Tag Archives: The Turning-Point

What Will Happen to the Orthodox Church After the Fall of Washington?

The powers of this world have throughout history tried to abuse religious belief by making it into their own nationalist and ritualist institutions. This has been to camouflage and justify their nationalism, that is, their attachment to this world, their worldliness. Chinese, Indians, Jews, Greeks, Japanese, Copts, Syrians, Armenians, Arabs, Latins, Germans, Greeks, Spanish, Russians, French, British, Americans, they have all done it. These are just facts from Church history. How do Christians remain outside and resist an ideology which puts national and worldly issues above Christ, all for the sake of amassing more power and money? There are only two ways of resisting:

Either you are a Confessor, or else you are a Martyr. Thus, St Stephen the First Martyr was stoned to death by the Jews because he upset their nationalism. He was only following the prophets and St John the Baptist, who had told the nationalist King Herod the truth, and Christ Himself, Whom they crucified. Then came such Confessors as St Basil the Great and St John Chrysostom. And in the twentieth-century there were the hundreds of thousands of Martyrs all over Eastern Europe, as well as Confessors like St Nectarios of Aegina, St Luke of the Crimea, St John of Shanghai or St Paisios the Athonite. There is nothing new under the sun. The saints are always the best witnesses.

In recent centuries the Church in the Middle East and the Balkans was oppressed by Ottomans, Poles and Austro-Hungarians. Meanwhile the Russian Church was oppressed by Westernising rulers, even more so after 1917. In the nineteenth century and even before, the main Patriarchate outside Russia, the Patriarchate of Constantinople, was used as a plaything by the British and French ambassadors. The Western Powers also appointed German kinglets to rule the newly-liberated Balkan countries in their name.

Since the second half of the twentieth century, the Patriarchate of Constantinople has in the same way become the plaything of US ambassadors there. Meanwhile the Patriarchate of Moscow was being used as a plaything by the Soviet State. Neither the US State of the Soviet State was Christian. Both were, whatever the theory, in practice atheist. This situation has continued by centuries of inertia even after the end of the first so-called Cold War in 1991, but in ways even more terrible than before.

Thus, in Moscow, Stalinist centralisation has continued, repelling all Non-Russians from the Church, as Metropolitan Vladimir of Moldova openly described in his recent letter to Patriarch Kyrill. For fifty years we too were treated as second-class citizens by the same Russian Church. None of this is because this mentality has been forced on the Church by the State, but because it has become a bad reflex inside the Church. It is nothing to do with the State. For example, a fragment of Moscow, the New York ROCOR has done this too, completely discrediting itself, mistreating Non-Russians. (As one of its bishops said to me recently, ROCOR is ‘a train wreck’).  The mentality to repel all, including many Russians, has been imposed internally. The only real slavery comes from ourselves, not from others.

We can see the same mentality also in the uncanonical, US-orchestrated actions of the Patriarchate of Constantinople in the Ukraine and elsewhere since 2018. Sadly, Constantinople fell to Greek racist hatred and jealousy of Russians.  It could simply have refused to do any of its horrors. But the $25 million bribe was irresistible to the weak. Since then a second Cold War has begun, with US proxy forces trying to weaken and destroy Russia from the Ukraine. It means that the heavy burden of steering the ship of the Church has fallen to those less politicised, more free, to the now 14 other Local Churches. Their role has been dependent on the political freedom which they have.

Thus, under Communism in Eastern Europe and under the US control of the Greek Churches, the Serbian Church stood out as a beacon of relative freedom and theology. Today, in this respect the Albanian Church seems to have taken the lead as the voice of freedom, though the long-overdue visit of Metropolitan Tikhon of the Orthodox Church in America to the persecuted Ukrainian Church is also a miracle. The remaining 14 Local Churches are not all united because they do not enjoy the same measure of freedom. They are only relatively free compared to Constantinople and Moscow. For instance, the actions of the Greek Patriarchate of Constantinople have brought some of the other Local Churches into a state of internal schism.

Specifically, the Cypriot and Bulgarian Churches are now in a state of internal schism as a direct result of the US interference in Constantinople, both direct and indirect. Equally, the US-controlled Patriarchate of Alexandria and Moscow are in schism because of the latter’s interference in Africa. Other Local Churches, like the Romanian and the Georgian, which have a strong national identity, take an independent line, ignoring uncanonical Greek and uncanonical Russian alike. This is despite the attempts by the local US ambassadors, who behave like the Roman governor Pontius Pilate, to interfere in the choice of Patriarchs and policies. This independence is the only way to go. It is freedom.

However, our question is what will happen after the US stops interfering in internal Church affairs. It is our hope that, once political pressure eases, the Greek Churches in particular can take the lead and get out of political distortions and contortions, abandoning imperialist fantasies, recognising new autocephalies, notably that of the Macedonian Orthodox Church and its Diaspora. However, the Russian Church also has to give up its Soviet-style centralisation, which is its imperialist fantasy. It has to grant autocephaly to parts of the Church in now independent countries.

The shadow of the old Imperialism, Russian or Soviet, just like Greek and Latin imperialism, has cast a long shadow on Church life. Its time is up. For the Church does not consist of one Local Church ruling imperially over all the others, but of their entirety, their catholicity – all the Local Churches together. Once political meddling is over, all the Local Churches must hold a Council together. A free and canonically ordered Council, not the 2016 robber-Council farce in Crete. Then the very many long-outstanding issues between the Local Churches can at last be resolved. In freedom. May God’s Will be done!

 

 

Where Are You Going, Russia?

‘The situation in the Ukraine is not a regional conflict, but the total opposition of the Collective West and the rest of the world, caused by diametrically opposed views about the future development of humanity…The hybrid war they are waging against us now is their last chance to maintain the status quo in their favour and not to lose their weakened power and influence…The aspiration for independence of the countries of the Global South and East is not at all to the liking of the former colonial powers, which cling to the past with all their might’.

Dmitry Medvedev, 2 July, https://news.mail.ru/politics/56860026/?frommail=1

Introduction: The Communists and Oligarchs of the Past

In Russia today you can still find Communists. They are mainly elderly, sometimes living in retirement homes, sometimes having held high positions in the old USSR, and never recovering from the shock of the collapse of the USSR, which they want back. President Putin long ago stated the obvious majority view of the USSR: ‘Those who are not nostalgic for it have no heart. Those who want it back have no brain’. The Communist Party is then basically the Pensioners’ Party and they have a dream of another 1917 Bolshevik takeover. But where is their leader, Lenin? Lenin is a rotting mummy, embalmed in a chemical soup in his Moscow ziggurat, the Time Museum. These are the dinosaurs – they have no future.

In Russia today, though above all outside Russia, you can still find the next generation, the oligarchs – those who robbed Russia blind (‘privatised’ it) in favour of the West. These are the fifth columnists, all manner of totalitarian liberals, such as the CIA asset Navalny, who worship the so-called values of the West. Most, however, long ago fled to London, New York and Tel Aviv, with some on the French Riviera or in Malaga. Those who remain in Russia and supported Prigozhin (who is one of them and is typical of their age group) may soon be getting a knock on the door from the FSB, which replaced the KGB, about a matter of treachery. The conflict in the Ukraine is the final nail in their coffin and they know it. They too belong to the past.

The Present

Such is the past. What of the present? As a result of constant Western aggression, President Putin, who came to power at the end of 1999, has over the last generation moved from a position that was rather favourable towards to the West to one that is completely hostile to it. This is no surprise, since the West through its organisations like NATO, the EU and the IMF, only even displayed a predatory Russophobia and since 2014 has declared war on Russia through its Nazified Ukrainian proxy, which it has armed to the teeth as an Anti-Russia, openly stating that its aim is to destroy Russia and kill all Russians. Therefore, as the primary Eurasian power and by far the largest country in the world, Russia has over the last fifteen years been forced to ally itself with others, with China, the most populous country in the world, and with what we may in general call the former Western colonies of the Global South and Global East. This means all Afro-Eurasia and Latin America.

Working in close collaboration with China, the world’s No 1 economy, the Russian Federation, the world’s No 5 economy, belongs to a multipolar world. There is no place here either for Soviet Communists or for post-Soviet oligarchs. How exactly will the recently Russian-founded economic and political organisations expand? Here we are speaking of the EEU (Eurasian Economic Union), the SCO (Shanghai Co-operation Organisation, now including Iran) and BRICS (Brazil, Russia, India, China, South Africa). The latter already has many dozens of applicants, from Afghanistan to Algeria, Egypt to Indonesia, and will probably come to include the whole Non-Western world, including most of Eastern Europe, at present in the increasingly dysfunctional and defunct EU. What will that future BRICS be called? What will its common gold-backed reserve currency (unlike the dollar, which is backed only by debt and a printing press) be called? How will China’s Belt and Road Initiative and the Greater Eurasia Partnership work out?

Many such absolutely vital details have yet to be elaborated in the coming years, but clearly this is where Russia is today – defending the new multipolar world whose founding Russia has initiated and helping to elaborate it because Russia is the principal Eurasian Power. Above we wrote that there is no place here either for Soviet Communists or for post-Soviet oligarchs, but in a multipolar world there is no place either for narrow and sectarian Russian nationalism. And that is a huge problem for the Russian Orthodox Church, whose leading figures have got onto bad terms with almost everyone, losing sympathy and support everywhere. That is no way to conduct yourself in a multipolar world. It seems that the senior administration of the Russian Church is stuck in a narrow and sectarian mindset, painting itself into a very dark corner.

Forward to the Future

The two great Super-Power victors to emerge from 1945 were the white star American Empire and the red star Soviet Empire. As we know, after the fall forty-four years later of the Berlin Wall in 1989, the Soviet Empire crumbled. As we can see today, after the fall of the US puppet government in Afghanistan in 2021, it is now the turn of the American Empire to crumble. It too has had its day. In the twentieth century, over a period of seventy-five years, former Orthodox Christian countries fell to atheist Communism, ending in 1991. Former Roman Catholic countries fell to Fascism and that ended in suicide in a bunker in Berlin in 1945. As for former Protestant countries, they fell to Capitalism. Led by the USA and its senile President, with its nearly 32 trillion dollars of unpayable external debt (not to mention internal debt), Capitalism too is now failing.

As we have said, former Roman Catholic countries fell to Fascism until 1945. However, at the Second Vatican Council held under American pressure sixty years ago, they next fell to secularist Protestantism. From then on, the Americans began choosing the popes, most obviously the Polish John-Paul II (they appointed an English-speaking actor, just as later they appointed Zelensky). Official Roman Catholicism is like post-Protestantism now part of the Great Western Reset, and it is unclear what its present elderly and ill pope believes in. Conversely, in the twentieth century formerly Orthodox Christian Russia had fallen to Communism, but that ended in 1991. What replaced Communism? For some it was the apostasy of secularist American Capitalism – the ideology of the oligarchs. For most it is today the multipolar, Eurasian path of President Putin. However, there are others, who want to see Orthodoxy fully restored in a monarchy and a new Tsar.

For now this seems to many to be completely irrelevant and even laughable. However, in 2033, ten years on from now and forty-four years after 1989 (remember Communism emerged victorious in 1945 but lasted only forty-four years), President Putin will be 80 years old – if he lives that long. What and who will replace him? One possible answer is this Orthodox monarchist movement in contemporary Russia, which can be called ‘Forward to the Tsar’. This means the restoration of the People’s Orthodox Monarchy, Tsardom. This implies a prominent future role for the Russian Orthodox Church. This movement has support among a minority and there is a huge question mark as to how much support it has both inside and outside Russia. The problem is that the Church administration is severely compromised by the present.

Future Restoration Compromised

The fact is that several senior administrators of the Russian Orthodox Church (not ordinary clergy, monastics and people, who in the past were martyred in their millions and who in the present remain faithful to the memory of those martyrs) have long compromised themselves with the State authorities. Not to the extent of changing the Faith, but to the extent that they have collaborated with State authorities. This is the error of what in Protestant history is called ‘erastianism’, the unprincipled collaboration with the State (https://en.wikipedia.org/wiki/ Thomas_Erastus). The most obvious Russian examples up until early 1917 were in seventeenth century Russia, when many senior Church administrators took part in the State persecution of Old Ritualists, and then at the Russian February Revolution, when they abruptly renounced their oath of faithfulness to the Tsar in favour of Kerensky. They were swimming with the tide.

Then, later in the twentieth century, came another example with ‘Sergianism’, named after the Soviet Metropolitan and then Patriarch Sergius (+ 1944). Here supposed churchmen collaborated with the Soviet atheist State, making themselves into ‘Orthodox atheists’, holding to a rite without any Christian content, to the scandal of the faithful. And after the collapse of Soviet Communism, some such senior ‘churchmen’ promptly made themselves into mini-oligarchs, simply copying the example of secular post-Soviet oligarchs. As a result of their yet again swimming with the tide, ‘the Church’ understandably came to be perceived by the masses as a mere Business, a money-making institution, exploiting the zeal of sincere priests and the superstitious and sectarian desire for ritualistic magic of the by then baptised but still unChurched post-Soviet masses. As a result, the huge problems of post-Soviet Russia, alcoholism, abortion, divorce, very low demographics, have not been solved.  The masses do not attend Church or follow Her ways. Simply because they are not led by example. ‘Why should I bother? The senior ones don’t’.

Apart from the corruption of several senior Church administrators, there is also the threefold problem of their homosexuality, their work as minders and assets for secret services (mainly FSB, but also CIA), and their compromises with the Vatican. Curiously, these three problems often go together. It is exactly the same liberalism, homosexuality and collaboration with spies as in the seventeenth century, for example, the notorious Paisios Ligarides, ‘Orthodox’ bishop and Roman Catholic cardinal, business fraudster who sold indulgences and spy, traitor and intriguer, schismatic and sodomite. (https://www.historytoday.com/archive/ strange-case-paisios-ligarides). These liberal, homosexual, secret agent ‘Sergianists’, lovers of the State-Church, quite naturally love the Vatican Church-State. As they say, ‘birds of a feather flock together’.

The Third Rome or The Second Jerusalem?

The Russian Orthodox Church is still cruelly suffering from Soviet-style centralisation – Communists relied on central planning. As a result, the Church has largely ceased to be multinational. This centralisation is key to understanding why so many believing Ukrainians rejected the jurisdiction of the Russian Orthodox Church, preferring their own Ukrainian Orthodox Church, sometimes preferring Orthodox, Roman Catholic or Protestant sects, and even atheist secularism. However, the Russian Church has as a result of nationalism lost not only the territory of the Ukraine to its jurisdiction, but also Latvia and is now rapidly losing Moldova (to the Romanian Church) and Lithuania as well as many, many other countries. The Russian Church is then going in precisely the opposite direction to the multipolar President Putin.

A nationalist, and not multinational, multipolar Russian Church, an inward-looking, for-Russians-only ghetto, attracts neither Ukrainians, nor anyone else. Such a Church does not export outside Russia. Moreover, many faithful priests have in recent years been defrocked by the Russian Church merely for protecting their church properties and flocks from corrupt and predatory oligarchic bishops, or simply for expressing different political viewpoints from senior figures. To put it mildly, this does nothing for the reputation of the Church. The absurd and over the top ‘defrocking’ of faithful clergy, as practised by Russian Church administrators all over the world, have made those same administrators the laughing-stock of the world. In other words, nationalist sectarianism repels all Russian Orthodox who are of Non-Russian ethnicity from the Russian Church. And that is some 35% of the whole.

After the fall of the Second Rome, Constantinople, in 1453, the concept of Moscow the Third Rome came to Russia and was first clearly formulated in 1492. However, being Rome is automatically a temptation. The First, Second and Third Romes all fell because power went to their heads. The Gospel says nothing positive of Rome. Salvation came not through Rome, but through the Crucifixion and the Resurrection, which took place not in Rome, but in Jerusalem. Let us stop speaking of a Third Rome. It would be more helpful to speak of a Second Jerusalem. This is why we some time ago suggested that the Russian Orthodox Church administration should change its name from the Soviet-invented ‘Patriarchate of Moscow (MP in Russian)’ to the ‘Patriarchate of New Jerusalem’ (NP in Russian) and move to headquarters in the New Jerusalem Monastery outside Moscow.

Conclusion: The Cleansing of the Russian Orthodox Church

It is clear that Russia and its Church are far from ready to bring forth an Orthodox Tsar even ten years from now. Of course, a lot could happen within future years – nobody predicted the present conflict in the Ukraine between the USA and its vassals on the one hand and Russia on the other hand. The conflict in the Ukraine is clearly a historic turning-point. It could lead to a great cleansing of Russian society and also to the cleansing of its Church. After all, you have to be worthy of a Tsar. The Russian Orthodox Church I grew up in was a Church of Saints, of New Martyrs and Confessors, a Persecuted Church and not a Persecuting Church, the Church of the New Jerusalem, not of Soviet or post-Soviet Moscow. It can still (just) survive as a multinational Church, but only as a decentralised Family of Russian-founded Autocephalous and Autonomous Churches reflecting the broader Family of the sixteen multinational Local Orthodox Churches. Otherwise, it will just slip into sectarian and nationalistic irrelevance.

If the faithful of the Russian Orthodox Church should by some miracle bring forth a Tsar, He will first cleanse its administration of spiritual corruption and nationalist centralisation and so serve the whole multinational Confederation of the fifteen other Local Orthodox Churches. A cleansed Russian Orthodox Church would be a Godsent opportunity to witness to Christ amid the spiritual, moral and financial bankruptcy of the Western world, now led by a senile old man, appointed as puppet by business interests in Washington. In Europe new national-oriented governments have already come to power in Hungary, Italy and Finland. Now France has burned, increasing the popularity of the anti-EU National Party of Le Pen. Germany is in recession and the AdF (the German equivalent of Le Pen’s National Party) is ever more popular. As for the now bankrupt and freedom-hating UK, anti-EU brexiteers see their former leader, Farage, about to be exiled from his native land by the corrupt British Establishment. In a world like this, where populist patriots are making elitist globalists tremble, anything is possible.

St Alban’s Day, 5 July 2023

 

 

Can the Russian Orthodox Church Convert Russian Society and the Russian State, Renew the Local Orthodox Churches and Bring the Western World to Repentance?

At the turning of the tide

Hope and Truth abide.

Introduction

The list of three tasks set out above is ultra-ambitious and all-encompassing. Indeed, these tasks, to be undertaken by a Church which is still barely recovering from seventy-five years of the most vicious atheist persecution in world history, will bring many to laughter.

For example, regarding the task of converting Russian Society and the Russian State, most would probably say that no such things even exist yet; there are only a post-atheist Society and a post-atheist State. Moreover, both are marked by an extraordinarily incompetent, centralized bureaucracy, corruption and the immorality of atheism. The task of converting them seems absurd. As regards renewing the Orthodox Churches, the answer must surely be virtually impossible and in any case perhaps it is the Russian Church which needs to be renewed by other Local Churches. And as for bringing the Western world to repentance after its thousand-year apostasy from authentic Christianity, this surely is so impossible that it is senseless even to think about it.

However, the dismissal of these tasks as fantasy, seeming to be humanly impossible, needs re-examining in the light of one fact: Man proposes, but God disposes. After all, given the extraordinary and unexpected disappearance, almost overnight, of the atheist Superpower that was the Soviet Union and the beginning of the revival of the Church there since then, perhaps there are chances that something very unexpected can also occur in all these domains.

Converting Post-Soviet Society and the Post-Soviet State

100 years have passed since the ruthless Civil War which followed the betrayal of Orthodox Russia by the elite of generals, aristocrats and intellectuals in February 1917 and the Bolshevik takeover from their incompetence in October 1917. Over thirty years have passed since the atheist Empire controlled by the corrupt Bolshevik elite started to fall apart. Bolshevism, an import from Germany, totally failed, and the Soviet Union went bankrupt (in every sense). What have the alternatives proposed since then been?

The first proposal was to parrot Western liberal capitalism and secularism. This was adopted almost immediately by those who had claimed to be Communists. Many of them became rich overnight, as the nomenklatura became an oligarchy. They were supported by the mob, who, with their typically Russian inferiority complex vis a vis the West, imagined that the new Western Consumerism would be wonderful, the ‘bright future’ promised by Communism but not delivered. And indeed the mass of secular Russians, in especially vulgar ways, duly aped everything bad in the West, like so many chimpanzees rewarded for their treachery with Western bananas.

The second proposal was Orthodoxy and over a hundred million citizens of the ex-Soviet Union were swiftly baptized. Only a few million old-fashioned atheists resisted, quoting such discredited theorists and fantasists as Marx and Darwin – who were already discredited and old-fashioned 100 years ago! However, a real criticism was made by some: this was that since Orthodoxy had already been tried before the Revolution and had been found wanting, hence the Revolution, why repeat it?

Of course, this was nonsense. The whole point is precisely that Orthodoxy had NOT been tried before the Revolution, at least by the masses who had only been nominally Orthodox, formally baptised. In particular, the so-called ‘Orthodox’ academies of theology and seminaries, with their careerist students looking for well-paid jobs in the civil service, had been hotbeds of atheism before 1917. Indeed, one former seminarian and ‘cradle-Orthodox’ (whatever that means) later came to be known as Joseph Stalin. The fact is that the masses of nominal Orthodox before the Revolution after 1917 followed the elite and deserted the Church, going along with atheism and the persecution of the Church.

Today, we are in a similar situation, with an elite mainly anti-Church and the masses unsure which way to go: Western secularism with its expensive playthings, baubles, gadgets and Hollywood tinsel, or the fullness of Christianity in Russian Orthodoxy. It is commonly agreed that only 3% (about 5 million) of the 164 million members of the Russian Orthodox Church actually practise Orthodoxy to the letter, even though about 80% of the total population are baptised. In Ekaterinburg last year, on the centenary of the martyrdom of the Imperial Family, only 100,000 (0.06%) of the Orthodox population took part in the midnight pilgrimage to Ganina Yama. Among fringe Orthodox, clergy and laity, we can meet corruption through money, alcoholism, ritualism, phariseeism, praise for Stalinism or for Western liberalism, and every deviation inbetween. There are even those who propose an amalgam between ‘Red and White’, suggesting that atheism and anti-Bolshevism unite under the standard of xenophobia!

In today’s Russian Federation abortion is twice as high as even the abysmally high rates in Western countries (true, it has halved in the last thirty years, but only because contraception is starting to be used). Divorce is still just as high as in the USA because, like American materialism, Soviet materialism destroyed family life. Naïve Western converts to Orthodoxy, who have no idea of reality and the profound secularism of the mass of Russians, point out that the churches are full. But of course they are full: they, and priests, are so pitifully few in number (one for every 7,000 people!) that they cannot be anything other than full. In the UK, with less than half the population of the Russian Federation, there are two and a half times as many churches.

Some will say that I am being over-critical. After all, over 30,000 New Martyrs have been canonized in the last 25 years (far more than the 8,000 canonized by the Church Outside Russia 38 years ago). Over 100 million have been baptised, over 100 Metropolias have been created, the number of bishops has gone up from 40 to 400, the number of priests is heading for 40,000 from 6,000 30 years ago (and most of those were then in the Ukraine), people now take communion regularly, not as in the grim old days of the corrupt practice before the Revolution (unfortunately a practice until quite recently preserved in the Church Outside Russia), when communion once a year was considered the norm.

Some over-optimists even say that today the Russian Orthodox Church has reached the level of the Church before the Revolution. This of course is not at all true – there were over twice as many churches and priests then, proportionate to the then population, as now. However, that is not the point: the point is that the Church needs in any case to be even better than the decapitated and State-ritualized Church of before the Revolution. This had been rejected by the vast mass of the aristocracy and intellectual elite. If the pre-Revolutionary Church is restored as it was, the Church will simply be incapable of preventing another Revolution.

Pre-Revolutionary culture, the summit of Russian culture, has still to be restored. And that can only be done when Russian Society is permeated by an Orthodox culture which today it is not. As for the Russian State, it cannot be converted until Russian Society has been converted; otherwise there will just be mere hypocrisy (as in the Russian State before the Revolution). In a country where the State, like the media and the educational and medical systems, are dominated by practical, if not ideological and sometimes very aggressive, atheism, as seen in their corruption and immorality, there remains much to be done.

Real parishes have to be created (they do not exist) as local communities, where all can go and become members of the Orthodox family, belonging, not merely passing through as if in a railway station. Financial transparency, as is about to be implemented only in the Pskov Metropolia, must become the norm. The Russian Orthodox Church needs 130,000 new churches, 130,000 new priests and 1300 new bishops! Our Orthodox Revolution has only just begun! Only then shall we be able to say that Russian Society and consequently the Russian State have been converted. There is very, very, very far to go in order to recover from the dread consequences of the Soviet nightmare and the pathetic aping of Western money-money-money Capitalism which has patterned the last generation of life in the Russian Federation.

Renewing the Local Orthodox Churches

The Western calendar has over the last 95 years taken control of some 20% of the Orthodox world – Constantinople (except Mt Athos), Antioch, Alexandria, Greece, Cyprus, Romania, Bulgaria and Czechoslovakia and Albania have all been infected. Only those in the 80% of the Churches of Jerusalem, Russia, Serbia, Georgia and Poland have remained faithful. Now many will say: So what? The fact is that though the calendar in itself may not be so important, it is a symbol. Once you have adopted the Western calendar, you may adopt the Western mentality. You may be heading for the exit door of the Church.

There is worse to come. Playing the nationalist card of flattering the local chauvinists, the Western world is now trying its devil’s best to dismantle the Russian Orthodox Church, especially in Estonia and the Ukraine, but if possible in the Baltics, Belarus and Moldova also. The same tactic has been adopted against the Serbian Orthodox Church in Montenegro and Macedonia. Attacks have also been made against the Churches of Antioch, Greece, Cyprus, Bulgaria and Romania. Can the Russian Orthodox Church, supporting and supported by, the best elements in the other Local Churches, win? Only if first, Russian Society and the Russian State have been converted. Ever since the Ukrainian crisis, we have been at a critical turning-point, living on a knife edge. Something has to change. We cannot go on like this much longer. This is make or break time for the Church of God. Either we shall live on, even by the grace of God prospering, or else the end of the world really is coming and this is it.

Bringing the Western World to Repentance

The Western world presents a sorry picture of spiritual emptiness and spiritual and therefore moral degeneracy. Its few remaining believers cannot even stand up for Christ, but sit down in their churches, as if paralysed (a spiritual disease that over the last 40 years has taken hold of the Greek and Arab Churches). Herded into inferiority-complex conformism, the puppet states of Western Europe are controlled by the US-run EU and NATO. Thus, symbolically, in Eurovision, which takes place not even in Europe, but in the US-financed Asian colony of Israel, Europeans, including supposed Orthodox Europeans, sing identically absurd and pointless songs in American English, not even in their own languages. And as for the crazed, trigger-happy, though bankrupt, US cowboy himself, obsessed by his control-freakery, seeking worldwide dominion and armed to the teeth with everything that technology can provide, he plans to destroy Russia, Turkey, China, North Korea, Venezuela, Syria, Cuba and Iran. Apocalypse awaits.

Conclusion

And therefore, we say that it is now or never. Either Orthodox of all nationalities renounce our false selves and start converting ourselves and the Societies and States around us, so standing up and witnessing to Christ before the Western atheist elites, or else we shall be annihilated by them. Then we shall be swallowed up by the Western sea-monster like Jonah, only without Jonah’s faith and therefore swallowed up forever and so disappearing from the face of the earth. The choice is ours.