Tag Archives: The European Mission

How St John of Shanghai the Orphan-Lover Adopted Us

When we moved back to England in 1997, we did not know to which saint or saints to dedicate our then small family community. So for a time we commemorated the names of the two local saints, St Edmund and St Felix. It was only in 2004 that it was revealed to us who to dedicate our church to in our situation. By that time, with Russians, Romanians, English and other parishioners present, we would need a multinational saint. But who?

Then one Saturday evening before the vigil service we saw a monk entering the church. He was very short, quite stocky and wearing his monastic veil which was moving as if in a breeze. Before we could speak to him, the monk had disappeared. We realised from photos that this monk was St John of Shanghai and he was going to take charge of us, after seven years of being ignored, despised and indeed persecuted by bishops and others.

Since then, in 2008, we bought – miraculously and through him – our own church, without help from any bishop. We now worship in the largest church in the world dedicated to St John. He has protected us from a rapacious man who wanted to take possession of our church and, on failing, then wanted to close it. St John has worked miracles and showed us myrrh and fragrance from our icons. He has comforted us constantly to this day.

We should not forget that St John’s title was ‘of Shanghai and Western Europe’. He spent thirteen years here, in Geneva, Paris, Brussels, London and elsewhere, whereas he spent less than four years in San Francisco, which was where they crucified him. And indeed he reposed not in San Francisco, but in Seattle. It was in Western Europe that we saw his missionary identity, preaching to all nationalities and understanding different needs.

All who are interested in the life of St John of Shanghai will have seen the infamous photo of 9 July 1963. This photo shows him sitting as a defendant in a court room in San Francisco. Sitting beside him were the only three bishops who supported him, one a Serb, Bishop Sava. St John had been put on trial with the approval of other ROCOR bishops from the Synod, who had to their shame also suspended him from his see. He awaited his crucifixion.

Today we recall that St John was born in what is now the Ukraine, the country that ten years ago the US made into its sacrificial lamb. Here too St John shows us the way forward as our inspiration. In February 2022, all our parishioners left their passports at the door. Russians and Ukrainians, Romanians and Moldovans and our 21 other nationalities forget their passports and stand together in solidarity. We have only one passport: Christ, Who unites us.

This is also the passport of St John, who alone can bring unity to the whole tragically divided Diaspora. The universal saint, he lived in exile in Serbia, Macedonia, China, the Philippines, Western Europe, North Africa and North America. His parents lived in exile in Venezuela. Many of his spiritual children took refuge in Australia. He served in Slavonic, Greek, Mandarin, French, Dutch and English and venerated the saints of the Old West. And so do we.

 

 

 

 

 

 

 

Saint Petersburg, Vienna, Paris: The Vestiges of Europe a Century on

When he was illegally deposed in 1917, the anointed Tsar-Prophet Nicholas II recorded that all around him were ‘treason and cowardice and deceit’. With these words he defined the attitude towards him of the elites of three nations and groups of nations and with these words he defined the whole history of the coming hundred years.

In speaking of treason, he referred to the majority of the Westernised upper classes in Saint Petersburg, who hated the Russian Faith and were so jealous of the Tsar that they blasphemously sought to seize his sacred authority for themselves, thus destroying their country and condemning themselves to death or exile, where many of them later apostasised from the Russian Church altogether.

In speaking of cowardice, he referred to the government in Vienna, and behind it in Berlin, which had sparked off the First World War through cowardice, the fear of granting justice to their peoples, and thus destroyed their countries, their empires and their monarchies, condemning them to abolition and themselves to collapse by 1945.

In speaking of deceit, he referred to Paris, and behind it London and Washington, who though supposed ‘Allies’, had hypocritically undermined Russia, even after the sacrifices of the Russian Armies, who had faced twice as many enemy soldiers and lost far fewer of their own than the Western Allies, miraculously saving Paris on the Marne in 1914 and the forces on the Western Front several times after this. By operating the palace revolution in Russia in early 1917, the Western Allies would bankrupt themselves, becoming colonies of foreign bankers in the USA.

Saint Petersburg, Vienna and Paris are the three centres of the old European culture.

Miraculously delivered and rebuilt after the destruction of Bolshevik atheism and of the later Nazi siege, Saint Petersburg still stands firm because of its Orthodox culture. Vienna, like Berlin, is much weakened, supported only by the vestiges of Orthodox culture feebly conserved in Catholicism. For the same reason Paris is even weaker – though not as weak as London and Washington, which have only the feeble vestiges of Catholicism, feebly conserved in secularist Protestantism.

Today in 2013, one hundred years on from 1913, the year before Europe fulfilled its death wish, the question is this:

Does Europe really want its new culture of atheist Apostasy, with its tyranny and perverted values, or does Europe still want its old culture of believing Tradition, with its freedom and Christian values?

The victory of the old culture of believing Tradition, however unlikely it may seem, is possible, but only if Europe refers back to its spiritual roots. This is why we Orthodox are being called on to gather together not only the faithful remnants among the peoples of Europe, but also to gather together the saints of Old Europe, who were faithful to Orthodoxy, so that they may intercede for Europe and for us. However, little time remains, for, as prophesied, all around are ‘treason and cowardice and deceit’.