Tag Archives: Restoration

On ‘The Orthodox Church’ by Timothy Ware

Early editions of this book were excellent at meeting the intellectual needs of its target audience – the Non-Orthodox world, especially of 1960s and 1970s Anglicans. Criticisms launched at it, that it was scholastic, academic, old-fashioned and not aimed at ordinary people, are therefore quite unfair. It was never meant for us, for it was written by an Anglican scholar from Oxford. Similarly invalid are criticisms that it does not cater for Orthodox and that it looks at the Church from the outside – it was after all written from outside in, not inside out. Later editions, expressing the viewpoints of the US-run Patriarchate of Constantinople in the 80s and 90s of the last century, cannot be expected either to reflect the mystical understanding of those on the inside of Church life, that is, of those in the arena. They express rather the spirit of ‘middle of the road’ compromise between this world and the Church.

Today the book urgently needs reformatting, a rewriting away from Anglican scholasticism and the worldly concerns which the Patriarchate of Constantinople was bogged down in during the end of the last century. This is necessary in order to take account of the dramatic changes in the Russian Orthodox Church, 75% of the whole Church, since 2000. These changes have moreover had an irresistible effect on the other 25% of the Church, however reluctant secular-minded liberals are to accept the reality of today’s Orthodox Church. It is time for them to abandon the secularist modernism of the last half of the last century, in which they appear to be stuck and nostalgically look back to. They need to look forward to the dramatic spiritual developments and welcome restorations which the 21st century is already bringing us.

Who is Speaking in New York?

‘Do not take the path that we took. We tried it and it is the path that leads to destruction’.

Patriarch Kyrill of Moscow and all the Russias,
speaking to the West and referring to atheism

On Thurs 24 September the reputed BBC Newsnight programme called President Putin – ‘the Leader of the Free World’. This was an astonishing turnaround given the usual caricatures, stereotypes and character assassinations vomited forth by the Establishment-run BBC towards the political leader of the Christian world. Somehow these words must have escaped the tight State censorship system that binds the BBC. Having said that, the statement was wrong. Why? In order to answer this question, we must take a look at some history over the last 100 years or so.

First of all, this statement was made by a BBC journalist in the context of the disastrous US policy of deliberately creating chaos in the Middle East. This has notably been in Afghanistan, Iraq, Libya, Syria and throughout all the countries where the CIA-orchestrated ‘Arab Spring’ took place. The fact that this divide and rule policy has resulted in two trillion dollars of US debt, hundreds of thousands of dead and millions of mainly Muslim refugees, of whom 10,000 a day (3.65 million per year at that rate) are now entering the EU, is beginning to dawn even on the Western media. The refugees pass as swiftly as possible through the EU-created employment desert and poverty of Greece and Eastern Europe and head for Germany and Scandinavia. With the threat of the collapse of the Western-installed oligarch regime in the bankrupt Ukraine and millions more refugees, the message is getting through even to Western politicians that something must be done by someone who, unlike them, is competent.

Fresh from the Russian diplomatic triumph in Iran, President Putin is now doing in Syria what the West should have done from the start – supporting the lesser evil against the greater evil, supporting President Assad against IS. Having completely lost control of the Middle East through its anarchic and murderous meddling, the West is lost. By backing savage terrorists and fanatics against popular Arab leaders like Assad, Khadafy and Hussein, once all feted by the West itself, it is now left to Russia, backed by Non-Western countries all over the world, to clean up the mess. The West has always backed traitors and murderers, imagining them to be its friends, and so lost its real, if critical, friends. Thus, in the same way it has supported President Poroshenko against President Putin, creating its own nightmares.

This was exactly the case with the Western-organized Russian Revolution. At the beginning of 1917, mainly through the poisonous British ambassador Buchanan, the West launched a coup d’etat in Saint Petersburg through treacherous Russian aristocrats and generals. This coup d’etat, overthrowing the legitimate government, just as the West overthrew the legitimate Yanukovich government in the Ukraine last year, was fanatically and blindly welcomed by Lloyd George and the French and US leaders of the time. By deposing the legitimate government of the Lord’s Anointed in 1917, the West thought that it could prevent the rise of Russia, poised to conquer Vienna and Berlin and so control European destinies, and set up a puppet government there. Instead, the tiny minority of incompetent pro-Western buffoons within seven months lost control, ran away to Paris, and the Bolsheviks led by Lenin, took over.

The same is happening today throughout the Middle East and in the Ukraine, where extremists, whether from IS or from the Right Sector, are poised to take over from feeble Western puppets. The West has created IS, which already controls large parts of Iraq and Syria and is ready to take over derelict Afghanistan, where bankrupt UK governments wasted 450 British lives and £35 billion in trying to support its puppets. In the Ukraine the hope is that the Ukrainian people will rise up against the Poroshenko/Waltzman mafia and its CIA henchmen, freeing themselves from US-armed Right Sector Fascist terrorists. In some areas of the Ukraine they have already found freedom against Western-imposed tyranny; it remains to be seen whether the junta will survive another winter.

The West has understood nothing. The Russians have understood everything. Why? Because Russia went through 75 years of atheism and its ideology of death and saw through its destructive myths, whereas the West has consistently refused to heed the Russian experience and has now imposed atheism. This can be clearly seen in the CIA-organized Pussy Riot obscenity in the Cathedral of Christ the Saviour in Moscow. Some previously unknown sick young women were paid to blaspheme standing by the holy of holies in a Cathedral rebuilt by the donations of the Russian people. It was rebuilt on the site of the Cathedral which had been built to commemorate the people’s victory over the Western invader and blasphemer Napoleon and had then been blown up by the Bolsheviks, who had come to power through Western meddling in the name of Western, Marxist ideology.

The hysterical young women of Pussy Riot were in Russian eyes simply latter-day, Western-sponsored Bolsheviks, beloved by Western liberals and pro-Fascist Senator McCain alike. Such an anti-Christian provocation, paid for and feted by the West, shows that the modern West is in fact anti-Christian. The spirit of Bolshevik atheism is alive and well in the new Satanic, Western hatred of Christ and of mankind, in the cult of egoism and careerism, in the cult of the ‘human right’ or ‘freedom’ to blaspheme in the Cathedral of Christ or in Charlie Hebdo, in homosexual ‘marriage’, in the persecution of all who disagree with atheism, in suicidal abortion and euthanasia on demand and in the totalitarian, terroristic tyranny of political ‘correctness’. In its atheism the new West has adopted the civilization of death that the Bolsheviks once espoused.

However, today’s Russia is returning to its Christian roots and values, which are the values of St Constantine the Great, the first Christian Emperor. These values are not nationalistic, for ‘Russia’ is not simply a nation, but it is a spiritual concept, a state of mind, in the same way as the Christian Empire of St Constantine was not some mere nationalistic project, but a multinational reality. Indeed, when the Empire degenerated into a nationalistic project on two occasions, in Germanized Old Rome and in Hellenized Constantinople, it collapsed. After the collapse of the Second Christian Empire in 1453, undermined first by barbarian Western ‘crusaders’, then by Muslim fanatics and then by internal pro-Catholic traitors, the Christian Empire was transferred to Russia for its third and final incarnation. Overthrown in 1917 by ‘treachery, cowardice and deceit’, both external and internal, the Empire is now reviving.

Today’s Russia is amazed by the Bolshevikization of political ‘correctness’ of the contemporary West and by the Islamization in its ever-larger ghettoes. This is what happens, they say in Russia, when you lose your roots – as we nearly did under atheist Communism. Has the West learned nothing from our experience of 75 years of Marxist atheism and the Cold War? In 2007 I spoke to a deputy of the Russian State Duma on this very question and he answered me: ‘No, the West has learned nothing because the West is too proud to take lessons from others, so it will have to undergo its own atheist persecutions before it can understand. Just as a child who refuses to obey its parent who tells him not to put his finger in the fire, and learns the hard way, so too will it be with the West’. Russia underwent the culture of death, but has come back to life; now the West is undergoing the culture of death and refusing life, refusing to learn from Russia’s experience.

Today, the USA and its vassal nations in NATO is ringing the Christian Empire with ships, planes, tanks, weapons, including nuclear weapons of mass destruction, troops and military exercises only a few hundred metres from Russian borders. Russia is protecting itself as the last bulwark of Christ and mounting defensive military exercises in return. Icons of the Mother of God are weeping in the Crimea as the Kiev puppet regime tries to starve the free Crimean population into surrendering to its tyranny. However, the flag of the double-headed eagle is flying over the Eastern Ukraine, liberated by its population who have risen against the oppressors. Today, Western-created, sponsored and financed terrorists in Syria have to face Russian arms. The West presents Russia as its enemy. This is hypocrisy. The West has only one enemy: itself.

However, I have still not directly answered the question as to why the BBC journalists are wrong to call President Putin ‘the Leader of the Free World’. They are wrong because he only represents the constant truths of Russian Foreign Policy, Eternal Russia, the Eternal Christian Empire. The reader of any survey of the foreign policy of Tsar Nicholas II (1) will know that what is now being done in today’s Russia is merely continuity with the past. 1917 merely put off the inevitable, the worldwide spread of Christian values by the Christian Empire which the Russian Federation is now becoming once more. True, the Christian Empire was interrupted by the Soviet period, especially under Leninism and Trotskyism and especially until 1941. Then the West, this time in its Nazi Barbarossa format, though much inspired by the Kaiser’s Prussian format, once more invaded Russia, thus ironically ensuring not the destruction of Russia, but its inevitable revival.

In 1917 the anti-Christian West did not stop but only delayed the development of the Christian Empire. The more sensitive, politically free and spiritually awakened in the rest of the Orthodox world, in the Local Churches of Jerusalem, Antioch and Alexandria, of Serbia, Georgia, Greece, Romania, Bulgaria, Cyprus and on Mt Athos and elsewhere, have also known it for a very long time. In the monasteries and parishes of the Church Outside Russia, renewed in recent years both by a new emigration from the Russian Lands and by Western people who have seen through the lies and joined the Russian Church, we too have known it for a very long time also. We who in the Russian emigration, scattered across the face of the world, prayed and waited for decades for this moment of revival, rejoice. The historic injustice of 1917 and its Western-orchestrated coup d’etat is slowly being righted – even within our lifetimes.

Who is the Leader of the Free World? Who supported the Boers and the Tibetans, the Thais and the Ethiopians, the Mongols and the Moroccans, the Christians of Syria and Palestine? Who would have had peace in the Jerusalem instead of riots of Zionists and Muslims on the Temple Mount? Who was welcomed as the ‘White Tsar’ by Muslims and Buddhists alike? ‘While he was alive, millions of Arabs lived in peace and security. When the news reached the Middle Esat that they had killed the Tsar in Syria, the Lebanon and Palestine, mass suicides began. Arabs even then considered that with the death of Tsar Nicholas human history was at an end and that life on earth had lost all meaning’. (2). Who is the Leader of the Free World who speaks before over 100 world leaders at the 70th anniversary of the founding of the United Nations through his representative Vladimir Putin? It is the peace-loving Tsar Nicholas II, who founded the predecessor of the UN in the Hague in the century before last. Of the martyred Tsar Nicholas II, we, like V.V. Putin, are merely servants and it is he who speaks at the UN through our voices.

Notes:

1. For example:

The Reign of Tsar Nicholas II, by S. S. Oldenburg, several editions. (In English: The Last Tsar: Nicholas II, his reign and his Russia, S. S. Oldenburg, translated by Leonid I. Mihalap and Patrick J. Rollins)

The Last Grand Duchess: Her Imperial Highness Grand Duchess Olga Alexandrovna, by Ian Vorres, 1964. (Translated into Russian in 1996)

The Foreign Policy of Tsar Nicholas II by P. V. Multatuli, Moscow 2012 (in Russian)

2. Vernye (The Faithful, on those who did not Betray the Imperial Martyrs), by O. V. Chernova, Moscow, 2010, p. 30 (in Russian)

The Restoration of Europe and of Russia

The eleventh century made the distinction between the secular and the ecclesiastical fundamental to European society and culture for the first time and permanently. Since this distinction was the foundation on which European civilization has been constructed, it is not easy for Europe’s children to remember that it might have been otherwise. Our history has been written by the victors in the struggle to bring this social order into being, in the certainty that their victory was right, and because it was right, inevitable. By the middle of the twelfth century the victors dominated the record almost entirely and their spiritual descendants occupied the commanding heights of European historiography until the Enlightenment, and of much of European education, including higher education, until well into the twentieth century.

The First European Revolution c. 975-1215, R.I. Moore, Pp. 12-13

Introduction: A Spiritual Pilgrimage

I am one of ‘Europe’s children’, one of those who in the second half of the twentieth century ‘remembered’, first by instinct and then by knowledge, ‘that it might have been otherwise’ in Europe. In other words, I made a spiritual pilgrimage to the roots of Europe and found Another Europe. This was made possible firstly by the fact that I had been born into a family linked with farming in the English countryside, so into the most traditional of backgrounds. This took me back beyond the little that those in the big towns were allowed to know, especially those uprooted in unEnglish London, back to the great realm of lost knowledge. Secondly, with shock my father, a soldier of the Second World War, also told me in childhood what he had seen of the unjust way that the imperialist Norman British Establishment behaved in Egypt and in other colonies, a way completely at odds with the far older, neighbour-loving, Christian traditions of popular England. All this gave me a sense of the beyond, a sense of piercing the veil beyond the present and superficial, getting through to the essence and roots of things, and also to a sense of my own destiny.

The Consequence of the Sense of Beyond

The sense of the beyond came to me in my discovery of the Old Saints of England, who had lived locally. Their names in some form or other had been passed down in local place names, which is how I first came to hear of them, and yet their lives and feats had been made into foolish legends or else wholly forgotten: Felix, Cedd, Botolph, Audrey, Osyth, Albright, Edmund, Alfred and many others who witnessed to holiness, that which was quite unknown to the England of the present, meaning that all manner of charlatan could claim to be holy without being so. I noticed that these Old Saints had all lived long before the Middle Ages, itself a period long before the rapidly disappearing Protestant present of fifty years ago. And then I discovered at the age of twelve that that past was still alive in spirit in Orthodox Christian Russia and indeed in all the other much smaller and captive Local Orthodox Churches. At that time, however, the Russian Orthodox Church was Herself captive to an atheist regime, the ultimate, fully anti-Christian result of the spiritual degeneration of the Western world which had first begun to lose its way precisely by forgetting its saints, its Felixes, Cedds, Botolphs, Audreys, Osyths, Albrights, Edmunds, Alfreds and many others.

The Double Restoration

Therefore it has somehow been my calling, obviously in a very, very modest way, to help contribute to a double restoration. Firstly, there has been the restoration, contributed to by so many, of the veneration of those Old Saints, not only of Old England but of all Old Europe. And secondly, especially in the last twenty-five years since the slow but long hoped-for resurrection of Russia began, and again in a very, very modest way, to help contribute from outside Russia to the restoration, contributed to by so many others who have played far, far more important roles, of the Centre of the Orthodox Church in Russia. This has meant struggling for the purity of Holy Orthodoxy against all deviations to left and right, both inside the Russian Church and in the other Local Churches. And this has also meant defending the Incarnation of Orthodoxy into life, both inside Russia and also in other lands, through the preparation and hope for the restoration of the Christian Emperor, the Tsar. For, since our Faith is not some private, individualistic, Protestant-style fantasy, this incarnational public restoration is the only thing that stands between us and the apocalyptic End of the World.

Conclusion: Hope Against Hope

I have lived and fought for the Church of God, quite naturally centred outside the secularist Anti-Europe which in its anti-Christian delusions so fears, hates and tries to destroy the Centre of the Church. I have done this so that ‘it might be otherwise’. I have challenged the victors and their spiritual descendants, the historiographers, who have supported that false and secularist millennial social order. In the certainty that their victory was not only wrong, but also not at all inevitable, I therefore venerate the Saints of Old Europe and honour all the others for whom it was otherwise. I have struggled to reverse the temporary, though millennial, victory of their Anti-Europe and unfolded the vision that it once was and again shall be ‘otherwise’. For in the third millennium the revolutionary New Europe, that is, the second millennium Anti-Europe presaged by Charlemagne in Aachen, may yet be overthrown. Thus, first millennium Old Europe can be spiritually restored through the Church of God in Europe, made possible as a Metropolitan extension of the Christian Empire of a restored Holy Rus.

Christ is Risen!

From Recent Correspondence (March-April 2015)

On the Destiny of the Church Outside Russia

Q: What was the Church Outside Russia (ROCOR) supposed to do in the eighty-five years between its formation in the early 1920s and the reconciliation with the Church inside Russia in 2007?

A: Our first calling was to obey the Gospel by beginning the preaching of Orthodoxy worldwide before the end (Matt 24, 14), which we were providentially enabled to start by virtue of being scattered throughout the world. In other words, it was our calling to bring the serious (and not superficial hobbyists) into the Church, to contact all those who realize that the Church is higher than the spiritual impurity of any national establishment and local culture.

Our preaching was called to be the preaching of Orthodoxy without either of the compromises caused by spiritual impurity, that is, to be real Orthodox Christians free of both provincial and inward-looking Russian nationalism on the one hand, and of the modernist, Protestant-style illusions of disincarnate modernism on the other hand. This preaching was to lay the foundations of the preaching of the Gospel in the Orthodox context so that then, once the Church inside Russia was free and we were strengthened and reinforced from Russia, we could accomplish this great task together.

Our second calling was to canonize the New Martyrs and Confessors. This was the only way of conquering atheism inside Russia and so working for the restoration of the Tsar, the Orthodox Monarchy, the protector of all Orthodox peoples and all who know that beyond the veil of this secular world there is a world to come, the world of spiritual reality, the real world. Atheism inside Russia could not be conquered by military means. Both the White Movement after 1917 and the Vlasov Movement of the Second World War failed precisely because they tried to use military means to conquer atheism. You can only fight evil spirits with spiritual weapons, as the Apostle Paul wrote: ‘For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places’ (Ephesians 6, 12).

This need for spiritual weapons is why it took until 1981 for the Church Outside Russia to canonize the New Martyrs and Confessors. It should have happened much earlier but, very sadly, political and nationalistic elements in ROCOR resisted. The True White Movement, which is the essence of the whole Russian Orthodox Church, is a spiritual movement, not a political movement and those political elements had to be overcome before their canonization was possible. I personally knew many parishioners in various ROCOR churches, not least in the London parish, who were opposed to the canonization. To the scandal of the faithful, they thought in secular and nationalistic categories and held back our part of the Russian Church from accomplishing her mission and so fulfilling her destiny.

Q: What is the calling of ROCOR today?

A: As soon as Russia was freed, we were called on to ally ourselves with Her as closely as possible, thus strengthening both parts of the Church. The earthly remains of Russian Orthodox heroes like Ivan Ilyin had already been returned to the Centre, we too were to return, although spiritually we had always been there. In order to return, we had to avoid the various nationalistic and political traps that had been set us by the world. It is sad that some political, that is secular-minded, elements fell into them. The destiny of the whole Russian Diaspora and her missions was to return to the liberated Centre, in order to stand together with her in solidarity. The alternative was to fall into a hopeless provincialism and parochialism, which is exactly what befell the marginal fringes who broke away from the Church in the Diaspora for various ghetto-like sects, whether renovationist and modernist on the left (Paris, North America) or old calendarist and nationalist (ROCOR dissidents) on the right.

Q: You say ‘as soon as Russia was freed’. So why did ROCOR not reunite as soon as 1992, after the fall of the atheist government there?

A: There were naïve, patriotic, nostalgic and very emotional individuals in ROCOR, often very elderly, who did reunite or wanted to do so immediately. I do not judge them. But since 1972 I had known the leaders of the old ‘Moscow Patriarchate’, as it was called, from inside and I knew how corrupt it was, especially in the Diaspora. The fall of atheist government was one thing, the spread of a Non-Soviet and fully Orthodox mentality to the top of the Church took time.

For example, there was no possibility of unity with it in England until the self-cleansing of 2006 when at long last Moscow appointed an Orthodox and not a renovationist bishop, the present Archbishop Elisey. It was one thing not to have an atheist government after 75 years, but it was another for the old Soviet-style reflexes to change and see the practical consequences of freedom in the Church hierarchy, with the deaths of the old school of Soviet appointees who did incalculable harm to the Church, rejecting the faithful and self-sacrificing and persecuting the zealous and God-loving.

There were so many appalling scandals from that time. ROCOR could never unite with such spiritual impurity which was working against the Church. Our hearts are still deeply wounded by what we went through at that time and we feel so sorry for those who died without repentance. Indeed, the real Orthodox inside the old Soviet-style Patriarchate, like Archbishop Anatoly in England, actually told us to have nothing to do with the Patriarchate until it was inwardly free. I can remember him saying that in 2003. And inward freedom only came to it in May 2006. It then took us in ROCOR one year to get ourselves ready for the inevitable.

Q: What about those elements in the Church inside Russia who are themselves still today modernist or otherwise sectarian?

A: There are a few rather absurd and very old-fashioned individuals on the fringes of the Church inside Russia, leftist dissident leftovers from the recent Soviet past, like Fr George Kochetkov (whom the modernists wanted to serve at the Patriarchal Cathedral in London), the hippyish and disgraced Deacon Andrei Kuraev or naïve admirers of the heretic Fr Sergiy Bulgakov and modernists and dreamers of the schools of Schmemann, Bloom and other strange émigré cults, or others who are simplistic, rightist Old Ritualist-type sectarians, but they are all irrelevant to the mainstream. In a Church of 164 million, you will inevitably find a few marginal types. In Russia they have no authority or role whatsoever and people generally mock them.

A few eccentric individuals hardly prevent us from our great task of resurrecting Christian Imperial Russia, which we are all engaged in together, inside and outside Russia, in total unity of purpose. Everywhere in Russia you will find icons of the Royal Family – that is key. we work very closely with all who venerate them because they are Churched Orthodox. If Christian Imperial Russia is resurrected, then the whole Orthodox world will be resurrected, and so we can protect all who have values and understand that the ultimate destiny of all humanity is in the life to come and not in primitive Darwinism and pagan Secularism. It is foolish to spend much time dwelling on such marginal individuals; we must not waste our time looking at eccentric, individual and irrelevant trees who are so easy to resist, we must speak with and move forward with the great and irresistible forest, ever onwards to what God is calling us to do. We are people of destiny.

Q: At the 2006 Diaspora Council in San Francisco at least one voice spoke with concern about the present Patriarch who was then a Metropolitan. Was that a reasonable concern?

A: Thee greatest miracle of God is that He changes people. Look at the apostles, Peter lied, the disciples fled from the Cross, Paul persecuted the Church. But they all repented – except for Judas who despaired and hanged himself. Repentance is always possible – only pharisees, like those who criticized Christ’s visit to Zacchaeus, do not understand that. I think that the Soviet-born Metropolitan Kyrill of Smolensk and Kaliningrad who twenty years ago opposed reconciliation with the Church Outside Russia was one person, our Patriarch Kyrill is another. And make no mistake, he is OUR Patriarch. He has been transfigured by the grace and international responsibility of becoming Patriarch and is now able to represent all Russian Orthodox all around the world, as no-one else. I have only met him twice, but I am convinced of this. He understands us and has a profound sense of the role of the restoration of Holy Rus, of the global mission of the Russian Orthodox Church and Her Tradition. This is a miracle.

On Non-Orthodox

Q: Can you explain in the simplest of terms and without mentioning the word filioque the difference between Catholicism and Orthodoxy?

A: Catholicism came into existence some 1,000 years ago, theologically and then immediately structurally. Although it preserved the Revelation of the Old Testament, that there is only One God, and the Revelation of the New Testament, that Jesus Christ is the Son of God become man, it failed to preserve the Revelation of the Church, that Christ is with us and we are with Him by the Holy Spirit. This happened when at the defining moment of its foundation Catholicism replaced the Holy Spirit with the Pope of Rome. In this way Catholicism replaced the authority of the Church, which is holiness, whose source is the Holy Spirit, with a mere man. Here is the difference between Catholicism, which is essentially a Trinitarian heresy, and the Church: The Pope or the Holy Spirit. As St Seraphim of Sarov, whose resurrection we now await, said: ‘The goal of Christian life is the acquisition of the Holy Spirit’. It is not to obey a man who lives in Rome.

Q: Do Catholicism and Protestantism have sacraments?

A: There are no sacraments outside the Church, however, there are sacramental forms. These have been preserved as a heritage, as vestiges from the past. In other words, outside the Church there are wine-glasses (however deformed and defective they may be) but they contain no wine. Thus, Catholicism has seven sacramental forms and classical Protestantism (the sort that baptizes by water in the Name of the Holy Trinity) has one – baptism. Thus, in receiving people from what I call ‘Frankish religion’ (Catholicism/Protestantism) into Christianity, the Church does not absolutely need to repeat the sacramental form (though She can if She considers it better to do so in the specific circumstances). What is vital is to communicate the wine, not the wine-glass. For example, Uniats have a wine-glass which is almost identical in form to the Orthodox wine-glass, but it still contains no wine.

Q: Are you saying then that Catholics and Protestants have no grace at all? That seems harsh.

A: No, I am not saying that at all. That is old calendarist ‘light-switch’ black and white ideology – one moment you have grace, the next you do not. The truth is much more subtle.

According to Orthodox Christian theology, the Holy Spirit can come to us in two different ways. Firstly, He comes to us through the Body of Christ, the Church. This only works if we are real Orthodox, that is, practising members of the Church, living limbs (and not withered or nominal branches) of the Body of Christ. If we are outside the Church, we can receive no grace in this way. Secondly, however, the Holy Spirit can come to us directly. This is what happened to the prophets of the Old Testament, who were also outside the Church, and this is also what happens to those outside the Church who receive the calling of God to join the Church, whether they were first-century Jews and Greeks, third-century Latins, sixth-century English, tenth-century Kievans, nineteenth-century Alaskans, Chinese and Japanese, or twenty-first century Western European Catholics and Protestants.

Q: Speaking on the subject of married priests, a French Catholic bishop recently said that the life of Orthodox priests is ‘infernal’ because they have to combine family life and parish life, and therefore he is against married priests. What would you say?

A: The life of an Orthodox priest is certainly difficult. But who said that it would be easy to get into Paradise? I find it amazing that a Catholic bishop would think that it is easy to get into Paradise! This is the same spirit that asks why we Orthodox stand at services, whereas they sit down in comfort. They have no concept of the ascetic. As for Catholic priests – and I know many of them in various European countries – many (usually the best ones) have a mistress and children, many others – and I have met them – are homosexuals and pedophiles. Recently I was speaking to a Polish taxi-driver in Colchester. He comes from Krakow, which is the Polish Canterbury. He told me that he had made his living there ferrying priests, monks and seminarians to brothels. When I was in Portugal 20 years ago, I visited the Portuguese Canterbury, a city called Braga. Local people called it the city of the two Ps – priests and prostitutes. Now that is what I call infernal. What infernal hypocrisy on the part of that Catholic bishop…Has he met the pedophile former Catholic Bishop of Glasgow?

Q: How would you describe the Church of England and the rest of the Anglican Communion?

A: Anglicanism is a Gothic shell, the shell of Catholicism, a kind of Protestant Uniatism, preserving an outward semblance, even a ritual imitation of a sort of Catholicism, but devoid of even Catholic content. The Church of England is State-founded and State-run, founded by a mass murderer and destroyer of monastic life, an English Lenin, who like him also died of syphilis. The Head of the real Church is no such murderous blasphemer, but Christ the Son of God.

Q: Do you think that the Church of England will one day have a female Archbishop of Canterbury?

A: It would be thoroughly logical. Since any secular institution can be headed by a man or a woman, why should the Church of England be any different? As a matter of fact it was a woman, Elizabeth I, who composed the doctrines of the Church of England and it is a woman, Elizabeth II, who heads it at present. Only misogynists can be against female heads of secular organizations.

Q: Do you think the Church of England will eventually introduce homosexual marriage?

A: It is highly likely. It always takes orders from the British Establishment, whether on its doctrines, the EU, fox-hunting or buggery, which is so widespread in that public-school Establishment. The Church of England has always followed the government of the day, ignoring the truism that the American writer Mark Twain expressed: ‘Patriotism is supporting your country all the time and your government when it deserves it’.

Q: Can those of what you call ‘Frankish religion’ help us in combating secularism, abortion, euthanasia etc?

A: Individually definitely, but sadly the institutions that such virtuous individuals belong to are actually part of the problem, not part of the solution. More and more of them are realizing this. For instance, I was talking to a group of anti-abortion Catholics last year and I saw that they were horrified by their own episcopate, whom they completely distrusted.

Q: Are any of the Orthodox jurisdictions in England close to the Church of England?

A: Virtually all the 300 or so English members of the Antiochian jurisdiction in this country are former clergy and laypeople of the Establishment Church of England. Many seem to be profoundly Anglican, using the Anglican calendar, church-buildings and vestments, so I am not sure why they made the change. They seem to be dedicated to converting other Establishment Anglicans to themselves, ordaining men within days of their reception into the Church in order to do so. This policy of Anglicans only seems very narrow to me, as it repels the vast majority. This is not the way of the Church – our mission is to the people, to the masses, to the whole country, to the 99% of people in England who have never had any real link with the Church of England.

Thus, I know of one ex-Anglican Antiochian priest who has banned the use of any language other than English in his chapel and sends away Romanians telling them that he has no time for them, yet spends hours with prospective Anglican converts, whom he receives very quickly and then very soon lapse. He rejects reality. The clergy are here to serve the people of God, not ourselves, not our personal fantasies. This is just Anglican clericalism. Another wealthy ex-Anglican (in another jurisdiction, it must be said) told me that he liked ‘small churches’ with select groups of English people only and did not want any ‘foreigners’ in his church. This is typical of Establishment racism, regardless of jurisdiction.

Q: But surely the mere existence of the Antiochian jurisdiction in the UK is because of Greek and Russian racism? The Anglicans in question asked to join both the Greek and Russian Churches first and were refused on racial grounds, so the Anglicans got into the Orthodox house ‘by the back window’, that is, through a special arrangement with Antioch.

A: I absolutely agree that the then Soviet-enslaved Moscow Patriarchate and the Church of Constantinople refused them, the latter because of racism and both because they were not politically free to receive them because of their ecumenist compromises. However, the Anglicans in question made one huge mistake on account of their Establishment mentality – they came with their own agenda and list of demands. In this way they refused the Cross, that is, they refused to ask to join ROCOR, the free Russian Church which had and has no ecumenist compromises. We would have received all sincere Anglicans happily, only we would have made sure that they became Orthodox first and would have trained their future clergy how to celebrate etc.

It is no good joining the Orthodox Church without first becoming Orthodox. Otherwise it is just the religion of the Establishment, Anglicanism, or Anglo-Catholicism, with icons. All Churched Orthodox reject that; we know in our guts that it is wrong. What has happened since their refusal to come to ROCOR is that the ex-Anglicans in question have become marginal, finding themselves on an isolated wing of the Church, outside the Orthodox mainstream. So much has been wasted in this way. Similarly Establishment Anglicans who joined the Church of Constantinople have had to undergo Hellenization, having to take on hyper-Greek names like Kallistos, Pankratios, Aristovoulos, Panteleimon etc., whereas the Greek clergy themselves anglicize their names and are called John, Gregory, Peter, Paul etc!

On the Contemporary Western World and the End of the World

Q: What would you say of the present spiritual state of Western Europe in general?

A: Western European countries are increasingly and paradoxically typified by Secularism on the one hand and Islamism on the other hand. For example, the name Mohammed in its various spellings last year became the most common boy’s name in London and there is a wave of mosque-building throughout Western Europe. However, at the same time the secularists who control Western governments and media are completely indifferent to the tens of thousands of Christian victims of Islamist fanaticism throughout the Middle East and Northern Africa and the tens of thousands of Christian victims of the Nazi junta in Kiev. Why? Because those being killed ‘are not Charlie’, in other words, not anti-Christian secularists like themselves. And who will say at the end of time: ‘Je suis Charlie’? It is Antichrist.
So in the West we have the perfect combination of Secularism and Islamism.

Q: Are there not aspects of Islam that we can appreciate?

A: Moderate or Traditional Islam, as opposed to Islamism, condemns violence and keeps certain universal practices like other traditional religions. Thus, Muslim women dress modestly, for instance, wearing a head covering, a universal practice except in the post-1914 secular West.

Q: More and more Western countries allow euthanasia. What do you think of this?

A: In his short story ‘The Veiled Lodger’, written over 100 years ago, a secular writer, Sir Arthur Conan Doyle said: ‘If there is not some compensation hereafter, then the world is a cruel jest…The example of patient suffering is in itself the most precious of all lessons to an impatient world’. In other words, euthanasia, like any other form of suicide, is the result of an ideology that does not believe in the immortality of the soul and in life after death. All belief rejects euthanasia, but where there is no belief, there is suicide. In this sense euthanasia is symbolic of today’s Western world as a whole – as a suicidal world.

Q: What do you think of the experiment with the Large Hadron Collider on the French and Swiss borders? Some people say that it could lead to a catastrophe.

A: I am not a scientist and am simply not qualified to have an opinion and say whether it will lead to a catastrophe or whether it is perfectly safe. However, since it a vast and vastly expensive experiment concerning the nature of matter, I think we can say that it does represent the Western obsession with the material world as opposed to the spiritual world. In general, I am suspicious of such large experiments and operations. As someone said centuries ago: ‘The chief proof of man’s greatness lies in his perception of his smallness’. And as has been said more recently, ‘Small is Beautiful’. In other words, this is all a question of humility. But I am not able to say any more than that.

Q: How should we vote in the forthcoming elections in the UK?

A: Pray and then vote according to your conscience, voting for whomever you consider to be the lesser evil.

Q: Is there a change you would like to see in Great Britain?

A: I would like to see the concept of ‘Britain’ rejected once and for all. It would mean freedom for all of us from tyrannical ‘Britain’ and its Norman Establishment. As a dream, I would like to see four independent but friendly and co-operating nations, England, Ireland, Scotland and Wales. Their representatives would gather in a round building, a ‘Council of the Isles’, on a high point on the Isle of Man, from where alone the four countries in question are all visible.

Q: Where is the Western world going?

A: The USA controls the Western countries through their elites which have been installed by US PR companies as feudal vassals. All that the Western elites do is in imitation of the USA, its clothes, its food, its television series, its media. Here are four recent statistics about the sex and violence of the USA, which God-fearing Americans know and for which they detest the White House:

85% of the world’s pornography comes from the USA.

Every day 24 former GIs who served in Iraq and Afghanistan commit suicide.

In March 2015 the American police killed twice as many people than the British police have killed since 1900.

In a recent global poll representatives from all the countries of the world, except for the USA, UK and France, declared that Public Enemy No 1 is the USA.

Should not such statistics make us think? It seems to me that either the Western world, especially the USA, is on the point of some great disaster, a hurricane, a tornado, a volcano, an earthquake, a tidal wave, or else it is on the point of repentance, of realizing its foolishness and turning back. It can go either way, but it cannot continue with impunity as now. It is not possible. Our actions always have consequences. It is called responsibility.

Q: Is Antichrist coming soon?

A: Nobody knows if he has even been born, let alone if he is coming to power. However there are clear signs that his coming is being PREPARED. Notably, there are these four signs: worldwide sodomy imposed by Washington and willingly promoted by the Western European elite; the genocide and expulsion of all Christians from of the Middle East; the war between Sunni Muslims and Shia Muslims, actively encouraged and financed by Zionism; the invasion of the western marches of Rus by the forces of Satan and their occupation of Kiev, the Mother of Russian Cities.

As yet, however, the Temple has not been rebuilt on Zion and, in general, we should not despair and certainly not fall into fatalism. I think that the coming of Antichrist has been delayed many times in history, not least last year, when the Ukrainian people rose up and fought the Satanic forces that the White House has put into power in Kiev. Despite the American threat of nuclear war, Russia did not rise to the bait and sweep away the junta within a fortnight, as it could have. That would have led to the end of the world with nuclear war started by the Nazi neocons in Washington and their paid allies: Zbigniew Brzezinski, Condoleeza Rice, Tony Blair, Carl Bildt and all those other satanists who have spoken directly of destroying the Church of God. As long as we fight and resist Satan, Antichrist cannot come. It all depends on us.

Q: ‘It all depends on us’. But what can we do?

A: At present we are resisting and fighting. There is no time to lose. Together all Orthodox who have an understanding of Orthodoxy have to work together. The visit of the new Greek Prime Minister to President Putin is a great sign of hope. President Putin gave the Greek leader, who says he is an atheist but in fact is just spiritually inexperienced, an icon which had been stolen by the Nazis from Greece. This was highly symbolic. The soul of Greece has indeed been stolen by the West. Now is the time of restoration. This is a personal message to the young Greek leader, but also a message to the whole Greek people. Restore your soul and give up on Nazism, both the old form and the new neocon form of the US/EU.

It is the same in Romania and Bulgaria. Satan is now trying to steal the souls of the Ukraine, Serbia, Moldova, Georgia – everywhere the same processes. Even in Western Europe there are those of us who are also fighting – for the liberation of the Western Lands from the West, for the ‘de-Europeanization of Europe’ and the restoration of Orthodoxy here too. Together, as conscious Orthodox, as the Army of Christ, we can conquer the Satanic spirit of Mammon and its sinister and idolatrous forces.

When asked how Russia could defeat the far superior American armed forces (each year the USA spends eleven times more on arms than Russia), over twenty years ago now the great and newly-revealed St Paisios the Athonite replied: ‘The Russians will win because the angels will help them’. We see such huge solidarity between all the conscious Orthodox peoples, from Damascus to Nicosia, from Belgrade to Kiev, from Bucharest to Sofia, from Athens to Moscow.

The time will come when Constantinople will be freed. And make no mistake Constantinople will not be freed so much from the Turks as from the Americans. But first there will be a Tsar in Russia for all Orthodox and he will call a real and free Council of all the Orthodox, not a diplomatic nicety. And that Council will not waste time talking about the US-imposed secularist agenda of human rights, racial discrimination and gender equality, it will thunder out the truths of the Church, about the Nation and the Family, which the Western world has deliberately forgotten in the cold and dark tomb, where Satan has buried its soul.

And then there will be a new generation of bishops in Constantinople, not appointees of the US State Department, but taken from the monks of Mt Athos, who, never forget it, are in the jurisdiction of Constantinople and who so eagerly support and pray for the Risen Russia. The old decadence will be gone and those pseudo-bishops who parrot the politically correct doctrines taught them by the Zionist CIA, visit synagogues and change the services will be gone. Great difficulties, but also great days, lie ahead for us all. The time will come, as St John of Shanghai prophesied, when you will hear ‘Christ is Risen’ shouted all through the Orthodox world, with an intensity and faith and conviction and unity that you have never heard before.

On Easter Night, after the Gospels at the Liturgy, I heard an insistent voice in my head speaking in Russian. It said: ‘Budet Tsar v Rossii’ – ‘There will be a Tsar in Russia’. Do not ask me how or when or who. That was the voice. I wonder if others heard the same voice?

Christ is Risen!

The Long Path to Restoration

As a result of the atheist and materialist philosophies which came out of the so-called ‘Enlightenment’ (in truth, ‘Endarkenment’), most of the 20th century was wasted. The appalling human and material waste took place in huge and extremely costly genocidal wars between rival European imperialisms and then between Capitalist atheism and Communist atheism. These conflicts reached their apogee in the Second World War between neo-pagan Nazism and neo-pagan Communism, between rival imperialisms in North Africa and the Pacific with nuclear holocaust and then in the stand-off and proxy conflicts between East and West in the Cold War, with its potential to obliterate all humanity in MAD (Mutually Assured Destruction).

At that time the Church and the last faithful Christians, representing the only Third Way between these rival neo-paganisms, were squeezed and oppressed between Communist atheism and Capitalist atheism. The former ideology held captive the larger Orthodox Churches of Eastern Europe, most notably the Patriarchate of Moscow, the latter ideology held captive the smaller Greek-speaking Orthodox Churches, most notably the tiny Patriarchate of Constantinople. Apart from the millions of martyrs of whom the world was not worthy, there were few who were free, but they included those who have come to be recognized as great saints, like St Nicholas of Zhicha, St John of Shanghai and St Justin of Chelije and St Paisius of Athos.

After the fall of Soviet atheism at the very end of 1991, Capitalist atheism stood triumphant and sought to globalize its imperialism unchallenged, seeking the world hegemony necessary to prepare for the enthronement and coming reign of Antichrist. Having defeated Communism, in its triumphalism it considered that now only the Islamic world needed to be crushed for the final victory of Zionism. However, the last faithful Christians in the various Local Orthodox Churches did not lose hope. Encouraged and inspired by the examples of the New Martyrs and Confessors throughout the Orthodox world, a turning-point came in 2007 with the long-awaited reuniting of the Russian Orthodox Church in Moscow, the capital of the Russian Federation.

Under the influence of the Church of All the Russias, the world’s largest and most multinational Local Church, the citizens of the Russian Federation have become conscious of the situation and have in the last few years been choosing sides. Some mainly older people, with a twisted nostalgia for the mass murderers Lenin and Stalin, look for their country to become a Soviet Union 2 and so fall back into atheist persecution of the spiritual and fail once more. Others, so-called ‘liberals’, want the Russian Federation to abandon its millennial identity and become a Western vassal-state of atheist neocons and traitors and so fall into the same spiritual impurity, selfish exploitation, consumerist self-indulgence and inevitable failure as the Western world.

However, ever more citizens in the Russian Federation are looking to the Third Way, the path of repentance and return to its historic identity and destiny. This is the path of becoming once more the Third Rome, the Christian Empire, the bulwark and centre of the whole Church and all the spiritual forces in the world, the centre of Resistance to Antichrist, Who has made the West into his blinded pawn. Currently a Satanic war against the Church is being waged – and we should make no mistake – this is the Third World War. Amid the catastrophes in Syria, Serbia, Montenegro, Romania, Greece, Cyprus, Bulgaria, Georgia, Moldova and the bloody, anti-Ukrainian NATO puppet-show in Kiev come the words of a Metropolitan of the Patriarchate of Antioch.

On 1 February, the sixth anniversary of the enthronement of His Holiness Kyrill, Patriarch of Moscow and All the Russias, the representative of the Patriarchate of Antioch in Russia, Metropolitan Niphon of Philippopolis, was present at the Cathedral of Christ the Saviour in Moscow, built and then rebuilt to commemorate the victory over Western atheism. He said: ‘The meaning of today’s feast for the Orthodox world is in the care of Your Holiness for the unity of Universal Orthodoxy. Your open-ended dialogue during Your Patriarchal visits to the ancient Patriarchates emphasizes a Pan-Orthodox response to today’s challenges, in which religion is being squeezed out of human life and moral values are being subjected to radical revision’.

After the Liturgy on that day, at a meal in honour of the Patriarch at the Cathedral, surrounded by dignitaries, the Arab Orthodox Metropolitan, representing a land where people still speak Aramaic, the language spoken by Christ, spoke. He asserted that the Patriarch’s activities resounded throughout the world and witnessed to the fact that his visits outside Russia were deeply significant for the various Local Churches and their peoples. He added: ‘Seeing, sensing and living Your care for the strengthening of the unity of all Orthodox and Universal Orthodoxy we, the representatives of the Orthodox Churches at Your throne, are witnesses that the day of Your enthronement as Patriarch of Moscow became an epoch-making event and great feast’.

What Path for Russia? Crown, Sceptre and Orb

What path for Russia? To become once more a tyrannical State that attempts to westernize its people by terror and force, as under Peter I or Stalin? Or to become a CIA-controlled banana republic, reigned over by a junta of puppet oligarch-thieves who exploit the country and people, treating them as their private property, as in Latin America? This latter path is what Washington originally planned for Russia. Indeed, in the anarchic 1990s, under the drunkard Yeltsin who gave away large parts of Russia to pro-American bandits, masking themselves under the name of oligarchs, the country was undermined and was starting to become just another banana republic colony. So far, however, Washington has got its way – and only for the time being – only in the provincial Ukraine, not in Russia.

In fact, the oligarch-traitors used by Washington as its puppets in Russia are yesterday’s men. They are now openly seen for what they always have been, over-wealthy and ambitious traitors who want to seize power for themselves, like the aristocrats who in British-organized plots assassinated the Emperor Paul I in 1801 or who deposed his descendant the Emperor Nicholas II in 1917. The 1990s are over and since the year 2000 and the first steps towards freedom and restoration in Russia, we have seen panic, hatred and fury from Washington, with varying plans either to finance traitor-oligarchs to undermine the Russian Federation, as in Latin America, or to create an economic war by enforcing so-called ‘sanctions’, as in Iran, or to declare war and bomb, as in Yugoslavia.

The fact is that what Washington has for the moment achieved in the Ukraine cannot be achieved in the Russian Federation. Unlike the Ukraine, the Russian Federation is one eighth of the world with vast natural resources, but above all is the centre of a unique and uncompromised Christian civilization, respected by many. It has a special vocation, a historic and worldwide mission which, however, can only be achieved through the symphony of Church and State. This was the key element that was missing for over 300 years, ever since the Russian Church was beheaded by Peter I’s tyrannical, Protestant-style State and the German Catherine closed 700 monasteries and stole Church lands. Inded, it was that missing symphony that was responsible for the catastrophe of 1917.

Now when Washington hears of symphony between the Russian Church and the Russian State, it shudders and turns to the torturers of the CIA to attack both its Church and State through such rigged events as ‘Pussy Riot’ and a host of other pathetic propaganda operations. Washington realizes that if Russia is restored to Christianity, its whole Western Sodom and Gomorrah construct will fall. Therefore it has declared economic war through imposing illegitimate sanctions, supposedly to punish Russia for the democratic choice of the Crimean people to return home after separation from their homeland for 60 years. The rouble has lost 40% of its value, prices of imports, including Western consumer goods, are rising dramatically, Russians have to tighten their belts.

But Washington knows that it plans for global dictatorship are still threatened by Russia. They had already been threatened when Russia repelled the US-backed Georgian invasion of Russia in 2008, when Russia rejected US plans to bomb Syria in 2013 and when Russia foiled its plans to make the Ukraine into a NATO base in 2014. This is why Washington is now enacting its new Cold War, forcing all its colonies and vassals, from the EU to Japan and Australia, into a coalition to enforce a media and economic war. EU countries, notably Germany, France (forbidden to sell naval ships to Russia), Slovakia, Hungary, Bulgaria (forbidden to allow the South Stream pipeline) and Greece, have been bullied into enforcing ‘sanctions’ and breaking contracts against their own interests.

The vassal Saudi Arabia has also increased oil production in order to decrease the oil price, on which the Russian economy is to some extent dependent. However, this has been to the detriment of the USA’s own shale oil industry. Moreover, Russia has fought back, renewing alliances, developing the Eurasian Economic Union, turning successfully east to China and India, west to Latin America, and south to Turkey. It is also trying to find alternatives to international payments with the US dollar, paying in goods, in local currency or in gold. The strength of this Russian reply to the economic Cold War declared by the US explains why warmongers in the US are now threatening a Hot War, which they see as the only way they can succeed in turning the whole world into their empire

This is a huge risk, for attacks on Russia have always been defeated, Western invasions of Russia ending up in history with Russian troops liberating Paris or Berlin. Moreover, although sanctions are definitely hard for Russians, they have also brought positive results. Thus, the Russian government and people are turning ever more to the national-patriotic ethos of their history, turning against the pro-Western ethos of the last generation. Moreover, this is uniting people and elite and has marginalized the tiny US-subsidized minority of the ‘democratic’ (= oligarch-bandit) opposition, composed of ‘liberal’ (= neocon) self-seeking, fifth columnist Russophobes. They who with Western support were foolishly preparing a ‘coloured revolution’ in Russia have all been revealed as traitors.

That was not the West’s intention. This is ‘blowback’. The fact is that some in Russia are beginning to understand that some things are more important than the dubious material ‘blessings’ of Western consumerism, which often turn out in fact to be curses. They have understood that what is more important is the return to Orthodoxy, the ancestral spirit of self-sacrifice for faith, home and the peace and future of the whole world. What path for Russia? There is a third path, neither a westernizing tyranny, nor a CIA banana republic. On 8 December it was reported that a simple blacksmith from Donetsk, Viktor Mizalev, has from the scrap metal of junta missiles, launched against civilians, forged a crown, a sceptre and an orb. The Sanhedrin in Washington has no answer to this.

Truth and Mercy: The Twentieth Century is At Last Over

The chimes of Big Ben. London speaking. This is the BBC. Here is the news at 6.00 pm on Wednesday 15 March 2017.

The conflagration that was spread by Western invasions and occupations throughout Afghanistan, Iraq, Syria and the former Ukraine since the start of the calendar millennium is now extinguished. All these countries are now at peace, as new members of the Eurasian Economic Union (EEU). This brings the total number of its member-countries to 33, not including newly-united Korea, Japan, China, India and Thailand, which are still only associate members and await accession next year. Their accession will mean that over 35% of the world population will belong to the EEU, which was only founded three years ago.

Its members, in order of accession, are: The Russian Empire (formerly the Russian Federation), Kazakhstan, Belarus (the three founder-members), Novorossiya (in Soviet and capitalist times known as southern and eastern Ukraine), Malorossiya (in Soviet and capitalist times known as central and northern Ukraine), Carpathian Rus or Ruthenia (known in Soviet and capitalist times as Transcarpathian Ukraine), Armenia, Kyrgyzstan, Tadjikistan. Uzbekistan, Turkmenistan, Azerbaijan, Mongolia, Serbia, Montenegro, Moldova, Bulgaria, Georgia, Cyprus, Greece, Romania, Lithuania, Latvia, Estonia, Macedonia, Iran, Norway, Iceland, Greenland, Palestine, Syria, Iraq and Afghanistan.

Meanwhile in Berlin, the German Chancellor has complained about the presence of thousands of refugee CIA spies and mercenaries in Galicia and the huge cost for Germany of denazifying and absorbing bankrupt Galicia (formerly north-western Ukraine, formerly Poland, formerly part of Austria-Hungary) into the ageing EU population. (We remind our listeners that the EU offices in Brussels were closed and demolished after the transfer of the EU bureaucracy to Berlin nine months ago, following the collapse of the Belgian government and the division of its territory between France, the Netherlands and Germany).

In strike-bound Paris the elderly and ill French Socialist President has in mitigation pointed out that several poorer countries, Greece, Cyprus, Romania, Bulgaria, Lithuania, Latvia and Estonia, had all left the ailing EU to join the Eurasian Economic Union. He also pleaded with Berlin for loans of 40 billion euros to prop up the French economy, which is now unable to pay its pension burden in full. In south-western Europe, Italy, Spain and Portugal have all stated that they will leave the EU and form the LEU (Latin Economic Union), if Germany does not abandon the euro, which has proved to be what they called a ‘Calvinist straitjacket’ for their economies. In France a spokeswoman for the National Front, which has just over 45% of the popular vote, said that it was time for France ‘to stop being a German colony and join the future LEU, so taking up her rightful place and destiny in the Latin world’.

Meanwhile, Hungary, Slovakia, the Czech Lands, Austria, newly-independent Scotland, newly-united Ireland, Finland, Sweden and Denmark have issued a joint statement, saying that they are about to enter into ‘serious negotiations’ on joining the EEU next year. These are aimed at regaining their sovereignty and freedom by quitting the EU. We remind listeners that Iceland, Greenland and Norway have already joined the EEU. Representatives of all these countries stated that last year’s transfer to Berlin of Lenin’s mummy and the construction of a mausoleum for him as ‘a hero of European thought’ in the German capital had been ‘the last straw’ for their patience.

Poland is also deeply divided on this issue, with Catholic and nationalist sections of the population now very hostile to Germany and its EU Reich, which is supported in Poland only by atheists and secularists. In Rome the much discredited and diminished pro-EU Papacy, weakened by years of moral and financial scandals and under pressure from Berlin, is hesitant about which side to support. The Anti-Calvinist League and pro-Freedom Party in Germany itself, especially in Bavaria, Mecklenburg, Pomerania and Saxony, also wants to leave the EU and abandon the euro, whose imposition by the German industrial and banking elite it considers to have been a catastrophe for the German peoples.

We should recall that England and Wales have finally been allowed to hold their referendum on leaving the remnants of the EU this September, three months before Wales is to hold its own keenly supported referendum on independence from England. Opinion polls show that the anti-EU and pro-English ‘Freedom and Sovereignty’ campaign, headed by the Free England Now (FEN) movement, can expect to obtain at least 75% of the vote in the anti-EU referendum. Plans are being drawn up for the House of Commons to become the new English Parliament and to build a centre for the Inter-Isle Council on the Isle of Man, from where all four countries of the future Island Confederation of England, Ireland, Scotland and Wales can be seen.

Elsewhere in the northern hemisphere, the civil war in Turkey which began after the fall of the much hated American puppet government there last year has ended with the country being divided into three different countries: Rom (formerly Turkey in Europe), Asia Minor and Kurdistan. Transfers of populations are already under way. The new people’s governments in Libya, Bahrein and Saudi Arabia have released the many who had been imprisoned by the hated regimes there and begun trying representatives of those regimes for treason, murder and torture. Meanwhile, in the Far East, the virtually peaceful Chinese takeover of Taiwan is now complete and Tibet has been granted independence.

In North America, it is still not clear how Washington will react to oil-rich Alaska’s vote to rejoin the Russian Empire. After all, its bid for freedom is strictly constitutional. In general, the now bankrupt US administration, a pariah State hit hard by EEU sanctions for its trampling of human rights internationally, seems to have been paralysed by infighting. This began when the Chinese yuan became the world reserve currency two years ago, thus displacing the dollar just over 70 years after the Bretton-Woods accords came into force. In the southern US the pro-Confederation Anti-Tyranny Leage (ATL) has called for a vote for the Free South on leaving the Union, as in Alaska.

However, today all eyes have been on Moscow, where at 10.00 local time this morning the Coronation and Patriarchal Anointing of Tsar Nicholas III took place in the Cathedral Church of Christ the Saviour. Some 180 world leaders gathered there, with every single country from the EEU as well as from Asia, Africa and Latin America represented. Only 19 of the remaining 22 EU countries (Hungary, Slovakia and Finland excepted) and the USA, Canada, Australia and New Zealand have not sent representatives or else not been invited. This was the result of their disastrous support for war crimes in the bitter, two-year long Ukrainian civil war. This ended last year after the collapse of the neo-Nazi junta in Kiev, support for which completely discredited and isolated the West from the international community.

After his Coronation Tsar Nicholas made a speech at a Lenten reception in the Kremlin, saying that ‘today, with the restoration of the Sovereignty of Russia, the real twentieth century, which began not in 1901, but in 1914, a century of unheard of Western barbarity, wars, slaughter and dictatorships, is now over’. He announced a five-year programme to build 100,000 churches worldwide, 60,000 in the Russian Empire, 20,000 in other EEU countries, 19,000 in Asia, Latin America and Africa and 1,000 in the Western world. He explained that ‘repentance for the 20th century could only take place on our knees’, He also announced large subsidies, generated from the new oligarch tax, for tens of millions of Russians to repopulate the countryside and made clear his view that Russia’s destiny was to become ‘the organic breadbasket of the world’.

In his speech Tsar Nicholas generously called for ‘truth and mercy’ for all the peoples of the world who for a millennium had been oppressed by colonialism. He advanced his hopes for ‘a new, just and independent International Court in the Hague’ to try the war criminals who had ‘bombed Serbia, supplied arms to Islamic terrorists in Kosovo, invaded and occupied Afghanistan and Iraq, bombed Libya and trained and armed terrorists in Syria’. No news has been heard from Anthony Blair, the former Prime Minister of the former UK, who is believed to be in hiding with Establishment cronies who are holed up on a ranch in Texas.

Tsar Nicholas’ words were greeted enthusiastically by all present at the reception, especially by Indians, Ethiopians, Tibetans, Thais, Serbs, Syrians, the representatives of the new Palestinian State centred in East Jerusalem and the assembled chiefs of the native North American tribes, all present in Moscow for the celebrations. Notably, the Chief of the Sioux Nation, Chief Whistling-Wind-that-Speaks-the-Truth, spoke of historic injustices against his peoples being righted. Prominent in Moscow too are former Buddhists from Mongolia and South-East Asia (Thailand, Laos, Cambodia and Vietnam) and former Catholics from Cuba, the Philippines and Maya areas in Central America, who have all been baptized into the Russian Orthodox Church in recent times.

With Tsar Nicholas’ enthronement the world breathes again with relief and an age of truth and mercy dawns at last. Now is the time for home truths, but also for the compassionate understanding that those responsible for the errors of the last millennium, and especially of the last century, and its human suffering have themselves only been foolish and deceived pawns in Satan’s hands. Further developments are imminent.

Why the Transformation Now?

We who were born in the dark years of the Cold War and who hoped against hope for the restoration of Orthodox Russia suffered much. Three generations of an atheist regime in the former Russian Empire was followed by one generation of decadence, of ABCDE – alcoholism, abortion, corruption, drugs and emigration. But now, in 2014, and even before this, in 2007 with the reconciliation of the two parts of the Russian Orthodox Church, we have in recent days, weeks, months and years begun to see the light. Why has the wait been so long and the suffering so great?

We suffered because the treachery that brought about the ritual killing and martyrdom of God’s Anointed, Tsar Nicholas II, hung like a curse over the whole former Russian Empire and the world. For this reason those politicians and economists, Russian, European and American, who just over a hundred years ago predicted a brilliant future for the Russian Empire, that by 1950 it would dominate the world, were wrong. Equally wrong were those Western and Westernised liberals who predicted a brilliant future for Russia after the collapse of the Soviet Union in 1991 – and for the same reason.

What has changed today? Those who read the Old Testament know what has changed. It does not require a higher degree in mathematics to understand it. Let us turn to the Book of Exodus: ‘Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generations of them that hate me’ (Ex. 20, 5). Calculating a generation as 25 years and starting in 1914, we came to the end of the third generation of apostasy in 1989. Today we are at the end of the hundred year period, of four generations. Simple arithmetic indicates that we are now seeing the end of the beginning and the beginning of the end. Restoration is at hand.

Notes on the Restoration of the Russian Orthodox Church

Introduction

At this present time of Church restoration, our Russian Orthodox consciousness and ambitions are clear – our aim is not the restoration of the Church to what it was in 1917. That is not good enough, or else there will be another Revolution. Our aim is more than historical restoration, it is also to make better. What specifically do we need to see?

1. A Patriarchate

Already in 1905 the future Tsar-Martyr Nicholas II proposed the restoration of the Russian Orthodox Patriarchate after a sorrowful 200 year interval. Sadly, those who had grown used to the old uncanonical system refused his offer – they were not yet ready for restoration and preferred the bittersweet captivity of the Protestant system of Oberprocurators and Synodal government. Nevertheless, in 1918 the pro-Patriarchate forces, long led by Metropolitan Antony of Kiev, were triumphant. However, this restoration was reversed by Soviet atheism and even after its second restoration during the Second World War, it made little difference, as the militantly atheist Soviet religious affairs bureaucrats dealt with the Church in even worse ways than the worst masonic oberprocurators of the eighteenth century. After the tragic Soviet period, today it is clear that the restoration of the Patriarchate is permanent.

2. Freedom

The freedom and independence of the contemporary Patriarchate from the Russian Federation State, subject to the whims and fashions of democracy and party politics, and from other successor States, must continue as it is in today’s post-Soviet times. None must fear any State interference. This principle is all the more important inasmuch as the Patriarchate is by nature and title multinational, representing not merely the Russian Federation, but the whole of Rus and its canonical territories, covering most of the former Russian Empire, as well as Japan and China, as well as shared territories of the Russian Orthodox Church Outside Russia – altogether 62 different nationalities. The Divino-human Church must everywhere resist subjection to the whims of westernising or other States and plainly show her freedom to preach the Gospel of Christ and not to become some mere State institution for moralism.

3. Financial Independence

Next comes the thorny question of Church finance. Before the Revolution clergy often lived in poverty and the Church was often subjected to the whims of wealthy merchants, the equivalent of modern businessmen and ‘sponsors’. Here contemporary States have a role to play. Churches have to be rebuilt by the successor States to the Soviet State which destroyed them. Successors to those responsible for destruction have moral obligations and here there is a long way to go even to return to pre-Revolutionary numbers of Church buildings. Once this task has been carried out, there are questions concerning clergy and choir finance. It is not good enough to allow clergy to live in poverty and force them to work in secular jobs and to rely on choir directors who are never free during the week, meaning that all weekday services have to be sung by priests. There must be financial security.

4. Education

The question of clergy education is connected with the previous problem, as we saw both before the Revolution and with certain erroneous ordinations of the post-Soviet 1990s. If the Church cannot pay her clergy a living wage, it will find talent going elsewhere. Thus, many study theology, but do not make use of their knowledge as clergy, for they can find better pay and much better conditions elsewhere. Some may be shocked at this, but it is only realistic; inasmuch as parish clergy are married and have children, you cannot torment them even more by depriving their wives and children of sustenance. As regards the nature of clergy education, it must be of due and moral level. Otherwise Church life may be reduced to ritualism. To reduce the Church to external ritualism may be an easy way out, but it is an error and even a heresy, which turns away the faithful who look for inner content.

5. Church Culture: Music, Iconography, Furnishings, Art and Architecture

For two centuries before the Revolution Church music was dominated either by Italianate concert-type professional singing, inaccessible to the faithful, or else by solo singing for lack of choirs. At the same time iconography was also dominated by Roman Catholic imagery of a realistic and humanistic style which expressed nothing of Orthodox iconography. The quality of vestments, at times over-ornate and excessively heavy, and Church furnishings also suffered. On the other hand, just before the Revolution there was a revival of traditional art and architecture. It is to be hoped that traditional forms will continue to revive and that the bad taste of certain ‘sponsors’, in love with gold, can be overcome, in such a way that available funds can be used not to build a few over-elaborate or luxurious churches, but many more functional churches, albeit simpler and more modest in form.

Conclusion

Restoration does not mean the blind repetition of mistakes. Authentic restoration means a return to the best models of the past. The restoration of the free, independent, educated, worldwide Patriarchate of Rus, multinational and multilingual, the protector of the other Local Churches, and a model of Church culture and practices, is our aim.

The Gathering of the Nations

Fear not, for I am with thee: I will bring thy seed from the east, and gather thee from the west.

Isaiah 43, 5

What is astonishing to the still loyal and uncompromised Orthodox heart and mind is not that the Western world lovingly cherishes its illogical prejudice that the Russian Orthodox Church is wild, backward and lacking in culture, as it so clearly expressed in local media coverage of the 2006 Sourozh schism. What is astonishing is rather that the Western world lovingly cherishes Antichrist and unstintingly and at every turn consistently advances his cause. For his primary aim is the destruction of the integrity of the Orthodox Church, a cause already advanced by the venality of some in many smaller Local Churches outside the canonical territory of Rus, and which he is desperately trying to advance inside that territory, especially on its outer fringes, using as his tools the madcap schemes of his Western and Westernised dupes.

What the Western world does not understand here is that the downfall of Orthodoxy would lead automatically to the last stage of its own spiritual and so cultural suicide, followed by the eradication of all Christian Faith universally. This is because the Western world, like the rest of the world, is wholly dependent on the rays of light that shine, as if from the Sun, from the Orthodox Church, the One and Only Church, the One and Only Spiritual Sun.

The Western world has long been enslaved to Antichrist, worst of all, without even noticing it. This is the most perilous of states because it indicates total self-delusion. This is the self-delusion of him who says ‘the devil does not exist’, so proving not only that the devil does exist, but also that he is his main servant. The destruction of Russian Orthodoxy, attempted, but by not attained by the Western world from 1917 on, would mean that the forces engulfing it would then engulf the Western world and the rest. Russian Orthodoxy sees the fate of the Western world in its latest foolish outburst of short-sighted self-destructiveness, called consumerism, and knows that thus it dooms itself to destruction – unless it repents before the end, so redeeming itself from its repeated sinful attempts to destroy Sovereign and Imperial Rus since 1917.

If this repentance is weighty enough, then there is still even the chance before the end of gathering together the remnants of all the nations, Orthodox, heterodox and even pagan, and bringing them under the spiritual reign of a restored Sovereign and Imperial Rus. If not, then we will be forced to take refuge, fleeing ‘into the mountains’ from the floods of iniquity and the tides of destruction, our last hope remaining only in the Second Coming.

Orthodox England

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Tag Archives: Restoration

On ‘The Orthodox Church’ by Timothy Ware

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The Restoration of Europe and of Russia

Christ is Risen!

The Long Path to Restoration

What Path for Russia? Crown, Sceptre and Orb

Truth and Mercy: The Twentieth Century is At Last Over

Why the Transformation Now?

Notes on the Restoration of the Russian Orthodox Church

The Gathering of the Nations