Category Archives: USA

JFK (1963-2023): Though the Man be Gone, that the Promise of his Spirit be Fulfilled

A Personal Introduction: Overthrown in 1917 and Born in 1917

As a seven year old child I remember my father telling me to go to my neighbour’s to watch television (we did not have a television), to watch something ‘very important’. It was the funeral of the President of the USA, John Fitzgerald Kennedy. I am surely far from being the only person in the world who has met people who as adults knew both Tsar Nicholas II and John Fitzgerald Kennedy. Though certainly, I am the only person from the city where I was born to have done so and probably the only Russian Orthodox priest in the world to have done so.

Still, it is a curious fact that JFK was born in 1917, the year that Tsar Nicholas was deposed by Russian traitors, financed mainly from London and New York. Much more significantly, both their deaths have fascinated generations and spawned a mass of conspiracy theories and black and white ideologies. Most notably, many books of suppositional history have been written about them both, about ‘what might have been’ and ‘Suppose if…’. Could what might have been find its fulfilment? That is our question.

Russia and America

There are people who see everything in terms of black and white. For example, in the Russian context, there are those who declare that everything in Russia was perfect before 1917 and everything was bad after it. Of course, a little logic such as: ‘If everything was so perfect, why was there a Revolution?’ would help such people. Alternatively, read a Russian novel from before 1917, or a newspaper from the period, or else, as was still just possible only a generation or two ago, you could have talked to someone who had been adult in Russia before 1917. The fact is that black and white do not exist outside hell and heaven. This world is unremittingly grey – though, admittedly, there is a huge difference between light grey and dark grey.

The same is true in the American context of John Fitzgerald Kennedy. There are those who say that his 1963 murder (let us call it what it was) was a turning-point, that all was white before it and all was black after it, that he was basically a kind of martyr. I suspect that childhood nostalgia plays a part here in the views of now elderly people. Nostalgia is a funny thing, the sun always shone in childhood. It is called selective memory. We will briefly consider some of the issues below. As for the conspiracy theories as to who murdered Kennedy and why, there are hundreds of them. Of course, that does not mean that one of them is not true. God knows the Truth.

It was in Paris in 1996 that I met an American woman from a well-connected family in Massachusetts. She was then in her fifties. She told me that when she was eighteen, she had met JFK. The story she told me confirmed the stories about Kennedy’s weakness for ladies, including Marilyn Monroe. However, he also had great strengths. Let us recall at least a few more significant facts from the life of this man who promised so much, who was so charismatic and such a brilliant speaker, and was so cruelly murdered on 22 November 1963 at the age of 46.

Cuba

Probably the most famous event in Kennedy’s Presidency is the so-called ‘Cuban Missile Crisis’ of 1962, which should have been called the Turkish Missile Crisis. For once the U.S. had publicly promised never to invade Cuba again and secretly agreed to remove its Jupiter missiles from near Soviet borders in Turkey, placed there as a provocation by US hawks, the Ukrainian peasant-leader Khrushchov agreed to dismantle Soviet missile sites in Cuba, subject to UN inspections. Thanks in part to Kennedy’s humanity, the US had backed down, though the Soviet side, with no less humanity, had agreed not to make that climbdown public. The US had not lost face publicly and indeed there are still some naïve people who think that the ‘Cuban Crisis’ was an ‘American victory’! In any case, World War III had been averted and Kennedy was in part responsible for that.

Latin America

As regards Latin America, in 1962, Kennedy had also had the wisdom to declare that: ‘Those who make peaceful revolution impossible will make violent revolution inevitable’. He sought to contain Communism in Latin America by establishing the ‘Alliance for Progress’, which sent aid to some countries and sought greater human rights standards in the region.

Vietnam

Regarding Vietnam, in April 1963 Kennedy said prophetically: ‘We don’t have a prayer of staying in Vietnam. Those people hate us. They are going to throw our asses out of there at any point’. Though Kennedy’s Vietnam policies seem inconsistent, nevertheless the Secretary of Defense, Robert McNamara, stated that Kennedy was strongly considering pulling the United States out of Vietnam after the 1964 election. (McNamara also much too late declared that Vietnam had been a mistake and that he had known it all along and should have gotten out in 1963, when fewer than 100 Americans had been killed). Certainly, Kennedy signed National Security Action Memorandum (NSAM) 263, dated 11 October, which ordered the withdrawal of 1,000 US military personnel by the end of 1964 and the bulk of them by 1965. Indeed, Kennedy had been moving in this peaceful direction since his speech on world peace on 10 June 1963.

Israel

Israeli interests were also countered by Kennedy’s endorsement of the United Nation’s Johnson Plan, which wanted to return a number of expelled Palestinians from the war of 1948 into what was by then Israel. This continuation of the justice plan of the CIA-assassinated UN Secretary General Dag Hammarskjold for Palestinian repatriation disturbed those who had a negative view of Arab resettlement in their own country, let alone full repatriation.

Views of JFK

In general, it seems to us that Kennedy expressed the more collective values of Roman Catholicism over the individualism of Protestantism. This sense of solidarity with the rest of the world and collective responsibility for it, which comes from the Catholicity of the Church, was at his time still present in Roman Catholicism, part of its legacy from Orthodoxy. It is sad that after him the US elite lapsed into an individualistic, not to say a thoroughly sectarian, view of the world. It started in Vietnam and has since gone through Iraq and Afghanistan, Libya and Syria, and in 2014 reached the Ukraine.

Regardless of the many academic and conspiratorial debates around Kennedy and regardless of whether the great hopes placed in him were realistic, there is no doubt that he was the great hope of a great many in the Western world. It may not be the real Kennedy who is admirable, but rather his spirit and the hope inspired by his spirit. Under Kennedy there could have been Another America and so quite another course of world history over the last sixty years. The fact is that after his murder, the nightmare of the 1960s began, as recalled in the nostalgic Don McLean song ‘American Pie’, and the Western world has not yet woken up from that nightmare.

Conclusion: Hope and Despair

Indeed, though the Western world now proclaims that it is ‘woke’, in reality it is even faster asleep in its delusions. True or false is not the point here. The fact is that it is the youthful and energetic Kennedy, whether his myth or his reality, who represented hope. As John Masefield, the elderly English Poet Laureate of the time, wrote after Kennedy’s murder:

All generous hearts lament the leader killed

The young chief with the smile, the radiant face,

The winning way that turned a wondrous race

Into sublimest pathways, leading on.

Grant to us Life that though the man be gone

The promise of his spirit be fulfilled.

22 November 2023 is the 60th anniversary of JFK’s murder. How fine it would be if we felt that the promise of his spirit might be fulfilled. However, is that realistic?

In Russian:

https://ruskline.ru/news_rl/2023/11/22/kennedi_60_let_so_dnya_gibeli

The Isolation and Collapse of the USA: The Tragic Story of Imperial Over-Reach

Introduction

The tragedy of the modern USA is that after the fall of the USSR in 1991 its ruling elite could have done anything. It could have recast the world, creating a New World Order, a system of seven equally balanced world civilisations: Western (Catholic-Protestant-Secularist) / Muslim (North African-Middle Asian) / Hindu (Indian) / Buddhist-Confucian (Chinese, Japanese, South-East Asian, Tibetan) / African / Latin American / Orthodox Christian (Eurasian, Eastern European, West Asian). Instead, the US ruling elite fell into the narcissistic hubris of exceptionalism and chose the evil of warmongering, adopting an aggressive Imperialist dictatorship at the expense of its own people and of all the peoples of the world.

The US ruling elite was so narcissistic that it refused peace and chose an extremely violent and bullying policy of creating worldwide wars and chaos, arrogantly entering other countries as though they owned them and ‘suspending’ them. It declared ‘We are the only True Church’ and we all know how that ended up for the American side. This narcissism was such that today the US has no friends because, like all narcissists, it is isolated, with no-one to talk to. It has only the enemies that it has created and those who feel sorry for them from a distance. Its only friends are their own tiny US-appointed political, financial and media elites in Western Europe and in a few peripheral vassal states on the edges of Eurasia, like Japan, South Korea and Israel, which are just as corrupt and unpopular as the US elite. The US ruling elite faces specifically four areas of crisis as a result of its hatred for others.

  1. West Asia

The Palestinian people who are now being massacred by US bombs in Gaza, are supported not only by the whole Arab world, but by the whole Muslim world. This includes Iran, Saudi Arabia, Turkey, Syria (all former enemies, but now united against Israel and the West), but also countries like Egypt and nuclear-armed Pakistan.

The Palestinians also command great support among Western European peoples, though not among their elites. Here the Western elites, in the US, the EU and the UK, are especially isolated and derided. This is not least at the UN, where free countries are trying to force the US to abide by international law.

  1. Eastern Europe

America’s war in and on the Ukraine has affected all of Eurasia, from Vladivostok to Eastern Europe. The peoples of several countries there are now awakening (Hungary and Serbia had never fallen asleep) and realising how they have been fooled by their US-appointed puppet elites. These include Slovakia, Croatia, other parts of ex-Yugoslavia, the Czech Lands, Moldova, Romania, Bulgaria, Greece and even Poland and the Baltic States.

Moreover, Russia, attacked by the West in the Ukraine, as well as in Georgia, Armenia and elsewhere, was thrown into the welcoming arms of China by Western aggression. Russia is supported by the whole Non-Western world, including Africa, Latin America, Iran and North Korea. The West is isolated, or rather, has isolated itself. And the US is isolated in its support for Israel at the United Nations. If Israel is turning into a rogue state, the USA is turning into a pariah state.

  1. East Asia

The US elite’s aggressiveness and threats towards China, using the excuse of Taiwan, brought China to realise that its real target was not Russia, but China itself. It intended to use Taiwan as China’s Ukraine, a battering-ram to go after China. Thus, Russia and China, which overtook the US economy several years ago, formed an alliance and they work hand in hand. Under Russian leadership, BRICS + has been formed and includes over half the world population. With eleven members, totalling 36% of the world economy, they are far greater than the ever-dwindling Western economies.

Next autumn in Kazan, BRICS + may grow from eleven members to at least twenty members. Possible additions include Vietnam, Thailand, Indonesia, Bolivia, Algeria, Kazakhstan, Serbia, Hungary and Greece. But that number could be quadrupled to include Nigeria, Mexico, Uzbekistan and virtually all of Latin America and Africa. The multipolar world has been born, the unipolar world is history. Moreover, the old divide and rule strategy of the US elite, creating war and chaos everywhere, no longer works. Saudi Arabia and Iran are friends, as are China, India and Vietnam. The irresistible Inter-Civilisational Global Alliance is here, despite Western opposition and exclusivist fanaticism.

  1. Western Europe

The Commissars, the unelected bureaucrats and gerontocrats of the Brussels EU, the UK and the US military wing in Brussels, NATO, get little respect from their peoples. When and if free elections come, the elites may all be thrown out by their peoples. This is already beginning in Italy and Switzerland, and there are strong trends in Germany and France. The Russian cause, like the Palestinian cause, commands support among a growing minority of Western European peoples, though not among their elites. The peoples are slowly beginning to see through the brainwashing propaganda of the Western media which are completely controlled and owned by the elites. Few Ukrainian flags fly in Western Europe today, except from the homes of the upper middle-class and the brainwashed who do not know how to think for themselves.

Even in the UK, people are beginning to see through their Anglo-Norman elite, known as the ‘Establishment’. Backing for the Conservative-Labour-Liberal Democrat Uniparty is flagging. Having mishandled first Brexit and then Covid, next it imposed without any popular consultation illegal sanctions on Russia, which Russia at once shrugged off, but which have crippled the UK economy and the public, the UK is reaching a turning-point. Disastrously indebted, with high taxes, unheard of inequality between rich and poor, tightly-controlled and slavish media, government corruption, both financial and moral, the Heath Service and Education falling apart, bankrupt councils, useless train services, young people priced out of housing, people eating from food banks, facing uncontrolled illegal immigration from the EU, a pathetically depleted military, potholed roads, its State mouthpiece, the BBC, undermined by obvious Establishment bias and numerous pedophile scandals, the Establishment Uniparty now has no credit among the thinking UK public. The English, the Scottish, the Welsh and the Irish more and more want freedom from the Anglo-Norman elite.

Conclusion

Despite the almost total control of Western mainstream media by six media corporations, the truth is getting out. In the language of the ruling elite the truth is called ‘disinformation’. We are in the same situation as the Soviet Union. Everyone knew the truth, but they lied. ‘Do not live according to the lie’, said Solzhenitsyn fifty years ago. It is time for the Western elites and peoples to listen to him. The US-based Western Union became the Soviet Union, the evil empire. World War III is, for some, looming on the horizon. The US itself faces social collapse, a drug and poverty epidemic and mass illegal immigration. If only its elite had chosen not to interfere in other countries, and instead had turned to solving its own problems….

In the face of all this, some despair. Despair, however, is the product of weak faith. All we know is that human history is in the hands of Christ and all the intrigues of men will, sooner or later, come to nought. Christ is always victorious, so we will keep with Him.

 

 

Papism or Multipolarity: The Fake Church or the Real Church

Introduction: Conformism to the World

In the 1960s and 1970s, parts of the Orthodox Church outside the Communist bloc were affected by a creeping Protestantisation and sectarianisation. Here I am referring to the ecumenism, liberalism and modernism of that period. It was just another example of how some in the Church are willing to conform to the ways of the world, to swim with the tide. But what happens when the tide changes?

Since then the tide has indeed changed, ‘ecumenism’ has become a strangely old-fashioned and even largely unknown word. And even the word ‘modern’ is now also old-fashioned, replaced by ‘post-modern’. However, another secularising movement to imitate, this time perhaps even more dangerous, has appeared since then. This is the movement towards sectarian authoritarianism, that is, to Papism, on the part of a few Orthodox Patriarchates and even a few ordinary bishops.

The Church Leader is the Emperor

After an accumulation of occasional conflicts and disagreements that had begun with Charlemagne in 800, in 1054 the authorities of the Church in the West reached an end-point and broke off communion with the rest of the Church. Papism, the claim to universal domination, had appeared. Thus, Roman Catholicism was born and would develop step by step, taking on tentacular dimensions. Roman Catholicism, with its universalist pretensions, was an authoritarian attempt to take control not only of the Western world and all its emperors and kings, but also of the whole Church of God everywhere, in the west, east, south and north.

The new Papist or Roman Catholic ideology stated that the Pope of Rome is de facto Caesar, the supreme authority, the World Emperor, Pontifex Maximus, the successor to the pagan Roman Emperors. This ideology came to be called ‘Papocaesarism’, meaning the total, indeed totalitarian, Western control of the whole world by the Patriarch (Pope) of a single Local Church. It led almost immediately to the reactions of disagreement and persecution, which caused the Papal schism from the Orthodox Church in the eleventh century. It also gradually led to the political and ecclesiastical break-up of Western Europe itself in the 16th century and its permanent division into Roman Catholic and Protestant.

At first it meant continual wars and invasions in the name of the Popes of Rome, papal armies or papally-blessed armies massacring Jews and Muslims in Spain and Italy, invading and genociding Christian England in 1066 and later genociding Christian Ireland. Then came the so-called Crusades, the massacres of the Albigensians in France, the sack of the Christian Capital in Constantinople in 1204, the Teutonic Knights in Prussia and finally the so-called ‘Reformation’. Millions of dead. Papism also meant colossal centralisation, as described, for example, in such a basic historical account as Richard Southern’s ‘Western Society and the Church in the Middle Ages’. Paperwork, protocols, legal niceties and bureaucracy took over.

Sadly, it is this Papist ideology which in recent generations has become an admired model for certain Orthodox Patriarchs and bishops. Those who admire the Vatican repeat its errors and indeed its heresy. Both the Patriarchates of Constantinople (‘Eastern Papism’) and of Moscow, as well as some others, have been tempted by Vatican-style power. Indeed, whenever a Patriarchate (or ordinary bishop) draws near to Rome, the result is that they are tempted by secular power. It is a spiritual disease, an infection of the soul. The Patriarchates of Moscow and of Constantinople could not survive, if they were to continue. However, we believe that this is not a ‘sickness unto death’, but only a temporary infection. Healthy forces in both Patriarchates will fight back and even now are fighting back. They always do. The Church belongs to Christ, not to Patriarchs or bishops, whatever their thunderous titles and pretensions may be.

Orthodox Being Orthodox Christians

We have long stated that all the problems in Church life come about when Orthodox stop living as Orthodox Christians. There are so many clerical careerists, ‘professionals’, who demand that the faithful first make appointments with secretaries in order to see them, who call their flock ‘the mob’, who do not give confessions, as reality would disturb their delusions. These are the ones who have big black cars and properties, the monocle-wearers, who appear to be aware only of their own imaginary self-importance and their Papist ‘right’ to humiliate and condemn to hell those who disagree with them. Like the pharisees, who they are, they are obsessed with gold, their dress, formality, rites and rules. This is precisely what destroyed the Russian Church in 1917, when the Russian masses rejected such clericalism and self-importance.

As the New Martyrs and Confessors are forgotten by some in Russia, the bad spirit is coming back and being rejected again. Just as real Orthodoxy is not a religion and ritual, but faith in the Living God, so real Orthodox priests are not clerics, but pastors. They are shepherds of the flock and so are unmercenary, not interested in wallets, but in souls. They build communities, from which spring miracles and saints. ‘By their fruits, you shall know them’. Carpathian saints like Elder Cleopa do not demand that people make appointments with their secretaries to see them. They do not have any secretaries. Nor in the past did the Optina Elders, St Seraphim of Sarov or the Transvolgan hermits like St Nil of Sora. Nor in the distant past did St Cuthbert and St Chad or did the Irish saints in their island hermitages.

They had no possessions. In the Church of the Russian emigration, where I was brought up and spent fifty years, there was no such Papist nonsense, with all its paperwork, protocols, legal niceties and bureaucracy. For instance, Fr George Sheremetiev (+ 1971), Count Sheremetiev, from one of the richest families in Russia, lived in poverty in a tiny room in London, all his possessions were contained in one small suitcase. Why? He said that he lived so, because he had to repent, as his class had created the Revolution, since they had lived in luxury, while the masses had lived in poverty, on top of which his class had betrayed the Tsar and created catastrophe for all.

Archbishop George (Tarasov) in Paris lived in the same way as Fr George. Remember Archbishop Alipy of Erie in the USA? He made his own mitre, photocopying icons to stick on it, using lots of gold paper and cardboard. Remember Fr (Baron) Alexander Rehbinder? Several of his children slept in drawers. He had no beds for them. Most Orthodox emigres were like this. Most emigre churches were small and cosy, prayerful and simple – and poor. That is my Church. Think of St John of Shanghai giving away his shoes to beggars, not because his shoes were uncomfortable (as the papists will tell you), but because he had compassion. Renounce his way, and you renounce the way of all the saints.

A Centralised Church and a Multipolar Church

Ever since I returned to the Russian Federation in 2007 after an absence of forty-one years, I have said that the situation there was fragile, on a knife-edge. It could go one way or the other. Restoration was by no means guaranteed. And I also said from the beginning that what it had taken three generations to destroy between December 1916 and December 1991 would take three generations to restore. The Russia I saw in 2007, and have seen again several times since then, was not yet a Russian world, it was a post-Soviet world. Post-Soviet golden domes do not make a Church and saints.

And without saints, there will be no Church, just a post-Soviet religious-coloured national institution. And whoever says post-Soviet, says centralised and nationalist. For important parts of the post-Soviet Church are still centralised, nationalist and therefore saintless. And yet in our New World Order of 2023, the world of BRICS, we do not have centralism, but ‘multipolarity’, that is, polycentrism. Where did multipolarity come from? Multipolarity is precisely the Orthodox Christian structure on which the Confederation or Family of Local Orthodox Churches is founded.

A centralised and nationalist (and so anti-missionary) post-Soviet Church can have no place in Orthodoxy. Centralism, that is, unipolarity, is exactly the opposite of our Orthodox view of the world. Centralism, unipolarity, is the definition of Papist Roman Catholicism, not of Orthodoxy. And even though Papist Roman Catholicism has gone, its cultural reflexes have been inherited by the USA, today’s Uniparty Hegemon. Its ideology is Unipolarity, belief in a single totalitarian system all over the world, which they call Globalism. This tries to impose itself by intimidation, violence and regime change all over the world, Americanising by force and threat, as we who were in ROCOR in England know by heart. But we have resisted it and won.

Their ideology is that one size fits all, like a MacDonald’s franchise, in Korea, Cuba, Vietnam, Iraq, Afghanistan, Syria and the Ukraine, in fact all over the world. Millions of dead. In other words, the US elite is a de facto Caesar, the supreme authority, the World Emperor, Pontifex Maximus, the POTUS, the successor to the pagan Roman Emperors, Papism, meaning the total, indeed totalitarian control of the whole world by the single leader of a single Nation. This is Neo-Papism.

Conclusion: Awaiting Resurrection

The above is not our Orthodox Christian spiritual and cultural inheritance. Our inheritance is the Holy Trinity, unity in diversity, the origin of multipolarity. We who were brought up in the real Russian, not Sovietised, Church await the Resurrection of the Russian Orthodox Patriarchate. As also faithful Greeks await the Resurrection of the Patriarchate of Constantinople. For the moment, however, we are closer to the stern prophecies of St Lavrentij of Chernigov (+ 1950), who warned us what to avoid:

‘Not long before Antichrist is enthroned, even those churches that have been closed will be repaired and restored — not only their exteriors, but their interiors, as well. They will gild the cupolas of bell-towers and cathedrals, alike…We will have unprecedented splendour’, Elder Lavrentii would say. ‘Do you see how craftily and insidiously all this is being prepared?… I repeat yet again that one must not attend those cathedrals; there will be no grace in them!’

 

Professor Jeffrey Sachs of Harvard University speaks about the consequences of the G20/G21 meeting in Delhi (and ROCOR).

https://www.youtube.com/watch?v=gP4NlFchZ9w

25.50 – 26.44

‘What’s diplomacy (for the USA)’?

‘It’s bad-mouthing, foul-mouthing, it’s ignorance, it’s a lack of understanding of the perspective of others and it’s bullying and arrogance that they think can somehow work and what we’re clearly seeing in the world right now is it doesn’t work. It’s over. You can’t just bully and bluff your way through this. And the United States had better train some diplomats, not foul-mouthed insulters of others. But that’s what we’ve seen. We’ve forgotten the most basic skills of diplomacy in the last twenty years, because it’s all been if you don’t like the other country, you don’t have to talk to them, you just do a regime-change operation and so that’s the opposite of diplomacy’.

The End of the Two Russian Emigre Church Groups

Introduction

The two Russian émigré Church groupings that took shape in the 1920s in order to be independent of the by then Soviet-controlled Moscow Patriarchate were only ever meant to be temporary formations. Time and time again the leaders of both proclaimed that they would return to the Mother-Church inside Russia as soon as the Soviet Union had fallen. As we know, even though the USSR fell in 1991, it took many years after this before they eventually did reunite, in 2007 and 2018, but both for the same reason – that they could not canonically survive and function normally, if cut off from the far larger Mother-Church, centred in Moscow.

Unity Against Extremes

We in Western Europe, frightened especially of strange political and sectarian trends coming from the US since the 1960s, very much wanted to see both Russian émigré groupings reintegrate the Russian Church and canonical norms. And we also wanted to give them back their real missionary purpose. This was the purpose defined by, among others, St John of Shanghai and Western Europe, that of witnessing to and spreading Orthodoxy worldwide, helping to form new Local Churches, while still remaining faithful to the Orthodox Tradition. In other words, both groups had to avoid two temptations or extremes. The first was that of being a closed inward-looking, exclusivist and so sectarian ghetto, which would inevitably die out, as do all ghettoes and sects. The second was that of assimilating completely or else basically becoming an Eastern-rite Protestantism or Eastern-rite Catholicism, or in any case being absorbed by the local dominant culture and also dying out.

The small Paris group, where we have family and close friends, and which reunited with the Mother-Church only in 2018, lost over 40% of its strength in so doing, for the secularising, assimilationist party mostly left it. That was in fact a cleansing. It meant that the group could go on with its mission to help build up a Local Church in parts of Western Europe, but faithfully following the Russian Tradition, while remaining independent of Russian internal politics. In other words, it wished to become a European OCA (Orthodox Church in America). With three bishops at present, it hopes to consecrate another three bishops. However, it remains a Paris-centric Church and its presence in the British Isles, as in many other parts of Western Europe, is very small and very weak. Nevertheless, it has made and will continue to make an important contribution to a future Local Church in Western Europe, into which it will eventually merge.

Americanisation

The larger, though still small New York-based group, with twelve bishops, took another line. Unable to be an ethnic ghetto because of assimilation and the loss of Russian, it chose to become an ideological ghetto. In 2021 it duly cut itself off from the Paris group in a schism, even though both were supposed to be united in One Church. The New York group had seen most of its original Russian emigres and their descendants die out or be assimilated into secular culture despite – or perhaps because of – CIA funding. Thus, it had become almost wholly reliant either on parishioners from the former Soviet Union or else on poorly integrated and puritanical converts seeking their ideal of an exclusivist fundamentalist ‘One True Church’ sect. They knew nothing of the real Russia and real Russian Orthodoxy, but only a Disneyfied, made in the USA, fantasy version. It was this second and highly politicised convert ethos that came to dominate the New York group.

In order to assert its control elsewhere and ensure its power fantasy of ‘another century of existence’, New York decided to ‘retire’ the old school of bishops and clergy. It would send out cultish new bishops to intimidate and close down opponents and financially exploit the peripheries of its group in Australia and Western Europe. Ass imperialists they would force those peripheries into the unipolar, ultra-conservative, New York convert mould, even ‘correcting’ their language for Americanese! This would mean their group becoming ever smaller and narrower and more isolated, creating schisms with other Orthodox, cutting itself off from mainstream Orthodox, from the majority. Parishes in insular Australia were already largely Americanised, but Western European parishes, with their tradition handed down from St John of Shanghai and Western Europe, were not. Geographically next door to Russia, Russian Orthodox in Western Europe know the real Russia and Russian Orthodox culture. They could have nothing to do with the fantasy version, cultivated on the American island far away.

Western Europe

Thus, Western European dioceses would have to be repressed and basically destroyed to fit the new and loveless, unipolar ideology of the US imperialist mould with its power-seeking and money-making ethos. The American crazy convert mentality of ‘money, money, money’, podcasts for ‘incels’ and ‘orthobros’, with punishing homosexuals or misogynists a la Andrew Tate, was alien to Orthodox in Europe. Harsh and jealous right-wing Americans and Americanised extremists, with their politicking, Vlasovite, CIA-funded Possevs, Radio Liberties and Voices of America, would never be acceptable to genuine Russian Orthodoxy in Western Europe. Thus, the New York group with its aggressive Americanisation and bullying schismatic sectarianism signed its own death-warrant in Europe. A censorious and sectarian Russian old calendarism had no attraction for normal Orthodox Christians, whether for the converted, or for Russians. Isolationism and hate-filled sectarianism repelled.

Therefore, most ex-Soviet parishioners did not feel at home in the New York group in Western Europe and would have preferred to attend Patriarchal churches, linked with their homeland, had they been available. Talking to the Orthodox bishops with whom I had studied at seminary or whom I had known when they were young priests, the reaction to the Americanisation or ‘convertisation’ of the old European ROCOR was universally the same: amazement and sadness at the destruction of a genuine spiritual, ascetic and liturgical heritage and its slandering by know-nothing neophytes without monastic experience. However, looking at the schismatic and sectarian mentality responsible, the whole thing then began to appear laughable. The reaction confirmed just how bad the New York group’s reputation had become in recent years. ‘Oh, that uncanonical sect’, was the typical dismissive reaction among clergy of other Local Churches.

The Coming Collapse

Once the divisive conflict in the Ukraine is over and the Patriarchal Russian Church returns to its freedom and so destiny, the fate of the New York group will be decided. In Western Europe, it has no future. It is out of communion with the mainstream. Its remnants will flee its uncanonical extremism and be absorbed into the dioceses of canonical Local Churches, especially of Moscow, which will by then be free to receive them. That is, once Moscow has freed itself from the effects of the divisive and all-absorbing conflict in the Ukraine, when it can begin decentralisation through a sweeping programme of autocephalisation and autonomisation, eliminating oligarchic corruption and the gay mafia.

Thus, outside Western Europe and Africa, in Australia there will surely develop a separate Metropolia (especially if Australia and New Zealand come out of their US-imposed political control and isolationism and join the BRICS political and economic bloc), as also will Latin America. In Northern America (the USA and Canada) the New York group will slowly integrate the future Local Church, founded by the great St Tikhon, whose life-giving presence is still in the OCA, which will be redefined. Surely it will be joined by the 40 or so Moscow parishes, still for the moment outside it, and perhaps be renamed.

Conclusion

After the conflict in the Ukraine is over, now providentially to be hastened by Prigozhin’s treacherous mutiny, and with the removal of certain divisive traitors in the Church, the unity of the at present very divided Orthodox Family must be restored. This will have to be through an authentic Orthodox Council unifying the totality of the Local Churches, in which Catholicity and Conciliarity alone reside. Worldwide, this will mean radical changes to both leading Patriarchates, Constantinople and Moscow. Only the reaffirmation of the Catholicity of the whole Orthodox Church can deliver us from a narrow, centralised, political and ethnic model of Church life. This has already happened so many times in our two thousand-year history. Only a real Council can lead to canonical Orthodox unity everywhere, not least in the Diaspora of Western Europe, the Americas and Oceania.

 

The Spiritual Significance of the American-Inspired Conflict in the Ukraine

Introduction: Two Civilisations

The tragic Moscow-Washington war which is currently starting to come to an end after nine years on the battlefields of the Ukraine, where very many Ukrainian men are dying in futility, will continue for another year. The Western arming of the Kiev regime which has prolonged the war by years is the result of the attempt by the Western world to expand eastwards in yet another ‘Drang nach Osten’. Once more the West crossed over the civilisational line which runs through the far west of what is at present called the Ukraine, more exactly Galicia, formerly part of south-eastern Poland, formerly part of the ill-fated Habsburg Empire, centred in Lemberg/Lviv/Lvov. That line separates Western Secularist Civilisation from Orthodox Christian Civilisation. It is a civilisational line which should not be crossed. When France and its allies crossed it by invading what was then the Russian Empire in 1812, it led straight to the downfall of Napoleon. When Austro-Hungary crossed it by invading Serbia in 1914, it caused World War I and, ultimately, the tragedy of 1917, when a Western atheist ideology was imposed by Non-Russians on the former Russian Empire and killed tens of millions.

When Nazi Germany crossed that line by invading what was then the USSR in 1941, it led it to its suicidal downfall, the destruction of Berlin, and to lose World War II. After Washington crossed that same line by overthrowing the democratically-elected Ukrainian government in 2014, Washington suicidally signed the death-warrant of its own US-run, dollar-driven, unipolar Western world. For the centre of Western Secularism is today the American Empire elite  in Washington (however much it disguises itself with euphemisms like the EU, NATO, the G7, the ‘free world’, the ‘international community’, the ‘rules-based order’ etc). And the centre of Orthodox Christian Civilisation (however far it has fallen, lapsed and been deformed and divided) is still in Moscow. Whenever Western Secularism, as ever inspired by the Pagan Roman example, has tried to expand eastwards in order to steal land and exploit resources, whether it was under Charlemagne, the Teutonic Knights, the Poles, Charles XII, Napoleon, Hitler or Biden, it has failed. Such is the case again today. Some people never learn.

The Double Tragedy

Nevertheless, however much we reject Western Secularism, that does not mean that today’s post-Soviet Orthodox Christian world or post-American Orthodox Christian world are to be accepted. Far from it. They are both deeply compromised and flawed, politically dependent on Non-Orthodox Christian mentalities. For a long time those in the Western world who found their spiritual home in Orthodox Christianity and wished to join the Orthodox Church would join one of two Local Churches, either the Russian, whose centre is the Patriarchate of Moscow, or else the Greek, whose centre is the Patriarchate of Constantinople. Neither is very attractive today because neither is free of a secular mentality.

The tragedy of today’s Patriarchate of Moscow is that it has voluntarily become politically dependent on the post-Soviet mentality. Although much of what it does is Orthodox in intention, it still operates in a Soviet way. Hence the strange mixture. Thus, it has gone from being a multinational Church in a multinational country (the USSR) to becoming a multinational but also nationalist Church? That inherent contradiction is killing it. It is less and less attractive to all Non-Russians. The tragedy of today’s Patriarchate of Constantinople is that its leadership has gone from being an Imperial Church to becoming over the last three generations a subsection of the US State Department mentality. Whatever that orders, the politicised Patriarchate in Istanbul agrees with. It is less and less attractive to Non-Greeks.

The Fall Into National Politics

Politicians were put in charge of the Church on earth. Not Churchmen. As a result, several of the Local Orthodox Churches are today riven by territorial, = political and national, disputes. However, the main dispute is that between precisely the Patriarchate of Moscow and the Patriarchate of Constantinople and concerns the territory of the Ukraine. Sadly, the two Patriarchates are not arguing about a territory where successful new missions have been working, they are arguing about a traditionally Orthodox, but today largely lapsed, territory. Sadly, neither are they arguing about who will restore to the Faith the largely lapsed people of that territory, but about to whom ecclesiastical jurisdiction over that largely lapsed people belongs. Meanwhile the actual Ukrainian Orthodox Church under Metropolitan Onufry, to which the faithful belong, is crushed by both sides.

That territory is also claimed by two different forms of Roman Catholicism, Greek and Latin, and a variety of Protestant sects. Little wonder that those two Patriarchates, that of the Russian Federation and that of Constantinople, are engaged in a conflict on Ukrainian territory. This Russo-American proxy war has been allowed by God as a punishment. All are unworthy of the Faith, so there is war, not peace. The conflict is meant to bring both sides, Ukrainian and Russian, back to their senses, for both sides suffer from the same disease of centralisation. This has infected these lands since the 17th century, when the Russian State began persecuting the Old Ritualists in order to impose conformity even to the point of tiny ritual detail. This disease worsened greatly during the Soviet period and since then both the post-Soviet Russian State and the post-Soviet Ukrainian State (the Ukrainian State is a purely Soviet invention) have persecuted minorities.

Nationalism

Today this centralisation essentially results in extreme nationalism. Thus, the Ukrainian State has as its slogan ‘Glory to the Ukraine’, not ‘Glory to God’. And the new nationalism of the Russian Orthodox Church, so far from the old multinational Russian Church of the Tsar’s age in which we were brought up, seems to be intent, consciously or unconsciously, on expelling from itself Non-Russians, and is even proud of such actions. Orthodox Russia has not been restored since the fall of the USSR. There is only post-Soviet Russia. The great tragedy is that the Russian Church, free from State interference, appears to want to take on itself the persecution of those who see a multinational future for the Church. However, a persecuting Church repels, whereas a persecuted Church attracts.

For example, one well-known Metropolitan of the Russian Church openly mocks the Ukrainian language as ‘a dialect’. As a result of such attitudes, even if the Russian State conquered the whole of the Ukraine (which it does not wish to do in any case), Ukrainians would still not attend churches where the name of the Patriarch of the Russian Federation, which is what he has become, is commemorated. Church-going is voluntary. No Non-Russian in the Ukraine is voluntarily going to attend a Russian church any longer, especially if his country has been at war with Russia and his compatriots, however misled, have been killed. In Latvia that Patriarch is already no longer commemorated – by order of the State. In Lithuania several priests have left the Moscow Patriarchate, as in Estonia nearly thirty years ago. How long before Western countries also ban churches which commemorate the Patriarch of Moscow?

Decentralisation

https://spzh.news/en/news/73915-cypriot-hierarch-moscow-should-have-granted-autocephaly-to-uoc-long-ago

Centralisation is voluntary; the Russian State did not force the Church administration to centralise. The two main parts of the Russian Church both had the freedom to proposed a decentralised and multinational future, both in the former USSR and outside it, and openly rejected it, choosing a sectarian future. What we have said also applies equally to the Patriarchate of Constantinople, whose stifling centralism caused so many divisions in history and already in ancient times was in part responsible for the departure of the Copts and the Armenians, as well as the peoples of Western Europe, from the Church. The Church is not a centralised State, but a Family or Confederation of Churches. The Apostle Paul wrote not to a Centralised Church, but to different local Churches, in Corinth, Thessalonica, Philippi, Ephesus, Rome etc. This follows the principle of the Incarnation, that the Church is incarnate locally.

Indeed, several Local Churches have been or still are involved in disputes about the territories they control. These territories include all the former Catholic and Protestant countries of Europe, except for Poland, but including Estonia, Latvia and Lithuania. However, these territories also include the Ukraine, Moldova, possibly still North Macedonia and potentially Belarus. Here we do not mention Africa, the Americas, Oceania, as well as Asia, outside the Russian Federation, Georgia and the territories of the Patriarchates of Antioch and Jerusalem, which are also in dispute. Essentially, none of these disputes are about geographical problems, but spiritual problems. In reality, those who have spiritual food to give to the people will control any territory in question, not those who pretentiously claim and bully.

Conclusion: The Holy Trinity

In this month, when the post-Soviet Russian State has at long last handed back the Icon of the Holy Trinity, painted by St Andrei (Rubliov), to the Church, surely it is time to begin implementing the unity in diversity, which is the Holy Trinity, into Church life. We await the liberation of the Church from narrow nationalism, in order to lead the whole Orthodox Christian world into freedom, cleansing and deposing unworthy clerics – money-minded businessmen, protocolish bureaucrats, embittered homosexuals and convert schismatics, and rejecting their purely political decisions, which they cloak in their purely political interpretations of the canons

The latter appear for the moment to have taken over the administration of these two Local Churches of Moscow and Constantinople because there has been no-one, no international Synod and no Council, to keep the order of Catholicity. This is apocalyptic, for if this situation continues and no-one brings order on earth because we continue to be unworthy of it, then Christ Himself will come down again from heaven, just as He promised, and end it all. Then there will be a new heaven and a new earth, because of the best efforts of Satan to close churches and destroy mankind, which are so apparent just now. But our God is great because He works miracles.

 

 

JFK: 1963-2023: Though the Man be Gone, that the Promise of his Spirit be Fulfilled

There are people who see everything in terms of black and white. For example, in the Russian context, there are those who declare that everything in Russia was perfect before 1917 and everything was bad after it. Of course, a little logic such as: ‘If everything was so perfect, why did everything turn so bad?’ would help such people. Alternatively, read a Russian novel from before 1917, or a newspaper from the period, or else, as was still just possible only a generation ago, you could have talked to someone who had been adult in Russia before 1917. The fact is that black and white do not exist outside hell and heaven. This world is unremittingly grey – though, admittedly, there is a huge difference between light grey and dark grey.

The same is true in the American context of John Fitzgerald Kennedy. There are those who say that his 1963 murder (let us call it what it was) was a turning-point, that all was white before it and all was black after it, that he was basically a kind of martyr. I suspect that childhood nostalgia plays a part here in the views of now elderly people. Nostalgia is a funny thing, the sun always shone in childhood. It is called selective memory. We will briefly consider some of the issues below. As for the conspiracy theories as to who murdered Kennedy and why, there are hundreds of them. Of course, that does not mean that one of them is not true. God knows the Truth.

I am surely far from being the only person in the world who has met people who as adults had met both Tsar Nicholas II and John Fitzgerald Kennedy. (Though certainly, I am the only person from the small town where I was born to have done so.  Which is not saying very much).  Still, it is a curious fact that JFK was born in 1917, the year that Tsar Nicholas was deposed by Russian traitors. But much more significantly, their deaths have fascinated generations and spawned a mass of conspiracy theories and black and white ideologies. Most notably, many books of suppositional history have been written about them both, about ‘what might have been’. Could what might have been find its fulfilment? That is our question.

It was in Paris in 1996 that I met an American woman from a well-connected family in Massachusetts. She was then in her fifties. She told me that when she was eighteen, she had met JFK. ‘He took one look at me’, she said, ‘and undressed me with his eyes. I felt humiliated’. It is a story that only confirms the stories about Kennedy’s ‘strong libido’. Let us recall at least a few facts from the life of this man who promised so much, who was so charismatic and such a brilliant speaker, and was so cruelly murdered on 22 November 1963 at the age of 46.

Probably the most famous event in Kennedy’s Presidency is the so-called ‘Cuban Missile Crisis’ of 1962, which should have been called the Turkish Missile Crisis. For once the U.S. had publicly promised never to invade Cuba again and secretly agreed to remove its Jupiter missiles from near Soviet borders in Turkey, placed there as a provocation by US hawks, the Ukrainian peasant-leader Khrushchov agreed to dismantle Soviet missile sites in Cuba, subject to UN inspections. Thanks in part to Kennedy’s humanity, the US had backed down, though the Soviet side, with no less humanity, had agreed not to make it public. The US had not lost face publicly and indeed there are still some naïve people who think that the ‘Cuban Crisis’ was an ‘American victory’!!! In any case, World War III had been averted and Kennedy was in part responsible for that.

As regards Latin America, in 1962, Kennedy had also had the wisdom to declare that: ‘Those who make peaceful revolution impossible will make violent revolution inevitable’. He sought to contain Communism in Latin America by establishing the ‘Alliance for Progress’, which sent aid to some countries and sought greater human rights standards in the region.

Regarding Vietnam, in April 1963 Kennedy said prophetically: ‘We don’t have a prayer of staying in Vietnam. Those people hate us. They are going to throw our asses out of there at any point’. Though Kennedy’s Vietnam policies seem inconsistent, nevertheless the Secretary of Defense Robert McNamara stated that Kennedy was strongly considering pulling the United States out of Vietnam after the 1964 election. (McNamara also much too late declared that Vietnam had been a mistake and that he had known it all along and should have gotten out in 1963, when fewer than 100 Americans had been killed). Certainly, Kennedy signed National Security Action Memorandum (NSAM) 263, dated 11 October, which ordered the withdrawal of 1,000 US military personnel by the end of 1964 and the bulk of them by 1965. Indeed, Kennedy had been moving in this peaceful direction since his speech on world peace on 10 June 1963.

Israeli interests were also countered by Kennedy’s endorsement of the United Nation’s Johnson Plan, which wanted to return a number of expelled Palestinians from the war of 1948 into what was by then Israel. This continuation of the justice plan of the assassinated UN Secretary General Dag Hammarskjold for Palestinian repatriation disturbed those who had a negative view of Arab resettlement in their own country, let alone full repatriation.

In general, it seems to us that Kennedy unconsciously expressed the more collective values of Catholicism over the individualism of Protestantism. This sense of solidarity with the rest of the world and collective responsibility for it, which comes from the Catholicity of the Church, was at his time still present in Roman Catholicism, part of its legacy from Orthodoxy. It is sad that after him the US elite lapsed into an individualistic, not to say thoroughly sectarian, view of the world. It started in Vietnam and has since gone through Iraq and Afghanistan, Libya and Syria, and today has reached the Ukraine.

Regardless of the many academic and conspiratorial debates around Kennedy and regardless of whether the great hopes placed in him were realistic, there is no doubt that he was the great hope of a great many in the Western world. It may not be the real Kennedy who is admirable, but rather his spirit and the hope inspired by his spirit. Under Kennedy there could have been Another America and so quite another course of world history over the last sixty years. The fact is that after his murder, the nightmare of the 1960s began and the Western world has not yet woken up from that nightmare. Indeed, though the Western world now proclaims that it is ‘woke’, in reality it is still fast asleep in its delusions. True or false is not the point here. The fact is that it is the youthful and energetic Kennedy, whether his myth or his reality, who represented hope. As the elderly English poet laureate of the time wrote after Kennedy’s murder:

All generous hearts lament the leader killed

The young chief with the smile, the radiant face,

The winning way that turned a wondrous race

Into sublimest pathways, leading on.

 

Grant to us Life that though the man be gone

The promise of his spirit be fulfilled.

November 2023 will mark the 60th anniversary of JFK’s murder. How fine it would be if we felt that the promise of his spirit might be fulfilled by then. However, is that realistic?

 

 

 

 

The World and the Church after 2022

Introduction: After the Military Campaign

The date of 24 February 2022 has already gone down in world history. We come to the end of a vital crossroads year and a revolution that happens only once every 500 years. With the end of Western Conquistador Civilisation, we try to peer over the horizon into 2023 and beyond. What will come after the Ukrainian war is over? Some who follow Western reporting of that conflict may be surprised by this statement. However, that reporting has been a strange mixture of delusional fantasies/wishful thinking and straightforward propaganda organised by the secret services, omitting truth, logic and reality. Journalists have been ordered to report such nonsense from on high (otherwise, they would have lost their careers and their income). Such reporting has essentially been destined to try and keep Western peoples under control in the hardships they are facing as a result of the suicidal decisions of their pro-US political elites. The US elite is making use of the meagre resources of its NATO vassals (so-called ‘allies’), using as its battlefield the Ukraine and as its cannon fodder Ukrainians and mercenaries. But Russian victory is inevitable, even if delayed because the US wants to make the Ukraine into its Second Vietnam.

The Western elite wants to fight ‘to the last Ukrainian’. (“We don’t care how many Ukrainians will die. How many women, children, civilians and military. We don’t care. Ukraine cannot take the peace decision. The peace decision can only be taken in Washington. But for now we want to continue this war, we will fight to the last Ukrainian.” Former US Senator Richard Blake). Therefore it is supplying all sorts of lethal arms for hundreds of thousands more of them to die and be wounded. Even if some in NATO dare to send more tens of thousands of their ‘willing’ to the slaughter in the Ukraine directly, and not in Ukrainian uniform, as with the tens of thousands of mainly Polish mercenaries at present, many of them already dead, that victory is still inevitable. Russia has been preparing for a full-scale Continental war ever since 2014. Even if next year the 200,000 strong Polish Army and reservists attack, armed to the teeth by the USA, Russia is ready. Although the prophecies of the saints and elders indicate May 2024 as the end of this ten-year long war (the US elite started it through their Ukrainian puppets in 2014), prophecies are always conditional on repentance and we should not try to determine exact details from them. Whatever happens, the next few years are going to see revolutionary transformations worldwide as a result of this war.

The New World Order

The most dramatic event after its defeat in the Ukraine will surely be the retreat of the USA, as it is expelled from Eurasia, a process which began in Vietnam and then continued in Iraq and Afghanistan. The nationalist Trump wanted to withdraw voluntarily, but he was not allowed to, therefore the humiliating US withdrawal will happen by force, as it did in Kabul. ‘Yanks, go home’, chants the whole world, including many in Western Europe, tired of US tyranny. In Eurasia the US now occupies only a few islands (Taiwan, Japan, Singapore), the tips of two peninsulas (Korea and Western Europe) and the seaboard edge Israel. It will have to leave all of these, except for the Non-Palestinian parts of Israel. Taiwan will naturally return to China, Japan will have to find its own way, reconciling itself to a reunited Korea and submitting itself to China economically. For Western Europe, see below.

Once home, the USA will have to lick its wounds and be deoligarchised by popular revolt. The dedollarisation of the world economy is already under way, with very serious consequences for the deindustrialised US economy. The American Empire will undergo deimperialisation, like the European Empires after 1945, and, if at all possible, have to find some sort of unity, identity and sovereignty in its highly polarised, highly indebted and highly fragilised situation. Outside the US, the world chants ‘Yanks, go home’, but inside the US, ordinary Americans chant: ‘Feds, go home’. It is the same thing. The swamp must be drained. The departure of the USA from Western Europe after its eighty-year long occupation will mean the end of the already much disarmed and futile NATO. The suicidal bankruptcy of the European countries will also lead to the end of NATO’s political and economic arm, the EU.

This will mean the reconfiguration of the tip of the European peninsula and its resovereignisation, a process which has already begun in Hungary. In the Western Balkans, Camp Bondsteel, the second largest US base in the world, will be abandoned, and Serbia, Montenegro, Kosovo and Bosnia will rearrange themselves in the post-American world, the world of long-awaited justice. The future of Europe is not thousands of miles across the Atlantic, but eastwards, next door, in its natural sources of energy, food, fertiliser and manufactures. Europe as a separate Continent is after all a pure fiction, an artificial construct which was created from and cut off from the Eurasian landmass for purely political reasons. Europe is about to learn this, as it returns to its roots, which Russia alone has kept. A Russian-led Europe provides the prospect of a unity of sovereign but confederal Northern Eurasia ‘from sea to shining sea’, in fact, from Reykjavik to Tokyo. It is the future, in which the USA is utterly irrelevant. Its ‘lies-based order’ of genocidal chaos is over.

Inside Russia itself the transformation has already begun, with treacherous members of the ‘creative class’ gone to their spiritual home in Israel, with Pugachova and Zelensky, as well as across the borders to Georgia and Finland. This cleansing process and the ensuing Re-Russification of Russia, the Ukraine and Belarus will go far. After the deviations of 200 years of Imperial Russia – and there were very serious deviations then – otherwise Tsar Nicholas II would not have wanted to return to pre-Imperial Russia, to ‘Rus’ and there would never have been 1917 – 75 years of Marxist Sovietisation and 30 corrupt years of the Americanisation and so oligarchisation, the transformation has far to go. There will be a great and radical refreshing and cleansing of national identity after this unheard-of period of decadence and corruption, which ultimately stretches back over 300 years. All Russian institutions, including the still Sovietised Church, together with its small branches founded by post-1917 emigres, will be transformed. The uncompromised Russian Church, freed from the moneychangers, will arise from the embarrassing ruins of the past. The past is over. The arrival of the future in 2022 has made it all so irrelevant.

The New Christian Order

As regards the current versions of Western Christianity, Protestantism (1517-2017) is largely a spent force within the Western world, its 500-year best before date is up. Just as it was launched by printing technology, it has been ended by internet technology. Puritanism preached ‘Hate the sin and especially hate the sinner’, now its just as aggressive descendant, Wokeism, preaches, ‘Love the sinner and especially love the sin’. In other words, all is permitted. The once full churches of Protestantism close down in their hundreds every year in the Western world. It was what it was, a moralising and White Supremacist blip in history, both for good, as in keeping promises, honesty, integrity and moral uprightness, and for bad, as in the ruthless and unsustainable exploitation of human and natural resources, including slavery, the obsession with money and saving money, as well as boring and iconoclastic philistinism caused by narrow-minded bigotry, and the tragic, rigid, literalist, moralising, unnatural and pharisaical repression of human nature, causing crass hypocrisy and misogyny, to the point of the slaughter of women as ‘witches’.

As for Roman Catholicism, throwing out the baby with the bathwater, it was taken over by the CIA in the early sixties to be used as a political battering ram against the USSR. And it too is also largely a spent force (1054-2054?) in the Western world. Covered-up pedophilia and the misogyny of compulsorily unmarried and frustrated clerics, some of them perverts, now exposed, are killing it off. Little wonder that some say that the present Pope is the last one. However, if Catholicism can be freed of American and European political stooges and cleansed of its inherent millennial secularism, it at least can return to roots (Protestantism as a schismatic, splintering protest opinion movement has in itself no roots to return to). Liberated from Rome, the people now called ‘Catholics’ can reflourish in new forms, especially in Latin America, Africa and parts of Asia, providing that Catholicism goes native, yet remains traditional, and the Global South’s clergy’s almost universal, but hypocritically concealed marriages can be recognised officially. This will mean Catholicism divesting itself of the secularist and corrupt Western Middle Ages and returning to the spirit of the pre-Roman Catholic Faith of first millennium Western Europe.

As regards the Non-Western, Orthodox Church, the 200 million in the at present fifteen local branches of the Orthodox Church, the Dewesternisation revolution will be just as radical. At present there is the 7%, the 14 million of the Greek Churches of Constantinople, Greece, Cyprus, Alexandria and Jerusalem. Once the US Establishment, which stands behind them all and meddles intensively in their affairs, has retreated, freedom will come to them at last. As for the Russian Church, the 70% or 140 million, just as for the 23% or 46 million of the other Non-Greek Churches, in Romania, Serbia, Bulgaria, Georgia, Antioch, Macedonia, Poland, Czechoslovakia and Albania, the revolution will also necessarily be radical. They are all going to have to be freed from the Western disease of worldliness:

‘And Jesus went into the temple of God, and cast out all those who sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, and said to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves’.

The Future of the Russian Church outside the Western World

The whole Russian political campaign over the last twenty-two years to move towards a multipolar/polycentric world is now coming to fruition. The Big Four, Russian, China, India and Iran, are being joined by many countries from all Continents in the Global South in huge and powerful Non-Western organisations like BRICS (Brazil, Russia, India, China, South Africa), the SCO (Shanghai Co-operation Organisation) and the EEU (Eurasian Economic Union), to form a new G20 to replace the failed American vassal one. Now this multipolar/polycentric world, inherently anti-centralist, will be reflected in Church life. The old and failed centralisation of Constantinople and Moscow especially, which has always brought corruption in its wake, will eventually disappear in the global internet age of transparency and diversity, where people are seen for what they are. This is a warning to all tyrants and bullies. Your secrets are being found out. Your time is up.

Russian nationalists and old-fashioned centralisers believe that once Russia has taken over the Ukraine, the Church in the Ukraine will return to being part of the Russian Church. This is absurd. The Russian campaign has made most real Ukrainians into disaffected enemies of everything Russian. A military and political victory is only military and political. In the New Ukraine (or whatever it will be called), with a majority Orthodox population of between 10 and 20 million, inhabited by real Ukrainians, the people will simply refuse to attend Russian churches. There are already over thirty independent Ukrainian parishes under Metr Onufry in the Diaspora. The insistence on Soviet-style centralism that has caused the appalling mess in the Russian Orthodox Church in the Ukraine, as also in Estonia, Lithuania, Latvia, and in the Western world, will have to be remedied. Just as new Autocephalous Churches were eventually founded (as late as the 1950 and 1970s) in Poland, Czechoslovakia and ‘America’ (as well as Autonomous Churches for the very small flocks in Japan and China), Autocephalous Churches will inevitably be founded as a result of the break-up of the Soviet Union. Thirty years have passed. It is high time.

The many dioceses of the Russian Church outside the Union State of the Russian Federation and Belarus have lost their multinationalism. That has finally been destroyed in the last ten months in the Ukraine. Exarchates like that already in Belarus will not be enough elsewhere, though no doubt new Exarchates will be founded in countries like Kazakhstan. The Church in Moldova, already 20% under the Romanian Patriarchate, may perhaps not even become an Exarchate, but rather an autonomous part of the Romanian Orthodox Church, using the old calendar and with its own customs, just as our own Moldovan/Russian/ Romanian group of parishes in England already does.

The Russian Church is set to become a Family of Autocephalous Churches, perhaps relatively close to the Mother-Church, like the Church of Poland, the Church of the Czechs and Slovaks and the OCA in America, but still fully independent of it. This is the best left-behind Moscow can hope for now. The process has already long been under way. Moscow will just have to recognise reality as a fait accompli. Reality will dawn. The grassroots have voted. You cannot force people to belong to an alien Church. Thus, there will be formed a new ‘Byzantine Commonwealth’, not just of the Russian, Polish and Czechoslovak Churches, but, we think, perhaps with as many as eight more new Local Churches. This could bring the total number of Local Churches, recognised by all, from fifteen to twenty-three. We suggest that new Autocephalous, not Autonomous, Churches, because the numbers are too great for that, will be founded in the Non-Western world in:

  1. The Ukraine. Nobody knows what will become of the former 25 provinces of the typically Soviet-centralised, because wholly Communist-invented, Ukraine. It seems likely that between 7 and 12 of them will return to Russia, as 5 already have by large democratic majorities, 3 may return to Poland, 1 to Romania and 1 to Hungary. (The latter could in turn become the foundation for a future Hungarian Orthodox Church). But whatever the New Ukraine will look like, it will have its own, Ukrainian-speaking, Autocephalous Church.
  2. The Baltics. Finland (that is, all the Orthodox in Finland who want to live on the Orthodox Paschalia, which is a definition of canonical Orthodoxy), Estonia, Latvia and Lithuania together have a large enough Orthodox population and enough bishops to form their own Autocephalous Church. A Church for these Four Nations will put paid to any petty, provincial nationalism.
  3. South-East Asia. The present Exarchate of South-East Asia will in time become at least one Autocephalous Church, though its territory may be defined differently from now.
  4. Africa. Whatever may be thought of the recent Russian initiative there, it is now too late for the Russian Church to give up its Exarchate of some 200 parishes and clergy in Africa – even if it wanted too. The colonial Greek Church of Alexandria has had little future for a long time. It had many missionary chances and dismissed most of them over the centuries. A nominal flock of perhaps one million out of a population of one billion Africans is not convincing as a missionary effort. The at present Russian Exarchate in Africa will relatively soon have native African bishops – candidates are already studying in Russia – and it will in time become an Autocephalous, and genuine, African Orthodox Church, albeit 1,700 years late.

The Future of the Russian Church inside the Western World

At present the CIA and its daughter-agencies manipulate much of the Russian Orthodox Church in the Western world, just as it does the Patriarchate of Constantinople. It interferes in Orthodoxy, just as it does in Catholicism, there using the Papacy as its stooge, here bishops. Divide and rule is the slogan and it has successfully done that, polarising into liberal Greeks and conservative Russians. Both groups are manipulated and infiltrated by exactly the same secularism, according to their inherent political weaknesses. It is time to solve the Diaspora problem at last. 100 years late. We suggest that new Autocephalous Churches will be founded in the Western world in:

  1. Northern America. Unlike the term ‘North America’, this geographical term means the USA and Canada, together with some northern islands like Bermuda. Here missionaries can build on the OCA, renaming it the NAOC (North American Orthodox Church). The OCA was vital and brave, yet flawed, because of the Cold War and because it despised parts of the Tradition. If co-operation between Greeks, Russians, Arabs, Serbs, Romanians, Bulgarians, Albanians and others can be achieved without imperialist condescension and political and nationalist meddling from Greeks and Russians in particular, there is real hope that a new Local Church can be founded.
  2. Latin America. Stretching over a vast territory from Argentina to Mexico and including the Caribbean, here there is a great need for a new Local Church, though much input must come from the Arab Orthodox world.
  3.  Oceania. Centred in Australia, here there is a great need for a new Local Church, though much input must come from the Greek Orthodox world.
  4. Western Europe. This has far more Orthodox than any other part of the Western world. Now 80% are Romanians/Moldovans (a quarter of Romania, over 4,000,000 Orthodox, and a third of Moldova, 1,400,000 Orthodox, live in Western Europe, especially in Spain, Italy, Germany and England. There are also over 1,000,000 Greeks, Russians, Serbs, Bulgarians, Arabs, Ukrainians and others. It is really scandalous that there is not already a Local Church – the WEOC. First Greeks and then Russians have lacked the courage and will to follow the canons. The hopes we once had in them have been dashed by their nationalist politics. The great responsibility for the future now appears to lie in the hands of by far the largest and by far the most recent immigrant group, the Romanians and Moldovans.

Conclusion: Build Up the Church of God or Die in Irrelevance

New Local Churches are going to appear outside the Western world. This, outside the Western world, may be a fairly straightforward matter for the Russian Church. Inside the Western world, it is a far more complex matter because of the present multi-jurisdictional situation. It does not depend on Russians. They lost their chance. The solution will demand diplomatic talent and co-operation, between Romanian, Greek, Russian, Arab, Serbian, Ukrainian, Bulgarian, Macedonian and Georgian Orthodox. All of them have diasporas. National dioceses and deaneries can be set up within a multinational structure not dominated by any one nationality, as to a large extent Northern America lived under the future St Tikhon of Moscow some 120 years ago. So much time has been wasted through political meddling and nationalist despotism and it is still being wasted now. Russians refused to learn from the mistakes of Greeks and Greeks refused to learn from the mistakes of Russians.

Any extremists who do not want to co-operate because they are flag-waving nationalists (that is, secularists) will be left to one side. Any ecumenist modernists who do not even want to celebrate Easter on the Orthodox calendar will also be left to one side. The same goes for right-wing sectarian groups like the new ROCOR (the old ROCOR was sadly killed off in infamy by love of the dollar and greed for power) and other old calendarist groups who do not want to belong to the Church of 200 million, but only to tiny exclusivist ghettos. They too will be left to one side. The exclusivists who refuse to co-operate with other Local Churches, in the pharisees’ imagination of their proud hearts thinking themselves superior to them, have lost their purpose, their raison d’etre. As sectarians, they have made themselves irrelevant, discrediting themselves with cultish and hypocritical practices and attempts at intimidation, threats and guru-style mind control. As for us, we simply ignore them and continue to build!