, has written Understanding a More Religious and Assertive Russia, April 2, 2014:

Putin has formed a close association with Russian Orthodoxy, as Russian rulers typically have across centuries. He is smart to do so, as Russia has experienced somewhat of a spiritual revival…. Orthodoxy is widely and understandably seen as the spiritual remedy to the cavernous spiritual vacuum left by over 70 disastrous, often murderous years of Bolshevism. Resurgent religious traditionalism has fueled Russia’s new law against sexual orientation proselytism to minors and its new anti-abortion law. Both laws also respond to Russia’s demographic struggle with plunging birth rates and monstrously high abortion rates that date to Soviet rule. Some American religious conservatives have looked to Russian religious leaders as allies in international cooperation on pro-family causes.

As the largest nation in the world, with historic connections to the rest of Europe, but also to Asia, Putin understood as well that Russia, despite the Communist interlude, was still a major power to be reckoned with. A reawakened Russian conservative nationalism and a return to the traditional Orthodox Christian faith did not, he initially hoped, predetermine an eventual clash with the European Union nor with the United States.

Indeed, after the 9/11 attack on the “twin towers” in New York, Putin’s Russia was the first nation to offer its full support to and its cooperation with American intelligence agencies to combat terrorism and bring the culprits to justice. Having combated Chechen Islamic terrorism in the Caucasus region, Russia had experience dealing with Islamic extremism. [Lynch, pp. 100-105; Stuermer, pp. 5-6]

Nevertheless, Bush administration Neoconservatives basically kicked Russia in the teeth. With their zealous belief in liberal democracy and global equality, to be imposed on offending nations if need be , as Allan Bloom once boasted, they condescendingly refused Russian collaboration. As leading Neocon publicist and “talking head,” Charles Krauthammer, expressed it, “we now live in a unipolar world in which there is only ONE superpower, and that is the United States.”

The Neoconservative condescension towards Russia, first after 9/11, then with the threatened placement of missiles in Poland, pushing NATO to the very borders of Russia, and finally following the bungled American diplomatic escapade in Georgia in 2008, cemented a conviction among Russians and by Vladimir Putin that the desired partnership with America was unrealizable, at least for the time being. [See Lynch, ch. 6, generally, for a thorough discussion of Russian foreign policy; Stuermer, pp. 196-199]

The desire for Russia to become a “collaborative partner” in any kind of situation resembling international parity was just not acceptable to American Neocons. Whereas Yeltsin had been welcomed in Washington as “America’s poodle,” willing to do America’s bidding, Putin believed that the largest nation in the world, which had thrown off the Communist yoke, merited a larger role. His desire was for a real partnership. But aggressive attempts spearheaded by the United States to incorporate formerly integral parts of Russia—areas that were and continue to be considered within the Russian “sphere of influence,” even if independent—into NATO, largely dashed Russian hopes for partnership with the West. [Stuermer, pp. 191-196] In 1996 the late George Kennan cautioned the American foreign policy establishment that expansion of NATO into those areas “was a strategic blunder of potentially epic proportions.” Kennan warned against a foreign policy that was “utopian in its expectation, legalistic in its concept … moralistic … and self-righteous.” [Robert Sidelsky, Kennan’s Revenge: Remembering the Reasons for the Cold War The Guardian, April 23, 2014, ] Henry Kissinger echoed this warning on November 12, 2014, calling in Der Spiegel the American response to Russia “a fatal mistake.”

Perhaps it is no coincidence that many of the present-day Neocon publicists descend from immigrant Jewish Labour Zionists and inhabitants of the Russian “pale of settlement,” who experienced tsarist pogroms in the late 19th century and who later formed the vanguard of Marxist efforts to overthrow the tsar and establish a socialist state? Aleksandr Solzhenitsyn’s mammoth study, Two Hundred Years Together (still untranslated into English, although a French edition exists: Deux Siecles Ensembles, 1795-1995, Fayard, 2002), offers fascinating detail on this process. The Socialist internationalism manifested by those revolutionaries found its incarnation in Leon Trotsky, murdered at Stalin’s orders in Mexico in 1940. Despite the supposed migration of the Neocons towards the political Right in the 1970s and 1980s, the globalist and “democratic” legacy of Trotsky remains a not-so-distant lodestar for many zealous partisans.

At times this paternal reverence continues to break forth, in unlikely sources. On National Review Online, a few years back, Neoconservative writer Stephen Schwartz wrote:

To my last breath, I will defend Trotsky who alone and pursued from country to country and finally laid low in his own blood in a hideously hot house in Mexico City, said no to Soviet coddling to Hitlerism, to the Moscow purges, and to the betrayal of the Spanish Republic, and who had the capacity to admit that he had been wrong about the imposition of a single-party state as well as about the fate of the Jewish people. To my last breath, and without apology. Let the neofascists and Stalinists in their second childhood make of it what they will.” [See Professor Paul Gottfried’s commentary on Takimag.com, April 17, 2007]

For the American Neocons, the emergence of a nationalist, Christian, and undemocratic Russia is perhaps too reminiscent of the “bad old days.” And despite very different circumstances, a non-conforming Russian state demanding any form of parity with the world’s “only remaining superpower” is out of the question.

On the contrary, Boris Yeltsin was a Neocon favorite. Yeltsin’s tenure as president seemed not only to echo a second-rate “America’s poodle” status, his handling of the Russian economy proved disastrous for the average Russian, but lucrative for a handful of Russian oligarchs, who in turn were connected to American business interests. Wikipedia (article on Boris Yeltsin) sums up his actions in this way:

In 1995, as Yeltsin struggled to finance Russia’s growing foreign debt and gain support from the Russian business elite for his bid in the early-1996 presidential elections, the Russian president prepared for a new wave of privatization offering stock shares in some of Russia’s most valuable state enterprises in exchange for bank loans. The program was promoted as a way of simultaneously speeding up privatization and ensuring the government a much-needed infusion of cash for its operating needs.

However, the deals were effectively giveaways of valuable state assets to a small group of tycoons in finance, industry, energy, telecommunications, and the media who came to be known as “oligarchs” in the mid-1990s. This was due to the fact that ordinary people sold their vouchers for cash. The vouchers were bought out by a small group of investors. By mid-1996, substantial ownership shares over major firms were acquired at very low prices by a handful of people. Boris Berezovsky, who controlled major stakes in several banks and the national media, emerged as one of Yeltsin’s most prominent backers. Along with Berezovsky, Mikhail Khodorkovsky, Vladimir Potanin, Vladimir Bogdanov, Rem Viakhirev, Vagit Alekperov, Alexander Smolensky, Victor Vekselberg, Mikhail Fridman and a few years later Roman Abramovich, were habitually mentioned in the media as Russia’s oligarchs.

On his assumption of the presidency and his election to a full first term, Putin resolved to end this economic domination by “the oligarchs,” but in so doing, he antagonized their internationalist capitalist partners in the West on Wall Street and in Bruxelles.

During his first term, Putin proved himself to be a clever and resourceful politician. He organized a powerful political base, his United Russia political party, and, like most successful political leaders, was able to parlay his economic successes and a favorable conclusion to the Chechen civil war into a strong base of support across the Russian Federation. Criticized by some domestic opponents for not following punctiliously all the hallmark benchmarks of Western-style “democracy,” Putin insisted that the difficult path to Russian democracy was different than that so often pushed (and imposed) by the United States around the world. Nevertheless, the average Russian citizen experienced more real liberties and more economic freedom than at any time in Russia’s long history, and the credit for that must be Putin’s. [Lynch, pp. 69-74; Stuermer, pp. 199-200]

The continuing charges that Putin is corrupt and has surrounded himself with ex-KGBers have as their origin, not surprisingly, leftist and liberal domestic opponents of the Russian president in Russia, as Lynch, Paul Craig Roberts, M. S. King, and others have shown. In fact, most of Putin’s advisors lack serious earlier Communist/KGB involvement. The charges, nevertheless, have been picked up by the Murdoch media and Neocon press. Just as they had lauded Yeltsin, they quickly turned on the nationalist Putin, who quickly became in the Western press a “KGB thug,” “corrupt,” and desirous of “restoring the old Soviet Union.

One of the major, if indirect, Russian domestic sources for the corruption charges comes via a prolific Russian politician, Boris Nemtsov. Nemtsov, identified as a “new liberal,” is a longtime opponent of Vladimir Putin and a favorite of John McCain and various “mainstream conservatives.” [See, “Russians React Badly to U.S. Criticism on Protests,” The New York Times, January 6, 2011] Over the years he has penned a number of election broadsides and pamphlets, charging Putin with everything from feathering his own “nest” with “billions of rubles,” to election fraud. [See Nemtsov, Putin: What 10 Years of Putin Have Brought, 2010] In each case, his allegations lack the kind of sources to make them creditable. It is as if Al Gore were to have written a pamphlet about George W. Bush in the 2000 election: it and its content would immediately be highly suspect.

That some supposedly conservative American publications and news sources could give these accusations credence just demonstrates the power of the liberal/left media and the international anti-Russian homosexual lobby who have tried desperately to propagate such ideas.

Although the Nemtsov origin for the constant media barrage is important, in recent months the nature of the Western opposition to Putin and Russia has been radically transformed. While Nemtsov’s canards certainly have found their way into the Western press, since Russia’s legal prohibitions (in early 2013) against homosexual propaganda (especially directed towards underage children) and its forthright defense of the Christian institution of marriage, the vigorous opposition to Putin has assumed a “moral” dimension, symbolized best, perhaps, by Obama’s appointment of several over-the-hill, openly homosexual athletes to head the United States delegation to the Sochi Olympics in early 2014.

Such an action demonstrated both the fundamental rejection by the American leadership (and Western European leaders) of Russia’s affirmation of traditional marriage and traditional Christianity, while illustrating the formal apostasy by the West from its own traditional Christian moorings.

Enter Russian-American journalist and author Masha Gessen. Numerous references to Gessen began to appear last year, and soon she was appearing as “the Russian authority” on several of the Sunday morning news programs and as a guest on the Establishment’s special programs dealing with Russia and Ukraine. Repeatedly, she is identified as “the noted expert and author on Russia and Vladimir Putin.” Her 2012 volume, The Man Without a Face: The Unlikely Rise of Vladimir Putin, has been cited on such programs as “Meet the Press” and “Face the Nation” as critical to understanding Russia and its president. She is the most widely-quoted writer on Russia and Putin now in the West.

But just who is Masha Gessen? She is identified by the Wikipedia (not known for its right wing bias) as a Jewish lesbian activist, with dual Russian and American citizenship (how did she manage that?), who is “married” to another lesbian, with a “family,” but who advocates the abolition of the “institution of marriage,” itself.

She has identified herself as a violent opponent of Putin and of traditional Christianity. Yet, her book, The Man Without a Face: The Unlikely Rise of Vladimir Putin, is held up as the best volume on Russia and its president, while even her defenders (writing reviews on Amazon.com, for instance, and elsewhere) admit that her study reads like “one, long, impassioned editorial.”

Let us add that Gessen is an unrelenting champion of the Russian lesbian punk rock band, “Pussy Riot,” who profaned the high altar of one of the most sacred churches in Russia, the Church of Christ the Saviour in Moscow. Her volume, Words Will Break Cement: The Passion of Pussy Riot (2014), is a passionate apologia for that pornographic lesbian band and a vitriolic attack on both Putin and traditional Orthodox Christianity, especially the institution of marriage, which Putin strongly and publicly defends. Her attacks find their way into the whole spectrum of American opinion, including, sadly, into supposedly conservative publications. Indeed, many Neoconservatives are remarkably “soft” on issues surrounding homosexual rights. [See, for example, “Fox News Goes Gay,” Christian Newswire, August 14, 2013; James Kirchick, “Out, Proud, and Loud: A GOP Nominee Breaks Boundaries,” The Daily Beast, February 18, 2014; Andrew Potts, “Fox News commentator Charles Krauthammer calls gay rights struggle ‘heroic’,” Gay Star News, January 1, 2014 ]

Gessen, then, has now become one major source for attacks as well as the “analysis” spewed out by the major networks. As one can see, the real key here increasingly is the issue of homosexuality and the fact that Putin’s Russia defends traditional Christian ethics and has clamped down on gay propaganda. Gessen finds this intolerable….thus, even though her journalistic writing purports to take a researched and scholarly view of Russian affairs, her attacks, the charges of corruption and anti-democratic tendencies, are all subsumed into something much more important to this vocal activist: an all-encompassing passion to advance homosexuality worldwide and an unremitting opposition to traditional Christianity.

But it is not just a prominent and influential publicist like Masha Gessen who identifies the issue of homosexuality as central to the hatred for Putin and contemporary Russia. Gessen’s views are now completely mainstream in the West, illustrated resoundingly by President Obama’s naming of those gay former Olympians to represent the United States at Sochi. The gesture was unmistakable, but its symbolism indicated something more profound in the West’s post-Christian mentality. Indeed, this salient aspect of what euphemistically is now called “defending human rights” underpins EU and American policies towards Russia. Such organizations as the Human Rights League, People for the American Way, and the United Nations have gotten involved on a global level, cementing this template. In the international political sphere, no clearer illustration of this pervasive influence on policy may be found than in the response of close American ally German Chancellor Angela Merkel to President Putin’s criticism of the collapse of traditional Christian morality in America and Europe. As reported by The Times of London, November 30, 2014, Merkel, who had for some time urged a softer approach to Russia and continued negotiations, finally realized:

that there could be no reconciliation with Vladimir Putin when she was treated to his hardline views on gay rights.The German chancellor was deep in one of the 40 conversations she has had with the Russian president over the past year — more than the combined total with David Cameron, François Hollande and Barack Obama — when he began to rail against the “decadence” of the West. Nothing exemplified this “decay of values” more than the West’s promotion of gay rights, Putin told her. The Kremlin and instead should adopt a policy of Cold War-style containment.

And Merkel is not alone. She joins Barack Obama and prime ministers David Cameron, Francois Hollande, and the leaders of the EU in expressing this important underlying rationale for Western policy towards Russia.

It is, then, the formal Western and American embrace of homosexuality, same sex marriage, and other deviations from traditional Christian morality as normative that has opened a steep chasm and motivates zealous proponents, for whom Vladimir Putin and a revived traditional Russia present a distinct challenge to their eventual global success.

It is, then, this rebellion against God-created human nature and against natural law, itself, that is bitterly opposed to Russia’s affirmation of traditional religious belief. It is this divide now that forms the deepest basis of the profound conflict between East and West. Indeed, the world has been turned upside down, with Russia now defending Christianity, while the American and Western political and media elites viciously attack it. As Patrick Buchanan now rightly asks: “On whose side is God NOW on?”
___________________________________________________________________________________________

Boyd D. Cathey holds a doctorate in European intellectual history from the Catholic University of Navarra, Pamplona, Spain, where he was a Richard Weaver Fellow, and an MA in American intellectual history from the University of Virginia (as a Jefferson Fellow). He was assistant to conservative author and philosopher the late Russell Kirk. In more recent years he served as Registrar of the North Carolina Division of Archives and History. He has published in French, Spanish, and English on historical subjects as well as classical music and opera. He is active in the Sons of Confederate Veterans and various historical, archival, and genealogical organizations. Small sections of this article were originally published on the Communities Digital News website, April 16, 2014.

The Russian Orthodox Church: Yesterday and Tomorrow

The Emperor and the Empress thought that they were dying for their homeland. But in fact they died for all mankind.

Pierre Gilliard, Swiss tutor to the Tsar’s children.

Foreword

Ten years ago, in 2005, debate raged in the Russian Orthodox Church Outside Russia (ROCOR) about our relations with the Church inside Russia. Was it at last free and so could we enter into canonical communion and work together, building the future? Such was the debate that a Pan-Diaspora Church Council was called in San Francisco in 2006 in order to answer the questions posed. At that time we had to counter some very false arguments which were advanced in favour of sectarian self-isolation, arguments that were shaped by the impurity of politics and psychology, and not by the purity of theology. Below are examples.

Yesterday

The human weakness of Metropolitan (later Patriarch) Sergius (+ 1944) and his followers, as revealed in compromises with the atheist persecutor Stalin, known as ‘sergianism’, was erected by some into a ‘theological’ heresy. In fact, it was just another form of erastianism, of placing the State above the Church, of which there had already been so many examples in other forms in the Old Testament and in 1900 years of Church history. There was nothing theological in this, for it was only human weakness on the part of one who had found himself under huge pressure from a militant atheist State. No-one is to judge him for his weakness, there is no place for phariseeism here, for God is the Judge of all.

Though there was nothing of a dogmatic or theological nature in such compromises, certain individuals, partly under the influence of North American political puritanism, even concluded that the present-day sacraments of the Church inside Russia had somehow mysteriously ‘lost grace’ on account of this compromise of three generations before. As a ROCOR priest, I first came across this astonishing piece of politics masquerading as theology in 1992 from someone who was under the influence of this North American error. In fact, of course, sergianism is not a heresy, whereas puritanism, with its inherent impurity of Novatianism, Donatism and Eustathianism, as seen in the light of the canons of the Council of Gangra of 340, most certainly is.

The political and diplomatic support which a few in the Church inside Russia sought from Roman Catholics and Protestants, and called ecumenism, was also condemned. However, it was a very curious idea that the opinions or actions of a handful of individuals could be held up as a sign that the whole of the Church inside Russia, 160,000,000 people, was therefore somehow tainted by the heresy of ecumenism! In reality, most of the faithful inside Russia had never heard of ecumenism and those who had were utterly opposed to it. This was all the stranger, in that by 2005 ecumenism had in any case come to mean something very different from in its political heyday between the 60s and 80s. Instead of concerning itself with politically-enforced syncretistic compromise, in fact heresy, it had turned to having good-neighbourly relations with heterodox, something that ROCOR, with the many mixed marriages among parishioners and regular need to use heterodox premises for services, had always cultivated.

The strangest argument heard at that time was that we could not associate ourselves with the Church inside Russia in any way because of the compromises of a few individuals in it. This was an appalling error, for it would have meant that we could not associate ourselves with the Church of the New Martyrs and Confessors. True, we, in freedom, had canonized the New Martyrs and Confessors first, in 1981, 19 years before the Church inside Russia had been able to do so by freeing itself. However, many, including myself, had wondered why we in the Church Outside Russia (ROCOR), living in freedom, had so scandalously not canonized the New Martyrs and Confessors long before, from the 1920s on. We felt shame for ourselves.

The sad reason for the delay had been because elements in ROCOR were themselves contaminated with politics. Indeed, I well remember how in 1981 certain parishioners at the ROCOR Cathedral in London, as also elsewhere, had actually been opposed to the canonization. And in any case, the ROCOR canonization had only ever been a first step, a beginning. As I wrote at the time: What has begun in New York must come to completion in Moscow. Moreover, for lack of trustworthy information we had canonized only some 8,000; the Church inside Russia, with greater access to archives, has canonized well over 30,000 and that number is increasing.

Others said that we in ROCOR could have nothing to do with a Church whose bishops belonged to the KGB. I would have agreed with this – if any had belonged to the KGB, such as, we suspect, the defrocked schismatic Filaret Denisenko, now the darling of the CIA. In fact, they did not. The senior bishops inside Russia merely had KGB code names – in the same way as Western secular leaders, whom we prayed for in our services as civil leaders, had KGB code-names. The Church inside Russia could just as well have said: ‘We will have nothing to do with ROCOR because you pray for individuals who have KGB code-names’. It would have been just as false an argument.

Some in ROCOR admitted that there were members of our Church, in good standing, who worked or had worked for the CIA and other Western spy services. They countered this by saying that there were members of the KGB in churches inside Russia. This was totally false: the only KGB members who attended churches there were those who went there to spy, to note down names of priests or young people and create problems for them.

Sectarian elements in ROCOR objected that if we entered into canonical communion with the Church inside Russia, we would then be in communion with the rest of the Orthodox Church! I first heard this incredible argument, I think, in about 1999, when a ROCOR priest from London concelebrated with a priest of the Patriarchate of Constantinople. This had raised an objection from a sectarian priest trained in North America. In the Western European Diocese of ROCOR, where I had been ordained and celebrated until 1997, such concelebrations were perfectly normal and happened regularly. As a ROCOR priest, I was amazed at this sectarian spirit, which I had hardly met before. The logic of this argument would be that we in ROCOR were no longer in communion with Mt Athos, which is in the jurisdiction of the Patriarchate of Constantinople. Absolutely unthinkable! (Naturally, such sectarians later left ROCOR).

On a much more serious and practical level, there were those who pointed out that among representatives of the Church inside Russia in the Diaspora there were still corrupt and renovationist clergy at even the highest level, even though several had by then died out. This was a problem. Although these renovationists called us slanderers for telling the Truth and so shaming their false idols (as renovationists elsewhere still do), the problem was largely overcome in 2006, when most such clergy in England and France left the jurisdiction of the Church inside Russia in a schism which they created; since then, two or three other such individuals have simply been removed, so they can no longer cause scandal and can at last learn the basics of the Faith.

Finally, there were those who said that we could not work together with the Church inside Russia because the situation in Russia was not as it had been before the Revolution. Soviet practices had infiltrated Russian society, alcoholism, abortion, corruption and divorce were rife, the mummy of the Russophobic murderer Lenin still lay on Red Square, and the squares and streets of Russia were littered with his statues or named after his henchmen. They demandingly demanded in fact that the post-Soviet Russian State (in charge of such matters) behave as though it were part of the Russian Church! In the face of this argument we pointed out that pre-Revolutionary Russia had not been ideal either (otherwise there would never have been a Revolution), we asked for compassion for a people deprived for three generations of a free Church, asked for patience and said that with time the Church will influence the State, since repentance, which we too are in need of, changes people.

Victory

The above arguments were rejected, with repentance for ever having entertained them, by well over 95% of ROCOR, dismissed as the arguments of schismatic impurity, of a tiny, sectarian, inward-looking and politicized minority, which had been trying to take over ROCOR, holding us back and impeding us from fulfilling our universal calling together with the rest of the Russian Orthodox Church, the great majority. As we know, in 2007 the vast majority of the hierarchy, clergy and people of our little ROCOR were happy to enter at last into canonical communion with the vast majority of the rest of the Church, of which we had always spiritually been a part. The separation, caused purely by political events exterior to the Church, was over. We were sure that the Church inside Russia had freed itself, as had already been made evident by the Jubilee Council of 2000. At long last, our inward unity could become outwardly apparent and, impediments removed, we could progress together towards our common destiny and ever more urgent mission.

Tomorrow

A generation after the fall of State atheism in the Russian Federation, we see in Russia today most interesting developments, promising for the future. After the awful period of ‘law of the jungle’ capitalism in the 1990s, with its rule of seven bankers, ‘Wild East’ bandit privatizations and the appearance of pro-Western criminal oligarchs and liberals, Russia has largely seen through that alternative to Communism that was offered it by the consumerist Western world, which we too, living in the Western world itself, had already seen through.

Thanks largely to the chaos and misery that the Western Powers have been causing in Iraq, in Afghanistan, in Libya, Syria and above all in the Ukraine, Russian society has seen through Eurosodom and Gomorrhica. If the CIA-installed Poroshenko junta, set up in Kiev, the Mother of Russian cities, wants the suicide of ‘European values’, it can have them. We will remain faithful to the values of St Vladimir and St Olga of Holy Kiev. Believing in Christ, Who trampled down death by death, we choose life. Believing in satan who tramples down life by death, they choose death. That is the difference between us.

Providentially, through the Western attacks on Holy Rus, Russian society has for the most part now come to understand that the West is not the solution. Russia must follow its own, historic, God-given way, the way that our saints and other lucid elements in ROCOR have always preached. As for Russia, it must heal itself and restore Holy Rus. Outside Russia, we can only pray and encourage, learning as we go, for our main task is to spread Orthodoxy outside the Russian Lands in faithfulness to Holy Rus. We are only humble disciples who follow the precepts of Holy Rus.

Interestingly, voices have been saying that Russian society today resembles 1917 Russia. However, unlike in 1917 the direction of today’s Russia is not 1918, but 1916. In other words, although the situation is delicate, Russia is not heading towards catastrophe as it was in 1917, but is heading back from it. Here is the difference. If, God willing, we continue on this God-given path, the Church of Russia will lead us to our destiny. What is this?

On account of the utter failure of imposed Western ideas there, we can say that Russia has seen the future and knows from bitter experience that it does not work. Today it is struggling its way back up from the pit, at the same time as the Western world, led by the United States, is hurtling headlong into it. Today, some of the more aware Western politicians and thinkers are going to Russia or following events in Russia in order to learn. Gerhard Schroeder, Nicolas Sarkozy, Phillippe de Villiers, Pat Buchanan, Ron Paul, Paul Craig Roberts, Franklin Graham and others all follow events in Russia closely or visit.

Russia’s mystical and historic role now is to act as an intermediary between East and West, between China and Western Europe. For the spiritual destiny of China is to enter the authentic Orthodox Christian world, becoming the Eastern provinces of Holy Rus, just as the spiritual destiny of Western Europe, with its roots in Orthodox Christianity, is to return to it, with the help of its ancient saints, by becoming the Western provinces of Holy Rus. True, the towering national pride of Europeans largely prevents this, for where there is no humility, there is no salvation. Indeed, Russia’s task is now not to save Europe from the USA, as some have put it, but to save Europe from itself. Just as Russia, and not the West, was to blame for choosing the Western ideology that created the Russian Revolution in February 1917, we do not blame others for the present misfortune that Europeans have chosen for themselves.

The key to universal salvation in these last times is atonement, in the restoration of Holy Rus and in Holy Rus becoming universal. Following the Holy Trinity, we are called on not only to be Guardians and Gatherers of Holy Rus, following the Father and the Son, but also Spreaders of Holy Rus, following the Holy Spirit. Those, in East and West, who want to work with the Russian Orthodox Church and so, by following the Tradition, build up new Local Churches are welcome to do so. If some do not wish to do so and set themselves against the prophetic and mystical Church Tradition in tired, old, secularist and humanist neo-renovationism, then God be with them. We shall do God’s Will without them. We force no-one to follow the Church; the Church sails ahead without those who reject Her.

In 1917 the last Christian Emperor, the Tsar, did not abdicate. In 1917 Russia and the whole world abdicated from him, from the Christian Emperor and Christian Empire, and so from Christ. Since then there has been no peace on earth so that we have all had to atone, each receiving our penance in order to learn humility. Inside Russia the people faced the penances of persecution and Nazi invasion, outside Russia those in the emigration faced the penances of exile and isolation. As for Europe, like today’s USA also, it has faced the penance of war and humiliating loss of power and greatness. As for the rest of the world, it has faced constant strife and war, ever since ‘he who restrains’ (2 Thess 2, 7) was in 1917 removed. All the suffering of the world since 1917 has been the opportunity of all to learn humility.

Our destiny, mystical and prophetical, is to preach Holy Rus, the message of the last Christian Emperor, to the whole world for repentance before the end. The time is coming when the world will at last be ready to hear of Holy Rus, of the universality of the Incarnate Christ, authentic Christianity, and not the two diluted isms shaped by Western heathenism, pagan Romanism and northern barbarianism, that is, Roman Catholicism and Protestantism.

Afterword

My great-grandfather was born in the same year as Nicholas II, the last Christian Emperor who was martyred in Ekaterinburg in 1918. One hundred years after the Emperor’s birth and fifty years after his martyrdom, I, born on the anniversary of the day when the remains of the Imperial family were finally destroyed, received the message from the east that I was to learn and then go and speak of Holy Rus, Christ Incarnate, to those whom I met. This is not only my personal destiny, but also that of many others, as described so well in the poem ‘The Apostles’, written in exile in 1928 by the bard of the Tsar, Sergey Bekhteev:

Amid the darkness of the slavish world
We bear the spirit’s torch in victory
And we call loud to those chosen by God
To enter the hall where the Orthodox feast.

We walk along a road of thorns,
We soar above worldly vanity,
We are the apostles of Christ’s Faith,
We are the heralds of holy truth.

We call the races and the peoples,
Made scarlet with their brothers’ blood,
To the kingdom of true, eternal freedom,
To the kingdom of goodness, light and love.

The hopes and prayers for the future turn to Ekaterinburg, to restoration and coronation.

World News and UK News

Western secular news in November has been dominated by two stories. Firstly, there has been the athletics doping scandal with the disclosure of the hangover of old Soviet doping practices in Russia, though the practices were not much different in the so-called ‘free’ world. The only real difference was that in the free world they were not State-motivated, but money-motivated, as in the case of the notorious US cyclist Lance Armstrong. Secondly, there has been the Halloween crash of a Russian airliner over Sinai. The Western media have been hoping desperately that it was a terrorist attack, so as to support their view that Russia should not be defending the Syrian people against the terrorism of ‘opposition rebels’. Russophobic cartoons on the subject in the anti-Christian Charlie Hebdo in France have underlined this. Some have even suggested that, since IS terrorism like all other terrorism in Syria appears to be Western-sponsored, perhaps some Western organization lies behind the possible placing of a bomb on board the Russian airliner.

However, beyond this froth, there have been real though unreported stories, like the huge political demonstrations in Romania and changes in Moldova (ignored by the Western media – who cares about Eastern Europe?) and the continuing little reported invasion of Europe by millions of migrants. Nobody in the German-run Western EU (unlike Viktor Orban in Hungary and other Eastern European leaders) wants to face the real problem, which is the need for the Western world to stop creating chaos in the Middle East, North Africa and the Ukraine and instead create peace, the pre-condition for prosperity. If that could be achieved, no Asians and Africans would even want to emigrate to Western Europe. Here, embarrassingly for US-enslaved Western leaders, the only country that is doing anything positive is Russia, notably in Syria.

In the UK, however, the main story has been the British Prime Minister’s attempt to renegotiate UK membership of the EU. This is, of course, absurdly arrogant. When you belong to a club of 28 members whose rules are unacceptable to you, you do not try to impose your will on the 27 other members, you leave. Clearly, this is all mere shadow-boxing, a piece of political theatre, done for the sake of public relations. However, behind this farce, there are real questions about the future direction of the countries that have for nearly 100 years made up the UK, whether they liked it or not.

Since the invasion of the bankrupt UK by 2,000,000 US troops in 1942-4, the UK has been considered as a giant and unsinkable US aircraft carrier situated off the coast of Europe. When the Washington circus threw a ball, the British circus dog always went and fetched. This was called ‘the special relationship’, though for whom it was special was never clear. However, since disastrously losing two US-sponsored wars, that in Afghanistan which cost the British taxpayer £35 billion and that in Iraq, which cost £8 billion, and together cost hundreds of British lives, even scarred British MPs, a good number of whom are notorious for their venality and lack of principle, have said ‘No’ to further US meddling. They refused to allow the bombing of government forces in Syria in favour of US-sponsored ‘moderate terrorists’ and are now selling out the bankrupt UK to China and India – the allies of Russia.

Much to the public dismay of Obama and his henchmen, on top of all this, the UK government last year allowed Scottish people to vote on ending the UK (which is inevitable, later if not sooner) and will soon allow the British people to vote on leaving the EU Fourth Reich. Democracy? Whatever next? Little wonder that the US has been looking to Germany as its main vassal in Europe. For it appears that now Germany wants to be humiliated by Washington.

Of course, it is by no means certain that the British people will choose freedom from the Fourth Reich in the coming EU referendum. The City, Big Business, the BBC and the rest of the brainwashing Establishment media are clearly programmed against freedom by the powers of Mammon. In a country where the Establishment’s main magazine mouthpiece is called ‘The Economist’, we could hardly expect issues of morality and principle to dominate any argument where money is concerned. However, some of us do put principles, such as national sovereignty and identity, above filthy lucre. What a remarkable thing it would be if ‘some of us’ turned out to be the majority……….

Questions and Answers from Recent Correspondence (October 2015)

Q: What is happening in the Serbian Orthodox Church at present?

A: As far as I can see, the Western neocon elite, which has been trying to manipulate the Serbian government ever since it bombed Serbia, is continuing the same old Communist policy of divide and rule. Just as the Communists separated Macedonia and set up an ‘Orthodox’ nationalist sect there in the 1960s, so Washington and its allies have since separated Montenegro and Kosovo from Serbia and are trying to set up nationalist sects there through their local puppets. Opposition is coming from the people. In Montenegro the people do not want to become another NATO base and in Macedonia they do not want to become another Muslim republic like Kosovo. This political opposition creates opposition to the nationalist and schismatic sects, as people realize that is what they are.

This is the very policy that the US is trying to implement in the Ukraine also. There, three different small, foreign, politically-concocted sects, one of which has a very aggressive leader, Denisenko, who has visited the State Department in Washington as an honoured guest, are trying to undermine the vast majority. They belong to the only Ukrainian Orthodox Church, which is led by Metropolitan Onuphry.

Q: Isn’t it strange that the Yugoslav Communists fifty years ago under the Croat Tito and today’s neocons follow the same policy?

A: Not at all. The Yugoslav Communists were put into place by the Western Powers during World War II, with Churchill switching sides to them from the Orthodox Serbs and supporting them. The Communists and the neocons share the same basic materialistic ideology. The only difference is that the Communists promoted the materialistic concept of amassing State wealth, the neocons of amassing personal wealth. State Capitalism or individualist Capitalism, Mammon is the same everywhere.

Q: What can be done?

A: I am an outsider, so it is difficult for me to say anything about the Serbian Church. That is an internal matter. However, it does seem vital to me that in general all of us, whatever Local Church we belong to, must keep to Orthodox canonical principles and resist US/EU, or any other, political interference and, at the same time, we must advance non-nationalist, confederal structures. This is what the Russian Church did over 20 years ago, granting extensive autonomy to its local parts, for example to the Ukrainian Church, the Moldovan Church, the Latvian Church and the Church Outside Russia (ROCOR). If this is not done, there will be new schisms or else old schisms will continue.

Q: On the subject of schisms, who were the small groups of dissidents who went into schism from the two parts of the Russian Church at their reconciliation in 2007?

A: As I have said before, there were two groups. The first left English and French communities officially dependent on the Church inside Russia. Their leaders (and their naïve followers who knew no better) were renovationists, who had been poisoning Church life in the Diaspora for decades, in obedience to their by then mainly dead Paris-School ideologues. They left for the US-controlled Patriarchate of Constantinople, where freemasons, semi-Uniats and anti-Russian political or nationalist dissidents seem to be made welcome. The second group left ROCOR and were a strange mixture of operatives of the CIA and other Western spy services, right-wingers of the Peronista type in South America and ideologically-minded old calendarist converts who did not love the Russian Church and persecuted those of us who do.

Q: Looking back on your own life in the Church, do you regret the things that happened to you in the 70s and 80s?

A: If the things that happened to me had not happened, I would not know now what I have learned from bitter experience, however painful. So, in a sense how can I regret anything? Everything was necessary to learn a little wisdom and see through the myths of the ‘Orthodox’ Establishment. However, if we are to daydream (!) and I had known then what I know now, I would in 1971 have joined the London ROCOR parish. Then, having finished studies at University in London in 1977, I would have asked to go to Jordanville in 1977.

I greatly regret not only that in those pre-internet days I was given no facts, no guidance, but instead was given active misinformation and misdirection. Such was the spiritual corruption and prejudice against the Russian Church at that time. The scribes and pharisees of the Establishment did not want a Church outside its control, a free, uncompromised and spiritually independent Russian Orthodox Church, free of both left-wing renovationism and right-wing politicking. They wanted an impure, spiritually degutted and compromised Establishment organization. This is why they did their best to undermine us from both outside and, through their agents of both left and right, from inside.

Q: How do you see the future for the Russian Church in the East of England?

A: In recent years we have encouraged the establishment of both what became the little rural mission with Fr Anthony in Mettingham in Suffolk and of St Panteleimon’s skete outside Clacton in Essex. This latter is under Fr Sergei, whose simplicity is an example to us all. Now, with God’s help and that of many kind and generous benefactors, we are buying property for a church in the city of Norwich and hope to have a man ordained for the new parish in God’s good time. Perhaps this is all we can do; certainly we need more clergy in order to expand. One or two candidates now seem to be appearing at last, but we need more.

We can dream of parishes in the county centres elsewhere in the east: a church building for Suffolk in the county centre of Bury St Edmunds, a church dedicated to Sts Peter and Paul in Peterborough for Cambridgeshire, a church of the Resurrection in Bedford for Bedfordshire, a church dedicated to St Alban in St Albans for Hertfordshire, a church dedicated to St Nicholas in east London, a church dedicated to Sts Constantine and Helen in York for Yorkshire and a church dedicated to All the Saints in Canterbury as the centre for Kent. However, realistically, if that is not God’s will, none of this will happen.

Q: Why is it important to have property in central and populated places?

A: Because if we do not, the communities will die out as property promotes continuity. This is a law. When you have your own property, then you also have spiritual freedom. I have seen dozens of parishes closing in England and France over the last forty years. Why? Because they had no property. It is just a fact of life. And communities must always be in centres, in cities and large towns, where the people are. You do not open a church where no-one lives. Church buildings follow the people, for they are the Church. It is not the other way round. That is common sense.

Q: Some people fear the coming Pan-Orthodox Council in 2016, calling it the ‘Eighth Oecumenical Council’ that was denounced in the prophecies. What would you say?

A: There is a certain hysteria and paranoia among some who seem to know very little of Church history with respect to this meeting, which is most certainly not the ‘Eighth Oecumenical Council’. It is pure fantasy to call it that. The Inter-Orthodox meeting next year is not a Council, but a meeting of a minority of Orthodox bishops, about 25% of the total. It will discuss administrative and canonical issues; all the dogmatic issues have already been decided for all time by the Seven Universal (‘Oecumenical’ is a misleading translation) Councils.

No meeting can become a Council if its resolutions are not received by the faithful, but sadly we the faithful have never been consulted about the discussions leading to this present meeting. The whole thing is happening behind closed doors in Calvinist Geneva (of all places), a situation unheard of in Orthodox practice, and I think this is why a certain hysteria and paranoia is growing up in some circles. They are inevitable, given the near-total lack of transparency.

The faithful are the guardians of the Faith, which is why a meeting can only become a Council if its decisions are received by the faithful. If a meeting is a Council, then it means that the Holy Spirit is present there, as He is among the faithful. At present it seems that some of the 1960s-style liberal Protestant agenda being promoted by the Phanariots and which frightened us in the 1970s, has already had to be dropped at the preparatory meetings. That is good. We do not need any more old-fashioned modernism. However, there is no agreement among representatives of the Local Churches who are preparing this meeting on several important issues. Moreover, with the latest condemnation by Constantinople of Metr Rostislav of the Church of the Czech Lands and Slovakia, this meeting may never even take place, for it cannot if one of the fourteen Local Churches is absent. So Greek nationalism may yet put an end to the meeting altogether.

More generally, the situation is so highly politicized that one wonders if anything meaningful can take place even if these bishops do meet. Let us recall that no fewer than three patriarchs of Local Churches are now US appointees (against the canons of the Church) and they repeat the policies of the State Department, that is, of Obama, who may be an atheist or may be a Muslim (no-one is sure), of the abortionist Biden and of the warmonger Kerry. Parts of the Church are simply not free to meet. Just as St Justin of Chelije called for a boycott of any such Inter-Orthodox meeting in the 1970s because so many Local Churches, notably the Russian, were then enslaved by the atheist SU, so today other Local Churches are enslaved by the atheist US.

Q: So can any meaningful meeting take place?

A: I think that in the longer term it may be irrelevant whether a meeting takes place or not. I see a different outcome. As the number of bishops in the Russian Church climbs inexorably to 400 and more, and the total will soon exceed 50% of the total number of Orthodox bishops, the meeting in Constantinople is becoming irrelevant. It may be that the Russian Orthodox Church, as the one and only obvious Centre of Orthodox Civilization, may soon hold an episcopal meeting together with the other free Local Churches, Antioch, Georgia, Poland, Czechoslovakia etc.

Such a meeting of over 500 bishops would be far more representative that that the Geneva-prepared one in the Phanar, and would be more likely to become a Council. It could take place at the New Jerusalem Monastery outside Moscow, which is now nearly fully restored. This is what the Russian Church intended the Monastery for in the seventeenth century, as a centre of World Orthodoxy, but was prevented from becoming by the interference of the Russian State both then and since. Such a Council could speak freely, without reserve ‘for fear of the Jews’, that is, unintimidated by the Soviet-style censorship of political correctness.

Such a situation would reflect the reality of the Church today, not the situation of a thousand years ago when Greek ruled the roost. It is time to catch up with reality. The Greek-ruled Churches, mostly with flocks of scarcely a million and nationalist outlooks, are simply unable to cope with the reality of today’s global world. In order to respond, the Church today must also be global. Only the Russian Church is that.

Q: Some would call that ‘Russian Imperialism’.

A: Imperialism of any sort is to be condemned because it is nationalism. What we are talking about is an Imperial Church, the Church of the Christian Empire. Imperial means multinational unity in diversity, with new autocephalous Local Churches being born through missionary activity, whereas Imperialism means nationalism, central control and the ‘one size fits all’ mentality of the papist model, which, sadly, now exists in Istanbul.

Q: What is the situation after the latest round of episcopal consecrations announced by the Russian Church on 23 October?

A: The news that Fr Tikhon (Shevkunov) is now a bishop is most welcome, and the news that Italy now has for the first time ever a resident Russian Orthodox bishop in Bishop Antony (Sevryuk) is historic. It seems that we are at last seeing the appearance of a young generation of bishops, all at least trilingual (the local language, English and Russian), resident in the country, with an understanding of the local culture and politically free. We also noted that Fr Gennady Andreyev of the Sourozh Diocese in Manchester has been nominated bishop.

But there are other welcome events. Despite vigorous French political opposition which much delayed the project, the cupolas are now on the new Russian Cathedral in Paris and all should be finished within twelve months. We are moving ahead at last.

And as regards the veneration of the local Western saints, 60 years after St John, we are now moving forward to their inclusion in the Russian calendar inside Russia and perhaps even elsewhere. It is not just a case of better late than never, this represents real repentance on the part of those who resisted, reproached and actively persecuted us for venerating them for over 40 years. It is sad that several of the persecutors are now dead and therefore cannot repent, so we will have to pray for them, for Christ calls us to pray for our enemies, regardless of whether they are dead or alive. It is the same situation as with those who refused to venerate the New Martyrs and Confessors and put icons of them in their churches. They have all been proved wrong as well.

Q: Many people are very pessimistic about the situation in Russia and criticize it. What would you answer them?

A: There is a huge amount to criticize in post-Soviet Russia, the old classic of ABC – Alcoholism (nearly as high as in Finland), ‘Bortion (abortion) (near Asian levels) and Corruption (about the same as in Italy), to which could be added D for both Divorce (nearly as high as in the USA) and Drug-taking (not yet at the levels of Western Europe). However, the Russophobes and their propaganda deliberately omit the vital fact: the direction Russia is going in is right, whereas the direction that the West is going in is wrong. It is a huge historical irony that in proportion as Russia is deSovietized (a process well under way despite the propaganda, opposition and fear of the West), the West is being Sovietized.

Q: Who are these Russophobes who criticize?

A: There are two groups. Firstly, there are the neo-colonial Western ideologues who, still living in the imperialist arrogance of the nineteenth century, are convinced that ‘West is best’ and as for ‘the rest’, they can go to hell. These people are in reality mere primitive racists and extremists, like the Russophobe Senator John McCain who has now been photographed at a meeting with Islamic State, so anxious is he to be anti-Russian! (Here is the proof that the Westernists are at one with Islamists, whose movement they founded in Afghanistan in the 1980s and who have always supported the murderous regime in Saudi Arabia with its beheadings, crucifixions and massive bombings, with US warplanes and British bombs, of civilians in the Yemen. The extremes always meet, in the same way that the British imperialist and Jewish convert Disraeli backed the Ottoman massacres of Bulgarian Christians in the 19th century).

Secondly, there are the Russian Westernizers, many of them oligarchs, Jews or homosexuals. They are often to be seen at the US embassy in Moscow. They represent the same aristocratic, military and industrialist class (senior Romanovs among them), and also renovationist career clergy in the Church, that betrayed Russia in 1917 (when they were to be seen at the British Embassy in Saint Petersburg), overthrowing the Tsar because they wanted power (and even more money) for themselves.

They have their exact parallel in the Ukraine today, where the legitimate and democratically elected Yanukovich government (whatever its many shortcomings) was overthrown by the nationalist Galician Uniat minority, led by oligarchs like the Jewish Poroshenko and other billionaire industrialists who sold their souls to the CIA in exchange for its backing. Elected by 25% of the people, and that was only achieved with harsh Secret Police repression and US PR propaganda, these people are ruthless because they are completely without principle. That is why they hate the Ukrainian people and Orthodoxy. Unlike them, we Christians have principles.

In fact, it would be more exact to call such individuals Orthodoxophobes than Russophobes and Ukrainophobes, because that is the essence of their hatred, hatred for Christ, however deludedly they may claim that they are for Christ. As with the Bolsheviks in Alexander Blok’s revolutionary poem, ‘The Twelve’, they think that they are following Christ, but in reality they are following Antichrist. And he will lead them to the perdition of their souls in Gehenna. That is how serious their situation is.

Q: What is happening to the ‘British Orthodox Church’?

A: The so-called ‘British Orthodox Church’, in fact neither British, nor Orthodox, was a tiny group of vagantes and other eccentric Anglo-Catholics, whose leader used to call himself ‘the Patriarch of Glastonbury’(!). However, they were received and ordained by the Coptic Church some 20 years ago. In 1999 they had one bishop, 18 vicars (clergy) and 72 faithful! In early October this year they left the Miaphysite Church and, apparently, have now gone back to being vagantes. The problem was that the ex-Anglicans in question could not accept the inherent anti-Chalcedonianism which is now once more coming to the fore among the Copts in what I think is an outburst of nationalism. (Anti-Chalcedonianism goes hand in hand with local nationalism, which to a great extent caused it).

I am told that the group now has one bishop, 2 priests and about 100 faithful, mainly Establishment ex-Anglicans, mainly, I am told, elderly, though I am not sure if that is true. What the group will do now is unclear. Sadly, I doubt that they will wish to join the Orthodox Church because that would mean accepting catechism and being received as laypeople. I very much hope that I am wrong in this pessimistic view of their clericalism. There is one ex-Anglican group which they might join; it ordains ex-Anglican vicars almost immediately and virtually without training. Who knows? I think it will make little difference because it is such a tiny group, not even one normal parish.

Q: Given its critical situation, it has been suggested that the Rue Daru jurisdiction be directly governed by the Patriarchate of Constantinople and join the local Constantinople dioceses, like that of Metropolitan Emmanuel in Paris. What do you think of that?

A: I agree. I think that this is so logical that it is inevitable. Once all those who love the Russian Tradition have left Rue Daru, as they have been doing over the last thirty and more years since the repose of the saintly Archbishop George (Tarasov) and the fall into decadence after him, what will be left? Freemasons and naïve converts, new calendarist modernists and ecumenists. Obviously, they should all be together in Constantinople’s local diocesan structures and lodges. On the other hand, they should first have the honesty to hand back Russian Church property, which they are effectively occupying.

Q: What do you make of the recent Roman Catholic Synod in Rome?

A: Catholicism is now at a turning point. Will it keep the remnants of Catholicism (which date back in one form or another to Orthodoxy), or will it become completely Protestantized, a process that was initiated by wealthy US, German and other liberal cardinals over fifty years ago at the Second Vatican Council. With the present Jesuit Pope, for whom the means seem to justify the ends and who seems to agree with everyone and no-one, it is impossible to say what will happen, but that is what is at stake. This is important because Roman Catholicism is the very last Western European institution with an Orthodox past to survive. However, today Roman Catholicism, Uniatism included, looks so weak, so Americanized, that is, so Protestantized, that there seems little hope for it. I have always believed that only Orthodoxy can fill the spiritual abyss left by it.

Its situation is symbolic of Western Europe in general, whose cities now seem to be on the verge of disappearing beneath the tidal wave of the Muslim invasion. This was brought about by Western interference in the Middle East and North Africa, the notorious CIA-orchestrated ‘Arab spring’, which has cost the lives of hundreds of thousands. Will Western Europe survive at all? That is now the question. However, I would like to disagree with the Western xenophobes, who blame ‘Arabs’ or ‘Muslims’. These wretched people are not the cause of the problem. The cause of the problem is Western apostasy, the fact that Western people have abandoned Christ. As nature abhors a vacuum, so it is being filled – and by Islam. If Western people had not abandoned Christ and Christian culture, there would be no spiritual vacuum and no Muslims here to fill it.

Q: How should we look at the situation in Syria?

A: We live in times when the prophecies are being accomplished before our very eyes – in Iraq, in Syria and in Turkey. The present catastrophe began in 1991 with the beginning of the fall of Babylon (Iraq) in the first Gulf War. This was accomplished in 2003. In 2000 Iraq had nearly 2,000,000 Christians, now there are fewer than 200,000. Even someone as obtuse and deluded as Blair is just now beginning to admit that he is partly responsible. As for Syria, it is next to Armageddon. The third player is Turkey, whose fall is also prophesied. Then will come the drying up of the Euphrates. Before that I think we shall also see changes in the Ukraine next year.

Following Syria, Afghanistan, Iraq and now Libya have all called for Russian help. It is difficult to know whether Russia will be able to put out all the conflagrations started by incredible Western hubris, but we shall see. It is not easy to be the world’s fireman when you face American arsonists.

Q: What lies behind this hubris which is inherent in the West?

A: Historically, it is a mixture of the imperialist superiority of the pagan Romans mixed with the ruthless plundering of the barbarian Germanic peoples being harnessed by Satanic powers. Thus, what is at the origin of the British Establishment? It is the Norman mentality, in other words, the mentality of a Viking warband, which is what the Normans were. When they came to England in 1066, having already destroyed the older Christian traditions of pre-Norman Normandy, they came to plunder the gold and riches of a Christian kingdom and destroy its half-millennial Church.

The gleam in Norman eyes then was the same as that in the eyes of the gold-hungry Spanish conquistadors five centuries later, and the same as that in the eyes of Texan oilmen when they got their greedy hands on Iraqi oil five centuries after that. Even modern Western science fiction talks of asset-stripping and strip-mining other planets in exactly the same way. Exploit the mineral resources of a country until they are exhausted and then move on to the next country, or planet, and strip it bare too, plunder and pillage ruthlessly – all under the pretext of freedom and democracy. As the imperialist British Prime Minister Palmerston said 150 years ago, Britain has ‘no friends and no enemies, only interests’. In other words, the Western Establishment is nothing but a Viking warband intent on plunder and pillage, intent on its own interests, and without any principles whatsoever.

Q: What would you say of the general situation? Doesn’t it make you despair?

A: No. The world, as ever, is divided into three groups: God’s, Satan’s and the undecided. This means: the real Orthodox (those who are willing to die for Orthodoxy); Satan’s people (including so-called ‘Orthodox’ apostates); and the rest, including many nominal Orthodox, who have not made up their mind whose they are. Some among the rest are two-faced and agree with everyone, but among the rest there are also those who one day will be willing to die for Orthodoxy. It is in the hope of the repentance of all that the world continues through the mercy of God.

I think in dealing with the things of the world (political events etc), we have to be in the know, but not despair. Be as gentle as doves and wise as serpents, says Christ. We must always remember that though man proposes, God disposes. Satan’s forces do what they want, but it does not mean that they will win. They will not. We know that for a fact. The scheme of the prince of this world and his over-educated minions is obvious – their great plan is to restore the Temple in Jerusalem so that they can enthrone Antichrist there. But it may be hundreds of years till they achieve that, even though there are days when it seems that it is going to happen within just a few years.

God, not man, disposes. Do not despair. We have already seen one miracle – the fall of militant atheism in the old Soviet Unionand the beginning of the restoration of the Christian Empire there. Other miracles are possible. Never underestimate either the wisdom of God or the foolishness of man. Never doubt God’s power.

Orthodox England

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