Category Archives: The Ukraine

The Looming Disaster

The news for the Western world is grim. The much-vaunted Ukrainian counter-attack near Kherson has been a catastrophe. 1,700 Ukrainian troops killed. No doubt thousands of others wounded, deserted and surrendered. Nearly all their equipment, including their Polish tanks, destroyed. This was the last gasp.

Meanwhile, on this 1st September, dozens of European business are going bankrupt every day. Yesterday we received this e-mail from a business supplier:

‘Thanks for your email,

Just to give you some idea of the current manufacturing costs here in Slovakia and to be brutally honest throughout the upside down world, We paid last year 85,000 euros for electricity, This year its going to be around 500,000 euros, As of Jan 1. 2023  its going to be 1.2 million euros at best.

So that’s just the electricity, never mind the gas, the increase in raw materials, salaries and all other manufacturing costs, This is a hard way of saying its impossible to reduce and every customer of ours has to accept it or not, Surprisingly we have never ever been as busy! You cutting margins down low is of course difficult, but at least you have margins, We simply do not have anything to reduced’.

In conclusion, expect revolutions and riots in Western countries. Russia has plenty of cheap oil and gas. All that Western countries have to do is to buy them from Russia in roubles. It is not complicated. The West has sanctioned its own people. Russia is awash with money that has come from the refusal of Western countries to buy their commodities.

If you don’t believe me, read the article below by Professor Geoffrey Sachs. He should know.

https://www.democracynow.org/2022/8/30/wests_false_narrative_china_russia_ukraine

 

 

Six Months On: The Completely Avoidable Tragedy of the Ukraine and the Curse of Nationalism

‘Two things are infinite: The universe and human stupidity, but I’m not so sure about the universe’.

Words Attributed to Albert Einstein

 

Foreword

We have never had any doubt that the Russian Federation would win militarily in the conflict in the Ukraine, for which eventuality it had carefully prepared for eight long years. (I stress the word ‘militarily’). During that time the West continually poked the bear and then was surprised when the bear’s patience ran out – on 24 February 2022. That does not mean that I approve of anything that has happened in the Ukraine since 2014. I visited different parts of the Ukraine six times between 2014 and 2021 and my many parishioners from all over the Ukraine only confirmed what I had seen.

I could see only too well its immense problems, the corruption which led to an infrastructure, far worse even than that in the oligarch-dominated UK, and the poverty of the masses, making it poorer than many African countries. In this article I take no sides. All wars are huge human tragedies and cannot be approved of. However, I am interested in the truth, not in propaganda, whichever side it comes from. And here, as everywhere and always on this site, without the burden of any careerism I am free to be interested only in the truth and its causes and consequences for Church life.

Introduction: The Tragedy: 2014-2022

After the 2014 US-organised coup d’etat (cost to the US taxpayer = $5 billion, as officially admitted by the US politician Victoria Nuland), one thing was at once obvious. This was that the new Kiev government needed to carry out internationally-observed referenda. Then they could let the various peoples in the Ukraine, with its purely artificial, Soviet-made borders, assigned to it by the atheist monsters Lenin, Stalin and Khrushchov, freely decide which country they wanted to belong to. Any enforcement of the old atheist centralisation from Kiev would, as in Yugoslavia, lead to exactly the same tragedy and war as in Yugoslavia. Both amalgams, Yugoslavia and the Ukraine, were hangovers from the Communist period with their absurd borders, jamming together peoples who had little in common and no desire to live in the same country as one another.

Sadly, the reality is that this current completely avoidable tragedy in the Ukraine is ‘Yugoslavia II’, that is, it the same thing again, only on a far greater and more serious scale. And here, unlike in Serbia, NATO cannot use its air force, for it will be shot down by superior Russian technology, and its army and navy are shut out.  In 2014 an internationally-observed referendum was held in the Crimea, and all went well, with a clear 97% majority choosing to return to Russia, after 60 years of enforced separation from it. However, Kiev itself refused to allow referenda anywhere, including in the Crimea. Therefore, the Kiev government, or rather those behind them who would not allow referenda, are responsible for today’s catastrophic consequences and tens and probably hundreds of thousands of deaths. They have blood, a lot of it, on their hands. What are those consequences?

The Catastrophe: 2022-

  1. Local Consequences: The Human Cost

In 2014 war broke out in the Ukraine, specifically in the Russian-speaking Donbass, whose language and culture were oppressed and mocked by the racist centralisers in Kiev. Up to 14,000 people, including 400 children, were massacred by the Kiev authorities and the other 6 million were told to leave the Ukraine, if they did not like Kiev’s new ‘democracy’. This year, there has been much worse. Six months of conflict have now passed, though it was clear from the beginning, like it or not, that the small Russian expeditionary force had already won in the first few weeks. Their feint to the North, as if to take Kiev, locked up the Kiev military there (the same tactic as the US used in Iraq with a feint from the sea), enabling Russian forces to achieve their aims of conquering much of the Russian-speaking East and take the Russian-speaking South as far as Kherson, where they were greeted by many as liberators. This was what the Russians had openly stated that they intended doing all along, but they had been disbelieved.

Like it or not, the ensuing decision by the USA/West/NATO to send billions of dollars of their weapons, disarming their own troops, to be destroyed by Russian missiles, sometimes before they can even be unpacked (as on 24 February at Borispol Airport), is only prolonging the inevitable defeat and making the bloodshed far worse. So far the Russians and their Allies have lost over 6,000 troops dead, although over the last two months since they took strategic Mariupol, casualties have been very low, as this has largely become a war of satellites, drones, artillery and precision missiles. On the other hand, the Kiev Army has lost some 250,000, at least 60,000 of them killed, and continues to lose many hundreds of ill-trained, ill-equipped and often very young or very old troops almost every day, whether killed, wounded, or by surrender and desertion.

You should not be fighting a modern war when you do not have air superiority. Kiev does not, as most of its air force was destroyed in the first few days. It is a catastrophe and leaves widows and orphans everywhere. Every son killed had a mother and a father, a brother and a sister. The whole country is in bitter mourning. Its population is now down to 30 million. Of 6 million refugees, Russia is the European country that has taken the most, with 2 million fleeing the bankrupt Ukraine. However, 4 million others have left futureless bankruptcy for various countries in Western Europe, over half going to Poland and Germany. It costs the US taxpayer $5 billion every month just to keep the Kiev government afloat, let alone the billions of dollars of destroyed US military equipment.

Unless the 13% of the world, which is all the Western world/G7/NATO is, really wants a nuclear war to annihilate humanity, as Mrs Truss says she does, the West will just have to accept that Russia has taken back the Russian Lands within the former Ukraine. People like Mrs Truss, with her extraordinary ignorance of the basic history and geography of the Ukraine, simply do not realise that this is an existential war for Russia on its doorstep, even though V. Putin explained this quite clearly. Russians will die to win this war to free their brothers and sisters in the East and South of the Ukraine.

However, despite what Mr Johnson has recently proclaimed, no-one in the UK has chosen to pay 400% more for fuel bills, let alone die for the Ukraine, of which country few in the UK had even heard until six months ago. The result of the UK government’s refusal to buy Russian gas and other commodities and to arm the Ukraine, without consulting the electorate, which is not even allowed to elect the next Prime Minister, is soaring inflation, social disruption, strikes and grinding poverty, which will probably topple the UK government in the near future. Here is the difference with Russia. Nobody in the UK wants to suffer, let alone die, for an unknown country.

Local Consequences: What Does the Future Ukraine Look Like?

It looks something like the following – something that could have happened without any bloodshed, had democratic referenda been allowed back in 2014:

The Real Ukraine of Ukrainian speakers, the ‘Kyiv Protectorate’, or whatever it will come to be called, may take 11 demilitarised central and western provinces of the former Soviet Ukraine: Sumy, Poltava, Kirovohrad, Chernihiv, Kyiv, Cherkasy, Zhytomyr, Vinnytsia, Rivne, Khmelnytskyi, Ternopil. Population: 11.2 million. This will be a landlocked nation, in effect a Second Belarus, with a population of just over a quarter of the 1991 Soviet Ukraine.

Russia may take the 9 Russian-speaking eastern and southern provinces: Lugansk, Donetsk, Kharkov, Dnepropetrovsk, Zaporozhe, Kherson, Crimea (Crimea of course already rejoined Russia in 2014), Nikolaev, Odessa. Population: 14.2 million.

Poland may, with Russia’s permission, take back the 3 far western ‘Habsburg’ provinces: Volyn (though a small number in the north of Volyn might want to join Belarus), Lviv, Ivano-Frankivsk. Population: 3.2 million. This is the historic ‘Ukraina’ – the word that simply means the borderlands (that are next to Poland). Clearly, this real Ukraine would have to receive some sort of autonomy within the NATO-ruled Polish Republic as a demilitarised buffer-zone.

Hungary may take 1 province: Zakarpattia. Population: 0.85 million. This is providing that its mainly Carpatho-Russian people vote for this by referendum, though, true, many have already accepted Hungarian passports. This region would also have to receive some sort of autonomy within Hungary.

Romania may take 1 province: Chernivtsy. Population: 0.6 million. This is providing that its largely Romanian-speaking people vote for it by referendum, which seems highly likely.

  1. Global Consequences: Western Sanctions Cause Chaos in Western Europe

Why is the Russian campaign taking so long, why did Russia not use 25% or even 50% of its armed forces and take the whole of the Ukraine within a few weeks? Because that is not its strategy. By its own admission Russia has never had any intention of occupying the whole of the Ukraine and its capital Kiev. Therefore, only 5%-10% of the highly professional Russian Armed Forces have been engaged in order to take back the Russian-speaking areas, which were separated from it by Marxist diktat exactly 100 years ago. In any case, most of the fighting is being done by the local anti-Kiev Eastern Ukrainians and Chechen allies, who have suffered most of the casualties.

Then there is no hurry – the Russians want to conserve the lives of their own troops and of Ukrainian civilians and to conserve infrastructure. Time in any case is on the Russian side: their greatest ally is, as is usual in Russia, General Winter. By deliberately stretching the conflict out by agreeing to provide arms ‘until the last Ukrainian is dead’, Western European governments have foolishly fallen into the trap of extending the war into the winter. In this way they will have to suffer a winter with little fuel and face national emergencies, probable popular uprisings and riots and the fall of governments. The West has been completely outwitted – by its own stupidity.

Nowhere in Western Europe is the situation as grim as in the UK. With its privatised utilities, which are in reality unregulated, the law of the jungle prevails. For example the energy price cap imposed by the French government on its State energy monopolies is 4%. In the deregulated UK, prices by January will probably have increased by 400%. This is unsustainable. Expect a universal bill boycott, already started, and food riots. In the UK, Johnson’s words of 25 August, ‘You (note, ‘you’ not ‘we’) must endure to defeat Putin’ do not work. Nobody in the UK voted for this. Moreover, in the ‘democratic’ UK, 160,000 mainly elderly, wealthier people are taking two months just to choose the next Prime Minister, the fourth in six years. The UK used to mock political instability in Italy; it had better look at itself.

Global Consequences: Sanctions and Dedollarisation

Europe’s own anti-Russian sanctions, even though forced on it by the USA, are suicidal. Bankruptcy stares it in the face. The rouble has stabilised at a very healthy 60 to the dollar (before the conflict it was over 90 and briefly went up to 120) and money is flooding into Russian coffers as the whole Non-Western world wants its oil, gas, grain, fertilisers, rare earth metals, not to mention its highly effective arms. They are available to anyone in Western Europe who does not sanction them, as long as they pay for them in the Russian currency. On the other hand, the euro has sunk to parity with, or is even below, the dollar. The conspiracy theorists are even saying that the whole conflict was created by the USA to destroy, not Russia or even the Ukraine, but the EU, notably the German economy. Probably crazy, but actually quite logical.

China, India and indeed over 85% of the world have no sanctions against Russia, indeed they basically support Russia. The West is isolated, with its manufacturing dependent on China, which will soon claim back Taiwan. And Russia and other countries are now insisting on payment for their essential commodities in roubles or in their own currencies. The world economy is being dedollarised – that is a disaster for the USA.

  1. Church Consequences

Now we come to the second half of this article, what interests us most. What are the Church consequences of the conflict in the Ukraine, especially, what is happening to the Russian Orthodox Church, 75% of the whole Orthodox Church? Here the situation is grim indeed. On 25 August the Russian Church was forced to abandon plans for its Patriarch Kyrill, already sanctioned and banned from visiting the UK and Canada, to meet the Pope of Rome in Kazakhstan in September. Centralised Church authorities in Moscow had totally misread the public mood and the proposition had led to a huge scandal.

However, the misreading, or just plain non-understanding of the views of the local Orthodox grassroots, is far more generalised than this mere detail. The authorities of the formerly multinational Russian Orthodox Church has tried to impose the political views of Russia on its multinational flock. The result? Its Non-Russian flock has largely left it. This is a repeat of what happened in the 1920s when the leader of the Church then, Metropolitan Sergius, tried to enforce loyalty to the atheist Soviet State on his flock outside Russia. Result? He lost his flock outside the Soviet Union. We can see exactly the same result, all over again, in many regions of the world. For instance:

a) The Ukraine.

Few can describe the hatred felt by Ukrainians, mostly from central and western Ukraine, for Russia and Russians. They are simply boycotting the churches where the name of Patriarch Kyrill is mentioned. I speak from what I have seen. Even here, for example, Ukrainian refugees come to us and ask who our Patriarch is. When I reply that last February we were issued with letters of leave to quit the Moscow Patriarchate (its Western European Archdiocese) for Patriarch Daniel of Romania because of political persecution, they smile and say they will return to us. They feel at home with us; we are neutral. However, wherever the name Patriarch Kyrill is mentioned in church services, Ukrainian refugees, like many other Ukrainians who have already been here for some time, vote with their feet and leave. Understandably so.

Even Autonomy for the only canonical Orthodox Church in the Ukraine, that which is led by Metropolitan Onufry, is now no longer enough. It is too late. Moscow has totally lost control. It is Autocephaly that has to be granted, exactly as the saintly Serbian Patriarch Porfiry recently granted to the Church of North Macedonia. This simple message has yet to get through to Moscow, but it is a fact. Otherwise, the Ukrainian Church will simply be an empty shell. This need for Autocephaly is not a top-down case of political manoeuvrings by a nationalistic elite who want their ‘own’ National Church to command and control, as was the case of the Protestant Churches in Western Europe (e.g. the Church of England or those in Scandinavia) or the purely political group founded in the Ukraine in 2018 under the Church of Constantinople.  This is a case of the people demanding Autocephaly, it is a ‘down-top’ movement.

b. The Baltic States

Russophobia here is virulent. There are already two Churches in Estonia and there are about to be two in Lithuania because of nationalism and hatred for Russia. The US-sponsored Patriarchate of Constantinople stands behind both breakaway groups in Estonia and Lithuania. It seems to me that at the very least the three Baltic States must have their own Local, Autonomous, if not Autocephalous, Orthodox Church. Only that will stop the schisms. Again the message is clear to everyone, except to Moscow. Does Moscow really think it can weather the storms and hold on?

The situation in Lithuania is especially disastrous, where priests have been defrocked for a purely political disagreement with Moscow. This is an abuse of the canons. As our bishop, Metropolitan Joseph, said to us in a recent conversation, defrocking happens to clergy for moral, financial or criminal reasons, not because the clergy disagree with their bishop about politics or, as missionaries, are defending their churches from predatory and anti-missionary bishops. Nobody in the free Orthodox world recognises political defrockings. They are not only uncanonical, they are anti-canonical. They are particularly ironical, when those who should be defrocked for molesting women parishioners or stealing money from parish funds are not only not defrocked, but receive all manner of awards!

c. Moldova

Already 20% of churches in Moldova have left the Russian Church for the Patriarchate of Romania. The conflict in the Ukraine is making Moldovans shudder. Will we be next? The tiny Russian Transdnestria was of course long ago lost to Moldova, but what about Moldova itself? It seems inevitable that Moscow will lose the remaining 80% of its parishes there to the Romanian Church. Large parts of the Russian Diaspora are also composed of Moldovans, for example some 70 of the 72 Moscow Patriarchate parishes in Italy are Moldovan. Surely they too will leave for the Romanian Church?

Already in England most Moldovans have had to leave the Russian Church because of Slav nationalism and, sadly, a certain corruption. Here too, Russian nationalism appears to have destroyed the Russian Church’s once multinational character, as everywhere in the Western world. One nationalist bishop of the Russian Church in the Diaspora actually said in public: ‘I don’t like Romanians and I only half-like Moldovans’. That seemed to amuse him: it did not amuse the Romanians and Moldovans, or any of the Non-Russians, present. Here there is cause for the suspension of the bishop, if not for his actual defrocking. As far as I know, Christ never commanded us to hate other races.

d. The Western European Exarchate

In 2018 Moscow at last set up a Western European Exarchate, its centre in its brand-new, purpose-built Cathedral and centre in the most prestigious part of Paris, rumoured to have cost 50 million euros. Today, the Exarchate too is shattered, seemingly destroyed by Russian nationalism. Its first head lived in the Cathedral with his wife and child, and had another vice. He was duly sent away. (Though not sent so far as their Bishop Gury in the 1990s, who did something so serious that he ‘had to go’ and freeze in Magadan, opposite the Sea of Japan). The second head, a very politically-minded and very ecumenically-minded and very young man, who has not spent any time in a monastery and who speaks no French and poor English, now lives in Moscow and does administrative things.

Meanwhile, the Moscow Patriarchate Diocese in the UK no longer has a bishop, he is in Moscow. Few even remember who was the last Englishman to be ordained to the Russian Orthodox clergy in the UK. And the Moscow Patriarchate bishop in the Netherlands also seems to have disappeared. He got into great trouble with the Dutch government for threatening the clergy of his huge church in Amsterdam with ‘the Russian Embassy’, because, as Non-Russians, they had expressed purely political disagreement with the conflict in the Ukraine. As a result, the parish and about 70% of the people transferred to the Patriarchate of Constantinople, as did a parish in Italy and another in Germany. Frankly, it appears as if the Western European Exarchate had its chance and failed. Does it have any future after the events in the Ukraine? That it might become the foundation to set up a future Western European Orthodox Church, as Patriarch Alexiy II wanted twenty years ago, now sounds like a bad joke. Hopes have been dashed by those who have betrayed their pastoral duties.

e. North America and ROCOR

In the USA the Moscow Patriarchate has also lost its bishop. Its forty or so parishes are left without a leader and, it seems perhaps without any possibility of even survival through new ordinations, let alone expansion. However, in general, all parts of the Orthodox Church in North America are in chaos. The largest group by far, the Greek Archdiocese, is facing scandal and disorder with the probable deposition of its new, highly political and secularising Archbishop Elpidiphoros. The second largest group, the OCA, which has Russian origins, is facing many difficulties, mot least the behaviour of its administration in over-zealously closing churches and persecuting clergy during lockdowns. The third largest group, Antioch, sometimes called ‘The Church of the Four Families’, faces a scandal involving allegations against its Metropolitan Joseph.

The fourth largest group, quite small in fact, a Russian group, ROCOR (the Russian Orthodox Church Outside Russia), faces very embarrassing accusations of defamation, precisely from a Ukrainian priest, Fr Alexander Belya. The US courts will clearly favour him, though they must first justify his allegations to find out if they are true. Several other scandals in the USA involving properties and Russian clergy who have fled it for the Greek Church are also left unanswered. On top of all this, questions have been raised about the use of the electronic signature of the late Metropolitan Hilarion of ROCOR. He was clearly very ill for quite some time, at least for a year, if not for several years, before his death in May 2022, and yet all manner of very serious documents were being issued in his name by others. His death also leaves his Western Rite group, already dissolved in England, all at sea.

Moreover, ROCOR faces huge difficulties outside the USA. In Western Europe it lost half its English Diocese, 12 clergy, 5,000 people and two million pounds worth of Church buildings, ultimately to the Church of Romania, which canonically received them all, with the blessing of Patriarch Daniel himself. In 2007 they had already lost their only two monasteries in England to an Old Calendarist Church only because their analysis of the degree of the deSovietisation of the Church inside Russia varied with that of their bishop. On top of that, that English diocese then lost another four clergy to various other jurisdictions. Although still (!!) in complete denial of this reality, ROCOR here has now largely become an internet presence. The churches that left it for the Romanian Church are full and growing in clergy and people. Its very few remaining churches are very small. Meanwhile, in Geneva it also faces yet another court case on internal matters concerning administration and very embarrassing sackings, allegedly illegal, involving its appointment of freemasons.

From 1917-1991 ROCOR existed as the free and unpersecuted branch of the Russian Church outside the Soviet Union. After the atheist Soviet Union fell in 1991, and even more after ROCOR’s long-awaited reconciliation with the post-Soviet Russian Church in 2007, many began to question the reason for its continued existence. Some felt that Providence had given it a chance to justify its continued existence as the missionary part of the Russian Church outside Russia. It had the chance to prove itself as such from 2007 to 2017. Then all was still possible. Sadly, it failed to realise its potential and openly abandoned missionary work in whole areas of the world, such as Latin America, Indonesia and most of Western Europe, and instead concentrated on trying to amass money and striving to obtain impossible-to-obtain properties gained by previous unsupported missionary work. It seems as though the once persecuted Church has become the persecuting Church.

At the same time, some of its members turned inwards and selected Trumpism, and not Christ, as their ideology. It was clear that some in ROCOR had lost their way. Having chosen not faith, but a political ideology, and one which fails to work outside narrow US Republican ghettos, and lost most of itself outside North America, ROCOR may now be obliged to retreat to North America and lick its wounds. A well-known Russian Orthodox Metropolitan wrote to me only last week and told me that he does not think that it can survive at all; ROCOR risks becoming an embarrassment to the Russian Orthodox Church inside Russia. This is a Church Titanic, of which Fr Alexander Belya is only the tip of the iceberg.

Conclusion: Lose-Lose?

The curse of nationalism has been lose-lose for all who have taken that particular acid bath. The Kiev government has lost by persecuting its own people and playing with several different nationalist and schismatic ‘Glory to the Ukraine churches’ and persecuting its only canonical Glory to God Church. Its false ‘churches’ have not only not created unity, but they have destroyed all remaining unity by persecuting and striving to seize the properties of the canonical Church (more parallels with the situation in the Diaspora). The Church of Constantinople has lost by playing with Greek and then Ukrainian nationalism. Western Europe has lost by playing with European nationalism (its ‘freedom and democracy’ myths) and enforcing Russophobic sanctions to cut off its nose to spite its face. ROCOR has lost by playing with American nationalism, exactly as the much persecuted St John of Shanghai prophesied. And the once multinational Russian Church has lost most of all by betraying its multinational vocation, that very vocation set by Tsar Nicholas II, with Russian nationalism, thus wrecking its multinational reputation. It will not recover from that for at least a generation.

Everyone is a loser. However, Divine Providence can and does make good out of bad. You will see and are already seeing it. Here is the possible end of schisms in the Ukraine and its opportunity, shorn of its Russian territories, to find its true identity and unite around a liberated and demilitarised Kiev. Here is the opportunity for scandal-ridden Constantinople to become a missionary Church, having understood that nobody is interested in a secular-minded, political and racist Church. Here is the opportunity for Europe, including the UK, to make peace with Russia after nearly 1,000 years of hatred based on jealousy and intolerance. Here is the opportunity for the two parts of the Russian Church in North America, the OCA and ROCOR, together with the bishopless Moscow parishes, to unite and love one another, instead of hating one another. (The apparently still unknown commandment of loving one another is to be found in the Gospels). It is all so simple. Here is the opportunity for the Russian Church, having for now lost Europe, to turn to serious missionary work in Asia and in Africa. God always gives opportunities. Sadly, men do not always take them.

 

Disunity and the Ukraine

The news that the Greek Orthodox Archdiocese of America, the local jurisdiction of the Patriarchate of Constantinople, intends to consecrate Alexander Belya as an auxiliary bishop of the Greek Archdiocese for its ‘Slavic Vicariate’, has brought even more disunity there.

In a letter addressed to the Greek Archdiocese’s Archbishop Elpidophoros, the hierarchs of the five other largest Orthodox dioceses in North America, warn that the consecration of Belya poses a great threat to Orthodox unity in America. Indeed, if he is made a bishop and therefore becomes a member of the Assembly of Bishops, the hierarchs warn that they will be forced to leave the Assembly, as they recognise his defrocking in 2020 as canonical. The defrocking was done by ROCOR, which has received many strange clergy from the Ukraine over the last thirty years, who have always caused profound division and distress.

The hierarchs are already concerned about the break in communion between the Moscow and Constantinople Patriarchates, following the latter’s establishment of their Epiphanius Church in the Ukraine in 2019. The Assembly hierarchs should do nothing to further impede the eventual return of Russian hierarchs to the work of the Assembly, write the OCA, Antiochian, Bulgarian, Romanian and Serbian hierarchs. Moreover, we have heard that Archbishop Elpidophoros, a highly controversial political figure, is opposed in this decision by most of his own Greek bishops in the USA.

Yet again, we see how the Ukraine stands at the centre of disunity within the Orthodox world. First, there were the uncanonical ‘Churches’ of Filaret and Epiphanius. Then, according to some critics, declared in a Sergianist manner, there is the virtually autocephalous Church under Metr Onufry, forced into being under State pressure and the theft/closure of his 250 churches in the last four months. Finally, there is the fourth Ukrainian Church, consisting of those who continue to commemorate Patrarch Kyrill. Thus, we actually have four groups on the same territory, all using more or less the same language and same rite. They are divided by nationalism, not by doctrine.

I visited the Ukraine five times between 2016 and 2021, as the Missionary Representative for Europe, appointed by the late Metropolitan Hilarion (Kapral), the last ROCOR First Hierarch. I can confirm that Inter-Orthodox relations throughout the whole Orthodox Church are in a state of paralysis and will remain so until the conflict in the Ukraine is over. How long will this be?

According to Western data revealed at the recent NATO meeting in Brussels, Ukrainian military losses now stand at about 200,000 troops killed (including some 2,000 mercenaries, 102 of whom were British), with nearly three quarters of their military equipment and ammunition destroyed. In just four months. This is catastrophic. As Western secret services MI6, the BRD and that in Poland state this, then there is little future or hope for the present government in Kiev. We can only expect military collapse and the formation of a new government. Then the Church situation will be transformed. But how exactly, nobody knows.

We see yet another confirmation that all divisions in the Church are caused by politics.

 

On the Present Difficulties in the Orthodox Church

The Orthodox world is going through a difficult period. Regardless of where you live and which Local Church you belong to, all the divisions are centred on the Ukraine. Indeed, they have been, even before the Patriarchate of Constantinople created its own grouping there on US orders in 2019. Now the problems are much more serious.

We have no doubt, like it or not, that the Russian Federation will win in the conflict in the Ukraine. Then unity with the Church in Moscow will come in the Ukrainian Church. The problems of those who elsewhere, under political pressure from Western governments or otherwise, object to the Russian Church’s policies in the Ukraine, whether they are in the Baltics, Moldova, Western Europe, North America, or elsewhere, will be solved.

We are surprised by none of the dissidence in various foreign sections of the Russian Church in the Diaspora, especially in Western Europe, as we were told exactly what the intentions were in March 2021. We reported them. Then nobody, including a now removed Moscow Patriarchal bishop, listened to us. Indeed, we were punished for reporting the truth.

Here is a wise parable:

https://www.youtube.com/watch?v=7BMZbAV-YdE

 

Two (?) New Local Churches and Controversy

In a single week the number of universally recognised Local Churches has apparently gone up from 14 to 16. First, the Serbian Orthodox Mother-Church granted autocephaly to the Macedonian Orthodox Church. Thus a schism that has lasted well over fifty years has at last been overcome and the 1.5 million Orthodox of North Macedonia have now entered back into communion with the Serbian Orthodox Church and hopefully with the whole Orthodox family. There is rejoicing at this.

However, today (27 May) a Council (not Synod) of the Ukrainian Orthodox Church, meeting in Kiev, has declared its autocephaly (without ever using that actual term), though it has not been granted it by the Mother-Church in Moscow. This is problematic, as the Mother-Church must first grant autocephaly, as in the Serbian example. We fear problems and divisions ahead. Of course, we well understand why the Kiev Council has been forced into this by the Kiev government and by the general tragic situation. A great many canonical Ukrainian Orthodox churches were being stolen, closed or handed over to schismatic groups by the nationalist Kiev government authorities in Central and Western Ukraine, as the UOC was under Moscow. Here there are many questions:

Was the decision reached freely? Was this the only solution? In declaring full independence, does the Council actually mean autocephaly? How will out-of-touch Moscow react? Should centralised Moscow have granted the Ukrainian Church at least autonomy previously, as we and others have long suggested? (For example, our March article on the possible reconfiguration of the Russian Church, suggesting large-scale autonomy, and many other articles years before that). What will happen as the UOC enters into negotiations with other groups, many of whose members left the Church only for political reasons? Will there at last be unity in the Ukraine, as the UOC wants to negotiate with at present schismatic groups in the Ukraine? How will this affect the Diaspora? What about churches, clergy and people in the Diaspora that are largely Ukrainian-dominated (like one in London)? Will the Ukrainian Orthodox Church accept or open churches in the Diaspora, as it suggests it will do in its Council’s statement?

Of course, we do not even know the borders of the future Ukraine. So far Russian forces have completely taken or almost taken five largely Russian-speaking provinces: Donetsk, Lugansk, Kherson, Zaporozhe and Kharkov. Given the rout of the Kiev forces, with hundreds deserting or surrendering every day, Russia may also soon take Odessa, Nikolaev and Dnipropetrovsk, so as to join up with Transdnestria.

Thus, it now looks as though all these more heavily-populated  eight provinces of the Eastern Ukraine/Novorossija will, as the Crimea did in 2014, join Russia. Presumably, they will also, with their 20 million population (half the total of the Ukraine), also Join the Russian Church, still leaving it with some 130 million faithful. This will leave the sixteen provinces of Western and Central Ukraine, with some 10 to 15 million Orthodox, under the new Ukrainian Orthodox Church – presuming that Western provinces do not return to Poland, Romania and Slovakia, so restoring the 1930s borders. However, with the remnants of the routed Ukrainian Army collapsing in the Donbass and rumours, but only rumours, of an imminent coup d’etat in Kiev, the situation is very fluid.

We, canonically and safely living our Orthodox lives in a sister-Church, can only pray for Metr Onuphry and all concerned. We have as fathers steered the ship of the Church to remain outside devious political pressures and keep ourselves free. This, as everywhere, has been essential in order to retain the multinational ethos of the Church and protect our flocks and our churches. We all want a situation where all are free to worship God in the Orthodox manner.

The Russian Church has been in chaos for well over a year now, in the Diaspora, in Lithuania, which also seeks autonomy, and above all in the Ukraine. It has been thrown left and right by sinister political forces and has even rejected its own most faithful members of half a century’s standing because of raison d’etat. But God is not mocked. You will see. All of this was predicted.

On the Possible Reconfiguration of the Russian Orthodox Church

Foreword: Russia and the Ukraine in Conflict

The possible military, economic and geopolitical consequences of the conflict in the Ukraine are much discussed. But what can we say of the ecclesiastical consequences? Both Russia and the Ukraine are ethnically more or less identical, both have majorities which are nominally Russian Orthodox Christians, so that both are dependent on the same Russian Orthodox Church, centred in Moscow. And yet a military conflict is under way between the two countries and there are many in the Ukraine who now do not want to recognise any administration in Moscow, even stating that the Russian Orthodox Patriarch should be tried for war crimes. Let us look at the general background to this situation.

Introduction: The Orthodox Church and Geopolitics

The Orthodox Church is a Confederation or family of 14 universally recognised Autocephalous (= fully independent) Local Churches, with some 200 million adherents in all. Each Local Church is led by a Patriarch, Metropolitan or Archbishop, depending on its size. With 142 million members, over 70% of the total, the Russian Orthodox Church is by far the largest of these Local Churches, followed by the Romanian (19 million), the Greek (10 million) and the Serbian (8 million). The remaining 19 million Orthodox belong to the other 10 very small Local Churches, each numbering on average about 2 million members. Although these Churches are based in Eastern Europe and the Middle East, several of them have ‘diasporas’, that is, emigrant minorities and missions, often going back several generations, in Western Europe, North America, Australia and outside their Eurasian homelands. These diasporas number millions.

Most of these smaller Local Churches are precisely that – local, that is, national. Thus, it is extremely rare, for example, to find a Non-Albanian member of the Albanian Orthodox Church or a Non-Georgian member of the Georgian Orthodox Church. The largest exception is the Russian Orthodox Church, which is multinational, with over sixty nationalities inside and outside the Russian Federation. Indeed, well over a quarter of all Russian Orthodox churches and clergy are to be found in the Ukraine, even though the Russian Orthodox administrative centre is in Moscow. That administration, known as ‘The Moscow Patriarchate’, is led by its Patriarch, whose title is ‘of Moscow and All Rus’ (‘Rus’ meaning the East Slav lands).

For well over a century, the Western Powers, with their State-controlled religions, have been trying to control the Orthodox Church. This has followed the well-worn model of how the USA came to control Roman Catholicism after the Second World War, protestantising or secularising it at the Second Vatican Council between 1962 and 1965. Then, in 1978 it helped appoint the Polish Pope Woytila (‘John-Paul II’) to undermine the Soviet Union and in 2013 Jorge Bergoglio (‘Francis I’) to impose its post-Christian agenda. As for the Orthodox world, in 1948 the US State Department took over the small, politically weak but ancient Church of Constantinople in Istanbul, and has ever since tried to use it to manipulate the internal affairs of the whole Orthodox Church and ‘vaticanise’ it too.

It is in this context that the multinational nature of the Russian Orthodox Church is not only a strength, but also a weakness. For some Russian Orthodox living outside the Russian Federation and Belarus, ‘the Moscow Patriarchate’ administration, appears to be simply a department of the Russian State. This is nothing new. It happened during the pre-Soviet period and notably the Soviet period, when anti-Soviet Russian Orthodox immigrant groups, now variously called ROCOR, the OCA, the Paris Archdiocese, as well as Ukrainian and Belarusian jurisdictions, broke away from the enslaved Church administration held hostage in Moscow.

The pressure to split from the Mother-Church came and comes not only from the people, but also from political pressures from States under which Russian Orthodox have lived. We can see this very clearly in the USA, where émigré groups have been infiltrated, creating bishops, in fact CIA assets. In the UK, Germany and France a similar pattern can be observed. This movement is spreading to the hostage Russian Orthodox episcopate in the Russophobic Baltic States, Moldova and above all in the Ukraine, where several, large-scale splits have occurred, with millions leaving the jurisdiction of the Russian Orthodox Church. How can such nationalist splintering effects be avoided by Moscow?

Against Splintering

Unlike the Church of Constantinople in Turkey, which is financially dependent on politicised Greek Americans, the Russian Church is free of systematic US interference. However, as we have said, it does have its own internal traitors and they are US assets. Moreover, the Russian Church also has its own issues, all of which go back to the westernisation of Russia which began intensively 300 years ago, though all these issues have much worsened since 1917. These issues are: Russian nationalism (which undermines the ethos of a multinational Church), centralisation, bureaucracy and corruption.

As we have said, on top of these we now have the conflict in the Ukraine. This has caused division in the Russian Orthodox Church, not only among westernised fringe members of the Church, some of whom belong to an American-based marginal group called ‘Public Orthodoxy’, but above all in the Ukraine itself, as well as in the Baltics, Moldova and Western Europe. Although some of these divisions may be nationalistic or of the spiritually feeble politically correct variety, they are nevertheless very real and above all long-term, sometimes going back well over a century.

For instance, in the Ukraine itself a third of the canonical (let alone uncanonical) episcopate today refuses to commemorate the Russian Orthodox Patriarch Kyrill at services, seeing in him an enemy of the Ukrainian people. For their people, even the word ‘Moscow’ in the title ‘Moscow Patriarchate’ is a dirty word and they see the Patriarch not as a representative multinational figure, but as a corrupt nationalist stooge of an enemy Russian government. Below we make suggestions which might be of use in finding solutions to these critical problems.

First of all, there is the very name ‘the Moscow Patriarchate’. Given how Western aggression has pushed the Russian Federation to embrace Asia and sometimes made the Russian Church favour relations with traditional Islam (and traditional Non-Christian religions in general) over relations with non-traditional secularist Roman Catholicism and Protestantism, some have suggested that the Russian capital itself could be moved from the megalopolis of Moscow. The new capital would be the Urals city of Ekaterinburg, on the very frontier of Europe and Asia. This city is also marked by the historic events surrounding the martyrdom of Tsar Nicholas II and his Family in 1918.

If that happened, the present ‘Moscow Patriarchate’ would have to be renamed ‘The Patriarchate of Ekaterinburg and All Rus’. However, this is for the moment a purely imaginary discussion. It is our suggestion that the administration of the Patriarchate of Moscow might rather be moved some thirty miles to the north-west of Moscow, to the historic, seventeenth-century monastery complex and patriarchal residence of New Jerusalem (https://en.wikipedia.org/wiki/New_Jerusalem_Monastery#:~:text=History%20The%20New%20Jerusalem%20Monastery%20was%20founded%20in,its%20name%20from%20the%20concept%20of%20New%20Jerusalem). This would give the Patriarchate the new title of ‘The Patriarchate of New Jerusalem and All Rus’. This would avoid any Soviet connotations of the title ‘Patriarchate of Moscow’. Also totally unrealistic? Perhaps. However, we also have a solution other than renaming or ‘rebranding’.

The Solution of Autonomisation

At present the Russian Church is divided administratively into Autonomous (self-governing, but not fully independent) Churches, Exarchates and Metropolias. The difference between these administrative terms is the level of independence from the Centre, with an Autonomous Church being much more independent than an Exarchate and an Exarchate much more independent than a Metropolia. Each of these administrative divisions is composed of a number of dioceses, each of which is in turn headed by an archbishop (more senior) or a bishop (more junior), under each of whom there is a network of parish and monasteries.

In order to overcome the fourfold problems we mentioned above, Russian nationalism, centralisation and hence bureaucracy and hence corruption, we suggest that the whole multinational structure of the Russian Church be decentralised into regional Autonomous Churches. This would do away with the intermediate ‘Exarchates’ and keep Metropolias as structures only inside the Russian Church and inside each new Autonomous Church. Two such Autonomous Churches already exist – the Russian-founded Japanese and Chinese Orthodox Churches. These two are and must be autonomous because they are in the territories of different states. Why not be consistently logical and do the same elsewhere?

What we are suggesting is that this principle of Autonomous Churches be extended to replace the present Exarchates and Metropolias in Non-Russian territories. Only the heads of Autonomous Orthodox Churches, although still part of the Russian Orthodox Church, would actually commemorate the Russian Orthodox Patriarch. (This would avoid the present political tensions and conflicts about his commemoration). Thus, the following new Autonomous Orthodox Churches could be founded:

  1. The Ukrainian Orthodox Church.

Replacing the present ‘Ukrainian Orthodox Church of the Moscow Patriarchate’, this would cover the territory of the new Ukraine. True, the latter’s borders are yet to be established, but it would surely include at least the nine central provinces of the present, Communist-created Ukraine. The seven provinces of the west of the present Ukraine, in Galicia and Transcarpathia (eastern Carpatho-Russia), might join, or rather return to, other countries politically, such as Belarus, Poland, Slovakia, Hungary and Romania. Ecclesiastically, local Orthodox there might join the Belarussian (see below), Polish, Czechoslovak and Romanian Local Orthodox Churches. Church autonomy in the new Ukraine would surely help lead to the collapse of present anti-Moscow nationalist and schismatic groups there.

  1. The Belarusian Orthodox Church

This would replace the present Exarchate of Belarus and cover the territory of Belarus.

  1. The Moldovan Orthodox Church

This would replace the present local structure and cover the territory of Moldova, minus Transdnestria, added to it by Stalin, which would certainly choose to become part of the Russian Federation.

  1. The Baltic Orthodox Church

This would group all Orthodox in Estonia, Latvia and Lithuania. Autonomy here might well be the end of the present sectarian grouping in Estonia under the US-run Patriarchate of Constantinople, as well as quelling pressures from Russophobic Baltic State politicians for the local Orthodox to be more independent of Moscow. In Lithuania they are even attempting to ban the Moscow Patriarchate wholesale and a schism is already in progress.

  1. The Central Asian Orthodox Church.

This would group the five million or so Orthodox in the five ‘stans’ of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan.

  1. The North American Orthodox Church

This would cover the territories of the USA, for the moment including Alaska and Hawaii, and Canada. It could finally regroup the three present groups of Russian origin, as well as of other Orthodox origins, in English-speaking North America. By ending the old structures of the ‘Orthodox Church in America’ or ‘OCA’ (after over 50 years still not accepted as canonically autocephalous, or fully independent, by most Local Orthodox Churches) and of the rather sectarian American Synod called ‘ROCOR’, combining them with the parishes under the present Moscow Patriarchate in North America, a long-awaited move towards unity would take place.

  1. The Western European Orthodox Church

This would replace the present Western European Exarchate, which includes Russian Orthodox in many countries in Western Europe, but would be extended to include Russian Orthodox in Germany, Austria, Hungary, the Scandinavian countries and Finland. It would also provide the structure to integrate the canonical elements of the Western European churches of the American ROCOR (see above) and of the Paris Archdiocese. The latter two organisations are both left over from the post-1917 period and perhaps lost their relevance after the fall of the Soviet Union in 1991. It is time to recognise this and for them to become parts of an Autonomous Local Church here.

  1. The South-East Asian Orthodox Church

This would replace the present South-East Asian Exarchate, which includes countries as diverse as Thailand, Laos, Vietnam, Indonesia, South Korea and the Philippines.

Now we come to even more adventurous possibilities – perhaps to come in the more distant future:

  1. The African Orthodox Church

This would replace the present Exarchate of Africa – if that controversial Exarchate is to be continued.

  1. The Orthodox Church of Mexico, Central America and the Caribbean

Based in Mexico City, this new structure would provide an opportunity to unite all present missions in this area.

  1. The South American Orthodox Church

Based in Brazil, this new structure would provide an opportunity to unite all present missions on this Continent.

  1. The Orthodox Church of Oceania

Based in Sydney, this new structure would provide an opportunity to unite all present missions in Australia, New Zealand and the islands of Oceania.

  1. The South Asian Orthodox Church

This would provide such a new structure to unite all present missions in India, Sri Lanka, the Maldives, Pakistan, Nepal, Bhutan, Bangladesh, Afghanistan.

Conclusion

Such decentralisation would bring the total number of Autonomous Orthodox Churches within the Russian Orthodox Church to fifteen, up from the present two. It is our thought that if some such decentralisation is not allowed, then various groups will break off from the Russian Church altogether. It is in order to avoid any further divisions or splintering, promoted either by nationalism or by geopolitics, that we put forward this suggestion of decentralisation, that is, the right to diversity within Russian Orthodox unity.

Of course, perhaps none of the above will happen and it will be up to other Local Churches to carry out missionary work. As we have said many, many times before over the decades, all is conditional. Suicidal and anti-missionary tendencies are clearly present in the Russian Church and maybe others will have to take up the beacon of missionary Orthodox work outside the Russian Federation, Belarus and the south-eastern Ukraine. Some, like the Patriarchates of Constantinople (especially in North America and Australia), Bucharest (especially in Western Europe) and Antioch (especially in South America), are already doing so. The future of the now highly politicised Russian Orthodox Church will remain in the balance, as long as it continues to place raison d’etat above the canons. Time will show us.

 

The Ukraine and Pre-Apocalyptic Times

The end will be through China. There will be some unusual outburst and a Divine miracle will take place.

St Aristocleus the Athonite, 1918

There will be three Easters after my death. The first will be bloody, the second will be hungry and the third will be victorious.

Elder Iona of Odessa, 2012

I have been asked several times over the last two months to write about the conflict in the Ukraine or to take sides. I have been silent all that time. I did not wish to speak, for every armed conflict and all innocent victims are tragedies. This is a matter in which prayerful silence is best. Now at the Feast of the Resurrection,  I will only say the following:

The Crucifixion showed people as they really were: some showed treachery like Judas, some showed Cowardice and washed their hands like Pilate, some called for crucifixion and crucified like the Pharisees, others helped carry the Cross, others took down the Most Pure Body, and others prepared to anoint it. For at the Crucifixion, the greatest crisis in all human history, as at every crucifixion and crisis (which is the Greek word for ‘Judgement’), the true nature of all is revealed. The crisis in the Ukraine is no exception, with politicians and churchpeople declaring their true natures. Some behave like Judas the Traitor, Pilate the Coward and Caiaphas the Deceiver, but others carry the Cross, take down the Body and anoint Him.

The problem of the last century was precisely that the Western world did not heed the prophets sent to it. On the one hand, St Justin (Popovich) defended the Church against the spirit of Papist tyranny, no matter where it came from, and, on the other hand, Solzhenitsyn clearly foretold the present war in the Ukraine and declared to the US government: ‘No, I cannot recommend your society as the ideal for the transformation of ours’. As a result, today we face the struggle against the political powers of totalitarian Secularism, with its ‘liberal’ censorship and ‘Might is Right’ because ‘West is Best’.

Now, in the present century, we await the time of the fulfilment of the prophecies of St Seraphim of Sarov, St Anatoly of Optina, St John of Kronstadt, St Seraphim of Vyritsa, St Laurence of Chernigov, of the New Martyrs and Confessors, of the Imperial Martyrs and their companions, and of such recent righteous as Elders Nikolai Pskovoezersky (2002) and Iona of Odessa (2012). What is happening in the Ukraine is on both sides a struggle between the Christian Civilisation of Godmanhood and the Secularism of Humanism – Mangodhood. More exactly, it is a struggle to purge the wheat of Orthodox Christian Civilisation from the chaff of the world, and to restore it to the Risen God. To the demons of this world, we must oppose our saints, old and new.

Tragedy in Belarus

After ten days of demonstrations, protests are continuing in Belarus. True, they are nothing like as violent or as widespread as the riots in the USA, which have been going on for some two months now, but those in Belarus could topple the democratically-elected dictator Lukashenko. A yesterday’s Communist, a today’s Democrat and essentially a corrupt country bumpkin, like any number of other post-Communist oligarchs, his time is nearly up. Like the equally corrupt Ukrainian fool Yanukovich, who was toppled in 2014, he will surely, sooner of later, go. It is time for a new generation. Post-Sovietism is dead.

However, Western spy services, based in Lithuania (where the CIA has torture ‘facilities’)  and in territory-greedy Poland, are hoping that they will replace Lukashenko with some Fascist billionaire puppet like Poroshenko, as they did in the Ukraine. Thus, they would ensure permanent civil war, mass poverty and chaos in Belarus, just as they did in the Ukraine these last six years. The idea that the Western elite could position its NATO tanks and nuclear missiles along the Russian border, just 250 miles from Moscow, is very tempting to the greedy globalists. After all, their spiritual ancestors a hundred and twenty years ago were already eyeing the mineral wealth of the Russian Empire and so had its Tsar, and tens of millions of others, murdered by their Communist minions. However, this is unlikely to happen in Belarus. Why?

The modern Ukraine is an artificial country created since 1922 for purely political reasons by three Western-backed Communist monsters: Lenin, Stalin and Khrushchov. The eastern, northern and southern three-sixths of the Ukraine are more or less purely Russian and part of what was (Orthodox) Christian Civilisation; the west of centre area around Kiev, two-sixths of the whole, like Belarus, still has the same Civilisation and faith as Russia, though is different from it and mainly speaks a dialect of Russian called Surzhik; finally, the far western sixth (which Stalin stole from Poland in 1939) has nothing to do with Christian Civilisation and Russia. It is the former Hapsburg and virulently nationalistic province of Galicia. Though Polish-hating and once Nazi-supporting, it has far more in common with its Polish neighbour, including its majority religion (also once Nazi-supporting), than anywhere else. This sixth is the only real ‘Ukraine’ (= ‘border land’) and speaks the many dialects of the Ukrainian language, which resembles a very distinctive mixture of Slovak, Polish and Russian.

On the other hand, Belarus is in reality a provincial part of Russia. Over 70% there speak Russian virtually all the time; unlike in the Ukraine the other 30%, who speak Belarussian virtually only at home, also speak fluent Russian. In any case, the language is mostly understandable to Russians, unlike Ukrainian. Moreover,  80% of Belarussians have said that they would be happy to become an autonomous republic, like other such republics, within the Russian Federation.

The Ukraine has now become a largely third-world country, poorer than Kenya; its wealth has been stolen by some thirteen Western-backed oligarch-thieves, who spend most of their time laundering their cash in Tel Aviv, London and New York. Today’s Ukraine resembles the Soviet Union of 30 years ago, only nothing has been done there since, so it is even shabbier than then; the roads are ruinous, as are most of the unrenovated buildings. Its infrastructure, including hospitals and schools, is largely in an unspeakable condition and it survives on handouts from the US puppet called the IMF. As a country with a huge demographic crisis (who wants to have children in a desperately poor, utterly corrupt and Fascist-controlled backwater?), it is possible that its people could actually die out within a century. Millions of young people have fled it for Russia and Poland.

In comparison, Belarus is clean, orderly, has full employment and is more prosperous (thanks to trade with Russia) than the catastrophically poor and run-down EU Lithuania and Latvia or the US puppet state in Kiev. This makes its leader popular with many who vote for him because they fear worse than him. However, Belarus, like the old Soviet Union which it so resembles, only is more prosperous, is also sinsiterly Orwellian.

For Lukashenko is no angel. He is a dictator with a violent streak (just like so many CIA-backed Latin American and Asian puppets) and clearly suffers from North Korean style megalomania. He is also, at times, profoundly anti-Russian. President Putin is fed up with his anti-Russian actions and his oligarch corruption, just like that of the Ukrainian idiot Yanukovich with his golden toilet. But that does not mean that Lukashenko is about to be replaced by some Western puppet, who will make Belarus into just another divided and ruled, CIA-run vassal state. Even the stupidest members of the bankrupt Western elite, now obsessed by the covid virus, realise that they made a terrible mess in Afghanistan, Iraq, Syria and the Ukraine. They cannot afford to repeat the same mistake in Belarus. The bankrupt EU does not want Belarus, any more than it wants the Ukraine. The EU cannot even absorb hopelessly corrupt and poor Bulgaria and Romania. The West needs President Putin to do something for Belarus.

Let us be clear, there is much better than Lukashenko. But to be honest, there is also much worse – you only have to look at the utterly corrupt Ukraine, Lithuania and Latvia for examples. God forbid that worse should happen than Lukashenko. Three (officially) Belarussians have died so far at the hands of  Lukashenko’s thuggish riot police – it is getting almost as bad as the situation in the USA. Let us pray that the Belarussian obscenities, with both sides committing acts of violence, will cease and that Belarus will no longer be a (post-) Communist dictatorship, will not be transformed into just another corrupt and poor CIA/NATO colony, and be transfigured into an Orthodox Christian country. Then a tragedy would become an example to its neighbours.

The Feast of the Transfiguration 2020

Conclusions

Introduction

When we realize that we may not have much longer to live, it is time to set down for posterity the conclusions that we have reached from our experience of life about the Church, from which all else flows.

For us the Church means the Orthodox Church: there is no other. Outside the Church there are only breakaway fragments with their historic remains, either greater or lesser vestiges of the Church. Similarly, Christianity means Orthodox Christianity or, for short, Orthodoxy – it is the same thing. Outside Christianity there can only be vestiges of Christianity.

Russia

Ever since the fall of the Second Rome (New Rome or Constantinople) in 1453, Russia has been the Third Rome. Some little-believing Russians have interpreted this in a crude, nationalistic way. Such should keep their primitivism to themselves, with their wild ideas that the centralizing Ivan IV or even the odious atheist and executioner of millions, Stalin, might be saints. It is notable that such nationalism is always centralizing, as we saw in the case of the disastrous centralism of the Soviet Union, which was so detested by all its victims. There is no place for such nationalism in the Church, which confesses the unity in diversity of Trinitarian theology and culture.

Since the Apostasy of the Third and Last Rome in 1917, the world has been living on borrowed time, for a Fourth Rome there shall not be. This extra time has been loaned to us so that many new saints, mainly martyrs, could appear, that is, this extra time has been and is still for the sake of repentance. Only when there is no more repentance will there be no more saints, and only then will the world end. Moreover, through the Mercy of God, Who allowed the sacrifice of these saints, it is possible that the Third Rome may yet be restored.

As the Third Rome has not been restored as yet, this must be because the people have only half-repented. Thus, the revolting remains of the atheist monster Lenin lie in Moscow and his name and statues still pollute the whole of the Russian Federation. The areas around Saint Petersburg and Ekaterinburg are still called Leningrad and Sverdlovsk, named after those mass-murderers, just as very many other places and streets are named after other mass-murderers. And all this meets with acceptance by the masses of unrepentant.

Elder Nikolai (Guryanov) said: Russia will not be raised up until people realize who our Tsar Nicholas was’. Indeed, many of those who died for the Royal Martyrs have not yet been canonized and are still despised and denounced, including by so-called ‘theologians’. As mere rationalists, intellectually full but spiritually empty, they do not have the mystical sense of history which is vital to understand spiritual reality. And much else in the restoration of Christianity in Russia is, like such ‘theologians’, still very superficial and nominal. There is much gold in a few places with much corruption, superstition and careerism, and there is still very far to go elsewhere.

The Patriarchate of Constantinople

In 1917 the Tsar was betrayed by the Russian elite in 1917, which event the world calls in its way ‘the Russian Revolution’, though it was in fact nothing of the sort but rather a descent into hell on earth. After this, it was almost inevitable that the leadership of the tiny Patriarchate of Constantinople – and others allied to its worldly spirit – would take, as they saw it, advantage of the situation, so falling into temptation.

Thus, the temptation of its Greek nationalism, which had already led to the initial downfall of the Second Rome in 1453, meant that after the fall of Orthodox Russia the Second Rome would make an uncanonical bid to dominate the whole Church. This would mean once more compromising itself in syncretism, putting its racial pride above Christ, like the Jews of old.

This is what that Patriarchate had already done at the so-called Council of Florence almost 500 years before 1917, just as the Papacy of Rome had already done in the eleventh century. So New Rome tragically engineered its final downfall, just like Old Rome before it. Although the nationalism with which Constantinople is infected is only anti-Christian worldliness, that Patriarchate has fallen to this spiritual disease.

This disease broke out again nearly 100 years ago under the British-appointed Patriarch Meletios (at a cost of £100,000 in the money of that time) and, from 1948 on, under the US-appointed Patriarch Athenagoras and his successors, like the present one (at a cost today, it is said, of $25,000,000). We now see a Patriarchate of Constantinople (and its branch in the Ukraine) which advocates homosexuality – no surprise given that many of its representatives are more or less openly so and are friends with similar – and worse – circles in the Vatican. But we still hope for repentance.

The Western World and Europe

Creating itself 1,000 years ago on the ruins of Roman Imperialist paganism and Germanic barbarism, the Western world was from the start inherently built on racial pride. It claimed, through what it called its ‘theology’, in fact its self-justifying ideology, that God through the Holy Spirit had given it absolute authority over the whole world. Its leader, variously called pope, emperor, king and, today, president, had replaced God. God, apparently, has always whispered in their ears and told them what to do, ensuring that Western leaders have always been right, infallible.

In order to prove this spiritual delusion, ‘the West’ became the ruthless enemy of ‘the Rest’, and so the destroyer of all other world civilizations through organized violence with astonishing military technology, born of its aggressive and arrogant self-belief. It has always attempted to undermine the elites of other civilizations through its ideology and so sabotage the religious foundations of other civilizations (all civilizations are founded on religious belief) by secularizing them and so overthrowing them. This we can see very clearly in the history of Russia and, again today, in the classic case of the Westernization of the once glorious and famous, but now inglorious and shameless, Patriarchate of Constantinople.

Western ideology replaced God with man, for it is Anti-Trinitarian and therefore Anti-God, Anti-Patriotic and Anti-Family. It replaced God the Father with the idol of Money (Mammon), which is why the linchpin of its ideology is called ‘Capital-ism’. It replaced the Incarnation of the Son into social life with the ideology of Power and so created artificial Unions of countries where Power could be concentrated among the oligarchic few of the elite or ‘establishment’. And it replaced the Sanctification by the Holy Spirit of personal life with Sin, disguised with words like humanism, individualism, freedom and democracy. Thus, its idolization of the Anti-Trinity of Money, Power and Sin, which sum up its ideology. And it is precisely these idolatrous values, which began in Europe which will lead to the end of the world.

Europe is a purely artificial construct – it does not exist. In reality, Europe, meaning ‘the West’ is only the north-westernmost tip of the single Continent of Eurasia, meaning ‘the West-East’. Its Asian part is the foundation of all World Religions: Judaism, Hinduism, Buddhism, Christianity and Islam. Today’s European Union is thus an isolationist myth, a power-grab of its elite, and it will not survive. Having now abandoned both its Roman Catholic and its Protestant forms of Secularism, its remaining atheist form of Secularism is bringing it to suicide. Europe can now only survive if it becomes part of a Northern Eurasian Confederation, that is, if it repents for its thousand-year long apostasy and returns to being part of Orthodox Christian Civilization.

England and My Destiny

‘Heaven take my soul, and England keep my bones’.

King John 4, 3. 10

England is my home. My home is not Britain, which is an artificial invention of foreign political elites and establishments, whether pagan Roman, barbarian Norman or atheist Hanoverian. As the political construct of a foreign elite, Britain as a political unit is destined to disappear.

The three countries of the British Isles, England, Scotland and Wales, soon all to gain independence from the British Establishment elite, together with a fourth, the still-to-be-reunited Ireland, may yet one day, after independence, form a loose and voluntary Confederation. This will perhaps be called ‘Iona’, ‘The Isles of the North Atlantic’, as its peoples learn to live together in peace, respecting one another.

I have had a destiny, I have had to follow the law of my being. I have had a very long way to go. The great-grandson of a Suffolk ploughman had to become a Russian Orthodox priest, against all the odds of all the elites.

In common with St John of Shanghai, I have been internationally-minded and have been put on trial by nationalists and secularists hiding inside the Church, who have continually frustrated my hopes.  I could have done so much more, but was not allowed to. A little like the island-Elder Nikolai (Guryanov), I have in my poor little way lived in isolation, as on an island.

Three Miracles

Nevertheless, as only the Truth sets free, I have always battled against injustices, even if I had had little hope of success either in my lifetime or ever. However, as God is great and many others have also fought against the same injustices, I have seen three extraordinary miracles worked in my lifetime.

After a near ninety-year wait, I have seen a Bishop at last appointed for our Diocese of the British Isles and Ireland, as the Church Outside Russia comes to be the Church of the English-speaking world. This I struggled for unceasingly.

After a near sixty-year wait, I have seen the English, Irish and all Western Saints accepted back into the Church. That was a tremendous battle in the pre-internet age against the bishops who were so hostile, even as recently as 2016. Now, with several of these saints included in the Russian Orthodox calendar, the dam has burst. Now others, in the USA, Switzerland and Russia, younger than me and with more time and means, have taken up the writing of their Lives and continue what we began.

After a near thirty-year wait, I have seen the miracle of unity, the reunion of all three parts of the Russian Church, for which, together with thousands of others, I battled. As a result, I have also at last seen a Russian Orthodox Exarchate formed in Western Europe (with another one in South-East Asia).

Conclusion

Everything comes to him who waits and persists, for patience is the mother of virtues. I thank God for these and many other, personal, miracles. What I have prayed for these fifty years, and what others before me have prayed for, has eventually come to pass, in ways and at times far beyond what I expected. God’s Providence is always far greater and far better than we expect. True, the historic injustice of the overthrow of England and its substitution by an alien Establishment, committed in 1066, and the historic injustice of the overthrow of Tsar Nicholas by the betrayal of the Russian elite in 1917, have not yet been righted through restorations, though even here I still have hope.

Today, against the deviations of nationalist and modernist Constantinople, we offer the White Russian and the Old English, the Imperial and the Fair, the Spiritual and the Free, the Noble and the Elegant, the Manly and the Womanly. Whatever they have done to me, it has not mattered, because I have always known that the last words in history will be Christ’s. And if we remain faithful to them, then all will be well.